Why Columbus Day Is Worth Defending and Celebrating

Among the federal holidays, Columbus Day has become one of the least honored, partially due to controversy about misdeeds associated with colonization. In fact, Columbus never set foot on or came close to any territory that later became part of the continental United States.

The history of Christopher Columbus is actually less messy and more consequential than many of the other heroes of our national holidays. There is not only a great deal to celebrate in Columbus, but the man embodied a range of attributes that are necessary to solving many of our contemporary problems and even saving our country from further decline and collapse resulting from group think, corruption and abuse of power.

The American story began with the seafaring discovery momentum created by Columbus’s feat of sailing from Europe some 4,000 miles south and west across the Atlantic Ocean in the late 15th century. His quest was twofold: to find a western passage to the Spice Islands and India, and second, to carry the good news of Jesus the savior to people in new parts of the world.

Columbus had grown up in a working-class family and his life was one of hardship, punctuated by near death and failures that would have been the demise of most ordinary people. If he had not been a man of character and determination with deep faith in God, self-confidence to ignore critics, and go against the crowd and remain steadfast in his vision and his calling, he never could have accomplished what he did, which was of course the discovery of the New World of the Western Hemisphere.

Columbus left voluminous writings that bear witness to what motivated him to do what he did. Born and raised in Genoa, Italy, he was the consummate self-made man who shipped out at an early age. Experiencing the militant face of Islam at the eastern end of the Mediterranean that created a blockade to Europe’s important overland trade with the Orient, he knew that finding a western sea route would have far-reaching benefits.

Columbus faced death when the Flemish-flagged ship on which he was crew was attacked and sunk off the coast of Portugal. But for a seafarer with his ambition and vision, as fate would have it, there was no better place to wash up than on the shore of Portugal, a nation that had developed the world’s most advanced tools of navigation and map-making. In Portugal, Columbus’s exposure to celestial navigation further confirmed his confidence to sail west across the Atlantic and find a trade route to India and the Spice Islands. By his late 30s he felt “called,” writing in his diary, “It was the Lord who put into my mind, [and] I could feel his hand upon me…that it would be possible to sail from here to the Indies.”

Recognizing that such an undertaking would need state sponsorship, Columbus and his brother spent the next six years traipsing across Europe seeking support from sovereignties of the leading maritime countries, only to find rejection and ridicule. Queen Isabella and King Ferdinand of Spain had turned down Columbus several times. But because of his seafaring skills, conviction in his vision of a westward passage, and his bravery and willingness to lead an armed flotilla to rescue the Holy Sepulcher from Muslim hands in the eastern Mediterranean, they had a change of heart toward Columbus.

Few years in history have been punctuated by such pivotal events as what happened in 1492. It was in that year that Christendom—still suffering from the loss of Constantinople to the Muslim Turks 40 years prior—drove Islam out of Spain and Europe with Isabella and Ferdinand playing the pivotal role. They then decided to support Christian expansion and back the exploration and evangelistic expedition of Columbus.

In his first voyage of three ships—the Nina, Pinta and Santa Maria—after being at sea for nearly two months Columbus faced an anxious crew, who believed landfall should have been made by week four or five. The situation became mutinous with threats to heave Columbus overboard if he did not agree to their demands to turn back. Recognizing that he could hardly restrain let alone punish his mutinous crew given that there were 40 of them against only one of him, Columbus turned to God. In a letter that has been preserved among his personal historical records, Columbus wrote that God inspired him to make a deal with his Spanish crew and stake his life on it. He asked for three more days, and if land was not sighted, the crew could do with him as they wished.

As fate would have it, in the early morning hours of the third day on October 12, under the light of the moon and the stars, the lookout from the ship Pinta, gave the long-awaited signal of sighting land. Assuming it was an island to the east of India or perhaps China, Columbus had no idea that he was about to discover a new part of the world—the outskirts of a massive continent—far from the Orient.

Today’s “woke” culture, which has held Columbus accountable for the chain of disasters that followed in his wake in the Caribbean and South America is not only unfair to him, but it overlooks the essence of the man. Not of Spanish culture, Columbus was at heart a simple but ambitious individualist—a seafaring explorer and evangelist. He had neither interest in founding colonies nor was he an effective leader and administrator of strong-headed hidalgos that undertook setting up colonial outposts at the behest of Isabella.

Columbus’s perseverance and courage in his transatlantic feat in crossing a vast ocean inspired successors from northern Europe who had been transformed by the Protestant Reformation with the ideas of equality and freedom. They would set out to pursue a new life in a new world, ultimately establishing 13 different colonies in coastal North America.

Suffering injustice from Great Britain, those colonists reluctantly banded together to fight for independence. Over the six years of the Revolutionary War they lost more battles than they won. But like the course of Columbus, George Washington’s persistence, courage and faith in God empowered an underequipped and underfunded colonial army to get to final victory and achieve independence. That in turn enabled the founding of a new nation, unlike any other—one based on the revolutionary idea that people’s life, liberty and pursuit of happiness were inviolable because those rights came from God and not man or the state.

Seen from the big picture, Columbus Day is worth keeping and honoring for the simple reason that it celebrates beliefs and qualities of character that are foundational to America. It could even be said that Columbus Day is the holiday that commemorates the human character, attitudes and choice of action that made the other American holidays possible.

I will begin referring to Columbus Day as something else about the time I begin using the “special pronouns” being pushed by mentally ill Leftists.

At that point (If it ever were to come) I am sure I will be Freeping from a Democrat controlled Reeducation Camp.

Columbus was an impressive individual. His apparent only curse he ever uttered when he was REALLY angry was “God take you.”

My favorite story was when he needed aid from some natives who didn’t want to help him out anymore (they were stranded, and Columbus had overstayed his welcome) and some of his men had assaulted natives in a quest for food resulting in bloodshed.

Coming to the admiral’s rescue was Johannes Müller von Königsberg (1436-1476), known by his Latin pseudonym, Regiomontanus. He was a highly regarded German mathematician, astronomer and astrologer. Before his death, Regiomontanus published an almanac containing astronomical tables covering the years 1475-1506.

Regiomontanus’almanac turned out to be of great value, for his astronomical tables provided detailed information about the sun, moon and planets, as well as the more important stars and constellations to navigate by. After it was published, no sailor dared set out without a copy. With its help, explorers were able to leave their customary routes and venture out into the unknown seas in search of new frontiers.

Columbus, of course, had a copy of the almanac with him when he was stranded on Jamaica. And he soon discovered from studying its tables that on the evening of Thursday, Feb. 29, 1504, a total lunar eclipse would occur, beginning around the time of moonrise.

Armed with this knowledge, three days before the eclipse, Columbus requested a meeting with the Arawak chief and informed him that his Christian god was very angry with his people for no longer supplying him and his men with food. Therefore, he was about to provide a clear sign of his displeasure: Three nights hence, he would all but obliterate the rising full moon, making it appear “inflamed with wrath,” which would signify the evils that would soon be inflicted upon all of them.

Bad moon rising!

On the appointed evening, as the sun set in the west and the moon started emerging from beyond the eastern horizon, it was plainly obvious to all that something was terribly wrong. By the time the moon appeared in full view, a small but noticeable dark scallop had been removed from its lower edge. [How lunar eclipses work (Infographic)]

And, just over an hour later, as evening twilight ended and full darkness descended, the moon indeed exhibited an eerily inflamed and “bloody” appearance: In place of the normally brilliant late winter full moon there now hung a dim red ball in the eastern sky.

According to Columbus’ son, Ferdinand, the Arawaks were terrified at this sight and “with great howling and lamentation came running from every direction to the ships laden with provisions and beseeching the admiral to intercede with his god on their behalf.” They promised that they would happily cooperate with Columbus and his men if only he would restore the moon back to its normal self. The great explorer told the natives that he would have to retire to confer privately with his god. He then shut himself in his cabin for about 50 minutes.

While in his quarters, Columbus turned an hourglass every half hour to time the various stages of the eclipse based on the calculations provided by Regiomontanus’ almanac.

Just moments before the end of the total phase Columbus reappeared, announcing to the Arawaks that his god had pardoned them and would now allow the moon to gradually return. And at that moment, true to Columbus’ word, the moon slowly began to reappear, and as it emerged from the Earth’s shadow, the grateful Arawaks hurried away. They then kept Columbus and his men well supplied and well fed until a relief caravel from Hispaniola arrived on June 29, 1504. Columbus and his men returned to Spain on Nov. 7.

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