Posted on 06/26/2014 11:27:30 AM PDT by Colofornian
Mass confusion is still extant pertaining to three key Christian words -- each related to "ministry" and those who serve God:
"priesthood"
"saints"
"ordination"
Each of these words have, unfortunately, been largely skewed by the historical Church: The first two by Roman Catholicism; the latter by Protestantism.
'Holy Priesthood...Royal Priesthood'
No New Testament-based Church can neglect 1 Peter 2:4-9 and Revelation 1:5-6 plus Revelation 5:10 in its definition of "priesthood."
In 1 Peter 2, the "holy priesthood" (verse 5) and the "royal priesthood" (verse 9) are described as a privilege presented to those who...
...come to Christ (verse 4);
...are chosen by God (verse 4);
...are precious to God (verse 4);
...make up God's "spiritual household" (verse 5);
...are God's "people" (verse 9);
...are a "holy nation" (verse 9);
...are God's "special possession" (verse 9);
..."declare the praises of" God (verse 9)
Here are the specific verses cited in context:
4 As YOU come to him, the living Stonerejected by humans but chosen by God and precious to him 5 YOU also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. 6 For in Scripture it says:
See, I lay a stone in Zion,
a chosen and precious cornerstone, and the one who trusts in him
will never be put to shame.
7 Now to you who believe, this stone is precious. But to those who do not believe, The stone the builders rejected has become the cornerstone,
8 and, A stone that causes people to stumble and a rock that makes them fall.[d] They stumble because they disobey the messagewhich is also what they were destined for.
9 But YOU are a chosen PEOPLE, a ROYAL PRIESTHOOD, a HOLY NATION, Gods special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. 10 Once you were not a PEOPLE, but now you are the people of God; once you had not received mercy, but now you have received mercy.
The obvious questions then arise when reading these passages: Do only males...
...come to Christ?
...become objects of His chosen ones?
...become valued as "precious" by God?
...become His "special possession"?
...declare God's praises?
And exactly what kind of a "spiritual household" would such a "household" be if it excluded females?
Is Peter's reference to God's people in verse 9 gender-restricted? What kind of a "people" would that be?
What is a "holy nation" that is gender-homogenous?
Or what is a "kingdom" that constitutes males only? (see Revelation 1:5-6 and Revelation 5:10 for context)
Is 'Ministry' -- a word that simply means 'Service' -- best reflected within a hierarchical structure? Or, rather, as Christ Himself served, being a bond-servant of Him?
In the New American Standard Bible, which strives more toward a fairly literal translation...
...Peter referenced Himself as a "bond-servant" of Jesus Christ (2 Peter 1:1).
So did James (James 1:1).
So did Jude (Jude 1).
So did Paul (Titus 1:1; 2 Cor. 4:5, etc.), who also included Timothy in that description (Phil. 1:1).
Paul also labeled Epaphras (Col. 1:7) and Tychicus (Col. 4:7) as such.
And the apostle John uses the phrase nine times in the book of Revelation (1:1; 2:20; 7:3; 11:18; 15:3; 19:2,5; 22:3,6).
Finally, Paul even describes Jesus Himself as a "bondservant" (Phil. 2:7)!
What is a "bond-servant?" Well, the New American Standard version also highlighted its more literal usage: A bond-servant of Jesus Christ is simply a bondslave of Jesus Christ (see Col. 4:12 re Epaphras reference; Titus 2:9; 1 Peter 2:16)
At the time the apostle Paul wrote his letter to those in Christ at Rome, about one-third of the Roman world was slaves...bond-servants.
And it's no coincidence that Peter references "bondservant" just seven verses (1 Pet. 2:16) after his "royal priesthood" reference (v. 9): Act as free men, and do not use your freedom as a covering for evil, but use it as bondslaves of God."
You see, the common notion of "priesthood" has been historically skewed by layers of ecclesiastical bureaucracy. The "priesthood" isn't "one-upsmanship" in terms of service. The very words "ministry" and "service" is what is provided by the Bondslaves operating from a spiritual posture on their knees; not ecclesiastical "magistrates" administratively "lording" it over others.
This is why both the feminist rebellion verses a Biblical understanding of spiritual submission within the Church at-large
-- along with the historical notions to place both "priesthood" and "ministry" as "higher levels"
... via the decidely unbiblical notion of "ordination" --
...have both run off-base courses.
NOTE: "Clergy"-"Laity" distinctions in the ways they've come to be interpreted within Protestantism and other church traditions are extrabiblical traditions; "ordination" is merely a biblical word tied to the decrees of God but has no verse-by-verse Biblical underpinnings re: "THE ministry."
Being a bond-servant -- a bondslave -- is submission; is servanthood.
Sainthood
Likewise, the vocabulary of "Sainthood" also suffered within history and unto modern times in much the same way as "priesthood" and "the ministry"...reducing these levels to the "very few" and "spiritually elite." (NOTE: Satan has always desired to reduce his battle to a mere few)
"Saints" simply literally means "holy ones" -- those set apart to serve our Lord. In other words, ALL of us who are in Christ. We are ALL set apart for holy service, bearing the Holy Spirit within each of us.
When the apostle Paul referenced the church in greetings and other references, he highlighted ALL of them as "saints":
"but now, I am going to Jerusalem serving the saints." (Romans 15:25)
"For Macedonia and Achaia have been pleased to make a contribution for the poor among the saints in Jerusalem." (Romans 15:26)
"Paul, an apostle of Christ Jesus by the will of God, To the saints who are at Ephesus and who are faithful in Christ Jesus" (Eph. 1:1)
"To the saints and faithful brethren in Christ who are at Colossae: Grace to you and peace from God our Father." (Col. 1:2)
"But immorality or any impurity or greed must not even be named among you, as is proper among saints;" (Eph. 5:3)
'Ordained' or 'Ordination' for Ministry
In the New Testament, you'll find the Greek word for "ordained" twice...and both are applied to the Law of God...not to special leadership capacities. "Ordination" as a word isn't otherwise in the New Testament.
Landing Point: The Reformation and 'Priesthood of All Believers'
Allow me to quote from Wikipedia: Universal Priesthood (doctrine):
"While Martin Luther did not use the exact phrase 'priesthood of all believers", he adduces a general priesthood in Christendom in his 1520 To the Christian Nobility of the German Nation in order to dismiss the medieval view that Christians in the present life were to be divided into two classes: 'spiritual' and 'secular'. He put forward the doctrine that all baptized Christians are 'priests' and 'spiritual' in the sight of God:
"That the pope or bishop anoints, makes tonsures, ordains, consecrates, or dresses differently from the laity, may make a hypocrite or an idolatrous oil-painted icon, but it in no way makes a Christian or spiritual human being. In fact, we are all consecrated priests through Baptism, as St. Peter in 1 Peter 2[:9] says, "You are a royal priesthood and a priestly kingdom," and Revelation [5:10], "Through your blood you have made us into priests and kings.'"
Two months later Luther would write in his On the Babylonian Captivity of the Church (1520):
How then if they are forced to admit that we are all equally priests, as many of us as are baptized, and by this way we truly are; while to them is committed only the Ministry (ministerium Predigtamt) and consented to by us (nostro consensu)? If they recognize this they would know that they have no right to exercise power over us (ius imperii, in what has not been committed to them) except insofar as we may have granted it to them, for thus it says in 1 Peter 2, "You are a chosen race, a royal priesthood, a priestly kingdom.' In this way we are all priests, as many of us as are Christians. There are indeed priests whom we call ministers. They are chosen from among us, and who do everything in our name. That is a priesthood which is nothing else than the Ministry. Thus 1 Corinthians 4:1: 'No one should regard us as anything else than ministers of Christ and dispensers of the mysteries of God.'"
Other Notable Biblical Considerations
1 The apostle Paul listed spiritual gifts in 1 Corinthians 12-14, Romans 12, and Ephesians 4. They are not gender-specific. Thus, ministry is carried on by the Holy Spirit operating thru both men and women operating as the Laos (Greek for laity) -- the "people" of God.
2 In the New Testament, we find female prophetesses in Luke 2:36 (Anna) & Acts 21:8-9 (evangelist Philip's four daughters). In some current religious cultures -- like the Mormon Church -- Philip and his four daughters might frankly be ex-communicated in a such a sub-culture! Faith investigators may want to be careful in "faulting" the Holy Spirit for giving this gift to females in those circumstances, or other spiritual gifts that the apostle Paul highlighted in numerous New Testament passages.
3 Israel was quite comfortable with Deborah serving as a Judge-leader; and an entire Old Testament book (and ensuing Purim recognition amongst Jewish believers) is devoted to Esther serving as an intercessor where no man had the inroad (or seeming courage) to proceed?
Pssst Paul was writing under the inspiration of the Holy Spirit.
It's in the Bible so it must be correct.
LOL!
Christ had men as apostles. Isn’t that enough truth for you? Why don’t you believe Christ and follow him?
How do you write that on checks?
I don't believe she was sinless either. However, the RCC teaches that she was.
The Bible, if one reads it, will substantiate that she was a sinner and in need of salvation like the rest of us.
This is what happens when you try to post your own thoughts in a thread first...
TRoo bad he must have QUIT listening; because YOUR leaders felt an urge to add MORE doctrine than needed.
Because I'm not yet finished beating my wife; silly!
Jesus answered, The work of God is this: to believe in the one he has sent.
It teachs that she was asexual as well.
Gotta admit...that's a first.
Nice dodge, but women still are not allowed to preach, according to the Bible. You guys still have that rule in your church right?
How do you write that on checks? [Verga]
(That's just it, Verga! When you live in the realm of pure spiritual abstractions, as some, you don't even have a checkbook! You don't have a modern-day calendar! You don't a digital cell-phone calendar! You don't call up your friend or relative and say, "Hey, we're arriving on Thursday" -- because, by god, who would dare honor the pagan god "Thor" and his "day" by actually referencing "Thor's day" out loud?)
The only thing I can think of is that it takes you a long while to explain what day of the week or month things happen on.
“Here comes Joe, oh please please let it not be about how the little league tourney schedule is from the pits of popery...”
Freegards from the blasphemous Paganistan calendar of Poperistism
And a FACT!
It is REALLY hard to REMAIN A VIRGIN otherwise!
(We KNOW the plumbing worked!)
And the Chrysler award for dodging goes to Elsie!
...likewise, Ford sends you a Chevy.
Christ had men as apostles. Isnt that enough truth for you? Why dont you believe Christ and follow him?
By those tokens, why do you, a woman, take it upon yourself to attempt to "teach" a man?
When will you follow Christ in this yourself, and not put yourself forward as a teacher of the things of God?
What did Paul say concerning this? (I ask that rhetorically -- not seeking answer from you, lest you then be led to sin yet further)
**take it upon yourself to attempt to “teach” a man?**
Because I believe that I know more about Catholicism than some men.
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