Turning to the East in the Diocese of Lincoln – UPDATED

WDTPRS ^ | November 26, 2014 | Fr. John Zuhlsdorf

[NYer]

UPDATED: see below

ORIGINALLY POSTED on: Nov 21, 2014

The late-great liturgist Klaus Gamber, who also influenced Joseph Ratzinger (also known by another name), said that turning around the altars was the single most damaging change that happened in the name of the Council, and it wasn’t even mandated by the Council.  There is no document that required tables be set up.

But I digress.

Great news from the Diocese of Lincoln!

His Excellency Most Reverend James Conley has determined that Holy Mass in the Cathedral of Lincoln will be ad orientem.

Bishop’s Column
Looking to the east
Friday, 21 November 2014
Jesus Christ will return in glory to the earth.

We do not know when he will return. But Christ promised us that he would return in glory, “as light comes from the east” to bring God’s plan of redemption to its fulfillment.

In 2009, Bishop Edward Slattery, of Tulsa, Okla., wrote that “the dawn of redemption has already broken, but the sun —Christ Himself—has not yet risen in the sky.” [I wrote about that HERE]

In the early Church, Christians expected that Christ would come soon—any day. There was hopeful expectation. They were watchful—they looked to the sky in the east to wait for Christ. And because they did not know when he would return, they proclaimed the Gospel with urgency and enthusiasm, hoping to bring the world to salvation before Christ returned.

It has been nearly two thousand years now since Christ ascended into heaven. It has become easier to forget that he will come again to earth. It has become easier to forget that we must be waiting, we must be watching, and we must be ready. [Holy Mass must help to prepare us for death.]

In the season of Advent, as we recall Christ’s Incarnation at Christmas, we are reminded to be prepared for Christ’s coming. In the Gospel for the First Sunday of Advent this year, Nov. 30, Christ tells us his disciples “to be on the watch.”

“You do not know when the Lord of the house is coming,” Jesus says. “May he not come suddenly and find you sleeping.”

We remember that Christ is coming whenever we celebrate the Holy Sacrifice of the Mass. In the Holy Mass we are made present to the sacrifice at Calvary, and to the joy of Christ’s glory in heaven. But we also remember that Christ will return, and we remember to watch, to be vigilant, to wait for him, and to be prepared.

The Mass is rich with symbolism. The vestments of the priest remind us of the dignity of Christ the King. We strike our breasts, and bow our heads, and bend our knees to remember our sinfulness, God’s mercy, and his glory. In the Mass, the ways we stand, and sit, and kneel, remind us of God’s eternal plan for us.

Since ancient times, Christians have faced the east during the Holy Sacrifice of the Mass to remember to keep watch for Christ. Together, the priest and the people faced the east, waiting and watching for Christ. Even in Churches that did not face the east, the priest and people stood together in the Mass, gazing at Christ on the crucifix, on the altar, and in the tabernacle, to recall the importance of watching for his return. The symbolism of the priest and people facing ad orientem—to the east—is an ancient reminder of the coming of Christ.

More recently, it has become common for the priest and the people to face one another during the Holy Sacrifice of the Mass. The priest stands behind the altar as he consecrates the Eucharist, facing the people. The people see the face of the priest as he prays, and he sees their faces. These positions can have important symbolism too. They can remind us that we are a community—one body in Christ. And they can remind us that the Eucharist, at the center of the assembly, should also be at the center of our families, and our lives. [As Joseph Ratzinger indicates it also leads to a worshipping body being closed in on itself.]

But [BUT...] the symbolism of facing together, and awaiting Christ, is rich, time-honored and important. Especially during Advent, as we await the coming of the Lord, facing the east together—even symbolically facing Christ together at the altar and on the crucifix—is a powerful witness to Christ’s imminent return. Today, at a time when it is easy to forget that Christ is coming—and easy to be complacent in our spiritual lives and in the work of evangelization—we need reminders that Christ will come.

During the Sundays of Advent, the priests in the Cathedral of the Risen Christ will celebrate the Mass ad orientem. With the People of God, the priest will stand facing the altar, and facing the crucifix. When I celebrate midnight Mass on Christmas, I will celebrate ad orientem as well. This may take place in other parishes across the Diocese of Lincoln as well.

In the ad orientem posture at Mass, the priest will not be facing away from the people. [OORAH!] He will be with them—among them, and leading them—facing Christ, and waiting for his return.

“Be watchful!” says Jesus. “Be alert! You do not know when the time will come.” We do not know when the time will come for Christ’s to return. But we know that we must watch for him. May we “face the east,” together, watching for Christ in the Holy Sacrifice of the Mass and in our lives.

Fr. Z kudos to Bp. Conley!

UPDATE 25 Nov:

I saw this photo over at NLM.

Doesn’t it quite simply look… right?

And there’s this!

[NYer]

They need to replace the Risen Christ with a Crucifix. Ping

[SumProVita]

Thank God for Fr. Z! ;-)

[Hieronymus]

That makes two in the U.S.. (I believe the other is Oklahoma City, though it may be Tulsa).

[cherry]

thank you for posting this....I finally understand what its all about......

Happy Thanksgiving to all!..

[Campion]

There’s a rather large crucifix on the altar, I think.

[Jeff Chandler]

That’s not just the Risen Christ, that the Risen Christ doing a boogie dance.

[Straight Vermonter]

They need to replace the Risen Christ with a Crucifix.

Baby steps.

[Salvation]

bttt

[Salvation]

Indeed!

[NYer]

There’s a rather large crucifix on the altar, I think.

Can you point it out to me because I can't see it. According to the GIRM, Paragraph 308 reads as follows:

"There is also to be a cross, with the figure of Christ crucified upon it, positioned either on the altar or near it, and which is clearly visible to the people gathered together. It is fitting that a cross of this kind, recalling the saving passion of the Lord, remain near the altar even outside of liturgical celebrations."

This was an issue I addressed with the pastor in my previous RC parish which also had a larger than life Risen Cross on the wall of the sanctuary. On Easter Sunday, the pastor festooned it with white lace and gold lame fabric. Actually, I challenged him on it, citing the GIRM. He tried to squirm out of it by pointing to one of the Stations of the Cross. I have never understood what it was about the Crucifix that he feared.

[AnAmericanMother]

Over at Fr.Z's, they had a long discussion about whether a crucifix was on the altar.

A priest who was actually there and served said that there was, and was able to point it out in one picture. It's barely visible, but it's there (and the 7th candle as well).

They're not going to get rid of the Resurrecifix any time soon, since the name of the cathedral is "Cathedral of the Risen Christ". But the same priest pointed out that reverent celebration does a LOT of good even in a kind of oddball church (it was built some time in the 60s).

[FourtySeven]

Looking at the first picture (of the Bishop raising Jesus presumably right after Consecration) you can see part of the (gold) Crucifix on the altar; right to the left of his left arm (as you look at the picture). It’s kind of hard to see in that picture (because his excellency is blocking most of it in the picture) but once you see it you can see it’s quite large actually (for a Crucifix on an altar). In compliance with the GIRM paragraph 308.

[Campion]

Yes, you can see the upper quadrant of the crucifix to the bishop’s left and above as he elevates the Host.