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The Worship of Mary? (An Observation)

Posted on 05/30/2008 10:21:34 AM PDT by Ultra Sonic 007

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1 posted on 05/30/2008 10:22:01 AM PDT by Ultra Sonic 007
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To: NYer; Salvation; NucSubs; Quix; Petronski; Dr. Eckleburg; 1000 silverlings; netmilsmom; ...

Thoughts?


2 posted on 05/30/2008 10:24:41 AM PDT by Ultra Sonic 007 (Look at all the candidates. Choose who you think is best. Choose wisely in 2008.)
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To: Ultra Sonic 007

You’ve heard of saying a “Hail Mary”? I’ve said them every morning for years. Nothing wrong with it.

It’s OK to ask the Blessed Mother to intervene on our behalf.

It’s also OK to ask a saint to intervene on our behalf.

And it’s certainly OK to ask Christ, through prayer to help us.

Catholicism has a lot of places to go for help. :)


3 posted on 05/30/2008 10:26:07 AM PDT by RexBeach
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To: Ultra Sonic 007
Look up the word “worship” and then tell me if praying to Mary constitutes worship. I believe it does. I also believe that there is only one God and per Jesus teachings, is the only God /person hood we should be praying to.

Because I believe that praying to any other person than God, violates Jesus teaching, I can not accept the Catholic teachings.

4 posted on 05/30/2008 10:30:09 AM PDT by taxcontrol
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To: Ultra Sonic 007

Nowhere in scripture are we told to request someone to intervene for us after death. Asking for Mary to intervene with her Son for us is not found...we are given bold access to the very throne of God in our own prayers. Mary has no more influence with Jesus than we do. The Rosary and adoration of Mary are unnecessary...and perhaps a demonstration of lack of faith.


5 posted on 05/30/2008 10:31:13 AM PDT by LiteKeeper (Beware the secularization of America; the Islamization of Eurabia)
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To: Ultra Sonic 007

I think you are pretty much correct.

Catholics worship God alone.

It appears that the distinction that we make, prayer as an entreaty being different from worship, is the sticking point with some non-Catholic Christians who equate prayer with worship.

As for Mary being dead, for Catholics, she and all saints are not only still living, but are basking in the beatific vision of God.

Thus, we do not pray to “dead people” because we are certain that they have eternal life in God.

(I believe I have stated the Catholic case correctly; more knowledgable Catholics, please correct me if I am wrong.)


6 posted on 05/30/2008 10:34:08 AM PDT by paterfamilias
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To: Ultra Sonic 007

Right on the money.


7 posted on 05/30/2008 10:34:28 AM PDT by mockingbyrd (peace begins in the womb)
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To: Ultra Sonic 007

I’m getting a headache :-).

I’m Catholic, my husband is Protestant, discussing religious differences is not my cup of tea, unless we’re discussing obama’s so called “church”.


8 posted on 05/30/2008 10:37:20 AM PDT by psjones (u)
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To: Ultra Sonic 007
Do I think she is someone to be revered and respected? Certainly. She is the mother of Jesus, who knew Him for His entire life as a human on Earth. Given that He respected her (for He came to fulfill the old laws; including 'Honor Thy Father and Mother'), I don't think it's unnatural for other humans to do the same. I think it's somewhat presumptuous to regard it on the same level as idolatry or supplanting Jesus with another.

"There can be no doubt that the Virgin Mary is in heaven. How it happened we do not know. And since the Holy Spirit has told us nothing about it, we can make of it no article of faith . . . It is enough to know that she lives in Christ. The veneration of Mary is inscribed in the very depths of the human heart." (Martin Luther, Sermon, September 1, 1522).

"[She is the] highest woman and the noblest gem in Christianity after Christ . . . She is nobility, wisdom, and holiness personified. We can never honor her enough. Still honor and praise must be given to her in such a way as to injure neither Christ nor the Scriptures. (Martin Luther, Sermon, Christmas, 1531)."

"It is a sweet and pious belief that the infusion of Mary's soul was effected without original sin; so that in the very infusion of her soul she was also purified from original sin and adorned with God's gifts, receiving a pure soul infused by God; thus from the first moment she began to live she was free from all sin." (Martin Luther, Sermon: "On the Day of the Conception of the Mother of God," 1527).

In short, even Martin Luther would have condemned the so-called Protestants who attack those who show reverence to the Mother of God.
9 posted on 05/30/2008 10:39:31 AM PDT by Antoninus (John 6:54)
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To: Ultra Sonic 007

Eggz-actly.


10 posted on 05/30/2008 10:40:03 AM PDT by Constitutions Grandchild
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To: LiteKeeper

“Nowhere in scripture are we told to request someone to intervene for us after death. Asking for Mary to intervene with her Son for us is not found...we are given bold access to the very throne of God in our own prayers. Mary has no more influence with Jesus than we do.”

It is my understanding that the precedent for Mary’s power to intercede with Jesus is clearly stated in John 2:1-11

John
Chapter 2

1
On the third day there was a wedding in Cana in Galilee, and the mother of Jesus was there.
2
Jesus and his disciples were also invited to the wedding.
3
When the wine ran short, the mother of Jesus said to him, “They have no wine.”
4
(And) Jesus said to her, “Woman, how does your concern affect me? My hour has not yet come.”
5
His mother said to the servers, “Do whatever he tells you.”
6
Now there were six stone water jars there for Jewish ceremonial washings, each holding twenty to thirty gallons.
7
Jesus told them, “Fill the jars with water.” So they filled them to the brim.
8
Then he told them, “Draw some out now and take it to the headwaiter.” So they took it.
9
And when the headwaiter tasted the water that had become wine, without knowing where it came from (although the servers who had drawn the water knew), the headwaiter called the bridegroom
10
and said to him, “Everyone serves good wine first, and then when people have drunk freely, an inferior one; but you have kept the good wine until now.”
11
Jesus did this as the beginning of his signs in Cana in Galilee and so revealed his glory, and his disciples began to believe in him.


11 posted on 05/30/2008 10:42:46 AM PDT by paterfamilias
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To: Ultra Sonic 007

I, as a Catholic, do not think co-redeemer is a correct or wise title for the Blessed Virgin. I know what you may mean by it, but it can be misunderstood very easily.

As such, I always use the traditional titles of Blessed Virgin and Theotokos (God-bearer, or Mother of God) when describing Mary

About the communion and intercession of saints-—I see nothing wrong with asking St. Peter, St. Francis of Assisi or St. Padre Pio to pray for you. Saints, the members of the Body of Christ, never die, so asking them to join your prayers in Heaven is not divining the dead. They are your friends and allies, your brothers and sisters in Christ.


12 posted on 05/30/2008 10:43:28 AM PDT by ChurtleDawg (voting only encourages them)
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To: Ultra Sonic 007

I answer to Jesus and Jesus alone. I revere Mary for being the mother of Christ. What’s so hard to understand? I also have great respect for my fellow Christians who are Protestant, Evangelical, Presbyterian etc.


13 posted on 05/30/2008 10:44:09 AM PDT by Catholic Canadian ( I love Stephen Harper!)
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To: Ultra Sonic 007

Ave Maria
Hail Mary, full of grace,
the Lord is with Thee.
Blessed art Thou among women
And Blessed is the fruit of Thy womb, Jesus.

Holy Mary, Mother of God
Pray for us sinners now
and at the hour of our death.
Amen

Yes. It’s difficult to understand where some see “worship” in the above.


14 posted on 05/30/2008 10:45:34 AM PDT by trisham (Zen is not easy. It takes effort to attain nothingness. And then what do you have? Bupkis.)
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To: Ultra Sonic 007
To whom did Jesus pray to? Mary? No, not once. He prayed only to The Father.

When the apostles asked Jesus how to pray, what did Jesus say? He said "When you pray, say Father, ..."

15 posted on 05/30/2008 10:47:50 AM PDT by patriotUSA (Thank you Jesus.)
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To: Ultra Sonic 007
At least, that's how my initial thoughts on the subject are. I'll have to do more reading.

Your thoughts are pretty much on the money. All great saints, including the Blessed Mother, lead to Jesus. As John the Baptist said, "I must decrease so that He may increase." When a seemingly holy person aggrandizes him/herself instead of Christ, its a sure sign that they are not who they claim to be.

One of the most famous ancient icons of Eastern Christianity is the Hodegetria--she who shows the way. It was claimed that the original was painted by St. Luke himself. Here's an image of it:



The important aspect of this icon is that Mary gestures to her Son. She leads the believer to Christ. Mary herself would not wish to be "worshiped". If a pious Christian made that mistake, she would direct that person to Jesus and say, "Do whatever he tells you." (ie, the Marriage Feast of Cana).

When we pray to her, we ask for her to interceed on our behalf with her Son, Jesus. I have always found it odd that Protestants would ask other living men to pray for them, but neglect to ask those who are alive in Heaven to do likewise. There's just something deeply wrong there.
16 posted on 05/30/2008 10:48:19 AM PDT by Antoninus (John 6:54)
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To: paterfamilias

Wrong - this has absolutely nothing to do with what is going on today. Citing this passage is bad exegesis, and unwarranted. You can’t compare asking an earthly Mary to go to her Son with asking a soul in heaven to interceded with her resurrected Son.


17 posted on 05/30/2008 10:50:44 AM PDT by LiteKeeper (Beware the secularization of America; the Islamization of Eurabia)
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To: ChurtleDawg
I, as a Catholic, do not think co-redeemer is a correct or wise title for the Blessed Virgin. I know what you may mean by it, but it can be misunderstood very easily.

That's just a title I've seen used on here by a Protestant FReeper.

18 posted on 05/30/2008 10:53:23 AM PDT by Ultra Sonic 007 (Look at all the candidates. Choose who you think is best. Choose wisely in 2008.)
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To: Ultra Sonic 007

We “worship” Mary the same way the men in Rev 3:9 were forced to “worship” other men by Christ.

IOW, we “worship” Her not as we would worship God, but we do show her respect, just as those men did in Rev 3:9. (and also, as St. John “worshipped” the angel in Rev 22:8)

Thus, it’s not only inaccurate to claim (as some do) that we put Mary on the same par as God, but it’s also entirely SCRIPTURAL to do what we do.


19 posted on 05/30/2008 10:53:36 AM PDT by FourtySeven (47)
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To: Antoninus

I have a similar icon of The Theotokos and The Christ in my living room.

I absolutely love the art of the Eastern Christians. Nothing in the west can compare.

One icon that everyone should look at is the icon of Jesus Christ Pantocrator, because the Face of Jesus, in that icon, is almost identical to the face on the Shroud of Turin.

http://www.shroudofturin4journalists.com/pantocrator.htm


20 posted on 05/30/2008 10:55:46 AM PDT by ChurtleDawg (voting only encourages them)
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