Posted on 07/31/2003 5:55:16 AM PDT by lrslattery
CONGREGATION FOR THE DOCTRINE OF THE FAITH
CONSIDERATIONS REGARDING PROPOSALS
TO GIVE LEGAL RECOGNITION
TO UNIONS
BETWEEN HOMOSEXUAL PERSONS
INTRODUCTION
1. In recent years, various questions relating to homosexuality have been addressed with some frequency by Pope John Paul II and by the relevant Dicasteries of the Holy See.(1) Homosexuality is a troubling moral and social phenomenon, even in those countries where it does not present significant legal issues. It gives rise to greater concern in those countries that have granted or intend to grant legal recognition to homosexual unions, which may include the possibility of adopting children. The present Considerations do not contain new doctrinal elements; they seek rather to reiterate the essential points on this question and provide arguments drawn from reason which could be used by Bishops in preparing more specific interventions, appropriate to the different situations throughout the world, aimed at protecting and promoting the dignity of marriage, the foundation of the family, and the stability of society, of which this institution is a constitutive element. The present Considerations are also intended to give direction to Catholic politicians by indicating the approaches to proposed legislation in this area which would be consistent with Christian conscience.(2) Since this question relates to the natural moral law, the arguments that follow are addressed not only to those who believe in Christ, but to all persons committed to promoting and defending the common good of society.
I. THE NATURE OF MARRIAGE
AND ITS INALIENABLE CHARACTERISTICS
2. The Church's teaching on marriage and on the complementarity of the sexes reiterates a truth that is evident to right reason and recognized as such by all the major cultures of the world. Marriage is not just any relationship between human beings. It was established by the Creator with its own nature, essential properties and purpose.(3) No ideology can erase from the human spirit the certainty that marriage exists solely between a man and a woman, who by mutual personal gift, proper and exclusive to themselves, tend toward the communion of their persons. In this way, they mutually perfect each other, in order to cooperate with God in the procreation and upbringing of new human lives.
3. The natural truth about marriage was confirmed by the Revelation contained in the biblical accounts of creation, an expression also of the original human wisdom, in which the voice of nature itself is heard. There are three fundamental elements of the Creator's plan for marriage, as narrated in the Book of Genesis.
Excerpted....See article at http://www.zenit.org/english/visualizza.phtml?sid=39664
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Have you been to the NARTH site? If so, what do you think? Of all the theories and explanations, their's is the one I've come to see as the most convincing.
Here's the LINK
Would you be so kind as to provide the citation; chapter and verse.
Acts 17:11 Now the Bereans were of more noble character than the
Thessalonians, for they received the message with great
eagerness and examined the Scriptures every day to see if
what Paul said was true.
chuck <truth@YeshuaHaMashiach>
The Presbyterian Church in America checking in. Examples of my older taglines speak for me:
The PCA, we're the intolerant ones!
The PCA, annoying the liberal church since 1983!
I.T., do you wish to add anything?
I think the following from 1 Corinthians 5:1ff explains wideawake's position...
"It is widely reported that there is immorality among you, and immorality of a kind not found even among pagans--a man living with his father's wife. And you are inflated with pride. Should you not rather have been sorrowful? The one who did this deed should be expelled from your midst. I, for my part, although absent in body but present in spirit, have already, as if present, pronounced judgment on the one who has committed this deed, in the name of (our) Lord Jesus: when you have gathered together and I am with you in spirit with the power of the Lord Jesus, you are to deliver this man to Satan for the destruction of his flesh, so that his spirit may be saved on the day of the Lord. Your boasting is not appropriate. Do you not know that a little yeast leavens all the dough? Clear out the old yeast, so that you may become a fresh batch of dough, inasmuch as you are unleavened. For our paschal lamb, Christ, has been sacrificed. Therefore let us celebrate the feast, not with the old yeast, the yeast of malice and wickedness, but with the unleavened bread of sincerity and truth." [1 Cor 5:1-8]
As a denomination, Catholics oppose it. There are Catholics who oppose the Catholic teaching on homosexuality and abortion. Just like there are protestants who oppose the teachings of their denomination. However, there are denominations who teach that homosexuality is nothing more than an alternative lifestyle or, to a lesser degree, are silent on the issue.
Yes, that's exactly the difference between Catholic Natural theology and Reformed Natural theology. Being Reformed means not trusting reason because of the noetic effect of sin. Any knowledge we have outside of scripture is a priori knowledge which comes from God.
How do we know that it is from God instead of from the adversary?
Presumably you would say by confirming it through the Scriptures - that true General Revelation cannot contradict Special Revelation.
Bingo ! All that talk about giving churches money for their social action will eventually put them in the position of having to comply with all federal law (just as they destroyed education)
Church will be sued for discrimination and preaching about the sin of homosexuality ...There will be a religious/cultural war.
There is a bill in Canada that will forbid pastors reading or preaching passages that are anti gay , on the basis they may produce hatred and violence. Sodom is closer than we think!
I do agree with that statement , it is not the states business. But practically speaking the state will make its decisions relevant..no matter what personal beliefs we hold
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