June 18, 2012

Monday of the Eleventh Week in Ordinary Time

Reading 1 1 Kgs 21:1-16

Naboth the Jezreelite had a vineyard in Jezreel
next to the palace of Ahab, king of Samaria.
Ahab said to Naboth, "Give me your vineyard to be my vegetable garden,
since it is close by, next to my house.
I will give you a better vineyard in exchange, or,
if you prefer, I will give you its value in money."
Naboth answered him, "The LORD forbid
that I should give you my ancestral heritage."
Ahab went home disturbed and angry at the answer
Naboth the Jezreelite had made to him:
"I will not give you my ancestral heritage."
Lying down on his bed, he turned away from food and would not eat.

His wife Jezebel came to him and said to him,
"Why are you so angry that you will not eat?"
He answered her, "Because I spoke to Naboth the Jezreelite
and said to him, 'Sell me your vineyard, or,
if you prefer, I will give you a vineyard in exchange.'
But he refused to let me have his vineyard."
His wife Jezebel said to him,
"A fine ruler over Israel you are indeed!
Get up.
Eat and be cheerful.
I will obtain the vineyard of Naboth the Jezreelite for you."

So she wrote letters in Ahab's name and,
having sealed them with his seal,
sent them to the elders and to the nobles
who lived in the same city with Naboth.
This is what she wrote in the letters:
"Proclaim a fast and set Naboth at the head of the people.
Next, get two scoundrels to face him
and accuse him of having cursed God and king.
Then take him out and stone him to death."
His fellow citizens' the elders and nobles who dwelt in his city?
did as Jezebel had ordered them in writing,
through the letters she had sent them.
They proclaimed a fast and placed Naboth at the head of the people.
Two scoundrels came in and confronted him with the accusation,
"Naboth has cursed God and king."
And they led him out of the city and stoned him to death.
Then they sent the information to Jezebel
that Naboth had been stoned to death.

When Jezebel learned that Naboth had been stoned to death,
she said to Ahab,
"Go on, take possession of the vineyard
of Naboth the Jezreelite that he refused to sell you,
because Naboth is not alive, but dead."
On hearing that Naboth was dead, Ahab started off on his way
down to the vineyard of Naboth the Jezreelite,
to take possession of it.

Responsorial Psalm Ps 5:2-3ab, 4b-6a, 6b-7

R. (2b) Lord, listen to my groaning.
Hearken to my words, O LORD,
attend to my sighing.
Heed my call for help,
my king and my God!
R. Lord, listen to my groaning.
At dawn I bring my plea expectantly before you.
For you, O God, delight not in wickedness;
no evil man remains with you;
the arrogant may not stand in your sight.
R. Lord, listen to my groaning.
You hate all evildoers.
You destroy all who speak falsehood;
The bloodthirsty and the deceitful
the LORD abhors.
R. Lord, listen to my groaning.

Gospel Mt 5:38-42

Jesus said to his disciples:
"You have heard that it was said,
An eye for an eye and a tooth for a tooth.
But I say to you, offer no resistance to one who is evil.
When someone strikes you on your right cheek,
turn the other one to him as well.
If anyone wants to go to law with you over your tunic,
hand him your cloak as well.
Should anyone press you into service for one mile,
go with him for two miles.
Give to the one who asks of you,
and do not turn your back on one who wants to borrow."

From: 1 Kings 21:1-16

Naboth’s Vineyard, a further intervention by Elijah

[1] Now Naboth the Jezreelite had a vineyard in Jezreel, beside the palace of
Ahab king of Samaria. [2] And after this Ahab said to Naboth, “Give me your vine-
yard, that I may have it for a vegetable garden, because it is near my house; and
I will give you a better vineyard for it; or, if it seems good to you, I will give you its
value in money.” [3] But Naboth said to Ahab, “The Lord forbid that I should give
you the inheritance of my fathers.” [4] And Ahab went into his house vexed and
sullen because of what Naboth the Jezreelite had said to him; for he had said, “I
will not give you the inheritance of my fathers.” And he lay down on his bed, and
turned away his face, and would eat no food.

[5] But Jezebel his wife came to him and said to him, “Why is your spirit so
vexed that you eat no food?” [6] And he said to her “Because I spoke to Naboth
the Jezreelite, and said to him, ‘Give me your vineyard for money; or else, if it
pleases you, I will give you another vineyard for it’; and he answered, ‘I will not
give you my vineyard.’” [7] And Jezebel his wife said to him, “Do you now go-
vern Israel? Arise, and eat bread, and let your heart be cheerful; I will give you
the vineyard of Naboth the Jezreelite.”

[8] So she wrote letters in Ahab’s name and sealed them with his seal, and she
sent the letters to the elders and the nobles who dwelt with Naboth in his city.
[9] And she wrote in the letters, “Proclaim a fast, and set Naboth on high among
the people; [10] and set two base fellows opposite him, and let them bring a
charge against him, saying, ‘You have cursed God and the king.’ Then take him
out, and stone him to death.” [11] And the men of his city, the elders and the no-
bles who dwelt in his city, did as Jezebel had sent word to them. As it was writ-
ten in the letters which she had sent to them, [12] they proclaimed a fast, and
set Naboth on high among the people. [14] And the two base fellows came in
and sat opposite him; and the base fellows brought a charge against Naboth, in
the presence of the people, saying, “Naboth cursed God and the king.” So they
took him outside the city, and stoned him to death with stones. [14] Then they
sent to Jezebel, saying, “Naboth has been stoned; he is dead.”

[15] As soon as Jezebel heard that Naboth had been stoned and was dead, Je-
zebel said to Ahab, “Arise, take possession of the vineyard of Naboth the Jez-
reelite, which he refused to give you for money; for Naboth is not alive, but dead.”
[16] And as soon as Ahab heard that Naboth was dead, Ahab arose to go down
to the vineyard of Naboth the Jezreelite, to take possession of it.

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Commentary:

21:1-28. This chapter really could have been put before the previous one, since
it still deals with Elijah’s activity (and that is where the Septuagint does put it).
However, the order used by the Hebrew text fits the succession of events in
Ahab’s life. Jezreel would have been the second residence of Ahab, as already
mentioned in 18:45.

One feature of the prophets was their condemnation of the abuse of the weak (cf.
Is 5:8-24; Amos 2:6-16; etc.), just as it is part of the Church’s prophetic mission
to stand up for human rights: “Respect for the human entails respect for the rights
that flow from his dignity as a creature. These rights are prior to society and must
be recognized by it. They are the basis of the moral legitimacy of every authority:
by flouting them, or refusing to recognize them in its positive legislation, a society
undermines its own moral legitimacy. If it does not respect them, authority can re-
ly only on force or violence to obtain obedience from its subjects. It is the Church’s
role to remind men of good will of these rights, and to distinguish them from un-
warranted or false claims” (Catechism of the Catholic Church, 1930).

21:1-4. Naboth’’s refusal to accept the king’s reasonable request is explained by
an Israelite’s attachment to property inherited from his forebears: according to the
Law (cf. Lev 25;23; Num 36;7), that type of inheritance was not to be disposed of.
Also, ancestors were normally buried on family property (cf. 1 Sam 25:1).

21:5-16. A public fast was proclaimed when some misfortune occurred or threa-
tened, because it was presumed that some sin committed by the people was re-
sponsible for the calamity (cf. 1 Sam 7:6). In such cases the transgressor had
to be found (cf. 1 Sam 14:24-45). Jezebel is at pains to ensure that she disposes
of Naboth by due process of law: the crime he is accused of must carry the death
penalty (cf. Ex 22:27-28), there must be two witnesses (cf. Deut 17:6), and exe-
cution must be by stoning (cf. Lev 24:14-16). Ahab does not seem to mind how
Naboth is disposed of. Once again he is guided by self-interest and ignores the
demands of justice.

“Base fellows”: literally, “sons of Belial”, the sense here being evildoers or “sons
of iniquity” (cf. 1 Sam 10:27). Later, the name “Belial” will be used for the prince
of demons, Satan (cf. 2 Cor 6:15).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

Mass Readings

First reading	1 Kings 21:1-16 ©

Naboth of Jezreel had a vineyard close by the palace of Ahab king of Samaria, and Ahab said to Naboth, ‘Give me your vineyard to be my vegetable garden, since it adjoins my house; I will give you a better vineyard for it or, if you prefer, I will give you its worth in money.’ But Naboth answered Ahab, ‘The Lord forbid that I should give you the inheritance of my ancestors!’

Ahab went home gloomy and out of temper at the words of Naboth of Jezreel, ‘I will not give you the inheritance of my fathers.’ He lay down on his bed and turned his face away and refused to eat. His wife Jezebel came to him. ‘Why are you so dispirited’ she said ‘that you will not eat?’ He said, ‘I have been speaking to Naboth of Jezreel; I said: Give me your vineyard either for money or, if you prefer, for another vineyard in exchange. But he said, “I will not give you my vineyard.”’ Then his wife Jezebel said, ‘You make a fine king of Israel, and no mistake! Get up and eat; cheer up, and you will feel better; I will get you the vineyard of Naboth of Jezreel myself.’

So she wrote letters in Ahab’s name and sealed them with his seal, sending them to the elders and nobles who lived where Naboth lived. In the letters she wrote, ‘Proclaim a fast, and put Naboth in the forefront of the people. Confront him with a couple of scoundrels who will accuse him like this, “You have cursed God and the king” Then take him outside and stone him to death.’

The men of Naboth’s town, the elders and nobles who lived in his town, did what Jezebel ordered, what was written in the letters she had sent them. They proclaimed a fast and put Naboth in the forefront of the people. Then the two scoundrels came and stood in front of him and made their accusation, ‘Naboth has cursed God and the king.’ They led him outside the town and stoned him to death. They then sent word to Jezebel, ‘Naboth has been stoned to death.’ When Jezebel heard that Naboth had been stoned to death, she said to Ahab, ‘Get up! Take possession of the vineyard which Naboth of Jezreel would not give you for money, for Naboth is no longer alive, he is dead.’ When Ahab heard that Naboth was dead, he got up to go down to the vineyard of Naboth of Jezreel and take possession of it.

Psalm	Psalm 5:2-3,5-7 ©

Give heed to my groaning, O Lord.

To my words give ear, O Lord,

give heed to my groaning.

Attend to the sound of my cries,

my King and my God.

Give heed to my groaning, O Lord.

You are no God who loves evil;

no sinner is your guest.

The boastful shall not stand their ground

before your face.

Give heed to my groaning, O Lord.

You hate all who do evil;

you destroy all who lie.

The deceitful and bloodthirsty man

the Lord detests.

Give heed to my groaning, O Lord.

Gospel Acclamation	Jn14:23

Alleluia, alleluia!

If anyone loves me he will keep my word,

and my Father will love him,

and we shall come to him.

Alleluia!

Or	Ps118:105

Alleluia, alleluia!

Your word is a lamp for my steps

and a light for my path.

Alleluia!

Gospel	Matthew 5:38-42 ©

Jesus said, ‘You have learnt how it was said: Eye for eye and tooth for tooth. But I say this to you: offer the wicked man no resistance. On the contrary, if anyone hits you on the right cheek, offer him the other as well; if a man takes you to law and would have your tunic, let him have your cloak as well. And if anyone orders you to go one mile, go two miles with him. Give to anyone who asks, and if anyone wants to borrow, do not turn away.’

PRAYERS AFTER

HOLY MASS AND COMMUNION

Leonine Prayers

Complete Prayer to St. Michael

Prayer Before the Crucifix

Anima Christi Prayer

Prayer for Vocations

Leonine Prayers
Following are the Prayers after Low Mass which were prescribed by Pope Leo XIII who composed the Prayer to Saint Michael the Archangel, and were reinforced by Pope Pius XI and Pope Pius XII to pray for the conversion of Russia. These prayers were in effect until after Vatican II. A decade later Paul VI said, "satan has entered the sanctuary." Could the elimination of these powerful prayers with a ten year indulgence have played a huge part in allowing the devil such easy access? The answer is obvious. Below the normal Leonine Prayers is the longer version of the Prayer to St. Michael, composed by His Excellency Pope Leo XIII to defend against The Great Apostasy.

Latin
Ave Maria, gratia plena, Dominus tecum, benedicta tu in mulieribus et benedictus fructis ventris tui, Jesus. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc et in hora mortis nostrae. Amen.
(Said 3 times)
    Salve Regina, Mater misericordiae, vita, dulcedo, et spes nostra, salve. Ad te clamamus, exsules filii Evae. Ad te suspiramus gementes et fientes in hac lacrymarum valle. Eia ergo, Advocata nostra, illos tuos misericordes oculos ad nos converte. Et Jesum, benedictum fructum ventris tui, nobis, post hoc exilium, ostende. O clemens, o pia, o dulcis Virgo Maria. Ora pro nobis, sancta Dei Genitrix. Ut digni efficiamur promissionibus Christi.
    Oremus. Deus, refugium nostrum et virtus, populum ad te clamantem propitius respice; et intercedente gloriosa, et immaculata Virgine Dei Genitrice Maria, cum beato Joseph, ejus Sponso, ac beatis Apostolis tuis Petro et Paulo, et omnibus Sanctis, quas pro conversione peccatorum, pro libertate et exaltatione sanctae Matris Ecclesiae, preces effundimus, misericors et benignus exaudi. Per eundum Christum Dominum nostrum. Amen.
Sancte Michael Archangele, defende nos in proelio; contra nequitiam et insidias diaboli esto praesidium. Imperet illi Deus, supplices deprecamur: tuque, Princeps militiae Caelestis, satanam aliosque spiritus malignos, qui ad perditionem animarum pervagantur in mundo, divina virtute in infernum detrude. Amen.
Cor Jesu sacratissimum. Miserere nobis.
Cor Jesu sacratissimum. Miserere nobis.
Cor Jesu sacratissimum. Miserere nobis.

Vernacular
   Hail Mary, full of grace, the Lord is with thee; blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.
(Said 3 times)
   Hail, Holy Queen, Mother of Mercy, our life, our sweetness, and our hope. To thee to we cry, poor banished children of Eve. To thee do we send up our sighs, mouring and weeping in this valley of tears. Turn then, most gracious advocate, thine eyes of mercy toward us, and after this exile, show unto us the blessed Fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary.
Pray for us, O holy Mother of God. That we may be made worthy of the promises of Christ.
   Let us pray.
O God, our refuge and our strength, look down with mercy upon the people who cry to Thee; and by the intercession of the glorious and immaculate Virgin Mary, Mother of God, of Saint Joseph her spouse, of the blessed Apostles Peter and Paul, and of all the saints, in Thy mercy and goodness hear our prayers for the conversion of sinners, and for the liberty and exaltation of the Holy Mother the Church. Through the same Christ Our Lord. Amen.
   Saint Michael the Archangel, defend us in battle; be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray: and do thou, O Prince of the heavenly host, by the power of God, thrust into hell satan and all the evil spirits who prowl about the world seeking the ruin of souls. Amen.
Most Sacred Heart of Jesus, Have mercy on us.
Most Sacred Heart of Jesus, Have mercy on us.
Most Sacred Heart of Jesus, Have mercy on us.

Complete Prayer to Saint Michael
The following is the longer version of the vital prayer composed by Pope Leo XIII in 1888 after his startling vision as to the future of the Church. This prayer was dedicated for the Feast of St. Michael 1448 years from the date of the election of the first Leo - Pope Saint Leo the Great. Everyone is familiar with the first prayer below which was mandated by His Holiness as part of the Leonine Prayers after Low Mass. After Vatican II, in legion with the devil Giovanni Montini outlawed this necessary prayer and then one wonders how "the smoke of satan" got into the sanctuary? The conciliarists wanted to make sure the words in bold below would never see the light of day again for in it Leo foretold what would happen: The shepherd would be struck, the sheep scattered. Below are both the short and longer versions of this poignant prayer which should never be forgotten.

    Saint Michael the Archangel, defend us in battle, be our defense against the wickedness and snares of the devil. May God rebuke him we humbly pray, and do thou, O heavenly hosts, by the power of God, thrust into hell satan and all the evil spirits who prowl about the world for the ruin of souls. Amen.

O glorious Archangel Saint Michael, Prince of the heavenly host, be our defense in the terrible warfare which we carry on against principalities and powers, against the rulers of this world of darkness, spirits of evil. Come to the aid of man, whom God created immortal, made in His own image and likeness, and redeemed at a great price from the tyranny of the devil. Fight this day the battle of our Lord, together with the holy angels, as already thou hast fought the leader of the proud angels, Lucifer, and his apostate host, who were powerless to resist thee, nor was there place for them any longer in heaven. That cruel, that ancient serpent, who is called the devil or Satan who seduces the whole world, was cast into the abyss with his angels. Behold this primeval enemy and slayer of men has taken courage. Transformed into an angel of light, he wanders about with all the multitude of wicked spirits, invading the earth in order to blot out the Name of God and of His Christ, to seize upon, slay, and cast into eternal perdition, souls destined for the crown of eternal glory. That wicked dragon pours out. as a most impure flood, the venom of his malice on men of depraved mind and corrupt heart, the spirit of lying, of impiety, of blasphemy, and the pestilent breath of impurity, and of every vice and iniquity. These most crafty enemies have filled and inebriated with gall and bitterness the Church, the spouse of the Immaculate Lamb, and have laid impious hands on Her most sacred possessions. In the Holy Place itself, where has been set up the See of the most holy Peter and the Chair of Truth for the light of the world, they have raised the throne of their abominable impiety with the iniquitous design that when the Pastor has been struck the sheep may be scattered. Arise then, O invincible Prince, bring help against the attacks of the lost spirits to the people of God, and give them the victory. They venerate thee as their protector and patron; in thee holy Church glories as her defense against the malicious powers of hell; to thee has God entrusted the souls of men to be established in heavenly beatitude. Oh, pray to the God of peace that He may put Satan under our feet, so far conquered that he may no longer be able to hold men in captivity and harm the Church. Offer our prayers in the sight of the Most High, so that they may quickly conciliate the mercies of the Lord; and beating down the dragon, the ancient serpent, who is the devil and Satan, do thou again make him captive in the abyss, that he may no longer seduce the nations. Amen.
V: Behold the Cross of the Lord; be scattered ye hostile powers.
R: The Lion of the Tribe of Juda has conquered the root of David.
V: Let Thy mercies be upon us, O Lord.
R: As we have hoped in Thee.
V: O Lord hear my prayer.
R: And let my cry come unto Thee.
V: Let us pray. O God, the Father of our Lord Jesus Christ, we call upon Thy holy Name, and as suppliants, we implore Thy clemency, that by the intercession of Mary, ever Virgin, immaculate and our Mother, and of the glorious Archangel Saint Michael, Thou wouldst deign to help us against Satan and all other unclean spirits, who wander about the world for the injury of the human race and the ruin of our souls. Amen.

Prayer Before the Crucifix
   Look down upon me, O good and gentle Jesus, while before Thy face I humbly kneel, and with burning soul pray and beseech Thee to fix deep in my heart lively sentiments of faith, hope and charity, true contrition for my sins, and a firm purpose of amendment; the while I contemplate with great love and tender pity Thy five most precious wounds, pondering over them within me, calling to mind the words which David Thy prophet said of Thee, my good Jesus: "They have pierced My hands and My feet; they have numbered all My bones."
Indulgence of ten years; a plenary indulgence if recited after devout reception of Holy Communion, Raccolta 201)
Anima Christi - Soul of Christ
Soul of Christ, sanctify me.
Body of Christ, save me.
Blood of Christ, inebriate me.
Water from the side of Christ, wash me.
Passion of Christ, strengthen me.
O Good Jesus, hear me.
Within Thy wounds, hide me.
Suffer me not to be separated from Thee.
From the malignant enemy, defend me.
In the hour of my death, call me.
And bid me come to Thee, that with
Thy saints I may praise Thee for ever and ever. Amen.
Indulgence of 300 days; if recited after devout reception of Holy Communion, seven years Raccolta 131)
Prayer for Vocations
   O Lord Jesus Christ, Who didst take to Thyself a body and soul like ours, to teach us the glory of self-sacrifice and service, mercifully deign to instill in other hearts the desire to dedicate their lives to Thee. Give us PRIESTS to stand before Thine Altar and to preach the words of Thy Gospel; BROTHERS to assist the priests and to reproduce in themselves Thy humility; SISTERS to teach the young and nurse the sick and to minister Thy charity to all; LAY PEOPLE to imitate Thee in their homes and families. Amen.

Pray a Rosary each day for our nation.

Pray the Rosary

1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.

End with the Hail Holy Queen:

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

The Mysteries of the Rosary

By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below.

The Joyful Mysteries
(Mondays and Saturdays)
1. The Annunciation (Luke 1:26-38) [Spiritual fruit - Humility]
2. The Visitation (Luke 1: 39-56) [Spiritual fruit - Love of Neighbor]
3. The Nativity (Luke 2:1-20) [Spiritual fruit - Poverty of Spirit]
4. The Presentation (Luke 2:21-38) [Spiritual fruit - Purity of mind & body]
5. The Finding of Jesus in the Temple (Luke 2:41-52) [Spiritual fruit - Obedience ]

June Devotion: The Sacred Heart

Since the 16th century Catholic piety has assigned entire months to special devotions. The month of June is set apart for devotion to the Sacred Heart of Jesus. "From among all the proofs of the infinite goodness of our Savior none stands out more prominently than the fact that, as the love of the faithful grew cold, He, Divine Love Itself, gave Himself to us to be honored by a very special devotion and that the rich treasury of the Church was thrown wide open in the interests of that devotion." These words of Pope Pius XI refer to the Sacred Heart Devotion, which in its present form dates from the revelations given to Saint Margaret Mary Alacoque in 1673-75.

The devotion consists in the divine worship of the human heart of Christ, which is united to His divinity and which is a symbol of His love for us. The aim of the devotion is to make our Lord king over our hearts by prompting them to return love to Him (especially through an act of consecration by which we offer to the Heart of Jesus both ourselves and all that belongs to us) and to make reparation for our ingratitude to God.

INVOCATION

O Heart of love, I put all my trust in Thee; for I fear all things from my own weakness, but I hope for all things from Thy goodness.
Saint Margaret Mary Alacoque

PRAYER TO THE SACRED HEART

Devotion to the Sacred Heart was the characteristic note of the piety of Saint Gertrude the Great (1256-1302), Benedictine nun and renowned mystic. She was, in fact, the first great exponent of devotion to the Sacred Heart. In our efforts to honor the Heart of Jesus we have this prayer as a model for our own:
Hail! O Sacred Heart of Jesus, living and quickening source of eternal life, infinite treasure of the Divinity, and burning furnace of divine love. Thou art my refuge and my sanctuary, 0 my amiable Savior. Consume my heart with that burning fire with which Thine is ever inflamed. Pour down on my soul those graces which flow from Thy love, and let my heart be so united with Thine, that our wills may be one, and mine in all things be conformed to Thine. May Thy divine will be equally the standard and rule of all my desires and of all my actions. Amen.
Saint Gertrude

FOR THE CHURCH

O most holy Heart of Jesus, shower Thy blessings in abundant measure upon Thy holy Church, upon the Supreme Pontiff and upon all the clergy; to the just grant perseverance; convert sinners; enlighten unbelievers; bless our relations, friends and benefactors; assist the dying; deliver the holy souls in purgatory; and extend over all hearts the sweet empire of Thy love. Amen.

A PRAYER OF TRUST

O God, who didst in wondrous manner reveal to the virgin, Margaret Mary, the unsearchable riches of Thy Heart, grant that loving Thee, after her example, in all things and above all things, we may in Thy Heart find our abiding home.
Roman Missal

ACT OF LOVE

Reveal Thy Sacred Heart to me, O Jesus, and show me Its attractions. Unite me to It for ever. Grant that all my aspirations and all the beats of my heart, which cease not even while I sleep, may be a testimonial to Thee of my love for Thee and may say to Thee: Yes, Lord, I am all Thine;
pledge of my allegiance to Thee rests ever in my heart will never cease to be there. Do Thou accept the slight amount of good that I do and be graciously pleased to repair all m] wrong-doing; so that I may be able to bless Thee in time and in eternity. Amen.
Cardinal Merry del Val

MEMORARE TO THE SACRED HEART
Remember, O most sweet Jesus, that no one who has had recourse to Thy Sacred Heart, implored its help, or sought it mercy was ever abandoned. Encouraged with confidence, O tenderest of hearts, we present ourselves before Thee, crushes beneath the weight of our sins. In our misery, O Sacred Hear. of Jesus, despise not our simple prayers, but mercifully grant our requests.

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

Only for Love: The Sacred Heart and the Priesthood [Catholic Caucus]

Catholic Word of the Day: LITANY OF THE SACRED HEART, 10-19-09
Devotion to the Sacred Heart of Jesus
Devotion to the Sacred Heart Today
The Biblical Foundation of Devotion to the Sacred Heart of Jesus [Ecumenical]
Heart to Heart (Sacred Heart of Jesus Devotion) [St. Margaret Mary Alacoque]
(June) The Month of the Sacred Heart {Catholic/Orthodox Caucus]
First Friday Devotion to the Sacred Heart of Jesus [St. Margaret Mary Alacoque]
The Heart of the World (On the Sacred Heart of Jesus) (Catholic Caucus)
The Sacred Heart Is The Holy Eucharist(Catholic Caucus)
The Origin of the Sacred Heart Badge

Importance of Devotion to the Sacred Heart
An Awesome Homily on the Solemnity of the Sacred Heart of Jesus by Father Edmond Kline
Catholic Prayer and Devotion: June the Month of the Sacred Heart
Catholic Devotions: Sacred Heart of Jesus
Pope Urges Jesuits to Spread Sacred Heart Devotion
Homilies preached by Father Altier on the Feast of the Sacred Heart
Catholic Meditation and Devotion: The Sacred Heart of Jesus
Daily Recomendation to the Sacred Heart of Jesus powerful prayer!
The Sacred Heart and the Eucharist
The Love of the Sacred Heart

On the Sacred Heart - "We Adore God's Love of Humanity"
HAURIETIS AQUAS (On Devotion To The Sacred Heart) - Encyclical by Pope Pius XII
Solemnity Most Sacred Heart of Jesus and Immaculate Heart of Mary
Sacred Heart a Feast of God's Love, Says John Paul II
The Sacred Heart of Jesus: Symbol of Combativity and the Restoration of Christendom
Devotion to the Sacred Heart of Jesus-The Early Church, Middle Ages up to St. Margaret Mary
See this Heart
‘God Will Act and Will Reign’
About Devotion To The Sacred Heart:The Story Of Saint Margaret Mary Alacoque
Rediscover Feast of Sacred Heart, John Paul II Tells Youth

"Behold this Heart which has loved men so much, and yet men do not want to love Me in return. Through you My divine Heart wishes to spread its love everywhere on earth."

- Jesus to Saint Margaret Mary

Our Lord also made 12 promises to St. Margaret Mary for those that are devoted to His Sacred Heart.

I will give them all the graces necessary for their state in life.
I will give peace in their families.
I will console them in all their troubles.
They shall find in My Heart an assured refuge during life and especially at the hour of death.
I will pour abundant blessings on all their undertakings.
Sinners shall find in My Heart the source and infinite ocean of mercy.
Tepid souls shall become fervent.
Fervent souls shall speedily rise to great perfection.
I will bless the homes in which the image of My Sacred Heart shall be exposed and honoured.
I will give to priests the power to touch the most hardened hearts.
Those who propagate this devotion shall have their name written in My Heart, and it shall never be effaced.
The all-powerful love of My Heart will grant to all those who shall receive Communion on the First Friday of nine consecutive months the grace of final repentance; they shall not die under My displeasure, nor without receiving their Sacraments; My Heart shall be their assured refuge at the last hour.

Office of Readings

INVITATORY

The Invitatory may be said for the first ëhourí recited in the day.

Lord, + open my lips.
ñ And my mouth will proclaim your praise.

Ant. Let us approach the Lord with praise and thanksgiving.

Psalm 95
A call to praise God

Encourage each other daily while it is still today (Hebrews 3:13).

Come, let us sing to the Lord *
   and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving *
   and sing joyful songs to the Lord.

Ant. Let us approach the Lord with praise and thanksgiving.

The Lord is God, the mighty God, *
   the great king over all the gods.
He holds in his hands the depths of the earth *
   and the highest mountains as well.
He made the sea; it belongs to him, *
   the dry land, too, for it was formed by his hands.

Ant. Let us approach the Lord with praise and thanksgiving.

Come, then, let us bow down and worship *
   bending the knee before the Lord, our maker.
For he is our God and we are his people, *
   the flock he shepherds.

Ant. Let us approach the Lord with praise and thanksgiving.

Today, listen to the voice of the Lord: Ü
Do not grow stubborn, as your fathers did
   in the wilderness, *
when at Meriba and Massah
   they challenged me and provoked me, *
Although they had seen all of my works.

Ant. Let us approach the Lord with praise and thanksgiving.

Forty years I endured that generation. *
I said, ìThey are a people whose hearts go astray
and they do not know my ways.î
So I swore in my anger, *
ìThey shall not enter into my rest.î

Ant. Let us approach the Lord with praise and thanksgiving.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Let us approach the Lord with praise and thanksgiving.

If the Invitatory is not said, then the following is used:

God, + come to my assistance.
ñ Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
ñ as it was in the beginning, is now, will be for ever. Amen. Alleluia.

HYMN

Sing praise to God who reigns above,
The God of all creation,
The God of power, the God of love,
The God of our salvation;
With healing balm my soul he fills,
And every faithless murmur stills:
To God all praise and glory.

What Godís almighty power hath made,
His gracious mercy keepeth;
By morning glow or evening shade
His watchful eye never sleepeth;
Within the kingdom of his might,
Lo! all is just and all is right:
To God all praise and glory.

Then all my gladsome way along,
I sing aloud thy praises,
That men may hear the grateful song
My voice unwearied raises;
Be joyful in the Lord, my heart,
Both soul and body, bear your part;
To God all praise and glory.

O ye who name Christís holy name,
Give God all praise and glory;
All ye who own his power, proclaim
Aloud the wondrous story!
Cast each false idol from his throne;
The Lord is God, and he alone:
To God all praise and glory.

Melody: Mit Freuden Zart 87.87.887
Music: Bohemian Brethrenís Hymnbook, 1566
Text: Johann J. Schutz, 1640-1690
Translation: Frances E. Cox, 1812-1897

PSALMODY

Ant. 1 Our God will be made manifest; he will not come in silence.

Psalm 50
Genuine love of God

I have come not to abolish the law but to bring it to perfection (see Matthew 5:17).

I

The God of gods, the Lord, *
has spoken and summoned the earth,
from the rising of the sun to its setting. *
Out of Zionís perfect beauty he shines.

Our God comes, he keeps silence no longer. Ü
Before him fire devours, *
around him tempest rages.
He calls on the heavens and the earth *
to witness his judgment of his people.

ìSummon before me my people *
who made covenant with me by sacrifice.î
The heavens proclaim his justice, *
for God himself is the judge.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Our God will be made manifest; he will not come in silence.

Ant. 2 Offer to God the sacrifice of praise.

II

ìListen, my people, I will speak; *
Israel, I will testify against you,
for I am God your God. *
I accuse you, lay the charge before you.

I find no fault with your sacrifices, *
your offerings are always before me.
I do not ask more bullocks from your farms, *
nor goats from among your herds.

For I own all the beasts of the forest, *
beasts in their thousands on my hills.
I know all the birds in the sky, *
all that moves in the field belongs to me.

Were I hungry, I would not tell you, *
for I own the world and all it holds.
Do you think I eat the flesh of bulls, *
or drink the blood of goats?

Pay your sacrifice of thanksgiving to God *
and render him your votive offerings.
Call on me in the day of distress. *
I will free you and you shall honor me.î

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Offer to God the sacrifice of praise.

Ant. 3 I want a loving heart more than sacrifice, knowledge of my ways more than holocausts.

III

But God says to the wicked:

ìBut how can you recite my commandments *
and take my covenant on your lips,
you who despise my law *
and throw my words to the winds,

you who see a thief and go with him; *
who throw in your lot with adulterers,
who unbridle your mouth for evil *
and whose tongue is plotting crime,

you who sit and malign your brother *
and slander your own motherís son.
You do this, and should I keep silence? *
Do you think that I am like you?

Mark this, you who never think of God, *
lest I seize you and you cannot escape;
a sacrifice of thanksgiving honors me *
and I will show Godís salvation to the upright.î

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Psalm Prayer

Father, accept us as a sacrifice of praise, so that we may go through life unburdened by sin, walking in the way of salvation, and always giving thanks to you.

Ant. I want a loving heart more than sacrifice, knowledge of my ways more than holocausts.

Listen, my people, and I will speak.
ñ I am the Lord, your God.

READINGS

FIRST READING

From the book of Judges
4:1-24

Deborah and Barak

After Ehudís death the Israelites again offended the Lord. So the Lord allowed them to fall into the power of the Canaanite king, Jabin, who reigned in Hazor. The general of his army was Sisera, who dwelt in Harosheth-ha-goiim. But the Israelites cried out to the Lord; for with his nine hundred iron chariots he sorely oppressed the Israelites for twenty years.

At this time the prophetess Deborah, wife of Lappidoth, was judging Israel. She used to sit under Deborahís palm tree, situated between Ramah and Bethel in the mountain region of Ephraim, and there the Israelites came up to her for judgment. She sent and summoned Barak, son of Abinoam, from Kedesh of Naphtali. ìThis is what the Lord, the God of Israel, commands,î she said to him; ìgo, march on Mount Tabor, and take with you ten thousand Naphtalites and Zebulunites. I will lead Sisera, the general of Jabinís army, out to you at the Wadi Kishon, together with his chariots and troops, and will deliver them into your power.î

But Barak answered her, ìIf you come with me, I will go; if you do not come with me, I will not go.î ìI will certainly go with you,î she replied, ìbut you shall not gain the glory in the expedition on which you are setting out, for the Lord will have Sisera fall into the power of a woman.îSo Deborah joined Barak and journeyed with him to Kedesh.

Barak summoned Zebulun and Naphtali to Kedesh, and ten thousand men followed him. Deborah also went up with him. Now the Kenite Heber had detached himself from his own people, the descendants of Hobab, Mosesí brother-in-law, and had pitched his tent by the terebinth of Zaanannim, which was near Kedesh.

It was reported to Sisera that Barak, son of Abinoam, had gone up to Mount Tabor. So Sisera assembled from Harosheth-ha-goiim at the Wadi Kishon all nine hundred of his iron chariots and all his forces. Deborah then said to Barak, ìBe off, for this is the day on which the Lord has delivered Sisera into your power. The Lord marches before you.î

So Barak went down Mount Tabor, followed by his ten thousand men. And the Lord put Sisera and all his chariots and all his forces to rout before Barak. Sisera himself dismounted from his chariot and fled on foot. Barak, however, pursued the chariots and the army as far as Harosheth-ha-goiim. The entire army of Sisera fell beneath the sword, not even one man surviving.

Sisera, in the meantime, had fled on foot to the tent of Jael, wife of the Kenite Heber, since Jabin, king of Hazor, and the family of the Kenite Heber were at peace with one another. Jael went out to meet Sisera and said to him, ìCome in, my lord, come in with me; do not be afraid.î So he went into her tent, and she covered him with a rug. He said to her, ìPlease give me a little water to drink. I am thirsty.î But she opened a jug of milk for him to drink, and then covered him over. ìStand at the entrance of the tent,î he said to her. ìIf anyone comes and asks, ëIs there someone here?í say, ëNo!í î

Instead Jael, wife of Heber, got a tent peg and took a mallet in her hand. While Sisera was sound asleep, she stealthily approached him and drove the peg through his temple down into the ground, so that he perished in death. Then when Barak came in pursuit of Sisera, Jael went out to meet him and said to him, ìCome, I will show you the man you seek.î So he went in with her, and there lay Sisera dead, with the tent peg through his temple.

Thus on that day God humbled the Canaanite king, Jabin, before the Israelites; their power weighed ever heavier upon him, till at length they destroyed the Canaanite king, Jabin.

RESPONSORY
1 Corinthians 1:27, 29; 2 Corinthians 12:9; 1 Corinthians 1:28

To shame the strong, God chose the weak
so that no one might boast in his presence.
ñ For his power is made perfect in weakness.

God chose those who were nothing at all,
to humble those who were everything.
ñ For his power is made perfect in weakness.

SECOND READING

From a treatise on the Lordís Prayer by Saint Cyprian, bishop and martyr
(Nn. 8-9: CSEL 3, 271-272)

Our prayer is communal

Above all, he who preaches peace and unity did not want us to pray by ourselves in private or for ourselves alone. We do not say ìMy Father, who art in heaven,î nor ìGive me this day my daily bread.î It is not for himself alone that each person asks to be forgiven, not to be led into temptation or to be delivered from evil. Rather, we pray in public as a community, and not for one individual but for all. For the people of God are all one.

God is then the teacher of harmony, peace and unity, and desires each of us to pray for all men, even as he bore all men in himself alone. The three young men shut up in the furnace of fire observed this rule of prayer. United in the bond of the Spirit they uttered together the same prayer. The witness of holy Scripture describes this incident for us, so that we might imitate them in our prayer. Then all three began to sing in unison, blessing God. Even though Christ had not yet taught them to pray, nevertheless, they spoke as with one voice.

It is for this reason that their prayer was persuasive and efficacious. For their simple and spiritual prayer of peace merited the presence of the Lord. So too, after the ascension we find the apostles and the disciples praying together in this way. Scripture relates: They all joined together in continuous prayer, with the women including Mary, the mother of Jesus, and his brothers. They all joined together in continuous prayer. The urgency and the unity of their prayer declares that God, who fashions a bond of unity among those who live in his home, will admit into his divine home for all eternity only those who pray in unity.

My dear friends, the Lordís Prayer contains many great mysteries of our faith. In these few words there is great spiritual strength, for this summary of divine teaching contains all of our prayers and petitions. And so, the Lord commands us: Pray then like this: Our Father, who art in heaven.

We are new men; we have been reborn and restored to God by his grace. We have already begun to be his sons and we can say ìFather.î John reminds us of this: He came to his own home, and his own people did not receive him. But to all who received him, who believe in his name, he gave the power to become children of God. Profess your belief that you are sons of God by giving thanks. Call upon God who is your Father in heaven.

RESPONSORY
Psalm 22:23; 57:10

I will proclaim your name to my brothers
ñ and praise you in the midst of the assembly.

I will give thanks to you, O Lord, among the peoples
and sing psalms to you among the nations.
ñ and praise you in the midst of the assembly.

CONCLUDING PRAYER

Let us pray.

Almighty God,
our hope and our strength,
without you we falter.
Help us to follow Christ
and to live according to your will.
We ask this through our Lord Jesus Christ, your Son,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever.
ñ Amen.

Or:

O God, strength of those who hope in you,
graciously hear our pleas,
and, since without you mortal frailty can do nothing,
grant us always the help of your grace
that in following your commands
we may please you by our resolve and our deeds.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
ñ Amen.

ACCLAMATION

Let us praise the Lord.
ñ And give him thanks.

Lauds

INVITATORY

The Invitatory may be said for the first ëhourí recited in the day.

Lord, + open my lips.
ñ And my mouth will proclaim your praise.

Ant. Let us approach the Lord with praise and thanksgiving.

Psalm 95
A call to praise God

Encourage each other daily while it is still today (Hebrews 3:13).

Come, let us sing to the Lord *
and shout with joy to the Rock who saves us.
Let us approach him with praise and thanksgiving *
   and sing joyful songs to the Lord.

Ant. Let us approach the Lord with praise and thanksgiving.

The Lord is God, the mighty God, *
   the great king over all the gods.
He holds in his hands the depths of the earth *
   and the highest mountains as well.
He made the sea; it belongs to him, *
   the dry land, too, for it was formed by his hands.

Ant. Let us approach the Lord with praise and thanksgiving.

Come, then, let us bow down and worship *
   bending the knee before the Lord, our maker.
For he is our God and we are his people, *
   the flock he shepherds.

Ant. Let us approach the Lord with praise and thanksgiving.

Today, listen to the voice of the Lord: Ü
Do not grow stubborn, as your fathers did
   in the wilderness, *
when at Meriba and Massah
   they challenged me and provoked me, *
Although they had seen all of my works.

Ant. Let us approach the Lord with praise and thanksgiving.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Let us approach the Lord with praise and thanksgiving.

HYMN

I sing the mighty power of God,
That made the mountains rise;
That spread the flowing seas abroad,
And built the lofty skies.
I sing the wisdom that ordained
The sun to rule the day;
The moon shines full at his command,
And all the stars obey.

I sing the goodness of the Lord,
That filled the earth with food;
He formed the creatures with his word,
And then pronounced them good.
Lord, how your wonders are displayed,
Where eíer I turn my eye:
If I survey the ground I tread,
Or gaze upon the sky!

Thereís not a plant or flower below,
But makes your glories known;
And clouds arise, and tempests blow,
By order from thy throne;
While all that borrows life from thee
Is ever in thy care,
And everywhere that man can be,
You, God are present there.

Melody: Ellacombe C.M.D.
Music: Wurtemberg Gesangbuch, 1784, adapted in the Mainz Gesangbuch, 1833, and further adapted in the St. Gall Gesangbuch, 1863
Text: Isaac Watts, 1715

Or:

O splendor of Godís glory bright,
O Thou that bringest light from light;
O Light of Light, lightís living spring;
O Day, all days illumining.

O Thou true Sun, on us thy glance
Let fall in royal radiance;
The Spiritís sanctifying beam
Upon our earthly senses stream.

The Father, too, our prayers implore,
Father of glory evermore,
The Father of all grace and might,
To banish sin from our delight.

To guide whateíer we nobly do;
With love all envy to subdue;
To make ill fortune turn to fair;
And give us grace our wrongs to bear.

Our mind be in his keeping placed,
Our body true to him and chaste,
Where only faith her fire shall feed
To burn the tares of Satanís seed.

And Christ to us for food shall be,
From him our drink that welleth free,
The Spiritís wine, that maketh whole,
And, mocking not, exalts the soul.

Now let the day in joy pass on:
Or modesty like early dawn,
Our faith like noontide splendor glow,
Our souls the twilight never know.

See! morn pursues her shining way:
True Morning, all thy beams display!
Son with the mighty Father one,
The Father wholly in the Son.

All laud to God the Father be;
All praise, eternal Son, to thee;
All glory, as is ever meet,
To God the Holy Paraclete. Amen.

Melody: Puer Nobis Nascitur L. M.
Music: Michael Praetorius, 1609
Text: Splendor Paternae gloriae, Saint Ambrose of Milan, 337?-397
Translatoion: Robert S. Bridges, 1844-1930, and John M. Neale, 1818-1866

PSALMODY

Ant. 1 Blessed are they who dwell in your house, O Lord.

Psalm 84
Longing for Godís Temple

Here we do not have a lasting city; we seek a home that is yet to come (Hebrews 13:14).

How lovely is your dwelling place, *
Lord, God of hosts.

My soul is longing and yearning, *
is yearning for the courts of the Lord.
My heart and my soul ring out their joy *
to God, the living God.

The sparrow herself finds a home *
and the swallow a nest for her brood;
she lays her young by your altars, *
Lord of hosts, my king and my God.

They are happy, who dwell in your house, *
for ever singing your praise.
They are happy, whose strength is in you, *
in whose hearts are the roads to Zion.

As they go through the Bitter Valley Ü
they make it a place of springs, *
the autumn rain covers it with blessings.
They walk with ever growing strength, *
they will see the God of gods in Zion.

O Lord God of hosts, hear my prayer, *
give ear, O God of Jacob.
Turn your eyes, O God, our shield, *
look on the face of your anointed.

One day within your courts *
is better than a thousand elsewhere.
The threshold of the house of God *
I prefer to the dwellings of the wicked.

For the Lord God is a rampart, a shield; *
he will give us his favor and glory.
The Lord will not refuse any good *
to those who walk without blame.

Lord, God of hosts, *
happy the man who trusts in you!

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Psalm Prayer

Bless your people, Lord. You have given us the law that we may walk from strength to strength and raise our minds to you from this valley of tears. May we receive the gifts you have gained for us.

Ant. Blessed are they who dwell in your house, O Lord.

Ant. 2 Come, let us climb the mountain of the Lord.

Canticle: Isaiah 2:2-5
The mountain of the Lordís dwelling towers above every mountain

All peoples shall come and worship in your presence (Revelation 15:4).

In days to come, *
the mountain of the Lordís house
shall be established as the highest mountain *
and raised above the hills.

All nations shall stream toward it; *
many peoples shall come and say:
ìCome, let us climb the Lordís mountain, *
to the house of the God of Jacob,
that he may instruct us in his ways, *
and we may walk in his paths.î

For from Zion shall go forth instruction, *
and the word of the Lord from Jerusalem.

He shall judge between the nations, *
and impose terms on many peoples.
They shall beat their swords into plowshares *
and their spears into pruning hooks;
one nation shall not raise the sword against another, *
nor shall they train for war again.

O house of Jacob, come, *
let us walk in the light of the Lord!

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Come, let us climb the mountain of the Lord.

Ant. 3 Sing to the Lord and bless his name.

Psalm 96
The Lord, king and judge of the world

A new theme now inspires their praise of God; they belong to the Lamb (see Revelation 14:3).

O sing a new song to the Lord, Ü
sing to the Lord, all the earth. *
O sing to the Lord, bless his name.

Proclaim his help day by day, Ü
tell among the nations his glory *
and his wonders among all the peoples.

The Lord is great and worthy of praise, Ü
to be feared above all gods; *
the gods of the heathens are naught.

It was the Lord who made the heavens, Ü
his are majesty and state and power *
and splendor in his holy place.

Give the Lord, you families of peoples, Ü
give the Lord glory and power, *
give the Lord the glory of his name.

Bring an offering and enter his courts, Ü
worship the Lord in his temple. *
O earth, tremble before him.

Proclaim to the nations: ìGod is king.î Ü
The world he made firm in its place; *
he will judge the peoples in fairness.

Let the heavens rejoice and earth be glad, *
let the sea and all within it thunder praise,
let the land and all it bears rejoice, *
all the trees of the wood shout for joy

at the presence of the Lord for he comes, *
he comes to rule the earth.
With justice he will rule the world, *
he will judge the peoples with his truth.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Psalm Prayer

Lord, you have renewed the face of the earth. Your Church throughout the world sings you a new song, announcing your wonders to all. Through a virgin, you have brought forth a new birth in our world; through your miracles, a new power; through your suffering, a new patience; in your resurrection, a new hope, and in your ascension, new majesty.

Ant. Sing to the Lord and bless his name.

READING
James 2:12-13

Always speak and act as men destined for judgment under the law of freedom. Merciless is the judgment on the man who has not shown mercy; but mercy triumphs over judgment.

RESPONSORY

Blessed be the Lord our God, blessed from age to age.
ñ Blessed be the Lord our God, blessed from age to age.

His marvelous works are beyond compare,
ñ blessed from age to age.

Glory to the Father, and to the Son, and to the Holy Spirit.
ñ Blessed be the Lord our God, blessed from age to age.

GOSPEL CANTICLE

Ant. Blessed be the Lord our God.

Luke 1:68-79
The Messiah and his forerunner

Blessed + be the Lord, the God of Israel; *
he has come to his people and set them free.

He has raised up for us a mighty savior, *
born of the house of his servant David.

Through his holy prophets he promised of old Ü
that he would save us from our enemies, *
from the hands of all who hate us.

He promised to show mercy to our fathers *
and to remember his holy covenant.

This was the oath he swore to our father Abraham: *
to set us free from the hands of our enemies,
free to worship him without fear, *
holy and righteous in his sight
all the days of our life.

You, my child, shall be called the prophet of the Most High; *
for you will go before the Lord to prepare his way,
to give his people knowledge of salvation *
by the forgiveness of their sins.

In the tender compassion of our God *
the dawn from on high shall break upon us,
to shine on those who dwell in darkness and the shadow of death, *
and to guide our feet into the way of peace.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. Blessed be the Lord our God.

INTERCESSIONS

Man was created to glorify God through his deeds. Let us earnestly pray:
May we give glory to your name, Lord.

We bless you, Creator of all things,
ñ for you have given us the goods of the earth and brought us to this day.
May we give glory to your name, Lord.

Look with favor on us as we begin our daily work,
ñ let us be fellow workers with you.
May we give glory to your name, Lord.

Make our work today benefit our brothers and sisters,
ñ that with them and for them we may build an earthly city, pleasing to you.
May we give glory to your name, Lord.

Grant joy and peace to us,
ñ and to all we meet this day.
May we give glory to your name, Lord.

THE LORDíS PRAYER

(Remember us, Lord, when you come to your kingdom and teach us how to pray:)

Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done on earth
as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.

CONCLUDING PRAYER

Lord God,
king of heaven and earth,
direct our minds and bodies throughout this day,
and make us holy.
Keep us faithful to your law in thought, word and deed.
Be our helper now and always,
free us from sin,
and bring us to salvation in that kingdom
where you live and reign with the Father and the Holy Spirit,
one God, for ever and ever.
ñ Amen.

DISMISSAL

May the Lord + bless us,
protect us from all evil
and bring us to everlasting life.
ñ Amen.

Daytime Prayer

INTRODUCTION

God, + come to my assistance.
ñ Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
ñ as it was in the beginning, is now, will be for ever. Amen. Alleluia.

HYMN

At Midmorning

Breathe on me, breath of God,
Fill me with life anew,
That I may love the things you love,
And do what you would do.

Breathe on me, breath of God,
Until my heart is pure,
Until with you I have one will,
To live and to endure.

Breathe on me, breath of God,
My soul with grace refine,
Until this earthly part of me
Glows with your fire divine.

Breathe on me, breath of God,
So I shall never die,
But live with you the perfect life
In your eternity.

Melody: Yattendon 64.66.86
Music: H. E. Woodbridge, 1845-1917
Text: Edwin Hatch, 1835-1889, adapted by Anthony G. Petti

At Midday

Almighty Ruler, God of truth,
Who guide and master all,
The rays with which you gild the dawn
With noonday heat now fall.

O quench the fires of hatred, Lord,
Of anger and of strife;
Bring health to every mind and heart
That peace may enter life.

Most holy Father, grant our prayer
Through Christ your only Son,
That in your Spirit we may live
And praise you ever one.

Melody: Ballerma C.M.
Music: F. Barthelemon, 1774-1808
Text: Ralph Wright, O.S.B.

At Midafternoon

Lord God and Maker of all things,
Creation is upheld by you.
While all must change and know decay,
You are unchanging, always new.

You are manís solace and his shield
His rock secure on which to build;
You are the spiritís tranquil home;
In you alone is hope fulfilled.

To God the Father, and the Son
And Holy Spirit render praise,
Blest Trinity, from age to age
The strength of all our living days.

Melody: Auctoritate Saeculi L.M.
Music: Poitiers Antiphoner, 1746
Text: © Stanbrook Abbey, used with permission.

PSALMODY

Ant 1. Lord, I have sought to do your will, through which you give me life.

Psalm 119:89-96
XII (Lamed)

A meditation on Godís law

I give you a new commandment: love one another as I have loved you (John 13:34).

Your word, O Lord, for ever *
stands firm in the heavens:
your truth lasts from age to age, *
like the earth you created.

By your decree it endures to this day; *
for all things serve you.
Had your law not been my delight *
I would have died in my affliction.

I will never forget your precepts *
for with them you give me life.
Save me, for I am yours *
since I seek your precepts.

Though the wicked lie in wait to destroy me *
yet I ponder on your will.
I have seen that all perfection has an end *
but your command is boundless.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Psalm Prayer

Lord, your Word, which stands firm for ever in heaven, dwells in your Church; may his presence bring lasting light to your temple.

Ant. Lord, I have sought to do your will, through which you give me life.

Ant. 2 I have trusted in you, O Lord, from my youth.

Psalm 71
You have stood by me, Lord, from my youth

Let hope be your joy; be patient in trials (Romans 12:12).

I

In you, O Lord, I take refuge; *
let me never be put to shame.
In your justice rescue me, free me: *
pay heed to me and save me.

Be a rock where I can take refuge, Ü
a mighty stronghold to save me; *
for you are my rock, my stronghold.
Free me from the hand of the wicked, *
from the grip of the unjust, of the oppressor.

It is you, O Lord, who are my hope, *
my trust, O Lord, since my youth.
On you I have leaned from my birth, Ü
from my motherís womb you have been my help. *
My hope has always been in you.

My fate has filled many with awe *
but you are my strong refuge.
My lips are filled with your praise, *
with your glory all the day long.
Do not reject me now that I am old; *
when my strength fails do not forsake me.

For my enemies are speaking about me; *
those who watch me take counsel together.
They say: ìGod has forsaken him; follow him, *
seize him; there is no one to save him.î
O God, do not stay far off: *
my God, make haste to help me!

Let them be put to shame and destroyed, *
all those who seek my life.
Let them be covered with shame and confusion, *
all those who seek to harm me.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen.

Ant. I have trusted in you, O Lord, from my youth.

Ant. 3 Do not abandon me, my God, when I am old.

II

But as for me, I will always hope *
and praise you more and more.
My lips will tell of your justice Ü
and day by day of your help *
though I can never tell it all.

I will declare the Lordís mighty deeds, *
proclaiming your justice, yours alone.
O God, you have taught me from my youth *
and I proclaim your wonders still.

Now that I am old and grey-headed, *
do not forsake me, God.
Let me tell of your power to all ages, *
praise your strength and justice to the skies,
tell of you who have worked such wonders. *
O God, who is like you?

You have burdened me with bitter troubles *
but you will give me back my life.
You will raise me from the depths of the earth; *
you will exalt me and console me again.

So I will give you thanks on the lyre *
for your faithful love, my God.
To you will I sing with the harp, *
to you, the Holy One of Israel.
When I sing to you my lips shall rejoice *
and my soul, which you have redeemed.

And all the day long my tongue *
shall tell the tale of your justice:
for they are put to shame and disgraced, *
all those who seek to harm me.

Glory to the Father, and to the Son, *
and to the Holy Spirit:
as it was in the beginning, is now, *
and will be for ever. Amen..

Psalm Prayer

Lord, God of the living, you give us lasting youth through the waters of rebirth, and happiness through the bread of life. Do not desert us when we are old, but help us to follow your will in both good times and bad, so that we may for ever praise your faithfulness.

Ant. Do not abandon me, my God, when I am old.

At the other hours, the complimentary psalmody from Series I and III is used.

MIDMORNING

READING
2 Corinthians 13:11

Brothers, I must say good-bye. Mend your ways. Encourage one another. Live in harmony and peace, and the God of love and peace will be with you.

The Lord looks on those who love him.
ñ He hears their cry.

CONCLUDING PRAYER

Let us pray.

God our Father,
work is your gift to us,
a call to reach new heights
by using our talents for the good of all.
Guide us as we work and teach us to live
in the spirit that made us your sons and daughters,
in the love that has made us brothers and sisters.
Grant this through Christ our Lord.
ñ Amen.

ACCLAMATION

Let us praise the Lord.
ñ And give him thanks.

MIDDAY

READING
Romans 6:22

Now that you are freed from sin and have become slaves of God, your benefit is sanctification as you tend toward eternal life.

O God, turn back, and bring us to life.
ñ Then your people will rejoice in you.

CONCLUDING PRAYER

Let us pray.

Father,
yours is the harvest
and yours is the vineyard:
you assign the task
and pay a wage that is just.
Help us to meet this dayís responsibilities,
and let nothing separate us from your love.
Grant this through Christ our Lord.
ñ Amen.

ACCLAMATION

Let us praise the Lord.
ñ And give him thanks.

MIDAFTERNOON

READING
Colossians 1:21-22

You yourselves were once alienated from him; you nourished hostility in your hearts because of your evil deeds. But now Christ has achieved reconciliation for you in his mortal body by dying, so as to present you to God holy, free of reproach and blame.

All you who love the Lord, sing his praises.
ñ Celebrate the beauty of his holiness.

CONCLUDING PRAYER

Let us pray.

Lord,
you call us to worship you
at the hour when the apostles went to pray in the temple.
We offer our prayer in the name of Jesus:
may his saving power come to all
who call upon his name.
Grant this through Christ our Lord.
ñ Amen.

ACCLAMATION

Let us praise the Lord.
ñ And give him thanks.

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