The Final Week of Jesus' Life, a Chronology

The final week of Jesus' life, a chronology

Father Ryan Erlenbush

Mach 2012

As the Church prepares to enter into Holy Week, we do well to consider the final week of Jesus’ life, from Friday to Friday. In a later post, we will look at the last twenty-four hours (from the Last Supper to the death of Jesus on the Cross) in greater detail.

It will be helpful to review the Gospel accounts given by Sts. Mark and John, the two who offer the most explicit chronology of Holy Week. See Mark 11:1 – 15:37 and also John 11:54 – 19:30.

The Friday before the Passion

Jesus was in the city of Ephraim, in hiding since the Jewish authorities desired to kill him. On this day (before evening), Jesus and his disciples went up to Jerusalem, before the pasch to purify themselves (John 11:55).

They spent the night in Bethany, which is very close to Jerusalem.

Saturday before the Passion

Jesus therefore, six days before the pasch, came to Bethania, where Lazarus had been dead, whom Jesus raised to life. And they made him a supper there: and Martha served: but Lazarus was one of them that were at table with him. Mary therefore took a pound of ointment of right spikenard, of great price, and anointed the feet of Jesus, and wiped his feet with her hair; and the house was filled with the odour of the ointment. (John 12:1-3)

The pasch (i.e. Passover) was on a Thursday that year (beginning Thursday eve with the Passover Meal), and so six days before, that is, on Friday, Jesus came to Bethany.

The next day, which is to say, Saturday, Jesus came to the feast there and was anointed by Mary of Bethany (that is, Mary Magdalene [here]). In this first anointing, Mary pours the oil over the Savior’s feet.

This meal and anointing occurred, most probably, at the house of Lazarus known as the Lazarium.

Our Savior spent the night in Bethany.

Palm Sunday

And on the next day, Sunday (John 12:12), Jesus rode triumphantly into Jerusalem upon an ass and upon a colt, the foal of an ass. This was the first Palm Sunday, when the children of the Hebrews bearing olive branches went forth to meet the Lord, crying out and saying, “Hosanna in the highest!”

Our Lord returned to Bethany for the night.

Monday of Holy Week

On the way into Jerusalem, Jesus sees a fig tree which has born no fruit – which tree he curses in the presence of his disciples.

Upon entering the city, our Lord goes up and cleanses the Temple for the second time (he had cleansed it once already, two years ago – cf. John 2:13ff [see our article, here]).

That eve, Jesus returned to Bethany (cf. Mark 11:19).

Tuesday of Holy Week

On the way to Jerusalem, Jesus’ disciples notice that the fig tree which he had cursed the morning before has now withered. They are amazed.

Entering the Temple area, Jesus preaches extensively and answers the questions of the Pharisees and Sadducees.

It is on this day that our Lord tells the parable of the vineyard workers who kill the owner’s son who is the heir to the vineyard. Also, on this occasion, the Lord answers the questions regarding the tribute to Caesar, the resurrection of the body, the greatest commandment, and whether the Christ will be the son of David.

Further, while in the Temple, our Lord sees a widow offer two small coins and declares her gift to be greater than those of the others.

Finally, Jesus foretells the destruction of the Temple and speaks of the final judgment.

He returns that night to Bethany.

Spy Wednesday

Now the feast of pasch and of the Azymes [i.e. Unleavened Bread] was after two days [i.e. in two days' time] ... and when [Jesus] was in Bethania, in the house of Simon the leper, and was at meal, there came a woman having an alabaster box of ointment of precious spikenard: and breaking the alabaster box, she poured it out upon his head. (Mark 14:1,3)

Spending the day in retirement, our Lord attends a feast at the house of a certain Pharisee, Simon the Leper. During this meal, Mary of Bethany (i.e. the Magdalene [here]) again anoints our Lord, but this time upon his head.

Update: I am aware of the fact that there is a good deal of diversity among the Church Fathers on whether Mary anointed Jesus on Spy Wednesday. I side partially with Origen, Chrysostom, and Theophylus (against Augustine and Gregory) in affirming that there were two anointings, one on Saturday and another on Wednesday; but then agree with Augustine and Gregory (against Origen and Chrysostom) insofar as I claim that there was one and the same woman, Mary of Bethany who is the Magdalene. St. Thomas Aquinas did not come down on one side or the other of the question, so there is clearly room for doubt.

Update II: As I consider this further, I am beginning to lean more toward the side of Sts. Augustine and Gregory. Perhaps there was only one anointing (which would then be on Saturday) and Sts. Matthew and Mark mention it here as a way of connecting the betrayal of Judas more clearly with the incident.

Judas is now set against our Savior, and so goes to the priests to betray Jesus. And Judas Iscariot, one of the twelve, went to the chief priests, to betray him to them. (Mark 14:10)

Because it was this evening that Judas conspired against Jesus, the day is called “Spy Wednesday”.

Holy Thursday

Now on the first day of the unleavened bread, when they sacrificed the pasch, the disciples say to him: Whither wilt thou that we go, and prepare for thee to eat the pasch? (Mark 14:12)

Because the Passover meal would be consumed Thursday evening, Jesus sent his disciples to make the preparations for the pasch. They went from Bethany to Jerusalem and prepared the upper room.

On this evening, Jesus offered the Last Supper in which he instituted both the Eucharist and the Priesthood. Upon finishing the meal, our Lord and his apostles (excepting Judas, who left early) sang a hymn and then went forth to the Mount of Olives.

On this night, our Lord suffered the agony in the garden and was arrested. Jesus spends the night locked in the dungeon of the house of Caiaphas, after undergoing a secret night-trial by the Sanhedrin.

Good Friday

It was on Friday that our Lord suffered and died. Condemned to death at 10am, nailed to the Cross at noon, and dying at 3pm.

Christ was buried before 5pm and, the stone being rolled across the entrance, all departed.

Eh, I'm with the Catholics on that point. Lots of stuff jammed onto a fancy chart yet "the three days and three nights" verse includes idioms/metaphors that are assumed to mean what they may not mean. The Bible comes complete with its own scholar-proofing mechanisms to keep stuff securely under wraps.

Matthew 12

39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
40 For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.

Son of man - ben adam - idiom for human being, say Ezekiel or Daniel, or even when abbreviated it's ב"א, so could also hint at B.O. the pseudo savior.

Heart of the earth...

Matthew 6

19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
21 For where your treasure is, there will your heart be also.

Sounds like a dip into the US Treasury or Dirty Harry's retirement plan. A pile of mammon, a stockpile of material wealth, the baubles and bullion of Babylon, etc. A grave all right, but still not necessarily a literal place.

Besides, the text reminds me of another popular argument re the definition of generation. An evil and adulterous generation has existed thoughout history. Generation to generation.

Exodus 17

13 And Joshua discomfited Amalek and his people with the edge of the sword.
14 And the LORD said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven.
15 And Moses built an altar, and called the name of it Jehovahnissi:
16 For he said, Because the LORD hath sworn that the LORD will have war with Amalek from generation to generation.

I will utterly put out the remembrance of Amalek from under heaven.

Luke 11

29 And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
30 For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.
31 The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
32 The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

At this point it's still looking good for Daniel 8:14 to read as,

And he said unto me, until the eve of a morning, 2003 from a sign, then the holy will be vindicated.

i am 55 years old, and have never heard of “dagon” before.

Maybe you need to read more scriptures then?

"When the Philistines took the ark of God, they brought it into the temple of Dagon and set it by Dagon. And when the people of Ashdod arose early in the morning, there was Dagon, fallen on its face to the earth before the ark of the LORD. So they took Dagon and set it in its place again. And when they arose early the next morning, there was Dagon, fallen on its face to the ground before the ark of the LORD. The head of Dagon and both the palms of its hands were broken off on the threshold; only the torso of Dagon was left of it. Therefore neither the priests of Dagon nor any who come into Dagon's house tread on the threshold of Dagon in Ashdod to this day." - 1 Sam 5:2-5

"Now the lords of the Philistines gathered together to offer a great sacrifice to Dagon their god, and to rejoice. And they said: "Our god has delivered into our hands Samson our enemy!" When the people saw him, they praised their god; for they said: "Our god has delivered into our hands our enemy, The destroyer of our land, And the one who multiplied our dead." - Judges 16:23-24

Judges 16:23 - Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand.

1 Chronicles 10:10 - And they put his armour in the house of their gods, and fastened his head in the temple of Dagon.

1 Samuel 5:7 - And when the men of Ashdod saw that [it was] so, they said, The ark of the God of Israel shall not abide with us: for his hand is sore upon us, and upon Dagon our god.

1 Samuel 5:2 - When the Philistines took the ark of God, they brought it into the house of Dagon, and set it by Dagon.

1 Samuel 5:3 - And when they of Ashdod arose early on the morrow, behold, Dagon [was] fallen upon his face to the earth before the ark of the LORD. And they took Dagon, and set him in his place again.

1 Samuel 5:5 - Therefore neither the priests of Dagon, nor any that come into Dagon's house, tread on the threshold of Dagon in Ashdod unto this day.

1 Samuel 5:4 - And when they arose early on the morrow morning, behold, Dagon [was] fallen upon his face to the ground before the ark of the LORD; and the head of Dagon and both the palms of his hands [were] cut off upon the threshold; only [the stump of] Dagon was left to him.

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