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Veneration of Mary in Luke 11:27-28
August 15, 2013 | Annalex

Posted on 08/15/2013 7:03:11 PM PDT by annalex

Once a woman in the crowd surrounding Christ and His disciples cries out to Him:

Blessed is the womb that bore thee, and the paps that gave thee suck. (Luke 11:27)

What is it? We have, clearly, an act of venerating Mary. Note that the Blessed Virgin is venerated properly: not on her own but as the mother of Christ. Yet the reason for venerating is indeed concerning: it is her physiological and physiologically unique relationship with Jesus that is emphasized. That is not yet paganism with its crude theories of gods giving birth to other gods, but it is lacking proper focus and Jesus corrects it:

Yea rather, blessed are they who hear the word of God, and keep it. (Luke 11:28)

The Virgin with the Child on her knees and a prophet pointing at the star. Catacomb of Priscilla, late 2nd c. Source
Note that there is no condemnation here, not even asking the woman to stop; the "yea rather" (μενουνγε) is not a negation. It is used other times in the New Testament without a hint of negation. In Philippians 3:8 "αλλα μενουνγε και ηγουμαι παντα ζημιαν ειναι", "Furthermore I count all things to be but loss" (Textus Receptus 1550/1894, Byzantine/Majority Text 2000 has here "αλλα μεν ουν και ηγουμαι…" which is the same word morphology spelled separately and colliding affirmative "γε" with the following "και"). Romans 9:20 "μενουνγε ω ανθρωπε συ τις ει ο ανταποκρινομενος τω θεω" and Romans 10:18 "μενουνγε εις πασαν την γην εξηλθεν ο φθογγος αυτων" use the word reinforcing the subsequent statement. Some translations obscure this linguistic fact: in King James for example, the same word is rendered correctly, "yea rather" in Luke 11:28, wholly incongruously, "nay but" in Romans 9:20, but in Romans 10:18 the translation is again correct, "Yes verily". NRSV has both correct and elegant translations for all three. (See The Holy Mother and the "ΜΕΝΟΥΝΓΕ")

Having gotten past this linguistic hurdle, we can understand clearly what this passage, Luke 11:27-28, does: it establishes veneration of saints based not on their blood relation to Christ but on their obedience to God. It is in that sense that we venerate Our Lady: given that Christ is the Word of God personified, she heard and kept both Him in person as her Child and His teaching, figuratively. In Mary the essence of sainthood is seen in the flesh as well as in the mind. We could say that by the late second century at the latest, when we find evidence of the veneration of both the prophets and the Mother of God in the catacombs, the two reasons to venerate a saint: his martyrdom as in the case of Polycarp, or his obedience to the Word, as in Mary, -- unite into a single practice.


TOPICS: Catholic; History; Orthodox Christian
KEYWORDS: catholic; mary
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To: St_Thomas_Aquinas
Maybe you could recommend some resources for Protestant teaching, so people could compare.

I don't know what Protestant sources the different Protestant denominations use, but I like this one.


881 posted on 09/05/2013 3:29:22 PM PDT by metmom ( For freedom Christ has set us free; stand firm therefore & do not submit again to a yoke of slavery)
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To: metmom

Of course it is, and I showed it to you many times. Start a thread dedicated to justification doctrines and I’ll show it again. This one is about veneration of saints.


882 posted on 09/05/2013 6:09:26 PM PDT by annalex (fear them not)
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To: WVKayaker

The Bible quote explains the Catholic doctrine that works of law are not salvific, and it says nothing about the salvific nature of any sacrament. Besides, it is off-topic. See my previous post and consider yourself invited.


883 posted on 09/05/2013 6:11:00 PM PDT by annalex (fear them not)
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To: bkaycee
Wouldnt it be easier if the Saints could notify us of our status daily?

Of course it would be; this is why veneration of saints is practically speaking necessary for salvation, for when you model your life after a saint your fortitude increases and you are better able to resists lower passions that lead to sin.

884 posted on 09/05/2013 6:12:55 PM PDT by annalex (fear them not)
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To: Elsie
“The work of God is this: to believe in the one he has sent.”

But He Who is sent teaches baptism and says it saves. Mark 16:16.

885 posted on 09/05/2013 6:14:28 PM PDT by annalex (fear them not)
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To: annalex

ANd that is exactly why you should rightly divide the Scriptures as God instructs. But who am I to tell you this over & over & etc...


886 posted on 09/05/2013 6:19:13 PM PDT by smvoice (Better Buck up, Buttercup. The wailing and gnashing are for an eternity..)
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To: smvoice

I think, Mark 16:16 is as unambiguous as John 6:28-29, so I am fine with the Holy Scripture without your playing focus pocus with it.


887 posted on 09/05/2013 6:35:58 PM PDT by annalex (fear them not)
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To: annalex; WVKayaker
The Bible quote explains the Catholic doctrine that works of law are not salvific, and it says nothing about the salvific nature of any sacrament.

Well, we're in agreement there. The Bible does NOT say anything about any sacraments being salvific.

You're getting there. Keep going and before long you'll find true faith and become a Protestant like us.

:)

888 posted on 09/05/2013 8:17:14 PM PDT by metmom ( For freedom Christ has set us free; stand firm therefore & do not submit again to a yoke of slavery)
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To: annalex; bkaycee
Of course it would be; this is why veneration of saints is practically speaking necessary for salvation, for when you model your life after a saint your fortitude increases and you are better able to resists lower passions that lead to sin.

Hebrews 12:1-2 Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us,looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

Psalm 119:11 I have stored up your word in my heart, that I might not sin against you.

Even if we sin ..... Romans 8:1-4 There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.

889 posted on 09/05/2013 8:22:42 PM PDT by metmom ( For freedom Christ has set us free; stand firm therefore & do not submit again to a yoke of slavery)
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To: Elsie

-— Paging the Holy Spirit... -—

I did. You did. Yet we disagree. Now what?


890 posted on 09/06/2013 4:42:18 AM PDT by St_Thomas_Aquinas (Isaiah 22:22, Matthew 16:19, Revelation 3:7)
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To: metmom; WVKayaker

That particular quote doesn’t speak about the sacraments. Many passages of the Bible speak of the salvific nature of the sacraments. See Mark 16:16, John 6:41-71, John 20:23. We can discuss them in detail with someone capable of understanding arguments, and on a thread dedicated to that topic. Buh-bye.


891 posted on 09/06/2013 5:19:28 AM PDT by annalex (fear them not)
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To: St_Thomas_Aquinas; Elsie

Well, we can pick one topic and see what Scripture has to say about it.......


892 posted on 09/06/2013 5:26:28 AM PDT by metmom ( For freedom Christ has set us free; stand firm therefore & do not submit again to a yoke of slavery)
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To: St_Thomas_Aquinas
I did. You did. Yet we disagree. Now what?

If I were Catholic; I'd say, "That proves that YOU are wrong."

893 posted on 09/06/2013 5:55:09 AM PDT by Elsie (Heck is where people, who don't believe in Gosh, think they are not going...)
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To: annalex
I think, Mark 16:16 is as unambiguous as John 6:28-29,...

I agree!

He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned.

Note that it does NOT say:

...but he who has NOT BEEN BAPTIZED shall be condemned.

894 posted on 09/06/2013 5:58:09 AM PDT by Elsie (Heck is where people, who don't believe in Gosh, think they are not going...)
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To: annalex
But He Who is sent teaches baptism and says it saves.

Sorry, but Jesus was asked a DIRECT question; and He delivered the answer.

Add stuff to it at your peril.

895 posted on 09/06/2013 5:59:28 AM PDT by Elsie (Heck is where people, who don't believe in Gosh, think they are not going...)
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To: Elsie

Right. That is the Catholic teaching as well. We do not know if an unbaptized person is condemned.


896 posted on 09/06/2013 6:00:06 AM PDT by annalex (fear them not)
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To: annalex
The Bible quote explains the Catholic doctrine that works of law are not salvific, and it says nothing about the salvific nature of any sacrament.

Uh... aren't sacraments WORKS of 'law' of the RCC?

897 posted on 09/06/2013 6:01:49 AM PDT by Elsie (Heck is where people, who don't believe in Gosh, think they are not going...)
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To: annalex
This one is about veneration of dead saints.
898 posted on 09/06/2013 6:02:24 AM PDT by Elsie (Heck is where people, who don't believe in Gosh, think they are not going...)
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To: annalex
We can discuss them in detail with someone capable of understanding arguments, and on a thread dedicated to that topic.

I'm glad I merely understand Scripture instead of ARGUMENTS.

899 posted on 09/06/2013 6:04:27 AM PDT by Elsie (Heck is where people, who don't believe in Gosh, think they are not going...)
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To: annalex
We do not know if an unbaptized person is condemned.

WHAT?

Then WHY did you try to use Mark 16:16 to make your point?

900 posted on 09/06/2013 6:06:31 AM PDT by Elsie (Heck is where people, who don't believe in Gosh, think they are not going...)
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