Posted on 09/09/2017 8:11:37 PM PDT by SeekAndFind
The response to the Nashville Statement continues with some scholars now saying it damages the church's already negative reputation with homosexuals, and lacks pastoral wisdom even though they agree with the document theologically.
Writing on his website Sunday, New York Times bestselling author Preston Sprinkle, who is currently a full-time speaker, noted that although he stood with the authors and signers of the Nashville Statement a document published last week by the Council of Biblical Manhood and Womanhood and the Ethics & Religious Liberty Commission that promotes the long-held Christian view of marriage and sexual ethics it falls short on important fronts.
"I do believe that [the signers have] gone about this all wrong and it will tarnish the church's already tarnished reputation with LGBT+ people," Sprinkle wrote, saying that the statement came across as "one-sided" and that it "fails to own up to the manyMANYmistakes that theologically orthodox believers have made in this conversation."
Sprinkle took particular issue with the "impersonal" and "outdated" language in several of the statement's articles as well as its narrow focus, as others have, especially with article 7, which argues against "adopting a homosexual or transgender self-conception."
Although former homosexuals Christopher Yuan and Rosaria Butterfield are among the statement's initial signatories and do not identify as "gay," Sprinkle maintains that what one opts to call oneself presents a more complex issue.
"[T]here are many original signers of the NS that have taken a very hard line against ever adopting the term 'gay Christian'even if the person believes in a traditional view of marriage," Sprinkle said.
Documents like the Nashville Statement, which by their nature demand adherence, unnecessarily exclude these faithful Christians, he went on to say. He has spent many hours reading on sexuality-related topics and speaking with friends who identify as all sorts of things and concluded that "this specific conversation is ten times more complicated than most people realize, and a thousand times more complicated than article 7 makes it out to be."
About the same time as the publication of the Nashville Statement, Sprinkle released a 20-minute film called, "Dear Church: I'm Gay." While the film makes a point to endorse the historic Christian view of sexuality, it delves deeply into the pastoral nuances and complexities, telling the stories of several Christians who have had various levels of experience with same-sex attraction and homosexuality. Also included in the short film is the story of a noncelibate gay man who no longer believes his Christian faith but whose parents are Christian and have stayed in relationship with him even as they do not agree with homosexual practice.
"While we absolutely need to celebrate and promote Christianity's historic view of marriage and sexual expression," Sprinkle reiterated, he emphaized that "we need to do so much more thoughtfully and much more holisticallypounding the pulpit for truth and grace."
In similar fashion, Pastor Josh Daffern of MTV Church in Columbus, Mississippi, thought the Nashville Statement lacked pastoral wisdom and that it contained a few "fatal" flaws that gave him enough reason to never sign it.
"This statement reminds me of a married couple that constantly has arguments," Daffern wrote on his Patheos blog Tuesday, noting that as a conservative evangelical pastor he had "no qualms with the individual tenets" of the statement but, like Sprinkle, objected to some of the language used in it. And, he continued, the Nashville Statement was crafted mostly by academics and scholars who are mostly sealed off from people who do not think like them and that the document ultimately impedes the Great Commission.
Daffern mentioned that he has a lesbian woman who has been attending his church for about a month and is reportedly battling addictions and is struggling with several other issues in her life.
"If I preached on the Nashville Statement and declared my allegiance, would that help or hinder her own spiritual journey?" he asked. "Why would I be more comfortable with pastors and not Christian academics creating this document? Because orthodoxy divorced from relationships can many times lead to rhetoric that hinders (not helps) us achieve our overall mission, to lead all people to Jesus," he said.
"I don't disagree with the document. I disagree with the tone in which it was presented. I disagree with the vacuum within which it was created, and I disagree with the rhetoric this will now create that will only further drive a wedge between evangelical Christians and the LGBT community."
**Rather than taking a text in isolation**
I referred to John 20:23. But I gladly include Matt. 28:19,20; Mark 16:15-18; Luke 24:47-49.
If you don’t think that those orders were followed in Acts chapter 2, then you must be preaching another gospel.
After the initial pouring out of the Spirit, Peter preached Christ. When the listeners admitted their conviction of sin, and asked “what shall we do?”, “Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.” Acts 2:38
Are those instructions from heaven, or of men?
The Pharisaical response to JESUS' Statements continues with some 'scholars' saying it damages the Christ's already negative reputation with Highly Righteous Teachers of the Law, and lacks worldly wisdom even though they cannot DISagree with the document theologically.
Matthew 23
I see your question has been answered by many already.
The Book says:
2 Peter 3:9 ESVWe can either accept this as true; or cling to the first words quoted in the Bible from the Deceiver:The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.
"Did GOD really say...?"
Luke 18:9-14
9And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
10Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
11The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. 12I fast twice in the week, I give tithes of all that I possess.
13And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
14I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
Acts 8:29-30
And the Spirit said to Philip, Go over and join this chariot.
So Philip ran to him and heard him reading Isaiah the prophet and asked, Do you understand what you are reading?
Or stay on the curb and be run over by a Muslim lover of ALLAH.
I see that you like to look on the OTHER side of the coin; too!
Or "NOW" instead of as soon as this program is over.
For he says, "In the time of my favor I heard you, and in the day of salvation I helped you."
I tell you, now is the time of God's favor, now is the day of salvation.
I agree with the first part; but I have problems with the second.
True; the bible records that SOME folks seem to have missed the Final Judgment; but I think that for the VAST majority of us BELIEVERS; we WILL be at that Great White Throne; spoken of in Revelation.
Else just who will be the Dead in CHRIST; that we read about; RISING from the tomb, to meet Him in the air?
Using a condom when I made love to my wife is immoral?
A lifelong marriage between a man and a woman who already had six children....???
That's an irrational statement...or bad Catholic indoctrination...
Good point!
Yes... it is clear that genuine repentance and faith in Christ is a gift from God to all sinners... John 3:16 makes that abundantly clear.
Thankfully we are saved by God’s grace... and not of our own doing.
"All of this should be conveyed without having priesthood leaders focus upon intimate matters which are a part of husband and wife relationships. Skillful interviewing and counseling can occur without discussion of clinical details by placing firm responsibility on individual members of the Church to put their lives in order before exercising the privilege of entering a house of the Lord. The First Presidency has interpreted oral sex as constituting an unnatural, impure, or unholy practice. If a person is engaged in a practice which troubles him enough to ask about it, he should discontinue it."
- Official Declaration of the First Presidency of the Church, January 5th, 1982
"Among the most common sexual sins our young people commit are necking and petting. Not only do these improper relations often lead to fornication, [unwed] pregnancy, and abortions - all ugly sins - but in and of themselves they are pernicious evils, and it is often difficult for youth to distinguish where one ends and another begins. They awaken lust and stir evil thoughts and sex desires. They are but parts of the whole family of related sins and indiscretions. Almost like twins, 'petting' and fornication are alike."
- Prophet Spencer W. Kimball, The Miracle of Forgiveness, page 65
"Also far-reaching is the effect of the loss of chastity. Once given or taken or stolen it can never be regained. Even in a forced contact such as rape or incest, the injured one is greatly outraged. If she has not cooperated and contributed to the foul deed, she is of course in a more favorable position. There is no condemnation where there is no voluntary participation. It is better to die in defending one's virtue than to live having lost it without a struggle."
- Prophet Spencer W. Kimball, The Miracle of Forgiveness, page 196
"And Cain said unto the Lord, My punishment is greater than I can bear. Behold, thou hast driven me out this day from the face of the earth." (Genesis 4:9-14.) That was true of murder. It is also true of illicit sex, which, of course, includes all petting, fornication, adultery, homosexual acts, and all other perversions. The Lord may say to offenders, as He did to Cain, "What hast thou done?" The children thus conceived make damning charges against you; the companions who have been frustrated and violated condemn you; the body that has been defiled cries out against you; the spirit which has been dwarfed convicts you. You will have difficulty throughout the ages in totally forgiving yourself."
-Prophet Spencer W. Kimball, "Love Versus Lust", BYU Speech January 5, 1965. Often-used quote still used today in LDS seminary classes.
"I do not find in the Bible the modern terms "petting" nor "homosexuality," yet I found numerous scriptures which forbade such acts under by whatever names they might be called. I could not find the term "homosexuality," but I did find numerous places where the Lord condemned such a practice with such vigor that even the death penalty was assessed."
- Apostle Spencer W. Kimball, "Love Versus Lust", BYU Speech January 5, 1965
"If adultery or fornication justified the death penalty in the old days, and still in Christ's day, is the sin any less today because the laws of the land do not assess the death penalty for it? Is the act less grievous? There must be a washing, a purging, a changing of attitudes, a correcting of appraisals, a strengthening toward self-mastery. There must be many prayers, and volumes of tears. There must be an inner conviction giving to the sin its full diabolical weight. There must be increased devotion and much thought and study. And this takes energy and time and often is accompanied with sore embarrassment, heavy deprivations and deep trials, even if indeed one is not excommunicated from the Church, losing all spiritual blessings."
-Prophet Spencer W. Kimball, The Miracle of Forgiveness, Page 155
"How like the mistletoe is immorality. The killer plant starts with a sticky sweet berry. Little indiscretions are the berries -- indiscretions like sex thoughts sex discussions, passionate kissing, pornography. The leaves and little twigs are masturbation and necking and such, growing with every exercise. The full-grown plant is petting and sex looseness. It confounds, frustrates, and destroys like the parasite if it is not cut out and destroyed, for, in time it robs the tree, bleeds its life, and leaves it barren and dry; and, strangely enough, the parasite dies with its host."
- Apostle Spencer W. Kimball, General Conference Address, April 1, 1967.
https://exploringmormonism.com/boyd-k-packer-and-a-whole-new-sin/
HMMMmmm...
Hebrews 11New International Version (NIV)
11 Now faith is confidence in what we hope for and assurance about what we do not see. 2 This is what the ancients were commended for.
3 By faith we understand that the universe was formed at Gods command, so that what is seen was not made out of what was visible.
4 By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead.
5 By faith Enoch was taken from this life, so that he did not experience death: He could not be found, because God had taken him away.[a] For before he was taken, he was commended as one who pleased God. 6 And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.
7 By faith Noah, when warned about things not yet seen, in holy fear built an ark to save his family. By his faith he condemned the world and became heir of the righteousness that is in keeping with faith.
8 By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going. 9 By faith he made his home in the promised land like a stranger in a foreign country; he lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise. 10 For he was looking forward to the city with foundations, whose architect and builder is God. 11 And by faith even Sarah, who was past childbearing age, was enabled to bear children because she[b] considered him faithful who had made the promise. 12 And so from this one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.
13 All these people were still living By faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth. 14 People who say such things show that they are looking for a country of their own. 15 If they had been thinking of the country they had left, they would have had opportunity to return. 16 Instead, they were longing for a better countrya heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them.
17 By faith Abraham, when God tested him, offered Isaac as a sacrifice. He who had embraced the promises was about to sacrifice his one and only son, 18 even though God had said to him, It is through Isaac that your offspring will be reckoned.[c] 19 Abraham reasoned that God could even raise the dead, and so in a manner of speaking he did receive Isaac back from death.
20 By faith Isaac blessed Jacob and Esau in regard to their future.
21 By faith Jacob, when he was dying, blessed each of Josephs sons, and worshiped as he leaned on the top of his staff.
22 By faith Joseph, when his end was near, spoke about the exodus of the Israelites from Egypt and gave instructions concerning the burial of his bones.
23 By faith Moses parents hid him for three months after he was born, because they saw he was no ordinary child, and they were not afraid of the kings edict.
24 By faith Moses, when he had grown up, refused to be known as the son of Pharaohs daughter. 25 He chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin. 26 He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward. 27 By faith he left Egypt, not fearing the kings anger; he persevered because he saw him who is invisible. 28 By faith he kept the Passover and the application of blood, so that the destroyer of the firstborn would not touch the firstborn of Israel.
29 By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to do so, they were drowned.
30 By faith the walls of Jericho fell, after the army had marched around them for seven days.
31 By faith the prostitute Rahab, because she welcomed the spies, was not killed with those who were disobedient.[d]
32 And what more shall I say? I do not have time to tell about Gideon, Barak, Samson and Jephthah, about David and Samuel and the prophets, 33 who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, 34 quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies. 35 Women received back their dead, raised to life again. There were others who were tortured, refusing to be released so that they might gain an even better resurrection. 36 Some faced jeers and flogging, and even chains and imprisonment. 37 They were put to death by stoning;[e] they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated 38 the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground.
39 These were all commended for their faith, yet none of them received what had been promised, 40 since God had planned something better for us so that only together with us would they be made perfect.
Is Paul in Heaven after repenting?
Agree and the rebuke must be done in love. Rebuking someone's sin any other way simply turns that person away from Christ.
I personally don't want to be responsible for turning someone away from Christ because I failed to love the sinner while hating (and rebuking) their sin.
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