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UNDERSTANDING ISLAM AND THE MUSLIMS
Royal Embassy of Saudi Arabia in Washington, D.C ^ | FR Post 06-13-02 | Editorial Staff

Posted on 06/13/2002 2:35:27 PM PDT by vannrox

UNDERSTANDING ISLAM AND THE MUSLIMS

In the Name of God, Most Gracious, Most Merciful


For more detailed information, we recommend the Home Page of the Islamic Affairs Section at the Royal Embassy of Saudi Arabia in Washington, D.C.

WHAT DO MUSLIMS BELIEVE?

Muslims believe in One, Unique, Incomparable God; in the Angels created by Him; in the prophets through whom His revelations were brought to mankind; in the Day of Judgement and individual accountability for actions; in God's complete authority over human destiny and in life after death. Muslims believe in a chain of prophets starting with Adam and including Noah, Abraham, Ishmael, Isaac, Jacob, Joseph, Job, Moses, Aaron, David, Solomon, Elias, Jonah, John the Baptist, and Jesus, peace be upon them. But God's final message to man, a reconfirmation of the eternal message and a summing-up of all that has gone before was revealed to the Prophet Muhammad through Gabriel.

HOW DOES SOMEONE BECOME A MUSLIM?

Simply by saying 'there is no god apart from God, and Muhammad is the Messenger of God.' By this declaration the believer announces his or her faith in all God's messengers, and the scriptures they brought.

WHAT DOES 'ISLAM' MEAN?

The Arabic word 'Islam' simply means 'submission', and derives from a word meaning 'peace'. In a religious context it means complete submission to the will of God.

'Mohammedanism' is thus a misnomer because it suggests that Muslims worship Muhammad rather than God. 'Allah' is the Arabic name for God, which is used by Arab Muslims and Christians alike.

WHY DOES ISLAM OFTEN SEEM STRANGE?

Islam may seem exotic or even extreme in the modern world. Perhaps this is because religion does not dominate everyday life in the West today, whereas Muslims have religion always uppermost in their minds, and make no division between secular and sacred. They believe that the Divine Law, the Shari'a, should be taken very seriously, which is why issues related to religion are still so important.

DO ISLAM AND CHRISTIANITY HAVE DIFFERENT ORIGINS?

No. Together with Judaism, they go back to the prophet and patriarch Abraham, and their three prophets are directly descended from his sons - Muhammad from the eldest, Ishmael, and Moses and Jesus from Isaac. Abraham established the settlement which today is the city of Makkah, and built the Ka'abah towards which all Muslims turn when they pray.

WHAT IS THE KA'ABAH?

The Ka'abah is the place of worship which God commanded Abraham and Ishmael to build over four thousand years ago. The building was constructed of stone on what many believe was the original site of a sanctuary established by Adam. God commanded Abraham to summon all mankind to visit this place, and when pilgrims go there today they say 'At Thy service, O Lord', in response to Abraham's summons.

WHO IS MUHAMMAD?

Muhammad was born in Makkah in the year 570, at a time when Christianity was not yet fully established in Europe. Since his father died before his birth, and his mother shortly afterwards, he was raised by his uncle from the respected tribe of Quraysh. As he grew up, he became known for his truthfulness, generosity and sincerity, so that he was sought after for his ability to arbitrate in disputes. The historians describe him as calm and meditative.

Muhammad was of a deeply religious nature, and had long detested the decadence of his society. It became his habit to meditate from time to time in the Cave of Hira near the summit of Jaba al-Nur, the 'Mountain of Light' near Makkah.

HOW DID HE BECOME A PROPHET AND A MESSENGER OF GOD?

At the age of 40, while engaged in a meditative retreat, Muhammad received his first revelation from God through the Angel Gabriel. This revelation, which continued for twenty-three years, is known as the Qur'an.

As soon as be began to recite the words he heard from Gabriel, and to preach the truth which God had revealed to him, he and his small group of followers suffered bitter persecution which grew so fierce that in the year 622 God gave them the command to emigrate. This event, the Hijra, 'migration', in which they left Makkah for the city of Madinah some 260 miles to the north, marks the beginning of the Muslim calendar.

After several years, the Prophet and his followers were able to return to Makkah, where they forgave their enemies and established Islam definitively. Before the Prophet died at the age of 63, the greater part of Arabia was Muslim, and within a century of his death Islam had spread to Spain in the West and as far East as China.

HOW DID THE SPREAD OF ISLAM AFFECT THE WORLD?

Among the reasons for the rapid and peaceful spread of Islam was the simplicity of its doctrine-Islam calls for faith in only one God worthy of worship. It also repeatedly instructs man to use his powers of intelligence and observation.

Within a few years, great civilizations and universities were flourishing, for according to the Prophet, 'seeking knowledge is an obligation for every Muslim man and woman'. The synthesis of Eastern and Western ideas and of new thought with old, brought about great advances in medicine, mathematics, physics, astronomy, geography, architecture, art, literature, and history. Many crucial systems such as algebra, the Arabic numerals, and also the concept of the zero (vital to the advancement of mathematics), were transmitted to medieval Europe from Islam. Sophisticated instruments which were to make possible the European voyages of discovery were developed, including the astrolabe, the quadrant and good navigational maps.

WHAT IS THE QUR'AN?

The Qur'an is a record of the exact words revealed by God through the Angel Gabriel to the Prophet Muhammad. It was memorized by Muhammad and then dictated to his Companions, and written down by scribes, who cross-checked it during his lifetime. Not one word of its 114 chapters, Suras, has been changed over the centuries, so that the Qur'an is in every detail the unique and miraculous text which was revealed to Muhammad fourteen centuries ago.

WHAT IS THE QUR'AN ABOUT?

The Qur'an, the last revealed Word of God, is the prime source of every Muslim's faith and practice. It deals with all the subjects which concern us as human beings: wisdom, doctrine, worship, and law, but its basic theme is the relationship between God and His creatures. At the same time it provides guidelines for a just society, proper human conduct and an equitable economic system.

ARE THERE ANY OTHER SACRED SOURCES?

Yes, the Sunna, the practice and example of the Prophet, is the second authority for Muslims. A Hadith is a reliably transmitted report of what the Prophet said, did, or approved. Belief in the Sunna is part of the Islamic faith.

EXAMPLES OF THE PROPHET'S SAYINGS

The Prophet said:

'God has no mercy on one who has no mercy for others'.

'None of you truly believes until he wishes for his brother what he wishes for himself'.

'He who eats his fill while his neighbor goes without food is not a believer'.

'The truthful and trusty businessman is associated with the prophets, the saints, and the martyrs'.

'Powerful is not he who knocks the other down, indeed powerful is he who controls himself in a fit of anger'.

'God does not judge according to your bodies and appearances but He scans your hearts and looks into your deeds'.

'A man walking along a path felt very thirsty. Reaching a well he descended into it, drank his fill and came up. Then he saw a dog with its tongue hanging out, trying to lick up mud to quench its thirst. The man saw that the dog was feeling the same thirst as he had felt so he went down into the well again and filled his shoe with water and gave the dog a drink. God forgave his sins for this action'. The Prophet was asked: 'Messenger of God, are we rewarded for kindness towards animals?' He said, 'There is a reward for kindness to every living thing'.

From the Hadith collections of Bukhari, Muslim, Tirmidhi and Bayhaqi

WHAT ARE THE 'FIVE PILLARS' OF ISLAM?

They are the framework of the Muslim life: faith, prayer, concern for the needy, self-purification, and the pilgrimage to Makkah for those who are able.

1. FAITH

There is no god worthy of worship except God and Muhammad is His messenger. This declaration of faith is called the Shahada, a simple formula which all the faithful pronounce. In Arabic, the first part is la ilaha illa'Llah - 'there is no god except God'; ilaha (god) can refer to anything which we may be tempted to put in place of God -- wealth, power, and the like. Then comes illa'Llah:' except God, the source of all Creation. The second part of the Shahada is Muhammadun rasulu'Llah: 'Muhammad is the messenger of God'. A message of guidance has come through a man like ourselves.

A translation of the Call to Prayer is:

God is most great. God is most great.

God is most great. God is most great.

I testify that there is no god except God.

I testify that there is no god except God.

I testify that Muhammad is the messenger of God.

I testify that Muhammad is the messenger of God.

Come to prayer! Come to prayer!

Come to success (in this life and the Hereafter)! Come to success!

God is most great. God is most great.

There is no god except God.

2. PRAYER

Salah is the name for the obligatory prayers which are performed five times a day, and are a direct link between the worshipper and God. There is no hierarchical authority in Islam, and no priests, so the prayers are led by a learned person who knows the Qur'an, chosen by the congregation. These five prayers contain verses from the Qur'an, and are said in Arabic, the language of the Revelation, but personal supplication can be offered in one's own language.

Prayers are said at dawn, noon, mid-afternoon, sunset and nightfall, and thus determine the rhythm of the entire day. Although it is preferable to worship together in a mosque, a Muslim may pray almost anywhere, such as in fields, offices, factories and universities. Visitors to the Muslim world are struck by the centrality of prayers in daily life.

3. THE 'ZAKAT'

One of the most important principles of Islam is that all things belong to God, and that wealth is therefore held by human beings in trust. The word zakat means both 'purification' and 'growth'. Our possessions are purified by setting aside a proportion for those in need, and, like the pruning of plants, this cutting back balances and encourages new growth.

Each Muslim calculates his or her own zakat individually. For most purposes this involves the payment each year of two and a half percent of one's capital.

A pious person may also give as much as he or she pleases as sadaqa, and does so preferably in secret. Although this word can be translated as 'voluntary charity' it has a wider meaning. The Prophet said 'even meeting your brother with a cheerful face is charity'.

The Prophet said: 'Charity is a necessity for every Muslim'. He was asked: 'What if a person has nothing?' The Prophet replied: 'He should work with his own hands for his benefit and then give something out of such earnings in charity'. The Companions asked: 'What if he is not able to work?' The Prophet said: 'He should help poor and needy persons.' The Companions further asked 'What is he cannot do even that?' The Prophet said 'He should urge others to do good'. The Companions said 'What if he lacks that also?' The Prophet said 'He should check himself from doing evil. That is also charity.'

4. THE FAST

Every year in the month of Ramadan, all Muslims fast from first light until sundown, abstaining from food, drink, and sexual relations. Those who are sick, elderly, or on a journey, and women who are pregnant or nursing are permitted to break the fast and make up an equal number of days later in the year. If they are physically unable to do this, they must feed a needy person for every day missed. Children begin to fast (and to observe the prayer) from puberty, although many start earlier.

Although the fast is most beneficial to the health, it is regarded principally as a method of self-purification. By cutting oneself off from worldly comforts, even for a short time, a fasting person gains true sympathy with those who go hungry as well as growth in one's spiritual life.

5. PILGRIMAGE (Hajj)

The annual pilgrimage to Makkah -- the Hajj -- is an obligation only for those who are physically and financially able to perform it. Nevertheless, about two million people go to Makkah each year from every corner of the globe providing a unique opportunity for those

of different nations to meet one another. Although Makkah is always filled with visitors, the annual Hajj begins in the twelfth month of the Islamic year (which is lunar, not solar, so that Hajj and Ramadan fall sometimes in summer, sometimes in winter). Pilgrims wear special clothes: simple garments which strip away distinctions of class and culture, so that all stand equal before God.

The rites of the Hajj, which are of Abrahamic origin, include circling the Ka'abah seven times, and going seven times between the mountains of Safa and Marwa as did Hagar during her search for water. Then the pilgrims stand together on the wide plain of Arafa and join in prayers for God's forgiveness, in what is often thought of as a preview of the Last Judgement.

In previous centuries the Hajj was an arduous undertaking. Today, however, Saudi Arabia provides millions of people with water, modern transport, and the most up-to-date health facilities.

The close of the Hajj is marked by a festival, the Eid al-Adha, which is celebrated with prayers and the exchange of gifts in Muslim communities everywhere. This, and the Eid al-Fitr, a feast-day commemorating the end of Ramadan, are the main festivals of the Muslim calendar.

DOES ISLAM TOLERATE OTHER BELIEFS?

The Qur'an says: God forbids you not, with regards to those who fight you not for (your) faith nor drive you out of your homes, from dealing kindly and justly with them; for God loveth those who are just. (Qur'an, 60:8)

It is one function of Islamic law to protect the privileged status of minorities, and this is why non-Muslim places of worship have flourished all over the Islamic world. History provides many examples of Muslim tolerance towards other faiths: when the caliph Omar entered Jerusalem in the year 634, Islam granted freedom of worship to all religious communities in the city.

Islamic law also permits non- Muslim minorities to set up their own courts, which implement family laws drawn up by the minorities themselves.

WHAT DO MUSLIMS THINK ABOUT JESUS?

Muslims respect and revere Jesus, and await his Second Coming. They consider him one of the greatest of God's Messengers to mankind. A Muslim never refers to him simply as 'Jesus', but always adds the phrase 'upon him be peace'. The Qur'an confirms his virgin birth (a chapter of the Qur'an is entitled 'Mary'), and Mary is considered the purest woman in all creation. The Qur'an describes the Annunciation as follows:

'Behold!' the Angel said, 'God has chosen you, and purified you, and chosen you above the women of all nations. O Mary, God gives you good news of a word from Him, whose name shall be the Messiah, Jesus son of Mary, honored in this world and the Hereafter, and one of those brought near to God. He shall speak to the people from his cradle and in maturity, and shall be of the righteous.'

She said: 'O my Lord! How shall I have a son when no man has touched me?' He said: 'Even so; God creates what He will. When He decrees a thing, He says to it, "Be!" and it is.' (Qur'an, 3:42-7)

Jesus was born miraculously through the same power which had brought Adam into being without a father:

Truly, the likeness of Jesus with God is as the likeness of Adam. He created him of dust, and then said to him, 'Be!' and he was. (3:59)

During his prophetic mission Jesus performed many miracles. The Qur'an tells us that he said:

I have come to you with a sign from your Lord: I make for you out of clay, as it were, the figure of a bird, and breathe into it and it becomes a bird by God's leave. And I heal the blind, and the lepers, and I raise the dead by God's leave. (3:49)

Neither Muhammad nor Jesus came to change the basic doctrine of the belief in One God, brought by earlier prophets, but to confirm and renew it. In the Qur'an Jesus is reported as saying that he came:

To attest the law which was before me. And to make lawful to you part of what was forbidden you; I have come to you with a sign from your Lord, so fear God and obey me. (3:50)

The Prophet Muhammad said:

Whoever believes there is no god but God, alone without partner, that Muhammad is His messenger, that Jesus is the servant and messenger of God, His word breathed into Mary and a spirit emanating from Him, and that Paradise and Hell are true, shall be received by God into Heaven. (Hadith from Bukhari)

WHY IS THE FAMILY SO IMPORTANT TO MUSLIMS?

The family is the foundation of Islamic society. The peace and security offered by a stable family unit is greatly valued, and seen as essential for the spiritual growth of its members. A harmonious social order is created by the existence of extended families; children are treasured, and rarely leave home until the time they marry.

WHAT ABOUT MUSLIM WOMEN?

Islam sees a woman, whether single or married, as an individual in her own right, with the right to own and dispose of her property and earnings. A marriage dowry is given by the groom to the bride for her own personal use, and she keeps her own family name rather than taking her husband's.

Both men and women are expected to dress in a way which is modest and dignified; the traditions of female dress found in some Muslim countries are often the expression of local customs.

The Messenger of God said:

'The most perfect in faith amongst believers is he who is best in manner and kindest to his wife.'

CAN A MUSLIM HAVE MORE THAN ONE WIFE?

The religion of Islam was revealed for all societies and all times and so accommodates widely differing social requirements. Circumstances may warrant the taking of another wife but the right is granted, according to the Qur'an, only on condition that the husband is scrupulously fair.

IS ISLAMIC MARRIAGE LIKE CHRISTIAN MARRIAGE?

A Muslim marriage is not a 'sacrament', but a simple, legal agreement in which either partner is free to include conditions. Marriage customs thus vary widely from country to country. As a result, divorce is not common, although it is not forbidden as a last resort. According to Islam, no Muslim girl can be forced to marry against her will: her parents will simply suggest young men they think may be suitable.

HOW DO MUSLIMS TREAT THE ELDERLY?

In the Islamic world there are no old people's homes. The strain of caring for one's parents in this most difficult time of their lives is considered an honor and blessing, and an opportunity for great spiritual growth. God asks that we not only pray for our parents, but act with limitless compassion, remembering that when we were helpless children they preferred us to themselves. Mothers are particularly honored: the Prophet taught that 'Paradise lies at the feet of mothers'. When they reach old age, Muslim parents are treated mercifully, with the same kindness and selflessness.

In Islam, serving one's parents is a duty second only to prayer, and it is their right to expect it. It is considered despicable to express any irritation when, through no fault of their own, the old become difficult.

The Qur'an says: Your Lord has commanded that you worship none but Him, and be kind to parents. If either or both of them reach old age with you, do not say 'uff' to them or chide them, but speak to them in terms of honor and kindness. Treat them with humility, and say, 'My Lord! Have mercy on them, for they did care for me when I was little'. (17:23-4)

HOW DO MUSLIMS VIEW DEATH?

Like Jews and Christians, Muslims believe that the present life is only a trial preparation for the next realm of existence. Basic articles of faith include: the Day of Judgement, resurrection, Heaven and Hell. When a Muslim dies, he or she is washed, usually by a family member, wrapped in a clean white cloth, and buried with a simple prayer preferably the same day. Muslims consider this one of the final services they can do for their relatives, and an opportunity to remember their own brief existence here on earth. The Prophet taught that three things can continue to help a person even after death; charity which he had given, knowledge which he had taught and prayers on their behalf by a righteous child.

WHAT DOES ISLAM SAY ABOUT WAR?

Like Christianity, Islam permits fighting in self-defence, in defence of religion, or on the part of those who have been expelled forcibly from their homes. It lays down strict rules of combat which include prohibitions against harming civilians and against destroying crops, trees and livestock. As Muslims see it, injustice would be triumphant in the world if good men were not prepared to risk their lives in a righteous cause. The Qur'an says:

Fight in the cause of God against those who fight you, but do not transgress limits. God does not love transgressors. (2:190)

If they seek peace, then seek you peace. And trust in God for He is the One that heareth and knoweth all things. (8:61)

War, therefore, is the last resort, and is subject to the rigorous conditions laid down by the sacred law. The term Jihad literally means 'struggle', and Muslims believe that there are two kinds of Jihad. The other 'Jihad' is the inner struggle which everyone wages against egotistic desires, for the sake of attaining inner peace.

WHAT ABOUT FOOD?

Although much simpler than the dietary law followed by Jews and the early Christians, the code which Muslims observe forbids the consumption of pig meat or any kind of intoxicating drink. The Prophet taught that 'your body has rights over you', and the consumption of wholesome food and the leading of a healthy lifestyle are seen as religious obligations.

The Prophet said: 'Ask God for certainty (of faith) and well-being; for after certainty, no one is given any gift better than health!'

ISLAM IN THE UNITED STATES

It is almost impossible to generalize about American Muslims: converts, immigrants, factory workers, doctors; all are making their own contribution to America's future. This complex community is unified by a common faith, underpinned by a countrywide network of a thousand mosques.

Muslims were early arrivals in North America. By the eighteenth century there were many thousands of them, working as slaves on plantations. These early communities, cut off from their heritage and families, inevitably lost their Islamic identity as time went by. Today many Afro-American Muslims play an important role in the Islamic community.

The nineteenth century, however, saw the beginnings of an influx of Arab Muslims, most of whom settled in the major industrial centers where they worshipped in hired rooms. The early twentieth century witnessed the arrival of several hundred thousand Muslims from Eastern Europe: the first Albanian mosque was opened in Maine in 1915; others soon followed, and a group of Polish Muslims opened a mosque in Brooklyn in 1928.

In 1947 the Washington Islamic Center was founded during the term of President Truman, and several nationwide organizations were set up in the fifties. The same period saw the establishment of other communities whose lives were in many ways modelled after Islam. More recently, numerous members of these groups have entered the fold of Muslim orthodoxy. Today there are about five million Muslims in America.

HOW DOES ISLAM GUARANTEE HUMAN RIGHTS?

Freedom of conscience is laid down by the Qur'an itself: 'There is no compulsion in religion'. (2:256)

The life and property of all citizens in an Islamic state are considered sacred whether a person is Muslim or not.

Racism is incomprehensible to Muslims, for the Qur'an speaks of human equality in the following terms:

O mankind! We created you from a single soul, male and female, and made you into nations and tribes, so that you may come to know one another. Truly, the most honored of you in God's sight is the greatest of you in peity. God is All-Knowing, All-Aware. (49:13)


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To: rabidone
It makes sense to recognize that the faith of Islam is a peaceful religion and it will aid our search for terrorists by excluding true Muslims in our search as true Muslims are not terrorists.

Nonsense. Either you're ignorant of the koran and the haddith or you're a saudi/muslim apologist. The actions of the hijackers on 9-11 were completely in tune with islam...especially with the teachings of the wahabbi sect, as practiced by the saudi royal family and most of the saudi population.

It was saudi arabia that funded the madrassas that produced the taliban, the saudi gov't bankrolled the taliban and the saudis were one of three nations in the world that recognized the taliban as a legitimate gov't.

21 posted on 06/13/2002 4:15:10 PM PDT by pgkdan
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To: vannrox
We had a short interlude on a thread yesterday about your mamalist (s**t list) of islam websites. Today you show your colors. I don't know who you are but have come to the conclusion that you have much sympathy for the devils of islam. Yesterday you gave me a song and dance about being informed and today are trying to immerse the entire FR with this islam crap. I think you speak out both sides of your mouth and your tounge is forked. Go away!
22 posted on 06/13/2002 4:19:18 PM PDT by Dlta4ce
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To: vannrox
. Some items are nearly the same as christian beliefs.

How can you say that??? The two religions are fundamentally opposed in that Jesus Christ is the Son of God, The Word made flesh and the Second Person of the Trinity. He is God. Islam teaches that Our Lord is only a prophet and not as high in stature as that pedophile that they revere. If you believe that Jesus Christ is the Son of God, how can you accept that islam is a legitimate religion? It sprang up more than 600 years after the Resurrection, among people's who were already in many instances Christian. Most of those ancient Christian communities were destroyed. Why would the Lord send a prophet to contradict the teaching of Son of God, who is the fulfillment of Old Testament salvation prophecy?

23 posted on 06/13/2002 4:22:40 PM PDT by pgkdan
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To: rabidone
Peaceful?

While Muhammad lived in Medina he grew in power. There were a number of Jews that oppossed Muhammad. Several of these Jews were ordered to be murdered by Muhammad. One of them was Kab Ashraf. This post deals with Kab's murder and the murder of the Jews of Banu Qurayz..

In Yathrib, Muhammad began to experience opposition by the Jewish tribes living nearby. For the most part, they rejected his message and Islam. The Jews had several treaties with Muhammad, but that did not mean they were on good terms. One of the Jews, Kab Ashraf, vocally supported the Meccans, (Quraysh) against Muhammad. He let it be known that he believed that Muhammad was a phoney, not a prophet at all.

Kab was a Jew. He rejected the fake claims of Muhammad that he was a prophet of God. . Kab never lifted a weapon against Muhammad or any Muslim, he only voiced his opinion against Muhammad, and made up some unsavory poems about Muslim women. Muhammad saw him as a threat, and therefore had him murdered in the night.

The Jews around Medina were not under Muhammad's rule; they had only entered into a treaty with the muslims. Muhammad did not have legal right to murder Kab, Muhammad took it upon himself to rid himself of a man who hated him.

It's understandable for a Mafia chieftain to commit such crimes, but not understandable for a man who claims to be a prophet of a righteous God, and implies that it is God's will that the murder be committed. David, the king of Israel also had a man killed - Uriah, but David never said it was the will of God, and when confronted with his sin, David repented. Muhammad never repented for his crimes.

DETAILS: THE MURDER OF KAB AL-ASHRAF

Let's start with Kab al-Ashraf. From Bukhari vol 5 #369: [Note, this is a very long Hadith. Also note the actual killer in this Hadith is another man named Muhammad bin Maslama. I have referred to him as Maslama.]

QUOTE FROM BUKHARI VOLUME 5, #369

"Narrated Jabir Abdullah: "Allah's messenger said "Who is willing to kill Ka'b al-Ashraf who has hurt Allah and His apostle?" Thereupon Maslama got up saying, "O Allah's messenger! Would you like that I kill him?" The prophet said, "Yes". Maslama said, "Then allow me to say a (false) thing (i.e. to deceive Ka'b). The prophet said, "You may say it."

Maslama went to Ka'b and said, "That man (i.e. Muhammad) demands Sadaqa (i.e. Zakat) [taxes] from us, and he has troubled us, and I have come to borrow something from you." On that, Ka'b said, "By Allah, you will get tired of him!" Maslama said, "Now as we have followed him, we do not want to leave him unless and until we see how his end is going to be. Now we want you to lend us a camel load or two of food." Ka'b said, "Yes, but you should mortgage something to me." Maslama and his companion said, What do you want?" Ka'b replied, "Mortgage your women to me." They said, "How can we mortgage our women to you and you are the most handsome of the Arabs?" Ka'b said, "Then mortgage your sons to me." They said, "How can we mortgage our sons to you? Later they would be abused by the people's saying that so and so has been mortgaged for a camel load of food. That would cause us great disgrace, but we will mortgage our arms to you."

Maslama and his companion promised Ka'b that Maslama would return to him. He came to Ka'b at night along with Ka'b's foster brother, Abu Naila. Ka'b invited them to come into his fort and then he went down to them. His wife asked him, "Where are you going at this time?" Ka'b replied, None but Maslama and my (foster) brother Abu Naila have come." His wife said, "I hear a voice as if blood is dropping from him." Ka'b said, "They are none by my brother Maslama and my foster brother Abu Naila. A generous man should respond to a call at night even if invited to be killed.

Maslama went with two men. So Maslama went in together with two men, and said to them, "When Ka'b comes, I will touch his hair and smell it, and when you see that I have got hold of his head, strike him. I will let you smell his head."

Ka'b Ashraf came down to them wrapped in his clothes, and diffusing perfume. Maslama said, "I have never smelt a better scent than this." Ka'b replied, "I have got the best Arab women who know how to use the high class of perfume." Maslama requested Ka'b "Will you allow me to smell your head?" Ka'b said "yes." Maslama smelt it and made his companions smell it as well. Then he requested Ka'b again, "Will you let me (smell your head)?" Ka'b said "Yes". When Maslama got a strong hold of him, he said (to his companions) "Get at him!" So they killed him and went to the prophet and informed him."

END OF QUOTE

Note here that:

1) Muhammad wanted this man killed because he had "Hurt Allah and His apostle!". Now then, how does a man hurt Allah?

2) Muhammad got someone else to do his dirty work. Muhammad did not partake in killing the man who was hurting Allah, and himself.

3) Muhammad allowed Maslama to lie to draw Ka'b out of his home.

----------------------------------------------------------------------------

Now we will examine other source references to this event.

From the Sirat, page 365. The background to his murder is that after the battle of Badr, Ka'b Ashraf was horrified by Muhammad's victory, and the death of certain Arab leaders. I'll start with Kab's quote expressing his surprise at the Muslim victory.

QUOTE FROM THE SIRAT RASULALLAH

""Is this true? Did Muhammad actually kill these whom these two men mention? These are the nobles of the Arabs and kingly men; by God, if Muhammad has slain these people were better to be dead than alive." When the enemy of god became certain that the news was true he left the town and went to Mecca to stay with al-Muttalib who was married to Atika. She took him in and entertained him hospitably. He began to inveigh against the apostle and to recite verses in which he bewailed the Quraysh who were thrown into the pit after having been slain at Badr."

The Sirat now lists some of the poems made up by Ka'b and others. The narrative continues:

"Then he composed amatory verses of an insulting nature about the Muslim women. The apostle said - according to what Abdullah Burda told me, "Who will rid me of Ashraf?" Maslama said, "I will deal with him for you, O apostle of God, I will kill him." He said, "Do so if you can." So Maslama returned and waited for three days without food or drink, apart from what was absolutely necessary. When the apostle was told of this he summoned him and asked him why he had given up eating and drinking. He replied that he had given him an undertaking and he did not know whether he could fulfill it. The apostle said, "All that is incumbent upon you is that you should try." He said, "O apostle of god, we shall have to tell lies." He answered, "Say what you like, for you are free in the matter."

Thereupon he and Silkan [Abu Naila], and Abbad, and Harith, and Abu Abs Jabr conspired together and sent Silkan to the enemy of God, Ka'b, before they came to him. He talked to him some time and they recited poetry one to the other, for Silkan was fond of poetry. Then he said, O Ibn Ashraf, I have come to you about a matter which I want to tell you of and wish you to keep secret." "Very well", he replied. He went on , "The coming of this man is a great trial to us. It has provoked , that the things I warned you of would happen." Silkan said to him, 'I want you to sell us food and we will give you a pledge of security and you deal generously in the matter." He replied, "Will you give me your sons as a pledge?" He said, "You want to insult us. I have friends who share my opinion and I want to bring them to you so that you many sell to them and act generously, and we will give you enough weapons for a good pledge." Silkan's object was that he should not take alarm at the sight of weapons when they brought them. Ka'b answered, "Weapons are a good pledge."

Thereupon Silkan returned to his companions, told them what has happened, and ordered them to take their arms. Then they went away and assembled with him and met the apostle."

Thaur told me the apostle walked with them as far as Gharqad. Then he sent them off, saying, "Go in God's name; O God help them." So saying, he returned to his house. Now it was a moonlight night and they journeyed on until they came to his castle, and Abu Naila called out to him. He had only recently married and he jumped up in the bedsheet, and his wife took hold of the end of it and said, "You are at war, and those who are at war do not go out at this hour." He replied, "It is Abu Naila. Had he found me sleeping he would not have woken me." She answered, "by god, I can feel evil in his voice." Ka'b answered, "Even if the call were for a stab a brave man must answer it."

So he went down and talked to them for some time, while they conversed with him. then Abu Naila said, "Would you like to walk with us to Shib al-ajmuz, so that we can talk for the rest of the night?" "If you like", he answered, so they went off walking together; and after a time Abu Naila ran his hand through his hair. Then he smelt his hand, and said, "I have never smelt a scent finer than this." They walked on farther and he did the same so that Ka'b suspected no evil. Then after a space did it for the third time and cried, "Smite the enemy of God!" So they smote him, and their swords clashed over him with no effect. Maslama said, "I remembered my dagger when I saw that our swords were useless, and I seized it. Meanwhile the enemy of god had made such a noise that every fort around us was showing a light. I thrust it into the lower part of his body, then I bore down upon it until I reached his genitals, and the enemy of God fell to the ground.

Harith had been hurt, being wounded either in his head or in his foot, one of our swords having stuck him. We went away, passing by the Umayya and then the Qurayza and then both until we went up the Harra of Urayd. Our friend Harith had lagged behind, weakened by loss of blood, so we waited for him for some time until he came up, following our tracks. We carried him and brought him to the apostle OT the end of the night. We saluted him as he stood praying, and he came out to us and we told him that we had killed god's enemy. He spat upon our comrade's wounds, and both he ad we returned to our families. Our attack upon god'/s enemy cast terror among the Jews, and there was no Jew in Median who did not fear for his life.

END OF QUOTE OF THE SIRAT RASULALLAH

Ibn Sa'd adds another interesting feature to this story.

From Ibn Sa'd, vol 1, page 37:

"Then they cut his head and took it with them. ..... they cast his head before him [Muhammad]. He (the prophet) praised Allah on his being slain."

Note what really happened here. Ka'b encouraged Muhammad's enemies, and made up some poems about Muslim women. Muhammad didn't like it, and had him murdered. After they kill Ka'b, they behead him and bring his head to Muhammad. When Muhammad sees his head, Muhammad praises God for Ka'b being slain!

1) What does this say for society, i.e., that a man can murder one that only vocally opposes him?

2) Did Muhammad abide by the treaty he signed with the Jews?

3) What does this say for true law? If Kab were a real criminal, couldn't Muhammad have dealt with him according to the local law or treaty he signed with the Jews?

4) What are the implications for Islamic society? In effect, can Muslims murder in the night those who oppose them or Islam? At that time, the Islamic state did not rule over all Medina.

5) What does this say about the real character of Muhammad?

All in all, we see a cold blooded murder take place. Muhammad took things into his own hands, and murdered a man who verbally opposed him. This was a brutal murder. A man was tricked by his friends into coming out to help them. Once out, they murdered him.

Once again, when Muhammad was confronted with a challenge, he dealt with it in a violent fashion. When he lived in Mecca, prior to his flight to Medina, Muhammad was weak and unable to use force to obtain his wants. But after he gained power, he used it to his own advantage, to accomplish his desires. He had become a law unto himself.

This is not the work or actions of a real prophet.

24 posted on 06/13/2002 4:25:23 PM PDT by CyberCowboy777
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To: rabidone
Banu Qurayz. How Muhammad murdered all the male Jews of Banu Qurayz

2) Muhammad slaughtered all the male Jews of Banu Qurayz even though they had surrendered to him. He then sold their wives and children as slaves. The following description is from Ibn Ishaq’s 1955 " The Life of Muhammad" Page 464. It was a translation of the first book on Muhammad" Sirat Rasul Allah".

"Then the Banu Quryza surrendered and the Messenger of Allah confined them in the compound of Bint al-Harith, a woman of Banu al-Najjar.

The Messenger went out to the market of Medina, which is still the market today, and dug trenches in it. Then he sent for them and struck off their heads in those trenches as they were brought out to him in batches.

Among them was the enemy of Allah,Huyayy ibn Aktab and Ka’b ibn Asas, their chief. There 600 or 700 in all, though some put the figure as high as 800 or 900.

As they were being taken out in batches to the Apostle, they asked Ka’b what he would be done to them. He replied" Will you never understand? Don’t you see that the summoner never stops and the those who are taken away will never return? By God, it is death."

This went on until the Messenger of Allah made an end to all the males.

The Messenger of Allah then sold all the women and children of the slain (EXCEPT THOSE HE WISHED TO KEEP AS CONCUBINES FOR HIMSELF AND HIS FOLLOWERS-hazrat)."

25 posted on 06/13/2002 4:27:08 PM PDT by CyberCowboy777
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To: rabidone
It makes sense to recognize that the faith of Islam is a peaceful religion and it will aid our search for terrorists by excluding true Muslims in our search as true Muslims are not terrorists.

Kind of like saying, let's seperate the brown shirts from the SS and see what kind of nice Nazis we can find.

26 posted on 06/13/2002 4:28:20 PM PDT by ProudEagle
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To: CyberCowboy777
Understanding Women in Islam


27 posted on 06/13/2002 4:30:38 PM PDT by Diogenesis
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To: PoisedWoman
Thanks for the link.
28 posted on 06/13/2002 4:31:39 PM PDT by Cool Guy
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To: vannrox
UNDERSTANDING ISLAM AND THE MUSLIMS

The only thing that really needs to be understood about this blight on history and humankind is whatever information is necessary for precise targeting solutions. No amount of explanation, rationalization, or pontificating will EVER undo 9/11. EVER. And that was just the tip of the Islamic "iceberg." These SOB's wanted it, they started it, and they're sure as hell going to get it. Islam WON'T be missed...

29 posted on 06/13/2002 4:33:23 PM PDT by MarineDad
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To: all
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30 posted on 06/13/2002 4:33:56 PM PDT by WIMom
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To: vannrox
Islam is a mystery cult worshipping a pagan moon deity named Allah which became powerful when Mohammed and his followers converted people by the sword. For a real good understanding of Islam there is a tract by Jack Chick titled Allah Had No Son which you can find at this site http://www.chick.com/reading/tracts/0042/0042_01.asp
31 posted on 06/13/2002 7:08:29 PM PDT by Commander8
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To: marcleblanc
Takes a lot of guts to say that here.

LOL anybody who thinks it requires courage to post an opinion on an internet bulletin board has no concept of "guts".

32 posted on 06/14/2002 7:57:52 AM PDT by rageaholic
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Comment #33 Removed by Moderator

To: rageaholic
Osama is the Muslim Pope
34 posted on 06/14/2002 8:08:37 AM PDT by rageaholic
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