Posted on 05/20/2011 11:09:10 AM PDT by NYer
.- The claim being circulated that May 21 will mark the end of the world and be a day of judgment by God has no basis in Scripture or authentic Christian teaching, according to Catholic scholar Dr. Jared Staudt.
The professor of theology at the Augustine Institute, located in Denver, said that Biblical teaching and Church tradition show it's clear that it is not scriptural to seek for a date for the day of judgment.
It sometimes can be easy to ridicule groups like this for coming up with such calculations, but we should remember that this is a perennial problem, Staudt told CNA.
In the end, I think it is a problem of faith. We have a hard time simply trusting in the Lord and waiting for Him.
Family Radio, a religious group out of Oakland, California that has been broadcasting for several decades, recently launched a nationwide campaign claiming that May 21 at 6:00 p.m. will signal the beginning of hell on earth for non-believers, and a day when Christians around the world will be raptured into heaven.
The group has worked around the clock in recent weeks to push their message, using radio and TV broadcasts, billboards, t-shirts, pamphlets and even bumper stickers. Their website received over 3 million visits in April.
Family Radio president Harold Camping, 89, has been hosting the live, call-in talk show Open Forum for 50 years.
During a May 15 show, he speculated that people will be dying by the millions in the terror-laden months that will follow Judgment Day, until the final destruction of the earth on October 21.
The group uses multiple verses from the Bible to calculate the end of the world, asserting in a booklet that the great amount of Biblical signs and proofs absolutely guarantee Judgment Day is May 21, 2011.
In an May 19 interview, however, Dr. Staudt explained that the group uses literal interpretations of several Bible verses taken out of context.
Family Radios prediction of the day of the judgment is premised on the literal interpretation of 2 Peter 3:8, which states: 'with the Lord one day is as a thousand years, and a thousand years as one day,' Staudt explained.
Building upon this interpretation, Family Radio then applies it to the surrounding context in 2 Peter, the day of judgment in relation to the flood 2 Peter 3:6.
Staudt explained that the group also draws its warning from the passage in the book of Genesis where God warns Noah of the flood arriving in seven days. Since one day is as a thousand years God, Family Radio concluded that 7,000 years from the start of the flood, or May 21, 2011, will be Judgment Day.
However, Staudt emphasized, St. Peter also clearly says that 'the day of the Lord will come like a thief,' echoing our Lords own words.
Jesus said he would come as a thief in the night and also clearly stated that it did not pertain to His mission to announce the time of His Second Coming, he clarified. It is clear that Jesus did not want us to know the time of His coming, but rather to remain in watchful expectation.
He said that He would come soon Rev 22:20 but this is not meant to create fear in the disciples, but rather hope, knowing that Christ is the Lord of history and will triumph in the end.
Additionally, the rapture is not part of Catholic teaching, Staudt said. We do not separate the resurrection of the just and the reprobate, nor the final tribulation and the Lords coming.
We are to have a faith filled expectation of the Lords coming, but without trying to have control over it, he said.
We also have to remember that the Lord comes to us every day in the Eucharist and He also comes to us in our own death. Our lives should be centered on watchfulness so that we have open hearts to Him in prayer and in expectation of the future glory, which He promises us.
Staudt noted that a primary factor in cult-like groups making misguided claims about the end of the wold comes from a lack of union with the Church established by Christ.
When a group is on its own, it sits down with the Bible and tries to figure things out, he noted. But these groups do not have the context that comes from hearing the Word of God proclaimed in the liturgy or the authority of the Magisterium to interpret the Bible in unison with Tradition.
Rather than respond with ridicule or dismissiveness, however, Staudt reiterated the importance of engaging such groups with charity and truth.
Throughout the Catholic tradition, the response to a contrary position is always to find the good in what is presented and to seek dialogue, he said. In this particular case, one could certainly affirm and even praise the desire to proclaim the biblical message of the need for conversion and forgiveness.
However, one could also see the sensational presentation as a trivialization of this message. Regardless of that fact, it is still an opportunity to discuss the topic, which has been brought up in a very vocal way.
Staudt said it's important to remember that many people, if not most, have never heard a clear and well founded presentation of the Catholic faith.
People are drawn towards cults because they are looking for the truth and also for a sense of belonging, he observed. Cults provide simple clear cut answers and usually a well defined way of life. We know that this is simply a parody of what Christ intends and actually offers.
We need to use opportunities like the one presented by Family Radio to engage in conversation, to listen, and to gently, yet firmly, proclaim the truth of Christ with which we have been entrusted in His Church.
You’re in need of serious prayers that you will have your eyes opened to the real “bibletruth”
Do you mean "Try and deny that is it God who DOES define and declare who is a saint..."?
In any event, no Catholic thinks that the Church makes saints. We do think that sometimes we can tell.
This is why I said what I did about peopole who claim to know more than we do about what we believe. That Catholic Church does not teach that Mary is a God or that the Church makes saints.
The Catholic Church does not teach that Mary was God, or even LIKE God, but we believe that she was created to be the spotless vessel which would hold God's Son, the Redeemer of Mankind. In that, she cooperated with God in our Redemption, and through her, we received the means of our Redemption, Jesus Christ. Why wouldn't we consider her very special in our religious life?
BTW, this book was written in 1881; you wouldn't believe how accurate it is!
In the late nineteenth century, Father Charles Arminjon, a priest from the mountains of southeastern France, assembled his flock in the town cathedral to preach a series of conferences to help them turn their thoughts away from this lifes mean material affairsand toward the next lifes glorious spiritual reward. His wise and uncompromising words deepened in them the spirit of recollection that all Christians must have: the abiding conviction that heavenly aims, not temporal enthusiasms, must guide everything we think, say, and do.
When Father Arminjons conferences were later published in a book, many others were able to reap the same benefitincluding fourteen-year-old Thérèse Martin, then on the cusp of entering the Carmelite convent in Lisieux. Reading it, she says, plunged my soul into a happiness not of this earth. Young Thérèse, filled with a sense of what God reserves for those who love him, and seeing that the eternal rewards had no proportion to the light sacrifices of life, copied out numerous passages and memorized them, repeating unceasingly the words of love burning in my heart.
Now the very book that so inspired the Little Flower is available for the first time in English.
Let the pages of The End of the Present World and the Mysteries of the Future Life fill you with the same burning words of love, with the same ardent desire to know God above all created things, that St. Thérèse gained from them. Let them also enrich your understanding of certain teachings of the Faith that can often seem so mysterious, even frightening:
Jesus commands us to be ever-watchful for his return, and ever-mindful that we have no lasting city on earth. The End of the Present World and the Mysteries of the Future Life is an invaluable aid to inculcating in your spirit that heavenly orientation, without which true human happiness cannot be foundin this world or the next.
Of course only a fool would deny that it was not that very Jewish women named Mary, who was given the privilege to give birth to the humanity of Jesus. I do not deny it.
That is heresy. http://www.catholic.com/library/Mary_Mother_of_God.asp
To avoid this conclusion, Fundamentalists often assert that Mary did not carry God in her womb, but only carried Christs human nature. This assertion reinvents a heresy from the fifth century known as Nestorianism, which runs aground on the fact that a mother does not merely carry the human nature of her child in her womb. Rather, she carries the person of her child. Women do not give birth to human natures; they give birth to persons. Mary thus carried and gave birth to the person of Jesus Christ, and the person she gave birth to was God.
The Nestorian claim that Mary did not give birth to the unified person of Jesus Christ attempts to separate Christs human nature from his divine nature, creating two separate and distinct personsone divine and one humanunited in a loose affiliation. It is therefore a Christological heresy, which even the Protestant Reformers recognized. Both Martin Luther and John Calvin insisted on Marys divine maternity. In fact, it even appears that Nestorius himself may not have believed the heresy named after him. Further, the “Nestorian” church has now signed a joint declaration on Christology with the Catholic Church and recognizes Marys divine maternity, just as other Christians do.
Since denying that Mary is Gods mother implies doubt about Jesus divinity, it is clear why Christians (until recent times) have been unanimous in proclaiming Mary as Mother of God.
But yet don't you say that the Gospels and the Book of Hebrews etc. was written for the Jews only?
But is the book written in KJV english?
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