Posted on 07/01/2015 7:13:05 AM PDT by RnMomof7
Recently there has been a surge in prominent Evangelicals calling for unity with Roman Catholicism. In one sense there seems to be strong foundational similarities that would justify these calls to unity. Catholics are baptized in the name of the Trinity. God’s revealed word in the Bible -- setting aside their addition of the Apocryphal books, for argument’s sake -- is foundational to their worldview. Catholics love Christ and believe that he died on the cross and rose again to provide grace for sinners.
Obviously there are theological differences associated with the specific teachings of each one of these perceived similarities, and I do not want to minimize the importance of these differences. But for argument‘s sake, at least on the surface, there is some common ground.
There is also a strong agreement in ethical standards. Both Roman Catholics and Evangelicals ground morality on God’s holy nature as revealed in the law of God. This means that on the hot button moral issues of the day; the murder of the unborn, human sexuality, the sanctity of marriage there is solidarity between Roman Catholic and Evangelical ethics because they are coming from the same source. Again, this seems to justify a call to some sense of unity.
Are these good enough reasons to publically stump for visible unity with Roman Catholics? That question is beyond the scope of this post. But there is a more fundamental question that must be answered first. That question serves as the dividing line between followers of Christ and the world, which separates biblical Christianity from every other worldview; does Rome possess and preach the Gospel of Jesus Christ?
The author of the book of Hebrews in chapter 10 contrasts the gospel with that which is but a shadow of the gospel. He argues:
"And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, waiting from that time until his enemies should be made a footstool for his feet. For by a single offering he has perfected for all time those who are being sanctified." -- Heb 10:11–14
The argument being presented here makes it clear that Christ’s singular sacrifice, his death on the cross, perfects those for whom it is made for. This is the gospel. It is contrasted with the shadow of the gospel in which sacrifices were repeatedly made year after year because though they symbolized the atoning and perfecting sacrifice of Christ, they never themselves perfected those for whom they were made. The gospel of Jesus Christ perfects and any other religious strategies cannot.
This principle is directly applicable to the question of Roman Catholicism and the gospel of God. Roman Catholic worship centers on the mass. The mass is a series of liturgical practices that culminates in the Eucharist which according to paragraph 1068 of the Catholic of the Catholic Church (hereafter CCC) is a divine sacrifice. Paragraph 1367 of CCC calls the Eucharist a “truly propitiatory” sacrifice. This sacrifice is performed repeatedly in the life of a Catholic.
The reason the Eucharist is performed repeatedly is because even though it is claimed to be a propitiatory sacrifice that can make reparation for sins (CCC, 1414), it is a sacrifice that never perfects anyone. According to the Catholic message grace is something that you get from God by performing certain acts. First, God gives you the grace for faith in Jesus (CCC, 2000). Second, when you are baptized God graciously erases the sin of Adam from your record (CCC 1257). From that point on you get more grace by doing things like participating in the sacraments, including the Eucharist. The problem is that when you commit sins, you lose some of the grace you have gained and now need more lest your grace be found wanting at final judgment. This forces the Catholic into a position where they need to return day after day, week after week, and year after year to a priest who serves to repeatedly re-present the same sacrifice which never perfects those for whom it is made, since it only offers grace to cover some sin.
This is not the gospel.
Roman Catholics need the gospel for the same reason we all need it. We are all sinners with such a messed up and low view of how holy holiness really is that we think somehow through our own efforts we can attain it. If we just had enough time and willpower we could somehow have our good deeds outweigh our bad, and this will please God just enough for me to be acceptable to him. This is a satanic lie. A satanic lie that to some degree or another we have all bought into at some point in our life.
But the truth is glorious. God is good and God is holy. He is more good and more holy than we can possibly imagine. God is so good and so holy that anything less than absolute perfection is unacceptable in his presence. It is because of God’s awesome goodness and awesome holiness that in his wisdom he has offered us grace, through faith in Christ. A good and holy sacrifice that absolutely without question completely perfects everyone for whom it is made.
I just LOVE ACTS 15!
It shows CATHOLIC teaching before it got all messed up!
5 Then some of the believers who belonged to the party of the Pharisees stood up and said, “The Gentiles must be circumcised and required to keep the law of Moses.”
6 The apostles and elders met to consider this question. 7 After much discussion, Peter got up and addressed them: “Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe. 8 God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us. 9 He did not discriminate between us and them, for he purified their hearts by faith. 10 Now then, why do you try to test God by putting on the necks of Gentiles a yoke that neither we nor our ancestors have been able to bear? 11 No! We believe it is through the grace of our Lord Jesus that we are saved, just as they are.”
12 The whole assembly became silent as they listened to Barnabas and Paul telling about the signs and wonders God had done among the Gentiles through them. 13 When they finished, James spoke up. “Brothers,” he said, “listen to me. 14 Simon[a] has described to us how God first intervened to choose a people for his name from the Gentiles. 15 The words of the prophets are in agreement with this, as it is written:
16 “‘After this I will return
and rebuild David’s fallen tent.
Its ruins I will rebuild,
and I will restore it,
17 that the rest of mankind may seek the Lord,
even all the Gentiles who bear my name,
says the Lord, who does these things’[b]—
18 things known from long ago.[c]
19 “It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. 20 Instead we should write to them, telling them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals and from blood. 21 For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.”
The apostles and elders, your brothers,
To the Gentile believers in Antioch, Syria and Cilicia:
Greetings.
24 We have heard that some went out from us without our authorization and disturbed you, troubling your minds by what they said. 25 So we all agreed to choose some men and send them to you with our dear friends Barnabas and Paul— 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 Therefore we are sending Judas and Silas to confirm by word of mouth what we are writing. 28 It seemed good to the Holy Spirit and to us not to burden you with anything beyond the following requirements: 29 You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality. You will do well to avoid these things.
Farewell.
30 So the men were sent off and went down to Antioch, where they gathered the church together and delivered the letter. 31 The people read it and were glad for its encouraging message. 32 Judas and Silas, who themselves were prophets, said much to encourage and strengthen the believers. 33 After spending some time there, they were sent off by the believers with the blessing of peace to return to those who had sent them. [34] [d] 35 But Paul and Barnabas remained in Antioch, where they and many others taught and preached the word of the Lord.
Yeah...
I imagine this WAS probably said to the Ethiopian eunuch when he finally got back home.
And what event(s) caused Prots to precipitate out of the Catholic Church?
Thank you.
reading INTO perhaps.
A few verses BEFORE this one, Elizabeth says...
" 45 And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.”
Notice what she did NOT say:
"... blessed is she who AGREED to of what was spoken to her from the Lord.”
Trigger word; like Racist!
Homophobe!!
Conservative!!!
Designed to get your opponent on DEFENSE instead of OFFENSE.
What good is an accusation without FACTS??
You are LESS polite in other forums?
Posting history tells all.
Yes, I watched that debate on video a while back...very interesting...however I would have thought the catholic representative could have been better...I understand he was ill at the time.?
One not be confused and wonder; a Catholic can understand scripture, and even more to the point, obey it, working out one's salvation with fear and trembling, just as blessed Paul wrote us. Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure. Do all things without murmurings and disputings: That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain. Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. And hereby we do know that we know him, if we keep his commandments. He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. He that saith he abideth in him ought himself also so to walk, even as he walked. Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. He that saith he is in the light, and hateth his brother, is in darkness even until now. He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
Phillipians, Catholic chapter two, Protestant verses twelve to seventeen,
First John, Catholic chapter two, Protestant verses one to eleven,
as authorized, but not authored, by King James
Picking nits with the Catholics is like attending the international apathy summit for republicans.
Especially for the non-Catholics, that claim to have been Catholic at one time.
That is refuted by the threads here, one of which you posted to. The exchanges get heated, not nitty picky.
Help me out here, are you saying a saved person is then not forgiven or that a person is still striving along the path to obtain salvation and must do this work of forgiving others in order to obtain a degree of forgiveness they earn by foregiving others?
One need not be confused and wonder; a Catholic can understand scripture, and even more to the point, obey it, working out one's salvation with fear and trembling, just as blessed Paul wrote us. Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure. Do all things without murmurings and disputings: That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain. Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. And hereby we do know that we know him, if we keep his commandments. He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. He that saith he abideth in him ought himself also so to walk, even as he walked. Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. He that saith he is in the light, and hateth his brother, is in darkness even until now. He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
Phillipians, Catholic chapter two, Protestant verses twelve to seventeen, First John, Catholic chapter two, Protestant verses one to eleven, as authorized, but not authored, by King James
Answer: Romans 14:10-12 says, “For we will all stand before God’s judgment seat…so then, each of us will give an account of himself to God.” Second Corinthians 5:10 tells us, “For we must all appear before the judgment seat of Christ, that each one may receive what is due him for the things done while in the body, whether good or bad.” In the context, it is clear that both scriptures are referring to Christians, not unbelievers. The judgment seat of Christ, therefore, involves believers giving an account of their lives to Christ. The judgment seat of Christ does not determine salvation; that was determined by Christ’s sacrifice on our behalf (1 John 2:2) and our faith in Him (John 3:16). All of our sins are forgiven, and we will never be condemned for them (Romans 8:1). We should not look at the judgment seat of Christ as God judging our sins, but rather as God rewarding us for our lives. Yes, as the Bible says, we will have to give an account of ourselves. Part of this is surely answering for the sins we committed. However, that is not going to be the primary focus of the judgment seat of Christ.
At the judgment seat of Christ, believers are rewarded based on how faithfully they served Christ (1 Corinthians 9:4-27; 2 Timothy 2:5). Some of the things we might be judged on are how well we obeyed the Great Commission (Matthew 28:18-20), how victorious we were over sin (Romans 6:1-4), and how well we controlled our tongues (James 3:1-9). The Bible speaks of believers receiving crowns for different things based on how faithfully they served Christ (1 Corinthians 9:4-27; 2 Timothy 2:5). The various crowns are described in 2 Timothy 2:5, 2 Timothy 4:8, James 1:12, 1 Peter 5:4, and Revelation 2:10. James 1:12 is a good summary of how we should think about the judgment seat of Christ: “Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love him.”
Read more: http://www.gotquestions.org/judgment-seat-Christ.html#ixzz3ew6UhWwM
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