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Turin Shroud Back Side Shows Face
Discovery Channel News ^ | April 11, 2004 | Rossella Lorenzi

Posted on 04/12/2004 4:17:04 AM PDT by shroudie

A new study will be published on Tuesday by one of the peer reviewed scientific journals of the Institute of Physics, "The Journal of Optics A: Pure and Applied Optics." This may be one of the most revealing discoveries in the last few years in addition to the debunking of the carbon 14 testing and the discovery of the images chemical nature.

Giulio Fanti, professor of Mechanical and Thermic Measurements at Padua University and main author of the study, told Discovery News in an interview:

"On both sides, the face image is superficial, involving only the outermost linen fibers. When a cross-section of the fabric is made, one extremely superficial image appears above and one below, but there is nothing in the middle. It is extremely difficult to make a fake with these features."



TOPICS: Culture/Society; News/Current Events
KEYWORDS: christ; discoverychannel; jesus; science; shroudofturin
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To: Preachin'
I think that you just have a tough time being challenged.

No, the record shows I do certainly do not.

Just what do you think you are "challenging"?

That is my point. I made a post that you read much into that was not there, you made assumptions and took it upon yourself to "enlighten me" in a condescending tone.

41 posted on 04/12/2004 8:30:52 AM PDT by cyncooper
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To: cyncooper
That is my point. I made a post that you read much into that was not there, you made assumptions and took it upon yourself to "enlighten me" in a condescending tone.

Once again, please be specific.

42 posted on 04/12/2004 8:32:31 AM PDT by Preachin'
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To: an amused spectator
Dear Amused. What did I miss? Here is some material from Albert "Kim" Dreisbach.

Students new to the study to the Shroud are sometimes confused by apparent inconsistencies in the description of Jesus' burial cloth or cloths. In truth, the Bible - when read in Greek - uses a variety of terms to describe them.

The Synoptic Gospels use the word sindon in the singular to designate the Shroud (Matt. 27:59; Mk. 15:46 (twice); Lk. 23:53). Sindon appears only six times in all of the New Testament. In an anecdote unique to Mark, it is used twice in 14: 51-52 to describe the linen cloth left by an unnamed young man when he fled naked from the Garden of Gethsemane.

In Jn. 19:40, the Fourth Gospeller uses the word othonia [Gk.] (plural) to describe the linen cloths used in the Burial. Othonia, a word of uncertain meaning, but probably best translated as a generic plural for grave clothes. The same word is used by Luke or his scribe in Lk.24:12 what had previously been described as the sindon in Lk. 23:53. Note: vs. l2 (But Peter rose and ran to the tomb, stooping and looking in, he saw the linen cloths (plural) by themselves; and he went home wondering what happened.) does not appear in the most ancient manuscripts, but is added by later ancient authorities.

Next we discover (keirias) [Gk.] translated by the RSV as bandages in Jn. 11:44's description of the raising of Lazarus. In actuality, linen strips used to bind the wrists and ankles and probably also used on the outside at the neck, waist and ankles to secure the Shroud to the body.

Finally we come to the word sudarion [Gk.] which is found in the canonical texts solely in John (11:44. 20:7) and Luke (l9:20; Acts l9:12). It is translated by the RSV as "the napkin which had been on his head" (Jn. 20:7) and earlier in 11:44 as the cloth with which Lazarus' face was wrapped. Scholars like the late Dr. John A.T Robinson ( "The Shroud of Turin and the Grave Cloths of the Gospels") and J.N. Sanders regard it as a chin band going around the face/head for the purpose of keeping the corpse's jaws closed. Certainly this appears to be the intent of the artist who drew the manuscript illustration for the Hungarian Pray mss, Fol. 27v, Budapest of 1192-95 which clearly illustrates that the Shroud's full length image(s) were known in the 12th century. (See Ian Wilson, 1986, The Mysterious Shroud, Garden City, NY; Doubleday & Company, p.115. See also Bercovits, I. 1969, Dublin: Irish University Press. Illuminated Manuscripts in Hungary, pl. III.) .

You might also want to check out for some more material on the napkin:

http://shroudstory.com/faq-sudarium.htm

Or are we talking about the spices?

Pierluigi Baima Bollone of the University of Turin reported in March of 2000 finding, by means of immunofluorescence, both aloe and myrrh in the areas of the right foot, the back and an off-image area. Unfortunately, his work was not submitted for peer review or published as a refereed paper. His findings lack confirmation. Furthermore, it is challenged by peer reviewed findings. According to strict observance of the rules of scientific methods, Bollone’s findings cannot be considered evidentiary.

Aloe is a mixture of glycosides. It is a drug obtained by evaporating the juice of the leaves of several species of aloe

Myrrh is a complex mixture of resin acids, resenes, phenolic compounds, a polypentosan gum composed of arabinose units, and a bunch of terpenes. Myrrh, as a funerary spice, was often in the form of a yellow or yellowish-green oil that has a very piercing odor. However it may have been in powder form if its natural volatile oils were evaporated. Several of its components, like thymol, should have reacted with cellulose of the linen and there is not evidence of that

Both spices could have been mired with oil or used in powdered form. If they were ever in contact with the cloth, whether as an oil or a powder, some fractions should still be there. Scientists, using a Pyrolysis Mass Spectrometry system at the National Science Foundation's "Center of Excellence" at the University of Nebraska, no characteristic molecules of either aloes or myrrh were detected. Other visible light and UV spectra tests and wet chemistry tests did not find the spices.

How do we interpret the biblical narratives? Were the women returning to complete the burial on Easter morning? If the burial were not yet finished, is it possible that the expensive spices had not yet been used? If Luke 24:1 says: "But on the first day of the week, at early dawn, they went to the tomb, taking the spices which they had prepared..." (RSV)

Shroudie
43 posted on 04/12/2004 8:36:49 AM PDT by shroudie
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To: shroudie
Dear Amused. What did I miss?

You missed nothing. Apparently, Joey "Nickel Doctorate" Nickell missed the existence of the Sudarium of Oviedo:

Joey sez: "- The shroud contradicts the Gospel of John, which describes multiple cloths(including a separate "napkin" over the face)..."

I agree with you.

44 posted on 04/12/2004 8:46:05 AM PDT by an amused spectator (FR: Leaving the burning dog poop bag of Truth on the front door step of the liberal media since 1996)
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To: shroudie
Joey Nickell, again:

"- The earliest written record of the shroud is a bishop's report to Pope Clement VII, dated 1389, stating that it originated as part of a faith-healing scheme, with "pretended miracles" being staged to defraud credulous pilgrims."

shroudie rebuts:

"...Certainly this appears to be the intent of the artist who drew the manuscript illustration for the Hungarian Pray mss, Fol. 27v, Budapest of 1192-95 which clearly illustrates that the Shroud's full length image(s) were known in the 12th century. (See Ian Wilson, 1986, The Mysterious Shroud, Garden City, NY; Doubleday & Company, p.115. See also Bercovits, I. 1969, Dublin: Irish University Press. Illuminated Manuscripts in Hungary, pl. III.).

45 posted on 04/12/2004 8:51:32 AM PDT by an amused spectator (FR: Leaving the burning dog poop bag of Truth on the front door step of the liberal media since 1996)
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To: an amused spectator
The fault was mine. I read you correctly. I even thought I wrote correctly. Now as I reread what I wrote I find I said it all wrong in the first sentence. Yes, we agree. I apologize.

Shroudie
46 posted on 04/12/2004 8:58:22 AM PDT by shroudie
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To: Alamo-Girl; HiTech RedNeck; Don Joe; Young Werther; RightWhale; SMEDLEYBUTLER; mjp; M. Thatcher; ...
New scientific investigation results being announced on the Shroud of Turin from a peer-reviewed journal.

If you want to be included or deleted from the Shroud of Turin ping list, FreepMail me.

Swordmaker
47 posted on 04/12/2004 9:01:38 AM PDT by Swordmaker (This tagline shut down for renovations and repairs. Re-open June of 2001.)
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To: Ichneumon
No, it doesn't. For example the hoaxer/artist/whatever could have used what is now the "back" side of the cloth during one of his earlier imaging attempts, which didn't work well and left only a faint impression. Later after refining his techniques he succeeded more to his liking on the other side.

The test for this would be: Does the back side image have perfect registration (as in printing to assure exact matches between colors) with the front side image? If it does, it is extremely unlikely the "forger" would have gone to the trouble of reversing his image and finding a way to "register" the images to perfection.

48 posted on 04/12/2004 9:06:06 AM PDT by Swordmaker (This tagline shut down for renovations and repairs. Re-open June of 2001.)
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To: Serb5150
Shroud ping
49 posted on 04/12/2004 9:14:02 AM PDT by jwfiv (Condi rocks and Dubya rules, they're gonna STOMP JFnK and his Band of Fools.)
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To: Ichneumon
The Carbon-14 dating has in no way been "debunked". Shroud supporters have attempted to challenge the results in different ways, but that's hardly the same as having actually "debunked" them.

Sorry, Ichneumon, the C14 tests have been proven to be flawed because the sample they tested was a 16th Century patch. Photographic and micrographic evidence of the original sample plus physical, and chemical testing has proven that the C14 sample was taken from a corner of the Shroud that had been repaired by a French invisible reweaving technique, probably in 1552.

The threads of that section of the shroud are incomaptible with the threads on the rest of the shroud. I.E., Opposite twist in threads, "new" material flouresces as opposed to non-flourescent shroud material, different retting technique, presence of Madder Root dye fixers, difference in average thread size, incorporation of wool and European Cotton in threads from spinning and weaving {no wool or cotton in threads of the original shroud}, visible although well disguised intersections of original to "new" material on micrographs.)

Photographs of the sample show that the samples tested were between 40 and 60% "new" linen and 60 to 40% "original" shroud linen, inconsistent with the main body of the Shroud, which is, of course, 100% "original" shroud linen. These findings have been published in peer-reviewed scientific Journals. This is what happens.when established protocols are discarded at the last minute.

Since it has been PROVEN beyond any doubt that the sample taken was not exemplary of the Shroud, the C14 tests are "debunked."

50 posted on 04/12/2004 9:22:43 AM PDT by Swordmaker (This tagline shut down for renovations and repairs. Re-open June of 2001.)
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To: Swordmaker
There are two levels of registration. The first is front-image to back-image without regards to placement. The second is x/y coorinates for both the front and back images. According to email from Fanti, it meets both of these tests. Details will be provided in the article when it is published tomorrow.

Again, there is no hint of image between the two superficial images on the faces of the cloth. There is no capilarity and no penetration of the image into the fibers themselves.

Shroudie
51 posted on 04/12/2004 9:37:55 AM PDT by shroudie
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To: shroudie
Again, there is no hint of image between the two superficial images on the faces of the cloth. There is no capilarity and no penetration of the image into the fibers themselves.

Then how did the image get to the back of the cloth?

52 posted on 04/12/2004 9:41:08 AM PDT by jwalsh07
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To: shroudie
To "infer" that it is Jesus' based on its' history and what we know about it (which is very little) is absurd.
53 posted on 04/12/2004 9:50:42 AM PDT by Sacajaweau (God Bless Our Troops!!)
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To: jwalsh07
Cellulose fibers that make up the threads of the Shroud's cloth are coated with a thin carbohydrate layer of starch fractions, various sugars and other impurities. This chemical layer, which is about as thick as the transparent scratch-resistant coatings used for eye glasses, is essentially colorless. However, in some places, the layer has undergone a chemical change that appears straw-yellow. This chemical change is similar to the change that takes place when sugar is heated to make caramel or when proteins react with sugar giving beer its color. And it is the straw-yellow, selectively present in some parts of the carbohydrate layer, that makes up the image we see on the Shroud. When scientists speak of image fibers they are referring to the coating on lengths of fiber that have undergone this chemical change.

How and when did this layer come to be on the Shroud?

Most probably when the cloth was manufactured. If the cloth is truly from Jesus' era, then our best source of information is from the Roman encyclopedist, Pliny the Elder (Caius Plinius Secundus) (23-79 CE). In the ancient production of linen on vertical hand looms, warp threads, the up and down threads on the loom, were lubricated with starch to make it easier to weave the weft threads over and under the warp threads. The starch also protected the threads from fraying or unraveling. After weaving, the cloth was washed with a natural soap made from the soapwort plant (Saponaria officinalis). It was then dried flat over bushes in the open air.

Washing, even with rinsing in clear water, never removes everything and small residual amounts of material remain on the cloth. This would include starch fractions, various types of sugar in Saponaria, and other impurities dissolved or suspended in the wash water. As the cloth dries, all these residual chemicals concentrate at the evaporation surface, forming the colorless carbohydrate layer on the outermost edges of the top fibers in the thread. Concentration at the evaporation edge is a very natural phenomenon when cloth is air dried.

Ray Rogers followed Pliny the Elder’s directions for making linen, but added blue dye to the washing solution as a marker. After the cloth was washed with Saponaria officinalis and dried lying flat, the blue dye had concentrated on the topmost fibers of the cloth. The carbohydrate impurities in the starch and washing solution are also concentrated on the surface.

One should not get the mistaken impression that the image was formed by dyes. The blue dye in this demonstration was simply used as a marker to demonstrate how a concentration layer forms. Without the marker, the carbohydrate layer is colorless.

It was later that a chemical reaction to occurred that selectively changed the the carbon double bonds of some of the layers of impurities. This may have been a perfectly natural phenomenon. A Maillard reactions of amines from a human body with the carbohydrate layer will occur within a reasonable time, before liquid decompositions products stain or damage the cloth. The gases produced by a dead body are extremely reactive chemically. Within a few hours, in an environment such as a tomb, a body starts to produce heavier amines in its tissues such as putrescine (1,4-diaminobutane), and cadaverine (1,5-diaminopentane). This does produce the color we see in the carbohydrate layer. But it raises tough questions about why the image are so photo-realistic and why the images were not destroyed by later decomposition products.

These layers, visible with phase-contrast microscopy, are extremely thin. On the Shroud they have been observed to be approximately 180 to 600 nanometers thick. This is in the range of the wavelengths of visible lights. Where they are imaged, that is where they are chemically changed, they are thinner. This is chemically expected. The cellular fibers, which host the carbohydrate layers, are not colored.

The thickness of the fibers from flax plants varies significantly as they do in the yarn of the Shroud. The average thickness of Shroud fibers is about 13 micrometers or 13,000 nanometers (a typical human hair is about 100,000 nanometers thick). Thus the coating, in very approximate terms, is about 1 percent to 4 percent of the thickness of the fibers.

It is important to note that the carbohydrate layer can be dissolved with diimide or stripped away with an adhesive leaving clear, colorless fiber. This is true whether it has undergone a color-producing color change or not.

The yarn (thread) consists of approximately 70 to 120 fibers twisted together in a Z-twist (clockwise). The weave of the cloth is a rare 3-over-1 herringbone twill. It is approximately 350 micrometers thick though in some places it was found to be as thick as 390 micrometers and as thin as 315 micrometers. For comparison, a sheet of typical 20lb paper used in copiers and inkjet printers is 100 micrometers thick, about the same thickness as human hair.

The color of the images is in these carbohydrate layers, composed of a complex mixture of conjugated systems. Ray Rogers summarizes nicely:

"There is absolutely no doubt that the image color exists in a thin layer on the surface of image fibers. The layer is amorphous, and it seems to have an index of refraction relatively close to that of the linen fiber. The layer is quite brittle, and many flakes of the color have flaked off of the fibers. Colorless cellulose can be seen where image color has flaked off. The flakes can be seen and identified on the adhesive of sampling tapes. The flakes have the chemical properties of the intact image color on the fibers.

Non-image areas show an impurity coating on the surfaces of the linen fibers. It is slightly thicker than the colored image layer, as would be expected. When a material is dehydrated it shrinks. When the impurity layer reacted to produce the color, it got thinner.

Can this explain how the images were formed on the cloth?

No! The images are visually discernable representations of a human body as though painted by an artist or photographed by a camera. The image is focused, reasonably proportioned, has highlights and lowlights as though created by reflected light and is sufficiently exposed to be discernable yet not overexposed or washed out.

How representative of the body are the images? We can only infer that they are reasonably so. We cannot know how the cloth was draped across the body. At best it is a reasonable guess that it was loosely draped resting on high places such as the tip of the nose and falling off near the edges. We cannot know how smooth the shelf in the tomb was. We cannot know the ambient temperatures or humidity in the tomb which would be a factor in a chemical process. From forensic pathology certain assumptions can be made with regards to how fast the body might have cooled and, at various times, the concentrations of amine vapors that might have been produced.

If the image was caused simply by contact it would be seriously distorted and it could not account for details in the recesses of the eyes, the side of the nose, etc. Nor would it allow for the back images. The most probable scenario is that gaseous amines released by the body arrived at the surface of the cloth and reacted with the carbohydrate layer to produce the chemical products of the image.

The argument, often heard, that vapors coming off of the body would have simply diffused in all directions and could not have produced a focused image is incorrect. Graham's Law of Diffusion including the effects of Brownian motion, thermophoresis, and funneling effects where the cloth angles away from the body, does permit for a reasonably focused image as though painted on a flat surface.

This is still only speculation. But it is reasonable. The backside images just don't make sense for any form of forged image.

I hope this is of some help.

Shroudie

54 posted on 04/12/2004 9:57:12 AM PDT by shroudie
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To: Swordmaker
I have a tendency to agree with this.I picture its' original intention as being in an area which was lighted behind, similar to a stained glass window.

I have a 150 year old item. The edging of the material IS stronger and is weaved in differently for extra stength because this item was meant to be hung/and or framed not horizontal (It is framed).

That would tend to leave me to believe that the shroud was meant to be hung originally OR strengthened because of its' weight.

I might be wrong, but someplace in that cloth, there should be some DNA. Blood and sweat. Have any hairs been found in the cloth? We lose hundreds every day.

55 posted on 04/12/2004 10:00:37 AM PDT by Sacajaweau (God Bless Our Troops!!)
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To: Sacajaweau
The problem with DNA is a difficult one. Thousands of people have touched the cloth, kissed it, and in other ways contaminated the DNA field. The Poor Clare nuns have repaired it many times with needle and thread and it is quite possible they have bled on it. This cloth has even been carried into battle by knights. Even assuming that DNA samples could be extracted from within the center of highly confirmed bloodstains, it would be of little use. DNA degrades rapidly. Even after ten years, it is of little value for positive identification as a genetic fingerprint (for negative identification the useful life is sometimes greater).

I don’t know if hair has been found. I don’t recall a reference. Human hair is fairly big compared to most particulate matter found on the Shroud. Loose cellulose fibers have been found but they are generally only about 13 microns in diameter. Human hair is about 100 microns, if I recall correctly.

As for blood, there is real human blood. The bloodstains are real human blood, type AB. There is no question about that. Numerous scientists including Paul Heller, who was Professor of Internal Medicine and Medical Physics at Yale University and the Director of the New England Institute; Alan D. Adler, who was Emeritus Professor of Chemistry at Western Connecticut University; Victor V. Tyron, Director of the Center for Advanced DNA Technology at the University of Texas Health Science Center and others conducted an entire repertoire of tests. Immunological, fluorescence and spectrographic tests, as well as Rh and ABO typing of blood antigens prove it is real human blood beyond any doubt. Raymond Rogers and Anna Arnoldi of the Department of Molecular Sciences at the University of Milan concur.

Highly reputed forensic medicine experts concur. Fred Zugibe, Adjunct Associate Professor of Pathology at Columbia University’s College of Physicians & Surgeons and once Chief Medical Examiner, Rockland County, New York; James Malcolm Cameron, Professor of Forensic Medicine at the London Hospital Medical School Professor James Malcolm Cameron and Robert Bucklin, Forensic Pathologist, once Head of the Forensic Medical Division of the Los Angeles Medical Examiner Office and Coroner of Las Vegas support the conclusion. They all conclude that the stains were formed by real human bleeding from real wounds on a real human body, in rigor mortis, that came into direct contact with the cloth. Many of the stains have the distinctive forensic signature of clotting with red corpuscles about the edge of the clot and a clear yellowish halo of serum.

Shroudie

56 posted on 04/12/2004 11:12:07 AM PDT by shroudie
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To: shroudie
Hey there shroudie---yet another question for you!

If they can type the blood, why can't they carbon date it?

57 posted on 04/12/2004 12:39:07 PM PDT by Graymatter
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To: Ichneumon
Sorry. You haven't the faintest idea what you're talking about.
58 posted on 04/12/2004 12:41:47 PM PDT by RightOnline
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To: beachnut
"Conclusion: The "Shroud" is a beautiful painting created about 1355 for a new church in need of a pilgrim-attracting relic."

Try to keep up here. The very idea that it was a painting was shot down in 1978 during the first day or two of the STURP team's investigation. McCrone, by the way, is an utter idiot. Go look at some previous threads where I've discussed this at length for more details, or look here.

59 posted on 04/12/2004 12:46:07 PM PDT by RightOnline
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To: beachnut
Every skeptic ought to take the time to read shroudie's site, shroudstory.com --- it's very thorough and instructive, and when you've absorbed it all you know that the preponderance of the evidence strongly suggests that the shroud is the real deal, a first-century burial shroud, not a medieval hoax.
60 posted on 04/12/2004 12:58:20 PM PDT by Graymatter
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