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Sacred Place as Public Place
UCCtruths ^ | November 30 A.D. 2007 | Pastor Ted Weis

Posted on 12/16/2007 4:45:45 PM PST by lightman

By Pastor Ted Weis, Congregational Church, Little River, Kansas

Characteristic of the mainline church tradition, the United Church of Christ (UCC) is a denomination committed to freedom of thought, social justice, and understanding others. So when you enter the doors of a local UCC church, it's possible to hear advocacy on a whole host of social issues, from many viewpoints-- at a worship service, a Sunday School class, or a community event.

The free exchange and consideration of ideas is essential in order for an individual or group to decide beliefs and direct actions. To this end, United Church of Christ congregations often act as a public square. Their rooms, tables, and chairs provide the literal space for issues to get hashed out. But in contrast to secular community buildings, the space of a church is unique. In subtle and not so subtle ways, religious spaces are infused with the presence of the divine.

Which leads to a question: What degree of accountability should a local church incur when it hosts an outside group that espouses controversial, dare I say, unbiblical views?

Consider this example. On Thursday, November 29, Congregational United Church of Christ in Iowa City, Iowa hosted a noon luncheon of the Iowa City Foreign Relations Council, a non-profit association affiliated with the University of Iowa's International Programs. Ms. Sue Simon, of the George Soros funded Open Society Institute, spoke on, "The Global Movement for Sex Worker Health and Rights: Only Rights Can Stop the Wrongs."

Inside a UCC church, Simon argued that society should legalize prostitution. Daily Iowan reporter Shawn Gude writes: Iowa City native and City High graduate Sue Simon argued for increased rights and an end to negative stereotyping for sex workers around the world Thursday afternoon at the Congregational United Church of Christ in an Iowa City Foreign Relations Council-sponsored event.

Making the distinction between sex workers and human sex trafficking - two things too commonly equated with each other, Simon said - she argued that many individuals she has come in contact with through her international work have been in the profession willingly, whether it's for personal, economic, or social reasons.

"Many believe there is no good reason to get into or remain in sex work," Simon said. "The reality is that for a lot of people, sex work is their best or only opportunity to earn enough money to support their families."

...Asserting the validity of the sex-worker profession, Simon decried the treatment such workers receive and "right-wing conservatives and prohibitionists … who believe they can and should end sex work because of their religions or moral beliefs."

...She also advocated for the complete decriminalization of the sex-worker profession throughout the world. And instead of state discrimination against prostitutes, governments should advocate for the ethical treatment of sex workers, she asserted.

"No one should lose their human rights because of the work they do," she told the crowd of approximately 60, who sat around 11 tablecloth-covered tables.It's protocol to report the facts of an event, but it's interesting we read about the "11 tablecloth- covered tables." Could it be the reporter found it a tad odd that, of all places, it was in a "sacred place" he heard an uncontested argument for legalized prostitution?

When a church hosts an outside group, it's easy for the church to say, "The views expressed do not necessarily represent the opinions of ... blah, blah, blah."

Frankly, that's a cop out excuse.

Church leaders should be savvy enough to know that whenever they lend out their sacred space as an "impartial" public square, it can easily become an advocacy forum-- one that carries with it the church's implicit endorsement.

Lending sacred space for this kind of radical advocacy is tragically unfaithful. posted by Living the Biblios, Friday, November 30, 2007 | link | 6 comments | Toles cartoon says it all


TOPICS: Activism; Mainline Protestant; Moral Issues
KEYWORDS: apostasy; moralabsolutes; publicsquare; ucc
I could say that articles like this make me feel glad to be a Lutheran--even an ELCA Lutheran--but I won't, because the ELCA is only a decade or so behind this "full communion partner"'s rush to perdition
1 posted on 12/16/2007 4:45:47 PM PST by lightman
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To: aberaussie; Aeronaut; AlternateViewpoint; AnalogReigns; Archie Bunker on steroids; Arrowhead1952; ..


Lutheran (ELCA) Ping!

The United Church of Christ has been a "Full Communion Partner" with the ELCA since 1997.

Happy anniversary \sarc.

2 posted on 12/16/2007 4:54:51 PM PST by lightman (The Office of the Keys should be exercised as some ministry needs to be Exorcised.)
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To: lightman

I’d still call the ELCA a church, barely, but still a church. UCC is a socialist organization given tax exempt status by claiming it’s a church.


3 posted on 12/16/2007 5:06:33 PM PST by GoLightly
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To: lightman

GOOD GRIEF!!! JUST WHEN I THOUGHT IT COULDN’T GET ANY WORSE!!!!


4 posted on 12/16/2007 5:27:16 PM PST by Conservativegreatgrandma
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To: Conservativegreatgrandma

Awhile ago there was a thread on DU asking about religious affiliations. A lot of people there went to a UCC “church” & being a Christian does not seem to be a requirement.


5 posted on 12/16/2007 5:33:03 PM PST by GoLightly
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To: GoLightly

But they’re not really a church. They’re a liberal political organization masquerading as a church.


6 posted on 12/16/2007 5:37:58 PM PST by Conservativegreatgrandma
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To: Conservativegreatgrandma

Yes, that’s a good way to put it.


7 posted on 12/16/2007 5:39:13 PM PST by GoLightly
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To: GoLightly
Some of those on this list of National Council of Churches are just about as bad.

• African Methodist Episcopal Church
• The African Methodist Episcopal Zion Church
• Alliance of Baptists
• American Baptist Churches in the USA
• Diocese of the Armenian Church of America
• Christian Church (Disciples of Christ)
• Christian Methodist Episcopal Church
• Church of the Brethren
• The Coptic Orthodox Church in North America
• The Episcopal Church
• Evangelical Lutheran Church in America
• Friends United Meeting
• Greek Orthodox Archdiocese of America
• Hungarian Reformed Church in America
• International Council of Community Churches
• Korean Presbyterian Church in America
• Malankara Orthodox Syrian Church
• Mar Thoma Church
• Moravian Church in America Northern Province and Southern Province
• National Baptist Convention of America
• National Baptist Convention, U.S.A., Inc.
• National Missionary Baptist Convention of America
• Orthodox Church in America
• Patriarchal Parishes of the Russian Orthodox Church in the USA
• Philadelphia Yearly Meeting of the Religious Society of Friends
• Polish National Catholic Church of America
• Presbyterian Church (U.S.A.)
• Progressive National Baptist Convention, Inc.
• Reformed Church in America
• Serbian Orthodox Church in the U.S.A. and Canada
• The Swedenborgian Church
• Syrian Orthodox Church of Antioch
• Ukrainian Orthodox Church of America
• United Church of Christ
• The United Methodist Church •

8 posted on 12/16/2007 5:45:44 PM PST by Conservativegreatgrandma
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To: Conservativegreatgrandma
Some of those on this list of National Council of Churches are just about as bad.

Not to mention a lot of churches that have no affiliation with anyone.

9 posted on 12/16/2007 5:51:30 PM PST by GoLightly
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To: GoLightly

I don’t know much about them.


10 posted on 12/16/2007 5:58:22 PM PST by Conservativegreatgrandma
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To: GoLightly
"I’d still call the ELCA a church, barely, but still a church."

No, I am afraid it is just an organ of the world socialist movement.

11 posted on 12/16/2007 6:02:55 PM PST by Redleg Duke ("All gave some, and some gave all!")
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To: Conservativegreatgrandma

I’m talking about things like store front churches in the inner city & a lot of “churches” that I’ve seen on the cable channel that I mentioned to you in another thread.


12 posted on 12/16/2007 6:06:24 PM PST by GoLightly
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To: Redleg Duke

There are some congregations affiliated with the ELCA that haven’t gone totally off the ledge. See CORE:

http://www.freerepublic.com/focus/f-religion/1940400/posts


13 posted on 12/16/2007 6:09:07 PM PST by GoLightly
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To: GoLightly

I hope not, but I expect that they will leave the ELCA.


14 posted on 12/16/2007 6:26:38 PM PST by Redleg Duke ("All gave some, and some gave all!")
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Comment #15 Removed by Moderator

To: GoLightly

Thanks. I have some idea of what your’re talking about.


16 posted on 12/17/2007 4:34:15 AM PST by Conservativegreatgrandma
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To: lightman

Legalization of prostititution? I doubt that the UCC would find any problem with supporting that. In fact, it may be the least of the biblical sins that it is pushing.


17 posted on 12/17/2007 7:17:25 AM PST by Unam Sanctam
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To: lightman
The organization that this UCC parish is hosting is not a mere "prostitutes' rights" organization. It is a New World Order organization, dedicated to the establishment of the world-state!!!! The Open Society Institute's support of prostitution, gaysbianism, drugs, etc. is designed mainly to break down nation-states, traditional faiths, and cultures, to clear the path for the world-state.

ALL lameline/"mainline" church mis-leaderships are all too cozy with the NWO. That especially applies to the Episcopal "church" (e.g., Jefferts-Schori and retired "bishop" Swing), but even to the ELCA. Parishoners and parish pastors need to be fully aware of the machinations taking place in their head-offices, diocesan/synodical offices, and in all too many parishes.

18 posted on 12/17/2007 8:27:02 AM PST by Honorary Serb (Kosovo is Serbia! Free Srpska! Abolish ICTY!)
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