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Because of the Protestant Reformers Beliefs On Mary
Why I Am a Catholic ^ | 12/16/10 | Frank Weathers

Posted on 12/17/2010 7:31:07 AM PST by marshmallow

Back when I first joined YIMCatholic, I was going to write posts about my conversion. I hammered out seven posts in pretty rapid succession and then, I stopped writing them until recently.

Many of my posts now are simply my observations of the world which are colored through the lens of a convert to Catholicism. It would be difficult for them not to be. Other posts I've written are of the "look what I just found!" variety, and the "I want to share this with you" type. Call them the discovery posts if you will.

Recently I gave a talk on the Communion of Saints for my parishes RCIA group. Consequently, I've been answering questions of potential converts that have prompted me to explain my conversion to others.

Basically, this has resulted in my having become a neophyte evangelist of sorts for the Church. And though this blog space isn't the forum for heavy-duty apologetics, because others do that better elsewhere, I have always seen my role here at YIMC as one of evangelizing.

Back to my conversion story, when I was first confronting the idea of becoming a Catholic, I had to look hard at the question "Why am I Protestant?" Having just moved cross-country following my retirement from the Marines, I found out that my mother no longer went to church where we had gone when I was growing up. Instead of the non-denominational church I grew up in (and which we were a founding family of), I learned that she now went to a Presbyterian church instead. Hmmm.

Rather than start visiting all kinds of churches, which appealed to me about as much as shopping for a new car, my family and I kept going to the local Catholic parish in our new town while I did research and home improvement projects. One of the first things I looked into was the problem of Catholics and their obviously misguided devotion to the Virgin Mary.

The funny thing is, I had sat in the pews in the Catholic Church with my wife for close to 18 years and I had never really noticed any wacky or overly zealous devotion to Mary. Not at Mass, anyway, and as we didn't stick around much after the conclusion of Mass, I didn't see anything that made me uncomfortable. Truthfully, I was surprised about this and it's probably a big reason why I continued to sit in the pews with my patient Catholic wife for that long a time.

This didn't stop me from believing that weird Marian devotions were happening though, and I assumed talk of her perpetual virginity was just "crazy talk." Like most, I had no idea what the Immaculate Conception was either and I just thought people were referring to Our Lord's conception. I was ignorant, plain and simple. But I had in mind a mission to correct the wrong religious track that my family was on so I started planning the military campaign to retake the spiritual territory I had ceded to the Church. My first target was what I thought would be the easiest: Mary.

Before I went on my "destroy Marian Devotion" offensive, though, I knew I would have to do a little homework. Planning ahead, you see, I figured the best place to start was with the guys who picked up the Protestant Reformation football and ran with it for touchdowns. Follow the winners Frank, and victory will be yours!

But get this. Much to my surprise, nay, shock(!) I had to throw a penalty flag on myself and look for a different angle of attack. Because what I found out was that the Big Three "Reformers" all agreed with the Catholic Church's teachings on the Mother of God!

Here is what I found, courtesy of the site catholicapologetics.info,

Martin Luther:

Mary the Mother of God

Throughout his life Luther maintained without change the historic Christian affirmation that Mary was the Mother of God:

"She is rightly called not only the mother of the man, but also the Mother of God ... It is certain that Mary is the Mother of the real and true God."

Perpetual Virginity

Again throughout his life Luther held that Mary's perpetual virginity was an article of faith for all Christians - and interpreted Galatians 4:4 to mean that Christ was "born of a woman" alone.

"It is an article of faith that Mary is Mother of the Lord and still a Virgin."

The Immaculate Conception

Yet again the Immaculate Conception was a doctrine Luther defended to his death (as confirmed by Lutheran scholars like Arthur Piepkorn). Like Augustine, Luther saw an unbreakable link between Mary's divine maternity, perpetual virginity and Immaculate Conception. Although his formulation of the doctrine of the Immaculate Conception was not clear-cut, he held that her soul was devoid of sin from the beginning:

"But the other conception, namely the infusion of the soul, it is piously and suitably believed, was without any sin, so that while the soul was being infused, she would at the same time be cleansed from original sin and adorned with the gifts of God to receive the holy soul thus infused. And thus, in the very moment in which she began to live, she was without all sin..."

Assumption

Although he did not make it an article of faith, Luther said of the doctrine of the Assumption:

"There can be no doubt that the Virgin Mary is in heaven. How it happened we do not know."

Honor to Mary

Despite his unremitting criticism of the traditional doctrines of Marian mediation and intercession, to the end Luther continued to proclaim that Mary should be honored. He made it a point to preach on her feast days.

"The veneration of Mary is inscribed in the very depths of the human heart."

"Is Christ only to be adored? Or is the holy Mother of God rather not to be honoured? This is the woman who crushed the Serpent's head. Hear us. For your Son denies you nothing." Luther made this statement in his last sermon at Wittenberg in January 1546.

John Calvin:

It has been said that John Calvin belonged to the second generation of the Reformers and certainly his theology of double predestination governed his views on Marian and all other Christian doctrine . Although Calvin was not as profuse in his praise of Mary as Martin Luther he did not deny her perpetual virginity. The term he used most commonly in referring to Mary was "Holy Virgin".

"Elizabeth called Mary Mother of the Lord, because the unity of the person in the two natures of Christ was such that she could have said that the mortal man engendered in the womb of Mary was at the same time the eternal God."

"Helvidius has shown himself too ignorant, in saying that Mary had several sons, because mention is made in some passages of the brothers of Christ." Calvin translated "brothers" in this context to mean cousins or relatives.

"It cannot be denied that God in choosing and destining Mary to be the Mother of his Son, granted her the highest honor."

"To this day we cannot enjoy the blessing brought to us in Christ without thinking at the same time of that which God gave as adornment and honour to Mary, in willing her to be the mother of his only-begotten Son."

Ulrich Zwingli:

"It was given to her what belongs to no creature, that in the flesh she should bring forth the Son of God."

"I firmly believe that Mary, according to the words of the gospel as a pure Virgin brought forth for us the Son of God and in childbirth and after childbirth forever remained a pure, intact Virgin." Zwingli used Exodus 4:22 to defend the doctrine of Mary's perpetual virginity.

"I esteem immensely the Mother of God, the ever chaste, immaculate Virgin Mary."

"Christ ... was born of a most undefiled Virgin."

"It was fitting that such a holy Son should have a holy Mother."

"The more the honor and love of Christ increases among men, so much the esteem and honor given to Mary should grow."

I remember being blown away by these revelations. I had gone to Christian churches my whole life and I had been told what I was supposed to believe, and I had never been told these things about Mary. I felt a little bit like the fellow wearing tan below, even though I was really acting like the guy wearing black.

And then I thought, "methinks they dost protest too much." And like young Skywalker above, I too leaped with faith and lived to tell the tale. I didn't land on my feet though. Instead, I landed in the lap of Blaise Pascal.

And so began the process of my going back to the Scriptures and to the Church Fathers and back through the history of the Catholic Church, and finally back into the arms of Christ's Church Herself.

Perhaps this post is a prequel in the 2BFrank saga. Sheeeesh!

To read more about the Protestant Reformers views on the Blessed Virgin Mary, and to track down the footnotes too, head on over to catholicapologetics.info. Head over to Scripture Catholic too, and bring your Bibles. Then head over to the Vatican and look at the Catechism of the Catholic Church as well.


TOPICS: Apologetics; Catholic; Theology
KEYWORDS: freformed
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To: Dr. Eckleburg; narses

http://www.newadvent.org/fathers/3810.htm

And since the holy Virgin brought forth corporally God made one with flesh according to nature, for this reason we also call her Mother of God, not as if the nature of the Word had the beginning of its existence from the flesh.

For “In the beginning was the Word, and the Word was God, and the Word was with God,” and he is the Maker of the ages, coeternal with the Father, and Creator of all; but, as we have already said, since he united to himself hypostatically human nature from her womb, also he subjected himself to birth as man, not as needing necessarily in his own nature birth in time and in these last times of the world, but in order that he might bless the beginning of our existence, and that that which sent the earthly bodies of our whole race to death, might lose its power for the future by his being born of a woman in the flesh. And this: “In sorrow you shall bring forth children,” being removed through him, he showed the truth of that spoken by the prophet, “Strong death swallowed them up, and again God has wiped away every tear from off all faces.” For this cause also we say that he attended, having been called, and also blessed, the marriage in Cana of Galilee, with his holy Apostles in accordance with the economy. We have been taught to hold these things by the holy Apostles and Evangelists, and all the God-inspired Scriptures, and in the true confessions of the blessed Fathers.


1,381 posted on 12/21/2010 12:42:15 AM PST by Deo volente (God willing, America will survive this Obamination.)
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To: Dr. Eckleburg
On the contrary, it is you who do not (or will not) understand the term. The essence of Nestorianism is that it separates the two NATURES of Christ, and says that Mary is only the mother of the human nature of Christ, not of His person. The two natures cannot be separated. They are united in one Person, Who is Divine.
1,382 posted on 12/21/2010 12:47:40 AM PST by Deo volente (God willing, America will survive this Obamination.)
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To: Judith Anne; Dr. Eckleburg
Yes, Mary is merely the mother of his human nature. There is nothing in Scripture that tells us Mary contributed more than that.

Then this is why you need to pay more attention to scripture.

The following was spoken about the wife of a Jewish priest (who was filled with the Holy Spirit):
When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. 42 In a loud voice she exclaimed: “Blessed are you among women, and blessed is the child you will bear! 43 But why am I so favored, that the mother of my Lord should come to me? 44 As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. 45 Blessed is she who has believed that the Lord would fulfill his promises to her!”
When the wife of a Jewish priest is talking about "her Lord" she's referring to the Lord God of Abraham, Isaac, and Jacob, the Lord of Glory, the Master of the Universe and she wasn't making any silly distinctions about "human nature" versus "divine nature" and the former being something to be described by the word "merely." Mary is the only mother God ever had. He was God-incarnate from the moment of conception; he experienced gestation and birth and was nursed and cared for by his mother (leaving aside for the moment the much later claim that he went to ex utero from in utero in an unusual way--to preserve a concept of virginity that is as bizarre as your concept of what motherhood entails).
1,383 posted on 12/21/2010 12:50:30 AM PST by aruanan
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To: aruanan; Dr. Eckleburg

Well said. I sincerely doubt that “Dr. Eckleburg” will read it.

*sigh*


1,384 posted on 12/21/2010 12:56:03 AM PST by Judith Anne (Holy Mary, Mother of God, please pray for us sinners now, and at the hour of our death.)
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To: metmom; HossB86; 1000 silverlings; Alex Murphy; bkaycee; blue-duncan; boatbums; caww; ...
The term *Mother of God* is at the very least deceitful.

Just perhaps, it may be the term "Mary" which is deceitful... If it walks as a goddess, talks like a goddess... etc. ...Observing the holy days of the queen of heaven and her son (including weeping for Tammuz), Observing her husband's sabbath... While the Sabbaths and Holy Days of the Father go wanting (every single one of them).

Just sayin...

1,385 posted on 12/21/2010 12:56:11 AM PST by roamer_1 (Globalism is just Socialism in a business suit)
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To: Judith Anne; metmom; RnMomof7; count-your-change; HossB86; boatbums; caww; bkaycee; ...
Oh, please. That passage has to do with marriage, not Lutherans and Catholics in dialogue.

lol. Is that what they teach you in parochial school? Good grief. It's worse than I thought.

Paul is NOT speaking about marriage in 2 Corinthians 6. He's speaking about idolatry and keeping yourself from it. Read your Bible, Judith, and embarrassing errors like the one you just posted might not happen.

"Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.

And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty." -- 2 Corinthians 6:14-18

Or how about this verse?

"And have no fellowship with the unfruitful works of darkness, but rather reprove them." -- Ephesians 5:11

I sense a theme here.

1,386 posted on 12/21/2010 12:56:26 AM PST by Dr. Eckleburg ("I don't think they want my respect; I think they want my submission." - Flemming Rose)
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To: Dr. Eckleburg
Nothing unorthodox that I can find in that article. The Nestorian heresy, however, effectively separated the two natures, when the truth of the matter is they are united in Jesus' one Person. That's the crucial point on which the truth of "Theotokos" hinges.

Jesus Christ, the Person
1,387 posted on 12/21/2010 12:57:20 AM PST by Deo volente (God willing, America will survive this Obamination.)
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To: Judith Anne

I don’t know him, but nobody’s perfect.

Not even Mary.


1,388 posted on 12/21/2010 12:57:50 AM PST by Dr. Eckleburg ("I don't think they want my respect; I think they want my submission." - Flemming Rose)
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To: Deo volente

Mary has NOTHING to do with Christ’s divine nature.

That is the error of Rome. Flee from the idolatry engendered by that kind of lie.


1,389 posted on 12/21/2010 12:59:28 AM PST by Dr. Eckleburg ("I don't think they want my respect; I think they want my submission." - Flemming Rose)
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To: aruanan

Mary had NOTHING to do with Christ’s divinity.

Mary was the human vessel God chose to bring Christ into the world. She was blessed to be Jesus’ mother. She fulfilled her duty.

There is hardly any mention of Mary after Christ begins His ministry. She is unimportant. At least of no more importance than any believer, as Christ told us.

Heed the words of Christ and ignore the idolatry pushed by Rome.


1,390 posted on 12/21/2010 1:02:38 AM PST by Dr. Eckleburg ("I don't think they want my respect; I think they want my submission." - Flemming Rose)
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To: Deo volente

Mary has NOTHING to do with Christ’s divine nature.


1,391 posted on 12/21/2010 1:03:34 AM PST by Dr. Eckleburg ("I don't think they want my respect; I think they want my submission." - Flemming Rose)
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To: Dr. Eckleburg
Mary has NOTHING to do with Christ’s divine nature.

Oh, separating Christ's "two natures" -- that heresy again?

Mary bore Christ Jesus, wholly man and wholly God, within her flesh.

1,392 posted on 12/21/2010 1:05:19 AM PST by Judith Anne (Holy Mary, Mother of God, please pray for us sinners now, and at the hour of our death.)
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To: Judith Anne
Saying Mary is the mother of God leads fools to all sorts of anti-Scriptural conclusions, i.e. Mary is a mediator; Mary is a co-redeemer, Mary is queen of the universe...

God help those who believe such insanity. It is not Christianity. It's idolatry.

1,393 posted on 12/21/2010 1:06:27 AM PST by Dr. Eckleburg ("I don't think they want my respect; I think they want my submission." - Flemming Rose)
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To: Judith Anne

Christ received His human nature from Mary and His divine nature from God.

He did not receive anything divine from Mary. Period.


1,394 posted on 12/21/2010 1:07:58 AM PST by Dr. Eckleburg ("I don't think they want my respect; I think they want my submission." - Flemming Rose)
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To: roamer_1

Seems as likely as anything else. Once the floodgates of idolatry are opened, all sorts of creepy critters run out.

Sad that Christ isn’t enough for them.


1,395 posted on 12/21/2010 1:10:07 AM PST by Dr. Eckleburg ("I don't think they want my respect; I think they want my submission." - Flemming Rose)
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To: Judith Anne
Saying that Mary is the mother of God says more about Christ Jesus than it does about Mary.

No, it doesn't. It clearly says something about Mary that isn't true.

Mary is not the parent of Christ's divinity. She is the parent of Christ's humanity.

1,396 posted on 12/21/2010 1:11:56 AM PST by Dr. Eckleburg ("I don't think they want my respect; I think they want my submission." - Flemming Rose)
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To: Dr. Eckleburg
Mary is not the parent of Christ's divinity. She is the parent of Christ's humanity.

Is that OPC dogma? How do you separate the two?

1,397 posted on 12/21/2010 1:15:42 AM PST by Judith Anne (Holy Mary, Mother of God, please pray for us sinners now, and at the hour of our death.)
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To: Dr. Eckleburg; Judith Anne
That's the essential element of the Nestorian heresy, which disappeared by 800 A.D., but apparently has been revived in your posts of this evening.

You have told it like it is, and haven't minced any words. I'll give you that much credit.

1,398 posted on 12/21/2010 1:16:58 AM PST by Deo volente (God willing, America will survive this Obamination.)
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To: Deo volente
lol. To say that Mary was not divine and that Christ got His divine nature ONLY from His Father is not the Nestorian heresy.

It's Christianity 101 which papists have flunked.

1,399 posted on 12/21/2010 1:34:23 AM PST by Dr. Eckleburg ("I don't think they want my respect; I think they want my submission." - Flemming Rose)
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To: Judith Anne

That’s Christianity. Read the Bible.


1,400 posted on 12/21/2010 1:34:52 AM PST by Dr. Eckleburg ("I don't think they want my respect; I think they want my submission." - Flemming Rose)
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