Posted on 12/17/2010 7:31:07 AM PST by marshmallow
Back when I first joined YIMCatholic, I was going to write posts about my conversion. I hammered out seven posts in pretty rapid succession and then, I stopped writing them until recently.
Many of my posts now are simply my observations of the world which are colored through the lens of a convert to Catholicism. It would be difficult for them not to be. Other posts I've written are of the "look what I just found!" variety, and the "I want to share this with you" type. Call them the discovery posts if you will.
Recently I gave a talk on the Communion of Saints for my parishes RCIA group. Consequently, I've been answering questions of potential converts that have prompted me to explain my conversion to others.
Basically, this has resulted in my having become a neophyte evangelist of sorts for the Church. And though this blog space isn't the forum for heavy-duty apologetics, because others do that better elsewhere, I have always seen my role here at YIMC as one of evangelizing.
Back to my conversion story, when I was first confronting the idea of becoming a Catholic, I had to look hard at the question "Why am I Protestant?" Having just moved cross-country following my retirement from the Marines, I found out that my mother no longer went to church where we had gone when I was growing up. Instead of the non-denominational church I grew up in (and which we were a founding family of), I learned that she now went to a Presbyterian church instead. Hmmm.
Rather than start visiting all kinds of churches, which appealed to me about as much as shopping for a new car, my family and I kept going to the local Catholic parish in our new town while I did research and home improvement projects. One of the first things I looked into was the problem of Catholics and their obviously misguided devotion to the Virgin Mary.
The funny thing is, I had sat in the pews in the Catholic Church with my wife for close to 18 years and I had never really noticed any wacky or overly zealous devotion to Mary. Not at Mass, anyway, and as we didn't stick around much after the conclusion of Mass, I didn't see anything that made me uncomfortable. Truthfully, I was surprised about this and it's probably a big reason why I continued to sit in the pews with my patient Catholic wife for that long a time.
This didn't stop me from believing that weird Marian devotions were happening though, and I assumed talk of her perpetual virginity was just "crazy talk." Like most, I had no idea what the Immaculate Conception was either and I just thought people were referring to Our Lord's conception. I was ignorant, plain and simple. But I had in mind a mission to correct the wrong religious track that my family was on so I started planning the military campaign to retake the spiritual territory I had ceded to the Church. My first target was what I thought would be the easiest: Mary.
Before I went on my "destroy Marian Devotion" offensive, though, I knew I would have to do a little homework. Planning ahead, you see, I figured the best place to start was with the guys who picked up the Protestant Reformation football and ran with it for touchdowns. Follow the winners Frank, and victory will be yours!
But get this. Much to my surprise, nay, shock(!) I had to throw a penalty flag on myself and look for a different angle of attack. Because what I found out was that the Big Three "Reformers" all agreed with the Catholic Church's teachings on the Mother of God!
Here is what I found, courtesy of the site catholicapologetics.info,
Martin Luther:
Mary the Mother of God
Throughout his life Luther maintained without change the historic Christian affirmation that Mary was the Mother of God:
"She is rightly called not only the mother of the man, but also the Mother of God ... It is certain that Mary is the Mother of the real and true God."
Perpetual Virginity
Again throughout his life Luther held that Mary's perpetual virginity was an article of faith for all Christians - and interpreted Galatians 4:4 to mean that Christ was "born of a woman" alone.
"It is an article of faith that Mary is Mother of the Lord and still a Virgin."
The Immaculate Conception
Yet again the Immaculate Conception was a doctrine Luther defended to his death (as confirmed by Lutheran scholars like Arthur Piepkorn). Like Augustine, Luther saw an unbreakable link between Mary's divine maternity, perpetual virginity and Immaculate Conception. Although his formulation of the doctrine of the Immaculate Conception was not clear-cut, he held that her soul was devoid of sin from the beginning:
"But the other conception, namely the infusion of the soul, it is piously and suitably believed, was without any sin, so that while the soul was being infused, she would at the same time be cleansed from original sin and adorned with the gifts of God to receive the holy soul thus infused. And thus, in the very moment in which she began to live, she was without all sin..."
Assumption
Although he did not make it an article of faith, Luther said of the doctrine of the Assumption:
"There can be no doubt that the Virgin Mary is in heaven. How it happened we do not know."
Honor to Mary
Despite his unremitting criticism of the traditional doctrines of Marian mediation and intercession, to the end Luther continued to proclaim that Mary should be honored. He made it a point to preach on her feast days.
"The veneration of Mary is inscribed in the very depths of the human heart."
"Is Christ only to be adored? Or is the holy Mother of God rather not to be honoured? This is the woman who crushed the Serpent's head. Hear us. For your Son denies you nothing." Luther made this statement in his last sermon at Wittenberg in January 1546.
John Calvin:
It has been said that John Calvin belonged to the second generation of the Reformers and certainly his theology of double predestination governed his views on Marian and all other Christian doctrine . Although Calvin was not as profuse in his praise of Mary as Martin Luther he did not deny her perpetual virginity. The term he used most commonly in referring to Mary was "Holy Virgin".
"Elizabeth called Mary Mother of the Lord, because the unity of the person in the two natures of Christ was such that she could have said that the mortal man engendered in the womb of Mary was at the same time the eternal God."
"Helvidius has shown himself too ignorant, in saying that Mary had several sons, because mention is made in some passages of the brothers of Christ." Calvin translated "brothers" in this context to mean cousins or relatives.
"It cannot be denied that God in choosing and destining Mary to be the Mother of his Son, granted her the highest honor."
"To this day we cannot enjoy the blessing brought to us in Christ without thinking at the same time of that which God gave as adornment and honour to Mary, in willing her to be the mother of his only-begotten Son."
Ulrich Zwingli:
"It was given to her what belongs to no creature, that in the flesh she should bring forth the Son of God."
"I firmly believe that Mary, according to the words of the gospel as a pure Virgin brought forth for us the Son of God and in childbirth and after childbirth forever remained a pure, intact Virgin." Zwingli used Exodus 4:22 to defend the doctrine of Mary's perpetual virginity.
"I esteem immensely the Mother of God, the ever chaste, immaculate Virgin Mary."
"Christ ... was born of a most undefiled Virgin."
"It was fitting that such a holy Son should have a holy Mother."
"The more the honor and love of Christ increases among men, so much the esteem and honor given to Mary should grow."
I remember being blown away by these revelations. I had gone to Christian churches my whole life and I had been told what I was supposed to believe, and I had never been told these things about Mary. I felt a little bit like the fellow wearing tan below, even though I was really acting like the guy wearing black.
And then I thought, "methinks they dost protest too much." And like young Skywalker above, I too leaped with faith and lived to tell the tale. I didn't land on my feet though. Instead, I landed in the lap of Blaise Pascal.
And so began the process of my going back to the Scriptures and to the Church Fathers and back through the history of the Catholic Church, and finally back into the arms of Christ's Church Herself.
Perhaps this post is a prequel in the 2BFrank saga. Sheeeesh!
To read more about the Protestant Reformers views on the Blessed Virgin Mary, and to track down the footnotes too, head on over to catholicapologetics.info. Head over to Scripture Catholic too, and bring your Bibles. Then head over to the Vatican and look at the Catechism of the Catholic Church as well.
Me either. Rain-misting here, but the clouds were very bright earlier, now getting dimmer...peaceful.
Yes, Mary is merely the mother of his human nature. There is nothing in Scripture that tells us Mary contributed more than that.
Once again, RCs intrude upon God's domain and insert a fallible, fallen woman into the place belonging to God alone.
Creepy.
Oh, Mary was “a fallen woman.”
In what sense?
And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words.
comes to mind...
Well, it comes to a mind (like yours) that's been renewed by the Holy Spirit to understand the things of God.
Some others, not so much.
How do you divide Christ Jesus' human nature from His God nature? BTW, Mary didn't just bear Him, give birth to Him; the Bible speaks of "His mother." Even the angels say, "Take the Child and His mother" etc. Matthew 2:10-12, 13-15, 19-20. The wise men worshipped the Child, not His mother. Same here.
Do RC apologists just make this stuff up and hope no one catches it, or ...
Well, I can't think of another possibility.
In 1985, pope John Paul II declared Mary to be a "co-redemptrix" during a speech in Guayaquil, Ecuador. He said, "Having suffered for the Church, Mary deserved to become the Mother of all the disciples of her Son, the Mother of their unity...In fact Mary's role as Co-redemptrix did not cease with the glorification of her Son."
In 1935, pope Pope Pius XI gave the title "Co-Redemptrix" to Mary during a radio broadcast.
Here, read this link and learn something...
No need to "divide" them. Christ has a dual nature, as affirmed in the Athanasian Creed.
Christ received His divine nature from His perfect, divine Father, and His human nature from his human, fallible mother.
Here's a good explanation. Read it and learn...
Mary was a fallen human being, a sinner like the rest of us, saved by grace and grace alone.
And saved by grace in exactly the same way we’re saved. No special circumstances; no immaculate conception; no bodily ascension into heaven; no sinless life.
It was I who misunderstood your comment. I too will try again.
If the Son of God, Second Person of the Trinity was such even before Mary existed then in what sense is Mary mother to God, Second Person of the Trinity?
I’ve just been amusing myself reading this:
http://www.catholicleague.org/research/anticat_internet.htm
Have you ever read it?
"Thus the Virgin Mary remains in the middle between Christ and humankind."
No, she's not. She's exactly where all Christians are; in Christ.
Because the OPC says so? Where does the OPC say so?
Mary is not the Mother of God. Mary is a fallen human being like every other fallen human being, saved by grace alone.
Your repetitive verse from Luke does not reflect the abomination Rome tries to create in place of a simple Jewish girl blessed by God to carry the Christ child to term.
Mary did not pre-exist the Second Person of the Trinity. She is, after all, a creature and had a beginning in time, like all creatures. But she BECAME HIS MOTHER when HE BECAME INCARNATE in her womb. He is ONE PERSON, but now also with a human nature. He is not two persons, however. The two natures are united in one Divine Person from the moment of the Incarnation onward.
Nestorianism is a denial of this truth.
"Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?" -- 2 Corinthians 6:14
Here’s an amazing article. Is Harry Knox a friend of yours?
http://the-american-catholic.com/2009/04/08/obama-appoints-anti-catholic-bigot-to-advisory-council/
You keep repeating that charge which just reveals you do not understand the term.
Christ is not "two persons."
And Mary is not the "Mother of God," a "Co-Redeemer," a Mediator" nor "Queen of Heaven."
Oh, please. That passage has to do with marriage, not Lutherans and Catholics in dialogue.
Is that what the OPC teaches? That Lutherans and Catholics should not dialogue?
Saying that Mary is the mother of God says more about Christ Jesus than it does about Mary. If Christ Jesus is not God, then who is he, according to the OPC?
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