Posted on 08/23/2010 6:29:37 PM PDT by markomalley
I recently received this press release from EWTN and the series sounds both interesting and promising. One aspect which I certainly hope might come out strongly in the series is the typology to be found in Old Testament in relation to the Mass, including the matter of the Jewish Temple and Synagogue in relation to the Catholic liturgy -- in terms of both continuity and fulfillment. These aspects are indeed very powerful, both as an apologetic and also for our own understanding of the Mass; it can help us to understand precisely why the Church teaches us that the sacred liturgy is "source and summit".
Do You Know ‘The Biblical Story of the Mass?’
Find Out In EWTN’s Exclusive Fall Series
Irondale, AL (EWTN) – As a Catholic, do you ever wonder why Jesus is referred to as “the lamb of God” or why the “body and blood” of our Lord distributed at communion still look and taste like ordinary bread and wine? If the biblical story of the Mass did not begin at the Last Supper, where did it begin? Answers to these and many more questions will be provided in EWTN’s exclusive new 13-part series, “The Biblical Story of the Mass,” which will air 5 p.m. ET Sundays (with a re-air at 2:30 a.m. ET Fridays), beginning Sept. 5.
If you really want to understand what’s happening at Mass, why the priest and people have distinct liturgical roles, why the Eucharist is the best path to a more personal relationship with Jesus Christ and the Trinity – and a whole lot more -- tune into this challenging new series.
Hosted by EWTN Theologian Tom Nash and Fr. Wade Menezes, this lively, conversational program is partially based on Nash’s book, “Worthy is the Lamb: The Biblical Roots of the Mass,” http://bit.ly/dAqnPu. Nash is also co-author of “Catholic for a Reason III: Scripture and the Mystery of the Mass,” Fr. Wade Menezes is the well-known host of numerous EWTN series, including “The Ten Commandments of Catholic Family Life," and “Gospel of Life vs. Culture of Death”.
“When St. Paul mentions the Lord’s Supper, most Protestant Christians view the ritual as simply a symbolic meal, which recalls Christ’s redemptive work that they believe began and ended on the Cross,” says Nash. “Wouldn’t you like to be able to defend the Catholic belief with biblical and historical evidence?”
Tune in this fall and learn what really happens on the altar each Sunday!
I am so hyped for this!
This should be fantastic. Many do not realize all the Scripture that is in the Mass.
I’m not just talking about the Liturgy of the Word. But Scripture is everywhere.
Can’t wait to tune inot this! Just wish I could get my fundie acquaintences to do the same since all I hear from them is that the Church “isn’t biblical” blah blah blah
I haven’t watched tv in years. I will definitely watch this, though. This sounds like it could be really neat.
But then again, the Roman Catholic Church is quite adept at allegorical teaching.
Scripture in the order of the mass
Nearly everything we say at mass has its roots in Sacred Scripture. This guide will help you if anyone you know is in doubt about that. Catholics quote scripture all the time, and their actions are deeply scriptural. After all, scripture flowed out of the early Church. The Church came first, the New Testament and the canon of scripture second.
Greeting
Priest: In the Name of the Father and of the Son and of the Holy Spirit. (Matt. 28:19)
People: Amen (1 Chr 16:36)
Priest: The grace of our Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all. (2 Cor 13:13)
People: And also with you.
Liturgy of the Word
Penitential Rite
All: I confess to almighty God, and to you my brothers and sisters, that I have sinned through my own fault. (Jas. 5:16) In my thoughts and in my words, (Rom. 12:16) In what I have done and what I have failed to do; (Jas 3:6) and I ask the Blessed Virgin Mary, all the angel and saints, and you, my brothers and sisters, to pray for me to the Lord our God. (1 Thess 5:25)
Priest: May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life. (1 John 1:9)
People: Amen (1 Chr 16:36)
All: Lord have mercy. (Tb 8:4) Christ have mercy. (1 Tim 1:2) Lord have mercy.
Gloria
All: Glory to God in the highest, and peace to his people on earth. (Luke 2:14)
Lord God, heavenly King, almighty God and Father, (Rev 19:6)
we worship you, (Rev. 22:9) we give you thanks, (Eph. 5:20)
we praise you for your glory. (Rev 7:12)
Lord Jesus Christ, only Son of the Father, (2 John 3)
Lord God, Lamb of God, you take away the sin of the world:
have mercy on us; (John 1:29)
You are seated at the right hand of the Father, receive our prayer. (Rom 8:34)
For you alone are the Holy One, (Luke 4:34)
You alone are Lord, You alone are the Most High, Jesus Christ. (Luke 1:32)
with the Holy Spirit, in the glory of God the Father. (John 14:26)
[The Liturgy of the Word consists of four readings from Scripture: the first is typically from the Old Testament, the second a psalm, followed by a reading from one of the epistles. Finally, the Gospel is proclaimed during which the people stand out of respect for the Word. The chosen readings change daily.]
A Sermon on the readings follows.
(2 Tim 4:1-2)
Profession of Faith
All: We believe in one God, the Father Almighty, maker of heaven and earth, (Gen 14:19) of all that is seen and unseen. (Col 1:16) We believe in one Lord Jesus Christ, the only Son of God, (Luke 1:35) eternally begotten of the Father, God from God, Light from Light, True God from True God, begotten not made, one in being with the Father. (Heb 1:3) Through him all things were made. (John 1:2-3) For us men and for our salvation he came down from heaven: (John 3:13) by the power of the Holy Spirit he was born of the Virgin Mary, (Matt 1:18) and became man. For our sake he was crucified under Pontius Pilate, (John 19:16) he suffered, died and was buried. On the third day he rose again in fulfillment of the Scriptures. (1 Cor 15:3-4) He ascended into heaven (Luke 24:51) and is seated at the right hand of the Father. (Col 3:1) He will come again in glory to judge the living and the dead (2 Tim 4:1) and his kingdom will have no end. (Luke 1:33) We believe in the Holy Spirit, the Lord, the giver of Life, (Acts 2:17) who proceeds from the Father and the Son. (John 14:16) With the Father and Son he is worshiped and glorified. He has spoken through the prophets. (1 Peter 1:10-11) We believe in one holy, catholic and apostolic Church. (Rom 12:5) We acknowledge one baptism for the forgiveness of sins. (Acts 2:38) We look for the resurrection of the dead and the life of the world to come. (Rom 6:5) Amen
Liturgy of the Eucharist
[The gifts are brought to the altar. These include the bread and wine and the offering collected from the people.] (Malachi 3:10)
Priest: Blessed are you, Lord, God of all creation. Through your goodness we have this bread to offer, which earth has given and human hands have made. (Eccl. 3:13) It will become for us the bread of life. (John 6:35)
People: Blessed be God forever. (Ps 68:36)
Priest: Blessed are you, Lord, God of all creation. Through your goodness we have this wine to offer, fruit of the vine and work of human hands. It will become our spiritual drink. (Luke 22:17-18)
People: Blessed be God forever. (Ps 68:36)
Priest: Pray, brethren, that our sacrifice may be acceptable to God, the almighty Father. (Heb. 12:28)
People: May the Lord accept the sacrifice at your hands for the praise and glory of his name, for our sake and the good of all his Church. (Ps 50:23)
Eucharistic Prayers
Priest: Lift up your hearts.
People: We lift them up to the Lord. (Lam 3:41)
Priest: Let us give thanks to the Lord Our God. (Col 3:17)
People: It is right to give him thanks and praise. (Col 1:3)
Preface Acclamation
All: Holy, holy, holy Lord, God of power and might, heaven and earth are full of your glory. (Is 6:3) Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest. (Mark 11:9-10)
Eucharistic prayer
[There are four of these, based on ancient prayers of the Church. Eucharistic Prayer Two follows as an example:]
Priest: Lord, you are holy indeed, the fountain of all holiness. (2 Macc. 14:36) Let your spirit come upon these gifts (water and wine) to make them holy, so that they may become the body and blood of our Lord Jesus Christ. Before he was given up to death, (Phil 2:8) a death he freely accepted, (John 10:17-18) he took bread and gave you thanks. He broke the bread, gave it to his disciples, and said: Take this all of you, and eat it: this is my body which will be given up for you. When supper was ended, he took the cup. Again he gave thanks and praise, gave the cup to his disciples, and said: Take this, all of you, and drink from it: this is the cup of my blood, the blood of the new and everlasting covenant. It will be shed for you and for all so that sins may be forgiven. Do this is memory of me. (Mark 14:22-25) Let us proclaim the mystery of faith.
All: Dying you destroyed our death, rising you restored our life, Lord Jesus, come in glory. (Heb 2:14-15)
Priest: In memory of his death and resurrection, we offer you, Father, this life-giving bread, this saving cup. (John 6:51) We thank you for counting us worthy to stand in your presence and serve you. May all of us who share in the body and blood of Christ be brought together in unity by the Holy Spirit. (1 Cor.10:17) Lord, remember your Church throughout the world; make us grow in love together with our Pope and our bishop, and all the clergy. Remember our brothers and sisters who have gone to their rest in the hope of rising again: bring them and all the departed into the light of your presence. (2 Macc 12:45-46) Have mercy on us all; make us worthy to share eternal life with Mary, the virgin Mother of God, with the apostles and with all the saints who have done your will throughout the ages. May we praise you in union with them, and give you glory though your Son, Jesus Christ. (2 Thes 1:4-5) Through him, with him, in him, in the unity of the Holy Spirit, all glory and honor is yours, almighty Father, for ever and ever.
All: Amen. (Rom 11:36)
Communion Rite
The Lord’s Prayer:
All: Our Father who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. (Matt 6:9-13)
Priest: Deliver us, Lord, from every evil and grant us peace in our day. In your mercy keep us from sin and protect us from all anxiety as we wait in joyful hope for the coming of our savior, Jesus Christ. (John 17:15)
All: For the kingdom the power and the glory are yours, now and forever. Amen
Priest: Lord Jesus Christ, you said to your apostles; I leave you peace, my peace I give to you. (John 14:27) Look not on our sins, but on the faith of your Church, and grant us the peace and unity of your kingdom where you live forever and ever.
Priest: The peace of the Lord be with you always! (John 20:19)
People: And also with you!
[The priest then directs the people to exchange a sign, such as a handshake or a kiss, or a word of God’s peace to one another.]
Breaking of the Bread
All: Lamb of God, you take away the sins of the world: have mercy on us. Lamb of God, you take away the sins of the world: have mercy on us. Lamb of God, you take away the sins of the world, grant us peace. (John 1:29)
Communion
Priest: This is the Lamb of God who takes away the sins of the world. Happy are those who are called to his supper. (Rev. 19:9)
People: Lord, I am not worthy to receive you, but only say the word and I shall be healed. (Matt 8:8)
[Communion is distributed to the faithful at the altar by the priest and lay ministers.] Dismissal Priest: Blessed be the name of the Lord. Now and forever. (Dan 2:20) May almighty God bless you, the Father, and the Son, and the Holy Spirit. (Luke 24:51) Go in peace (Luke 7:50) to love and serve the Lord. (2 Chr 35:3)
[During the blessing the people make the Sign of the Cross, the traditional sign of the baptized and a public sign of their belief in the power of God.]
People: Thanks be to God. (2 Cor 9:15)
The ‘re-offering’ of the one sacrifice of Christ is detailed in the Old Testament:
Malachias 1:11 For from the rising of the sun even to the going down, my name is great
among the Gentiles, and in every place there is sacrifice, and there is offered to my
name a clean oblation: for my name is great among the Gentiles, saith the Lord of
hosts.
QUESTION: Won’t this prophecy be fulfilled at some time in the future, perhaps with a
‘restored’ Israel?
ANSWER: Hebrews 10:3 But in them there is made a commemoration of sins every year.
4 For it is impossible that with the blood of oxen and goats sin should be taken away.
All animal offerings are ‘impure’ sacrifices. Christ’s sacrifice was once for all. So
the ‘clean oblation’ ‘offered’ can only be the sacrifice of Christ in the Mass.
“The ‘re-offering’ of the one sacrifice of Christ is detailed in the Old Testament:
Malachias 1:11 For from the rising of the sun even to the going down, my name is great
among the Gentiles, and in every place there is sacrifice, and there is offered to my
name a clean oblation: for my name is great among the Gentiles, saith the Lord of
hosts.”
Thank you for “spot on” biblical references.
The traditional Tridentine Mass references “a clean oblation” several times.
I’m not sure about Novus Order Mass.
You sound like you get excited like I do with joy when at Mass. I always think what Christ has done for Us. There is a inner sacredness when I am at Mass. Once we truly understand it. I remember reading about Flannery O'Conner(The Author) talking about the Joy of the Eucharist and how she needed him. I haven't read her in years but what a devout faith she had. It's a shame how others just do not get the whole Picture of our historical biblical faith.
Praise Jesus to you!
Once one comprehends the totally incredible immensity of God's love for us in His gift of The Eucharist, it is hard to remain without joy and love for God. IMHO Comprehension of this immensity rest upon comptemplating the immensity of The Holy, Eternal, Everlasting, Unchanging Omnipotent Divinity that is The Trinity.
AMEN BROTHER!!!
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