Posted on 05/09/2015 7:44:31 AM PDT by RnMomof7
Millions of sincere Catholics wear the brown scapular thinking by doing so it will help them spiritually. They believed the report that Mary made and is backing a salvation promise in connection with the brown scapular hundreds of years ago based on their religious traditions. Over the years wearing the brown scapular has been perpetuated by sincere Catholic leaders, such as the one in this video, but it is in complete futility that it is worn. It is a false hope and a spiritual snare. 
It is not based on God’s truth and is, therefore, just as deadly for the sincere Catholic as it is for the Hindu who bathes in the Ganges River thinking his sins will be washed away in the water or for the Muslim who kisses the black stone of Kaaba to be forgiven! [The picture to the right is Mel Gibson, the director of the Passion of Christ, wearing a brown scapular as he smokes.]
I too once wore the brown scapular as an Ex Roman Catholic. I know what it is like to be taught something and accept it as truth to find out later it is not only unscriptural, but anti-scriptural. It hurts, but TRUTH is what we must stand on to be safe. It takes humility in such cases to turn.
NOTE: At about 2:23 time-wise into the video, the speaker is quoted below. How could anyone deny that Mary is deified in Catholicism? Surely, this rampant idolatry is grieving to the Lord Jesus Christ and God the Father. This is what Catholicism teaches about the brown scapular:
And so, wearing of the brown scapular reminds us, should remind us, of three things. First, that we are children of Mary. Second of all, that we need to work for our Lady. And finally, it should be a garment of humility and penance. First, by the brown scapular we profess ourselves to be children of Mary. The scapular of our Lady is a badge or a uniform so to speak by which we profess to whom we belong and who we serve. Likewise, our Lady in turn by wearing the brown scapular, she recognizes us as her children, as her special children. And because of that, she consequently protects us and watches over us. The brown scapular should also remind us that we need to work for our Lady because the scapular, which means shoulder garment, was originally that, it was a garment worn by religious in order to protect their habit, their religious habit that they wore on a daily basis during those periods of work to keep it from getting dirty, stained, from ripping, etc. and so therefore the scapular is a working garb. And so this should remind us that there’s no room for lazy piety. If we wear the brown scapular and we consider ourselves our Lady’s children, there’s no place for lazy piety but rather we should fill our lives with good works. This brown scapular should remind us the need to faithfully fulfill our daily duties, and to make another adaptation of Scripture, to labor as good soldiers of the Immaculate. Finally, the third place, the brown scapular is also a garment of humility and of penance. So in a spirit of penance, we should accept all the difficulties of our state of life and all the sufferings that our Lady may want to send us. And the scapular will give us the strength to do this. In all of our difficulties, we can always grab onto our brown scapular, remind ourselves of our Lady’s protection, her watchfulness, her presence and especially at the moment of death, when we can call to mind our Lady’s promise of salvation. Our Lady of Mount Carmel, pray for us.
* Not a single word about Jesus was mentioned there.
* The brown scapular is 100% religious mythology and idolatry, as Mary is deified as a type of Savior.
* No Bible light shines from such brown scapular Catholic tradition.
Indeed!
Since they ALWAYS vote in unison; it appears to me that 11 of them are not needed!
Are spoken by weasels.
Spineless ones spoke (wrote?) these:
OFFICIAL DECLARATION—1 To Whom It May Concern:
Press dispatches having been sent for political purposes, from Salt Lake City, which have been widely published, to the effect that the Utah Commission, in their recent report to the Secretary of the Interior, allege that plural marriages are still being solemnized and that forty or more such marriages have been contracted in Utah since last June or during the past year, also that in public discourses the leaders of the Church have taught, encouraged and urged the continuance of the practice of polygamy—
I, therefore, as President of the Church of Jesus Christ of Latter-day Saints, do hereby, in the most solemn manner, declare that these charges are false. We are not teaching polygamy or plural marriage, nor permitting any person to enter into its practice, and I deny that either forty or any other number of plural marriages have during that period been solemnized in our Temples or in any other place in the Territory.
One case has been reported, in which the parties allege that the marriage was performed in the Endowment House, in Salt Lake City, in the Spring of 1889, but I have not been able to learn who performed the ceremony; whatever was done in this matter was without my knowledge. In consequence of this alleged occurrence the Endowment House was, by my instructions, taken down without delay.
Inasmuch as laws have been enacted by Congress forbidding plural marriages, which laws have been pronounced constitutional by the court of last resort, I hereby declare my intention to submit to those laws, and to use my influence with the members of the Church over which I preside to have them do likewise.
There is nothing in my teachings to the Church or in those of my associates, during the time specified, which can be reasonably construed to inculcate or encourage polygamy; and when any Elder of the Church has used language which appeared to convey any such teaching, he has been promptly reproved. And I now publicly declare that my advice to the Latter-day Saints is to refrain from contracting any marriage forbidden by the law of the land.
WILFORD WOODRUFF
President of the Church of Jesus Christ of Latter-day Saints.
President Lorenzo Snow offered the following:
“I move that, recognizing Wilford Woodruff as the President of the Church of Jesus Christ of Latter-day Saints, and the only man on the earth at the present time who holds the keys of the sealing ordinances, we consider him fully authorized by virtue of his position to issue the Manifesto which has been read in our hearing, and which is dated September 24th, 1890, and that as a Church in General Conference assembled, we accept his declaration concerning plural marriages as authoritative and binding.”
The vote to sustain the foregoing motion was unanimous.
Salt Lake City, Utah, October 6, 1890.
EXCERPTS FROM THREE ADDRESSES BY
PRESIDENT WILFORD WOODRUFF
REGARDING THE MANIFESTO
The Lord will never permit me or any other man who stands as President of this Church to lead you astray. It is not in the programme. It is not in the mind of God. If I were to attempt that, the Lord would remove me out of my place, and so He will any other man who attempts to lead the children of men astray from the oracles of God and from their duty. (Sixty-first Semiannual General Conference of the Church, Monday, October 6, 1890, Salt Lake City, Utah. Reported in Deseret Evening News, October 11, 1890, p. 2.)
It matters not who lives or who dies, or who is called to lead this Church, they have got to lead it by the inspiration of Almighty God. If they do not do it that way, they cannot do it at all. . . .
I have had some revelations of late, and very important ones to me, and I will tell you what the Lord has said to me. Let me bring your minds to what is termed the manifesto. . . .
The Lord has told me to ask the Latter-day Saints a question, and He also told me that if they would listen to what I said to them and answer the question put to them, by the Spirit and power of God, they would all answer alike, and they would all believe alike with regard to this matter.
The question is this: Which is the wisest course for the Latter-day Saints to pursue—to continue to attempt to practice plural marriage, with the laws of the nation against it and the opposition of sixty millions of people, and at the cost of the confiscation and loss of all the Temples, and the stopping of all the ordinances therein, both for the living and the dead, and the imprisonment of the First Presidency and Twelve and the heads of families in the Church, and the confiscation of personal property of the people (all of which of themselves would stop the practice); or, after doing and suffering what we have through our adherence to this principle to cease the practice and submit to the law, and through doing so leave the Prophets, Apostles and fathers at home, so that they can instruct the people and attend to the duties of the Church, and also leave the Temples in the hands of the Saints, so that they can attend to the ordinances of the Gospel, both for the living and the dead?
The Lord showed me by vision and revelation exactly what would take place if we did not stop this practice. If we had not stopped it, you would have had no use for . . . any of the men in this temple at Logan; for all ordinances would be stopped throughout the land of Zion. Confusion would reign throughout Israel, and many men would be made prisoners. This trouble would have come upon the whole Church, and we should have been compelled to stop the practice. Now, the question is, whether it should be stopped in this manner, or in the way the Lord has manifested to us, and leave our Prophets and Apostles and fathers free men, and the temples in the hands of the people, so that the dead may be redeemed. A large number has already been delivered from the prison house in the spirit world by this people, and shall the work go on or stop? This is the question I lay before the Latter-day Saints. You have to judge for yourselves. I want you to answer it for yourselves. I shall not answer it; but I say to you that that is exactly the condition we as a people would have been in had we not taken the course we have.
. . . I saw exactly what would come to pass if there was not something done. I have had this spirit upon me for a long time. But I want to say this: I should have let all the temples go out of our hands; I should have gone to prison myself, and let every other man go there, had not the God of heaven commanded me to do what I did do; and when the hour came that I was commanded to do that, it was all clear to me. I went before the Lord, and I wrote what the Lord told me to write. . . .
I leave this with you, for you to contemplate and consider. The Lord is at work with us.(Cache Stake Conference, Logan, Utah, Sunday, November 1, 1891. Reported in Deseret Weekly, November 14, 1891.)
Now I will tell you what was manifested to me and what the Son of God performed in this thing. . . . All these things would have come to pass, as God Almighty lives, had not that Manifesto been given. Therefore, the Son of God felt disposed to have that thing presented to the Church and to the world for purposes in his own mind. The Lord had decreed the establishment of Zion. He had decreed the finishing of this temple. He had decreed that the salvation of the living and the dead should be given in these valleys of the mountains. And Almighty God decreed that the Devil should not thwart it. If you can understand that, that is a key to it.(From a discourse at the sixth session of the dedication of the Salt Lake Temple, April 1893. Typescript of Dedicatory Services, Archives, Church Historical Department, Salt Lake City, Utah.)
What kind of 'Leadership' is THIS???compared to...
35. Others were tortured and refused to be released, so that they might gain a better resurrection.
36. Some faced jeers and flogging, while still others were chained and put in prison.
37. They were stoned ; they were sawed in two; they were put to death by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated--
38. the world was not worthy of them. They wandered in deserts and mountains, and in caves and holes in the ground.
or compared to...
Acts 4:19. But Peter and John replied, "Judge for yourselves whether it is right in God's sight to obey you rather than God.
So much for an 'Everlasting Covenant' that thundered out of Heaven!!!Well; it DID last about 47 years!
Inasmuch as laws have been enacted by Congress forbidding plural marriage...I hereby declare my intention to submit to those laws..."~ Wilford Woodruff, 4th LDS President
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Color coding explanation:
Added stuff... Changed stuff... Rearranged stuff... Removed stuff...
*(UNDERLINED stuff is the DISTRACTING reference on every tenth word or so that infuses LDS 'scripture' online.)
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It's no different than the golden plates created by Joseph Smith. He created the golden plates with his own hands and called it revealed.
Got to!
When tiptoeing thru the minefield of unanswered Mormon problems; one must be REALLY careful where one steps!
HEY!
Are you SURE?
Much better to just to just IGNORE the hoops...
In Mormonism, the concept of divinity centers around an idea of "exaltation" and "eternal progression": the idea that mortals themselves may become gods and goddesses in the afterlife, be rulers of their own heavenly kingdoms, have spirit children, and increase in power and glory forever as a result of their posterity. Mormons understand that there are many gods and goddesses in the cosmos, including a Heavenly Mother. However, the three persons of the Christian Trinity (God the Father, Jesus, and the Holy Ghost) are to be the only objects of worship.
In Mormonism, the goal of each adherent is to achieve "exaltation" via the atonement of Jesus, as a result of which they inherit all the attributes of God the Father, including godhood. Mormons believe that these people will become gods and goddesses in the afterlife, and will have "all power, glory, dominion, and knowledge".[6] Moreover, Mormons teach that exalted people will live with their earthly families and also "have spirit children".[7] Their posterity will continue to grow forever.
According to the belief, exaltation is available only to those who have earned the highest "degree" of the celestial kingdom.[8] As prerequisites for this "greatest gift of God",[9] adherents believe that either in this life or the afterlife, they must become "perfect" and they must participate in all the required ceremonies. Though not necessary, their exaltation can be "sealed upon them" by the Holy Ghost via the Second Anointing. One of the key qualifications for exaltation is being united in a celestial marriage to an opposite-sex partner via the ordinance of sealing,[10][11] either in person or by proxy after they have died. In the 19th century, some leaders of the LDS Church taught* that participation in plural marriage was also a requirement of exaltation.[12] The LDS Church abandoned the practice over a century ago and teaches that only a single celestial marriage is required for exaltation.[13]
* it's in the Scriptures: D&C 132:16-25
Some modern LDS Church leaders have taught that there are people living on other earths. For instance, apostle Joseph Fielding Smith (1876–1972) wrote:
"We are not the only people that the Lord has created. We have brothers and sisters on other earths. They look like us because they, too, are the children of God and were created in his image, for they are also his offspring."[40]
and
"...the great universe of stars has multiplied beyond the comprehension of men. Evidently each of these great systems is governed by divine law; with divine presiding Gods, for it would be unreasonable to assume that each was not so governed."[41]
Apostle Neal A. Maxwell (1926–2004) wrote, "we do not know how many inhabited worlds there are, or where they are. But certainly we are not alone."[42]
1 Kings 16:11 Douay-Rheims Bible
And when he was king and sat upon his throne, he slew all the house of Baasa, and he left not one thereof to piss against a wall, and all his kinsfolks and friends.
The only perspective anyone in this thread sees is that you REFUSE to post the 'truth' from the Inspired Version.
#10
The Articles of Faith outline 13 basic points of belief of The Church of Jesus Christ of Latter-day Saints.
The Prophet Joseph Smith first wrote them in a letter to John Wentworth, a newspaper editor,
in response to Mr. Wentworth's request to know what members of the Church believed.
They were subsequently published in Church periodicals.
They are now regarded as scripture and included in the Pearl of Great Price.
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THE ARTICLES OF FAITH
OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS History of the Church, Vol. 4, pp. 535—541
Joseph Smith |
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