Mormons like Glenn Beck and Senator Orrin Hatch have long given a high profile to this American-grown faith. And with Mitt Romney in the running for the Republican nomination, the question of exactly how to categorize Mormonism has become news. An Evangelical pastor who supports Rick Perry told reporters he thought Mormonism is “a cult”, prompting a denial of the opinion by the Perry campagn, and a characterization of it as “bigotry” by former member of the Reagan cabinet, Bill Bennett, speaking in support of Romney. Mormons, meanwhile, very openly express the hope that having a Mormon running in the presidential race will help people to see their religion as “mainstream.”

Mormons have been publicly asking to be accepted as “Christians” and have their church, “The Church of Jesus Christ of Latter Day Saints”, viewed as just another Christian denomination for decades now. But their own history makes this problematic. Their founder, Joseph Smith, claimed to have been told in a vision regarding the Christian churches that God “forbade me to join with any of them” and “all their creeds were an abomination in his sight.” It is hence Mormons (not Christians) who established, from the beginning of their group, an antagonistic relationship with those Christian groups already in existence, although in recent years Mormons have sought to downplay this antagonism. Still, even while they seem to be natural political and social allies with Evangelicals, many Evangelicals continue to refer to the Mormon faith as a “cult.” (To make it more confusing for a Catholic, some of these same Evangelicals might call the Catholic Church “a cult.”) Meanwhile, when Mormons are not trying to make common cause with Evangelicals, they will boldly challenge Catholics with their assertion that the Mormon church is the only true church.

In one sense, clearly, Mormonism is Christian. If you were going to categorize Mormonism according to world-religion criteria, you would have to say they are Christians. World religions are the major belief systems found around the world that frame a tradition of enough cultural richness to support a civilization. The major world religions are Christianity, Judaism, Hinduism, Buddhism, Shintoism, Confucianism and Islam. Clearly Mormonism fits into the broad “Christian” category. And so would many other groups whose relationship with the wider Christian world is antagonistic: Jehovah’s Witnesses, Oneness Pentecostals, etc.

Also, we have to remember that individual Mormons may be Christians in spite of being Mormons. Some Mormon converts were baptized as Christians at some point before becoming Mormons. So when we talk about whether Mormons are Christians, we really are talking about whether Mormonism as a belief system is Christian, not judging the faith claim of an individual.

It may be that in the not-too-distant future, we will have to categorize Mormonism as a separate world religion. It is the fifth-largest religious group now in the US, having passed the Lutherans, and the LDS are experiencing rapid expansion in other countries. In many ways its development parallels that of Islam. Both religions were founded by prophets who claimed to have been visited by an angel. They borrow heavily from Judaism and Christianity, yet reject their central tenets. Both rely upon strange revisions of history. The Koran identifies Mary, the mother of Jesus, with Miriam the sister of Moses, who lived over fourteen centuries earlier. The Book of Mormon makes numerous claims regarding the peoples of the Americas (including the idea that the American Indians descended from a lost tribe of ancient Israelites) that have been refuted by history, archeology, and anthropology. Both Islam and Mormonism claim that where their sacred writings contradict the Bible, the Christian and Jewish scriptures have been corrupted.

It might be argued that Mormons have the right to say that they are “Christians” and no one should deny what they say about themselves. It is possible, however, for us to respect their right to call themselves whatever they wish without feeling compelled to validate that claim ourselves. This is complicated by the fact that to many Catholics, Mormonism seems no more strange than the Baptist faith, or that of any other Protestant denomination. In part this is because Mormons themselves generally use the language and terminology common to (especially Protestant) Christians. In their initial approach to you, they will do all they can to hide or gloss over the distinctive beliefs of their church. Statements of Mormon belief sound so much like statements of the Christian faith that many Catholics and Protestants are quite willing to recognize Mormons as “Christians,” not merely in the world-religion sense, but in the sense in which we Catholics recognize Protestant Christians as our “separated brethren.” This is a serious error with two major consequences.

First, Christians (including Catholics) are misled into the Mormon church where they are indoctrinated in a religion which rejects the central doctrines of the Christian faith, resulting in them bringing their children up as non-Christians. Second, Christians embrace Mormons as fellow Christians instead of evangelizing them.

In order to protect Christians from this deception and to help Mormons learn the truth, we must understand how Mormon doctrine differs from the historic Christian faith that we share with Protestants. To do this, we will examine first what Mormons say, then how they define the terms they are using and how that differs from the Christian faith. Finally we provide a biblical, Christian response and suggestions for how to discuss these things with a member of the Church of Jesus Christ of Latter Day Saints.

Remember that the Mormon is trained to hide the difference between his beliefs and yours and to present himself as a Christian. However, his belief that he is a Christian is sincere, and his efforts to hide the distinctive of the Mormon religion are pursued in his desire to get you to accept Mormon teachings.

Do not allow glib, surface responses to go unchallenged; press the Mormon to define the Christian-sounding words he is using.

Define your own terms also. Draw the contrast for the Mormon. Calmly and clearly insist that what you and he believe about the nature of God, the identity of Jesus, the nature of man, salvation and eternal life are different. To pretend otherwise is dishonest.

Appeal to his honesty and sense of fairness. You might say, “Look, we are not going to get anywhere unless we are honest with each other. Without making any statement about which one of us is right, can’t we just acknowledge that we do not worship the same God?” or “Can’t we just acknowledge that we do not have the same hope for the future?”

Help the Mormon to consider the logical and philosophical problems with the Plan of Eternal Progression: If God had a Father and He had a Father and so on — then who was the first God? Mormons say it is an “infinite regression.” But since there is no way to cross an infinite distance or pass an infinite amount of time, there would be no way to get to “now” and to “us” from an infinite past. Time has to have had a beginning and it did. It began with the creation “of all things seen and unseen” by God. Mormons say that God is omnipotent (almighty, all-powerful), yet they say there are many gods. There cannot be more than one omnipotent being, so the Mormon conception of God is shrunken and distorted.

A big selling point of the Mormon hope for the future is the idea that families will be together eternally. But if Mormons become Gods of planets and then their children become Gods of other planets — how do the children and parents get together? Can a God leave his planet unattended while he goes to a celestial family reunion? This Mormon selling point would be diminished if we Christians were more vocal about our hope for the “new heavens and new earth” in which we know one another in the all the relationships of our present lives, only in glory (2 Pt 3:13; Rv 21:1).

Welcome the participation of Mormons in causes which we share for the common good: strengthening family life, fighting pornography and abortion, fostering the virtue of patriotism, and defending the Constitution. We honor each Mormon as a person who desires what is genuinely good for himself, his family and his society – and when we share the truths of the Christian faith with him.

... press the Mormon to define the Christian-sounding words he is using.

Here is an alphabetical list of some of the more important terms and their meanings to a Mormon:

AARONIC PRIESTHOOD: This is called the lesser priesthood, and is usually held by young men starting at the age of 12 to the age of about 18. It is also held for a short time by men who have just become members.

AFTERLIFE: The Mormon afterlife is divided up into four levels. From the lowest to the highest they are: hell, and then three levels of heaven: the telestial, the terrestrial, and the place where God dwells, the celestial (also called the kingdom of God). The celestial is also divided, the highest level being "exaltation," or becoming a God.

APOSTLES: The Mormon Church claims to have the same organization as the primitive church that Jesus set up. They also have twelve apostles and sometimes use this as a proof of their divine appointment as the one true church. But they actually have fifteen or more most of the time. The general practice has been for a new president, who is also an apostle, to appoint counselors from the Quorum of the Twelve; then the openings left by the president and his counselors are filled, resulting in a total of fifteen.

CELESTIAL KINGDOM: See Heaven.

ELOHIM: The name of God the Father.

EXALTATION: This is becoming a God in the highest level of the celestial kingdom.

ETERNAL PROGRESSION: The teaching that each of us has the potential to become a God just like God the Father did. He was once a man capable of physical death, was resurrected and progressed to become a God. We can take a similar path and get all the power, glory, dominion, and knowledge the Father and Jesus Christ has. We then will be able to procreate spirit children who will worship us as we do God the Father.

GOD: Usually means God the Father. He was once a man like us capable of physical death and he progressed until he became a God. He has a body of flesh and bones, but no blood. Within Mormonism, Gods, angels, people and devils all have the same nature or substance but are at different stages along the line of progression to Godhood.

GRACE - The Mormon concept of grace means making oneself worthy of the grace of God by doing good works in the church, temple, and community.

HEAVEN-The Mormon church teaches there are three levels of heaven (three "degrees of glory"):

Telestial - where unbelievers go
Terrestrial - for religious people who aren't Mormons and for Mormons who have not met the requirements of the Church.
Celestial - for Mormons who have kept ALL of the laws and ordinances of their church. What will the celestial heaven (kingdom) supposedly be like for a good Mormon? He will be a god, he will rule over a planet with his wives and spirit children.

HELL: A place of torment from which the worst of sinners are resurrected (if they repent) into the Telestial kingdom; only a limited number remain in hell forever, - the devil and the demons and apostates who consciously reject and work against Mormonism.

HOLY GHOST: The third member of the Godhead, a personage of spirit, unlike the Father and Son who have bodies of flesh and bones.

JEHOVAH: The pre-incarnate name for Jesus Christ.

JESUS CHRIST: The spirit of Jesus Christ was the first spirit born to God the Father and his wife (Heavenly Mother). He progressed to become a God under the Father. (The Father is also the literal father of Jesus' body in the exact same way we were begotten by our earthly parents.) He now has a body of flesh and bones, but no blood. He is the spirit brother of Satan whose spirit was procreated in the same way as Jesus'. To Mormons, even the atonement of his shed blood is not enough to provide forgiveness of sin and bring eternal life. Stripped of his Deity and demoted to a partial Savior, the Jesus of Mormonism has been robbed of his power and authority. Not only is the Mormon Jesus one who had struggled to achieve his own salvation, he also failed to establish his church. Both in Jerusalem and in the America's where Jesus was supposed to have visited, he attempted to build a group of followers. But in each case, truth was overcome by the alleged early church apostasy into false teaching.

MARRIAGE: The Mormon Church teaches two types of marriage. One ends at death. The other is for "time and eternity." If the couple is married in a Mormon temple by someone with authority it is believed they will stay married in the next life. This kind of marriage is needed if they are to progress, not only as husband and wife, but as God and Goddess.

MELCHIZEDEK PRIESTHOOD: The higher of two categories of ministry in the LDS Church, assigned primarily to seasoned members over the age of 18, males only.

POLYGAMY: The practice of men having more than one wife was started by Joseph Smith in the early/mid 1830's and ostensibly ended in 1890. It is not now sanctioned by the LDS church headquartered in Salt Lake City. Members found practicing it are excommunicated. While the practice was ended, the revelation teaching it is still in Mormon scripture (Doctrine & Covenants 132). Some Mormon splinter groups believe the teaching was for eternity and still practice it. These modern-day polygamists (called fundamentalists) number in the 30,000-50,000 range.

PRE-EXISTENCE: The Mormon teaching that our spirits (Mormons and non-Mormons) were procreated in a premortal life by God the Father and our Mother in Heaven, that our spirits were born and raised to maturity before coming to earth to obtain physical bodies, and that the spirit of Jesus Christ was the first one born to our Heavenly parents.

PRIESTHOOD: A category of ministry in the LDS Church open to all worthy males 12 years of age or older, empowering them to act in God's name. Non-Mormons cannot hold the priesthood, hence they have no authority. Men of African descent have only recently (by special correction of the original revelations) been allowed to hold these offices.

PROPHET: The top leader of the Mormon Church is considered not only a prophet but is also a seer and revelator. He has the title "president." He is the only one who can speak for the whole church and receive new revelation for the whole church. When the current prophet dies, the most senior (time as an apostle, not age) of the twelve apostles, the president of the Quorum of the Twelve Apostles, becomes the new president. He can appoint counselors, who receive their authority from him.

SALVATION: A word that Mormons qualify in one of three ways: unconditional or general salvation is simply resurrection from the dead, granted to all through Christ's atonement; conditional or individual salvation involves entering the celestial kingdom through works of Mormonism; full salvation means exaltation to become a God as a result of temple ceremonies and other works. The word 'salvation' can have a two-fold meaning: a) forgiveness of sins and b) universal resurrection:

"There will be a General Salvation for all in the sense in which that term is generally used, but salvation, meaning resurrection, is not exaltation" (Stephen L. Richards, Contributions of Joseph Smith, LDS tract, p.5).
"All men are saved by grace alone without any act on their part, meaning they are resurrected" (Bruce McConkie, What Mormons Think of Christ", LDS tract, p.28).

The Mormons have several different levels of "salvation".

General salvation- in Mormon theology, the death of Christ ransoms men from the effects of the fall (Mormon Doctrine, p.62), except for a few sons of perdition who fell with Lucifer. Thus, all mankind will eventually receive general salvation because all men will be resurrected.
Individual salvation - to obtain individual salvation, the standards set forth by the Mormon church must be met. This comes by grace plus baptism plus works.
Exaltation - different degrees of exaltation
Eternal life on the other hand is reserved for the elite few who qualify and are found worthy of this "honor" or "reward" and who will move on to be "exalted." This salvation is in fact the personal "exaltation" or the fast track of the "eternal progression" process in attaining your own self-made status of godhood in order to people your own planet.

SATAN: One of the spirit children of God. As a consequence of their rebellion Satan and his angels cannot have mortal bodies - hence cannot progress.

SCRIPTURES: The Mormon Church has four documents it calls canonized scriptures: the Book of Mormon, Doctrine and Covenants, Pearl of Great Price, and the King James Version of the Holy Bible.

SON OF GOD: Along with Jesus Christ, all of us are viewed as the children of God, his literal spirit children. This makes us all - Mormons, non-Mormons, Jesus Christ and Satan - spirit brothers.

SPIRITS: Nonmaterial beings allegedly procreated in the pre-existence by God the Father and his wife. Jesus Christ, and even we ourselves, were supposedly born and raised to maturity as spirits before coming into bodies on this earth. The spirit of Satan was also procreated in this way. This makes Satan and Jesus Christ spirit brothers. Jesus selected a righteous path; Satan selected the opposite.

STANDARD WORKS: The four canonized scriptures (see Scripture above) used by the Mormon Church are called the Standard Works.

TEMPLE: One of about four dozen special (for LDS) buildings around the world in which sacred (to LDS) ceremonies are performed for the living and the dead; off limits to nonmembers and even to Mormons who lack a "temple recommend" from their leaders. Only about 20% of the Mormons qualify to go.

TRINITY: This word is used by Christians to summarize the Biblical teaching that within the one true God is three persons: God the Father, God the Son and God the Holy Ghost. They share the same nature or substance so that there are not three Gods, but three persons in the one God. Mormons say they also believe in the Trinitarian concept of God. But really what they mean are that God the Father is a God, God the Son is another God, and God the Holy Ghost is a third God and they are "one God" because they are "one in purpose." Mormons often have an incorrect understanding of what Christians mean by the "Trinity." They say Christians believe that the Father, Son and Holy Ghost are one person (i.e., Monophysiteism) or that God shows himself as the Father or the Son or the Holy Ghost (i.e. Modalism).

VIRGIN BIRTH: A concept negated by the view that God, a resurrected man with flesh and bones according to Mormon teachings, literally fathered Jesus in the flesh in the same way in which earthly men father their children. Despite the documented position of previous Mormon prophets, presidents, and apostles about the nature of Christ's conception, modern LDS apologists maintain that "Christ was born of a virgin". How can they? By changing the definition of the word "virgin". The reasoning goes like this: since Mary had sexual relations with an immortal man, not a mortal man, the phrase "virgin birth" still applies.

WORD OF WISDOM: The name for the Mormon Church's teaching requiring abstinence from tobacco, alcohol, and hot drinks (tea and coffee).

Not three separate God and we can not become God and are no part of God we are creatures of God created beings.

Are you SURE???

The Doctrine and Covenants

Section 132

Revelation given through Joseph Smith the Prophet, at Nauvoo, Illinois, recorded 12 July 1843, relating to the new and everlasting covenant, including the eternity of the marriage covenant, and also the plurality of wives (see History of the Church, 5:501–7). Although the revelation was recorded in 1843, it is evident from the historical records that the doctrines and principles involved in this revelation had been known by the Prophet since 1831.

1–6, Exaltation is gained through the new and everlasting covenant; 7–14, The terms and conditions of that covenant are set forth; 15–20, Celestial marriage and a continuation of the family unit enable men to become gods; 21–25, The strait and narrow way leads to eternal lives; 26–27, The law is given relative to blasphemy against the Holy Ghost; 28–39, Promises of eternal increase and exaltation are made to prophets and Saints in all ages; 40–47, Joseph Smith is given the power to bind and seal on earth and in heaven; 48–50, The Lord seals upon him his exaltation; 51–57, Emma Smith is counseled to be faithful and true; 58–66, Laws governing the plurality of wives are set forth.

16Therefore, when they are out of the world they neither marry nor are given in ^amarriage; but are appointed angels in ^bheaven, which angels are ministering ^cservants, to minister for those who are worthy of a far more, and an exceeding, and an eternal weight of glory.

17For these angels did not abide my law; therefore, they cannot be enlarged, but remain separately and singly, without exaltation, in their saved condition, to all eternity; and from henceforth are not gods, but are ^aangels of God forever and ever.

18And again, verily I say unto you, if a man marry a wife, and make a covenant with her for time and for all eternity, if that ^acovenant is not by me or by my word, which is my law, and is not sealed by the Holy Spirit of promise, through him whom I have anointed and appointed unto this power, then it is not valid neither of force when they are out of the world, because they are not joined by me, saith the Lord, neither by my word; when they are out of the world it cannot be received there, because the angels and the gods are appointed there, by whom they cannot pass; they cannot, therefore, inherit my glory; for my house is a house of order, saith the Lord God.

19And again, verily I say unto you, if a man ^amarry a wife by my word, which is my law, and by the new and ^beverlasting covenant, and it is ^csealed unto them by the Holy Spirit of ^dpromise, by him who is anointed, unto whom I have appointed this power and the ^ekeys of this priesthood; and it shall be said unto them—Ye shall come forth in the first resurrection; and if it be after the first resurrection, in the next resurrection; and shall inherit ^fthrones, kingdoms, principalities, and powers, dominions, all heights and depths—then shall it be written in the Lamb’s ^gBook of Life, that he shall commit no ^hmurder whereby to shed innocent ⁱblood, and if ye abide in my covenant, and commit no murder whereby to shed innocent blood, it shall be done unto them in all things whatsoever my servant hath put upon them, in time, and through all eternity; and shall be of full force when they are out of the world; and they shall pass by the angels, and the gods, which are set there, to their ^jexaltation and glory in all things, as hath been sealed upon their heads, which glory shall be a fulness and a continuation of the ^kseeds forever and ever.

20 Then shall they be gods, because they have no end; therefore shall they be from ^aeverlasting to everlasting, because they continue; then shall they be above all, because all things are subject unto them. Then shall they be ^bgods, because they have ^call power, and the angels are subject unto them.

21Verily, verily, I say unto you, except ye abide my ^alaw ye cannot attain to this glory.

22For ^astrait is the gate, and narrow the ^bway that leadeth unto the exaltation and continuation of the ^clives, and few there be that find it, because ye receive me not in the world neither do ye know me.

23But if ye receive me in the world, then shall ye know me, and shall receive your exaltation; that ^awhere I am ye shall be also.

24This is ^aeternal lives—to ^bknow the only wise and true God, and Jesus Christ, whom he hath ^csent. I am he. Receive ye, therefore, my law.

25^aBroad is the gate, and wide the way that leadeth to the ^bdeaths; and many there are that go in thereat, because they ^creceive me not, neither do they abide in my law.

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