Posted on 09/30/2002 9:19:01 AM PDT by PayNoAttentionManBehindCurtain
VENTURA, Calif. -- Pollster George Barna, known these days as the bearer of bad tidings about the state of Christianity in America, arrived in his office a few minutes late for a 10 a.m. appointment.
His hair was ruffled; his eyes puffy. Shoulders slouched. Being the George Gallup of the conservative evangelical world is a heavy burden for Barna, who often works into the early morning, deciphering numbers generated by his surveys to find church trends.
The 48-year-old author of 30 books, who describes himself as a raging introvert, is a popular national speaker. And he produces enough in-your-face statistics and blunt talk to irritate pastors, cost him business and earn a reputation for having, as one magazine put it, "the gift of discouragement."
His data undercut some of the core beliefs that should, by definition, set evangelicals apart from their more liberal brethren. Findings of his polls show, for example, that:
The divorce rate is no different for born-again Christians than for those who do not consider themselves religious.
Only a minority of born-again adults (44 percent) and a tiny proportion of born-again teenagers (9 percent) are certain that absolute moral truth exists.
Most Christians' votes are influenced more by economic self-interest than by spiritual and moral values.
Desiring to have a close, personal relationship with God ranks sixth among the 21 life goals tested among born-agains, trailing such desires as "living a comfortable lifestyle."
'Are people's lives being transformed" by Christianity? Barna has asked. "We can't find evidence of a transformation."
Even Barna's toughest critics concede that Barna Research Group's polls carry considerable weight because of his first-rate surveying techniques and his 17-year-long record of tracking church and cultural trends.
His work has been used by major companies (Ford Motor Co. and Walt Disney, for example) and religious organizations such as the Billy Graham Evangelistic Association and World Vision.
"He is the accepted authority on church trends," said Bob Cavin, director of the Texas Baptist Leadership Center. "He gives pastors insight, not only into the effectiveness of the church, but with trends in society that help the pastors with their strategic planning."
Because of his influence, many are watching with interest as Barna branches out from his usual business. He has been preoccupied with quantifying contemporary Christian beliefs, attitudes and practices; comparing them with biblical truths; and delivering the results to pastors, Christian leaders and laity. He said that he once hoped his analyses would be used as building blocks for more relevant churches.
But he decided this year to take a more active role by helping to identify and develop new and better church leaders who will boldly go where their predecessors haven't gone before: to radically revamp the church. He said he believes the process will take decades -- generations -- to complete.
"One of our challenges is to revisit the structures and means through which people experience Christ," Barna said. "People have been talking about developing the 'new church' for the past several decades, but nothing new has been forthcoming."
According to Barna, pastors are great teachers, but not necessarily adept at leadership. To back up his claim, he cited one of his own polls: It showed that only 12 percent of senior pastors say they have the spiritual gift of leadership and 8 percent say they have the gift of evangelism. In contrast, two-thirds say they have the gift of teaching or preaching.
"We, not God, have created a system that doesn't work and that we're reluctant to change."
Barna also is in the early stages of establishing a genuine and appealing Christian presence in secular entities: film, music, media and politics. He has identified these as the institutions that hold the most influence over Americans.
What's needed are "skilled professionals who love Christ and model his ways through their thoughts, words and behavior in enviable and biblically consistent ways," he said.
For Barna, the need for better leadership and better Christian role models in the secular world was underscored by a poll he released this month.
9/11 opportunity lost
The survey showed that the Sept. 11 attacks had virtually no lasting effects on America's faith, despite a 20 percent rise in church attendance during the first few weeks afterward.
"We missed a huge opportunity," he said, adding that, because of their own shallow faith, church regulars needed so much reassurance themselves that they couldn't minister to newcomers.
This kind of comment bothers evangelical Christians.
Mike Regele, author of "The Death of the Church," is one of many who believe the Barna Research Group's statistical work is excellent, but the conclusions drawn by the company's founder are too harsh.
The hypocrisy of Christians, Regele said, "has been a part of the church, probably since the day of Pentecost" and doesn't indicate its collapse.
"It sounds like he's very, very angry at the church," said Regele, a church critic himself who is ultimately an optimist. "There are reasons to be disappointed, but scripture never said we'd be perfect. We shouldn't view the whole institution as a failure."
With each new Barna poll or book, the attacks begin again: He's too negative; he has it in for pastors; he's arrogant.
The criticism "would affect any human being," said Barna, a husband and father of two. "We all want to be loved and accepted by others, but we also have a higher calling to which we each must be true."
Barna said he has learned painfully that giving advice on how to revitalize churches in America is a hugely complex proposition that doesn't fit well into sound bites. He has learned to be more guarded.
Although his statistics often show self-described Christians living lives no different from those of atheists, Barna's faith never has wavered.
"The issue isn't whether Jesus or Christianity is real," he said. "The issue is, are Americans willing to put Christ first in their lives?
The law of man can be transgressed in terms of shoplifting and you can be guilty of that offense, and be called a lawbreaker. That is before men and the stigma is removed by paying one's debt to society. Then one is no longer a lawbreaker.
The law of God is different. If I commit theft, then I am guilty of all....that is I am a LAWBREAKER. Since the law is part of the covenant of salvation with those who are under the law, then I have broken the covenant. My standing before God is "lawbreaker." I have not kept the law, and, therefore, I have not met the requirement for salvation. In THAT regard, theft is as bad as murder.
At that point, I need some means to remove that blemish from my record. Since the violation of God's law is an eternal issue, because SALVATION is an eternal issue, why should God want a self-indulgent violator like me to be free in His creation for eternity to wreak havoc? Actually, He needs to protect eternity from me.
You can see how shedding the blood of a bull or a sheep really doesn't affect that. It might show that I have "remorse" that a life had to die because of my guilt. But, then again, it could just a "religious" protocol that I'm going through, and it shows no remorse whatever. It just shows that I can go through the motions.
I need a far greater sacrifice. I need a sacrifice by one who can actually affect my standing with God; by one who has a relationship with God. I need an advocate before God.
Abraham believed against the evidence of his eyes and it was counted to him as righteousness -- that he had been absolved of his guilt and put back into good standing.
Our absolution comes after we, too, believe against the evidence of our eyes. We believe that the advocate we need was human, that he was killed, buried, and resurrected on the 3rd Day, and that he ascended to sit at the right hand of God the Father Almighty.
To truly take that step, to truly desire that absolution of guilt so much.....perhaps it's an indication of real remorse. In any case, God saves us in Christ, through the advocate who has paid the penalty for our sin.
This guy seemed to think so...........
None of the verses demonstrated show anything other than a responsibility to evangelism.
Your "exegesis" is fundamentally flawed. Most of the references quoted are irrelevant. Only a few have any bearing whatsoever, and you have twisted them well beyond the meaning of the passage.
NIV James 1:12 12. Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love him.
Context, context, context. If you can't use the verse in context, don't bother. The immediate context is clearly demonstrated in v. 2 -- "Consider it all joy, my brethren, when you encounter various trials."
18. He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created. Your emphasis on "might" was quite misplaced. At the very least, you could have checked another translation, and you would have found the sense in which "that you might be" was used. The NASB renders that clause "that we would be a kind of first fruits." Similarly for the KJV, Darby, and RSV.
NIV James 2:12-13 12. Speak and act as those who are going to be judged by the law that gives freedom, 13. because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment!
Completely irrelevant to the issue. What, did you look for the word "freedom"?
NIV James 4:5-6 5. Or do you think Scripture says without reason that the spirit he caused to live in us envies intensely? 6. But he gives us more grace. That is why Scripture says: "God opposes the proud but gives grace to the humble."
Completely irrelavant. What, do you think we calvinists are a bounch of elitists? Very much the opposite -- we realize that there is nothing good about ourselves, we know "who makes you differ from another? And what do you have that you did not receive?" (I Cor. 4:7). The Arminian, conversely, must admit that he was converted (if at all) becasuse either he was more intelligent or spiritually attuned than the unbelievers, both of which are flatly contradicted by I Cor. 1-3.
19. My brothers, if one of you should wander from the truth and someone should bring him back, 20. remember this: Whoever turns a sinner from the error of his way will save him from death and cover over a multitude of sins.
Here we see the biggest shortcoming of the Arminian system -- it all too frequently takes a passage addressed to believers ("brothers", "one of you") and throws it open to the whole world. Bad exegesis. This refers to regenerated believers.
NIV Romans 11:13-14 13. I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I make much of my ministry 14. in the hope that I may somehow arouse my own people to envy and save some of them.
NIV 1 Corinthians 9:19-23 19. Though I am free and belong to no man, I make myself a slave to everyone, to win as many as possible. 20. To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law. 21. To those not having the law I became like one not having the law (though I am not free from God's law but am under Christ's law), so as to win those not having the law. 22. To the weak I became weak, to win the weak. I have become all things to all men so that by all possible means I might save some. 23. I do all this for the sake of the gospel, that I may share in its blessings.
The above prove little except that we shouldnt let the law get in the way of our evangelism, nor should we let the lawless. There are times where we must subject ourselves to the legalistic attiutudes of others for the sake of evangelism. If I go as a missionary to the middle east, I'm not going to bring several kegs of beer, even though I would be well within scriptural bounds to partake (as long as it doesnt turn to drunkenness). That would harm any credibility I would have with my Muslim targets.
39. Through him everyone who believes is justified from everything you could not be justified from by the law of Moses. 40. Take care that what the prophets have said does not happen to you:
Uttered to Jews believing themselves to be justufied by the law.
I stand by my, drstevej's, and RnMomof7's statements.
I suggest you learn some basic hermaneutics. The first rule, first, foremost, and always is context is of primary importance. Isolated proof texts prove nothing without a fairly good contextual understanding to back it up. Heck, if I ignore context, I can Biblically prove there's no God! (cf. Ps 14:1)
The theory I heard was that while the rest of the Sethites had intermarried with the Nephilim and Cain's line of descent that Noah's line of descent was pure Sethite. Is this a Jewish understanding?
Those Jews that were obedient and looked forward to the promise by faith are listed in Hebrews 11..not a very long list Ange.
Your own Rnmom0f7 posted a big gob of text that someone refused to SLOG thru. I was worried that I had posted TOO MUCH and you are complaining of too little.
Go figure.
I CAN throw down all of it, in context, but that will NOT make you happy. Everyone on this thread has a good grasp on what the Scripture SAYS. We just vary greatly over what it means!
And, I would venture to state, that what we think it MEANS is determined by what 'ISM' we believe in, rather than the other way around.
Sure!
"Everything is God's Fault"
SD
Hi Elsie. I'm not sure such a thing exists! ;o)
Some of it was foreordained I suspect and some allowed..but all of it was within His will and His plan
Say what? I thought everything was foreordained? How could God "allow" things to happen? Is man's will greater than God's?
SD
PE:I mean, just a cursory glance through different cultures of the world would show that seeking after God is something that people from around the world engages in quite a lot, in fact. I mean, how many world religions can you think of: Hinduism, Islam, Buddhism (yes, has simple philosophical roots but it is basically a world religion now), Shinto, Bahai, Zoroastrianism (I know there are a few still out there) just to count a few major world religions. Then, from there, we could count the myriad of more localized tribal or natural religions.
Now, before I go further I of course need to make the disclaimer that I do not believe that any of these religions will lead a person directly to Jesus Christ and a saving faith in Him. However, these are, in and of themselves, faiths in some form of a god (small g). If you were right, and no man truly seeketh after God (in the way that you are using this verse), then the world should be void of temples, mosques, churches, alters, rings or whatever people would use to seek out answers from a divine, otherworldly source. But the world is not void of these; in fact, the world is brimming with these. People around the world, and throughout time, have sought to find some answers about the meaning and purpose of their lives here on earth, and while some have looked inwardly, most have looked outwardly (upwardly) to seek, desperately seek, God.
Now, if you want to say that most people don't want to know Jesus specifically, but want their own version of God, well I would tend to agree with you on that. I would probably go one step further and say that most of those who call themselves Christians don't want to really know Jesus specifically, which, by the way, is really what Barna's research is showing and showing quite well. But to use that quote so somehow suggest that all people are one small step away from eating each others raw flesh (which, I think, you alluded to in one post somewhere), I think you are wrong. Someone said that we have a God-sized hole in us, and I believe that completely. We were created to be relational beings and, ultimately, be in relationship with our Creator, and no amount of corruption from the Fall can take that most elemental purpose of our nature out of us.
Yes, exactly. Thank you for the good points. When I first read this I knew that what you were saying would be misunderstood and seen as an affront to certain folks carefully constructed beliefs.
JS:I'll stop back later to see if pe has figured out the differences of the God of the Bible from the Jaguar god of southern Mexico. Or maybe those demons that the Santera cult of Northern Mexico and the southern US likes to kill animals and people to. Unbelievable.
Jesse, what you say is a wild mischaracterization of what PE said. But it is a whole lot easier to see the world in black and white.
SD
See ange he does not even hear your prayer.. you are caught in a viscious circle.. God will not hear your prayer if you are a sinner...and you can not repent that sin because He can not hear you
What a bunch of codswallop. We're all sinners (aren't you?), so I guess God doesnt' hear any of our prayers. What rot.
SD
Ahhhhh kind of an autobiography with a ghost writer huh?
Tell me Elsie did God do anything or did you do the whole thing yourself?
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