Posted on 08/07/2002 8:23:08 PM PDT by Antoninus
According to a Catholic World News article, the following are the names of the Bishops who are calling for the Plenary Council:
Archbishops Oscar Lipscomb of Atlanta, Georgia; John Vlazny of Portland, Oregon; Daniel Cronin of Hartford, Connecticut; and James Keleher of Kansas City, Kansas. Also signing were Bishops Raymond Burke of LaCrosse, Wisconsin; Robert Morlino of Helena, Montana; Daniel DiNardo of Sioux City, Iowa, and Detroit auxiliary Allen Vigneron.
What do we know about any of these guys? I don't see Bishop Bruskewitz on here, so I'm immediately suspicious.
I agree with you 100%, but I think the idea of most Catholics throwing heat on the bishops along with letters and e-mail and in person pointed remarks holds about as much appeal as singing during Mass, if you know what I mean!
It is sad that this matters: "[Rome]which might discover some steel in its own spine if they thought the laity was with them and not with AmChurch" - because it shouldn't. I hope you are wrong, but since it is you, I'm afraid maybe you are right.
I'm probably cold and callous, but I say, either you are with us, or your agin' us, and that is that. I'm sick of not knowing which end is up.
I'll second that!
I like your "kinder, gentler" self much better!
The word "gay" is secular, not religious. If someone comes up to the altar wearing a rainbow sash, or sporting a button saying, "Kiss me, I'm Gay," or otherwise identifying himself as believing and teaching that same-sex behavior is morally neutral, I would expect that person to be denied communion. Absent such an identifier, however, there's no way of knowing whether someone who presents himself for communion teaches (through word or deed) something contrary to moral truth.
But that's really besides the point since I'm not addressing the question of how individuals are treated, but whether "gay" ministries are tolerated. In my own diocese, there was one parish that advertised a "gay" ministry in its Sunday bulletin every week. The pastor has been replaced, and the advertisement no longer runs, so there's no way of knowing at this point whether this parish "gay" ministry has been shut down or is still operating.
Madpro, you indicated that Dignity/Atlanta has chosen to attend the regular Masses at the Catholic Shrine instead of holding separate Masses. Does the Shrine advertise this in their bulletin by mentioning Dignity or "gay" Catholics? IOW, do you know why Dignity/Atlanta does not hold separate Masses?
As for my research, I have spent more time on this topic than I care to admit, and stand by my analysis, imperfect though it may be. I agree, however, that the method I have devised is just one way of looking at these bishops sympathies and should not be read as the last word on the subject. I also agree with your criticism concerning the characterization "gay friendly" -- it is far too proactive -- and will cheerfully change it to "gay" tolerant.
I think most of us are sick of screwing around (not literally, of course).
I hope it does happen and then we can deluge them with phone calls, e-mails and letters begging them to adhere to the teachings of the One, Holy, Catholic and Apostolic Church that they say they belong to.
I was a pretty big Patriot's fan last February...
Thanks for that link. The Delphi technique is employed by Richard Vosko.
As I understand it, before Thailand went "democratic" most power was vested in the army, whose officers were split according to year they graduated from the military academy. Thus one way for foreign diplomats to read the tea leaves was to carefully watch which graduates of which year were given which postings.
As we've seen on from freeper observations, some bathhouse seminaries turned out clusters of fag-priests. Pardon the term, but when the likes of a Shanley is allowed to destroy children because he knows where such skeletons are buried, it's appropriate to use acerbic terms.
With today's relational databases, the cheap cost of computing and the Catholic directory, or whatever the annual listing of eccelesiastics in the United States is called, and a little statistics, it should be possible to analyze for trends and determine a likelihood that a particular priest is compromised by such behavior. Thus a priest active in the AIDS ministry who's been shuttled between 8 dioceses would generate more red flags than one who'se spent much of his life in one parish, and is more While this would not prove anything, nor should it, it would hold the bishop's feet to the fire in choosing successors. In my diocese, I believe my bishop was chosen less for his spirituality, than his blindness out of one eye.
Perhaps the K of C could do this?
LOL. I was joking. American Colleen was right, my "kinder nad gentler" approach is paying dividends :)
I am Secretary of War for Raider Nation. We all know that was a fumble. Plans have been formulated, agreements entered into, money has changed hands, and wheels have been set in motion in a complicated, bizaree and insane plan that will, finally, expose the criminal conspiracy that repeatedly denies the Raiders their just dues....BWAHAAAAAAAAA!!!!!!
I am not trying to put you on the spot, but I would sincerely like to ask you a question about this man. Do you personally (without reference to the 1961 directive from the Vatican) believe that he would be a suitable candidate for the priesthood if he were interested and if all the other predisposing qualities were present in him?
Thanks in advance.
Same-sex attraction per se is not the issue. What is the issue, IMO, is whether groups of Catholics with same-sex attraction conform with Church teaching that same-sex attraction is intrinsically disordered -- as Courage does -- or whether they conform with the secular teaching that same-sex attraction is the sexual equivalent of being left-handed -- as Dignity does. The consequence of conforming to the secular position is that, if same-sex attraction is not intrinsically disordered, then same-sex behavior is necessarily not intrinsically disordered. This is contrary to Church teaching, and accommodating groups like Dignity is as contrary to Church teaching as accommodating groups of Catholics who believe that polygamy is not intrinsically disordered would be.
It's one one thing to try to do the right thing and to fail, but to conform one's conscience to a teaching that is contrary to truth is not only not even trying, but it is in fact a complete denial that there is any objectively right thing to do. There is plenty of room in the Church for one more sinner; however, there is no room for those who would have the rest of us trade the truth for a lie.
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