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Is prayer to saints / Mary Biblical?
http://www.gotquestions.org/prayer-saints-Mary.html ^ | 2008 | unknown

Posted on 09/07/2008 12:21:07 AM PDT by guitarplayer1953

Is prayer to saints / Mary Biblical?"

The issue of Catholics praying to saints is one that is full of confusion. It is the official position of the Roman Catholic Church that Catholics do not pray TO saints or Mary, but rather that Catholics can ask saints or Mary to pray FOR them. The official position of the Roman Catholic Church is that asking saints for their prayers is no different than asking someone here on earth to pray for you. However, the practice of many Catholics diverges from official Roman Catholic teaching. Many Catholics do in fact pray directly to saints and/or Mary, asking them for help – instead of asking the saints and/or Mary to intercede with God for help. Whatever the case, whether a saint or Mary is being prayed to, or asked to pray, neither practice has any Biblical basis.

The Bible nowhere instructs believers in Christ to pray to anyone other than God. The Bible nowhere encourages, or even mentions, believers asking individuals in Heaven for their prayers. Why, then, do many Catholic pray to Mary and/or the saints, or request their prayers? Catholics view Mary and saints as "intercessors" before God. They believe that a saint, who is glorified in Heaven, has more "direct access" to God than we do. Therefore, if a saint delivers a prayer to God, it is more effective than us praying to God directly. This concept is blatantly unbiblical. Hebrews 4:16 tells us that we, believers here on earth, can "...approach the throne of grace with confidence..."

1 Timothy 2:5 declares, "For there is one God and one mediator between God and men, the man Christ Jesus." There is no one else that can mediate with God for us. If Jesus is the ONLY mediator, that indicates Mary and saints cannot be mediators. They cannot mediate our prayer requests to God. Further, the Bible tells us that Jesus Christ Himself is interceding for us before the Father, "Therefore He is able to save completely those who come to God through Him, because He always lives to intercede for them" (Hebrews 7:25). With Jesus Himself interceding for us, why would we need Mary or the saints to intercede for us? Who would God listen to more closely than His Son? Romans 8:26-27 describes the Holy Spirit interceding for us. With the 2nd and 3rd members of the Trinity already interceding for us before the Father in Heaven, what possible need could there be to have Mary or the saints interceding for us?

Catholics argue that praying to Mary and the saints is no different than asking someone here on earth to pray for you. Let us examine that claim. (1) The Apostle Paul asks other Christians to pray for him in Ephesians 6:19. Many Scriptures describe believers praying for one another (2 Corinthians 1:11; Ephesians 1:16; Philippians 1:19; 2 Timothy 1:3). The Bible nowhere mentions anyone asking for someone in Heaven to pray for them. The Bible nowhere describes anyone in Heaven praying for anyone on earth. (2) The Bible gives absolutely no indication that Mary or the saints can hear our prayers. Mary and the saints are not omniscient. Even glorified in Heaven, they are still finite beings with limitations. How could they possibly hear the prayers of millions of people? Whenever the Bible mentions praying to or speaking with the dead, it is in the context of sorcery, witchcraft, necromancy, and divination - activities the Bible strongly condemns (Leviticus 20:27; Deuteronomy 18:10-13). The one instance when a "saint" is spoken to, Samuel in 1 Samuel 28:7-19, Samuel was not exactly happy to be disturbed. It is plainly clear that praying to Mary or the saints is completely different from asking someone here on earth to pray for you. One has a strong Biblical basis, the other has no Biblical basis whatsoever.

God does not answer prayers based on who is praying. God answers prayers based on whether they are asked according to His will (1 John 5:14-15). There is absolutely no basis or need to pray to anyone other than God alone. There is no basis for asking those who are in Heaven to pray for us. Only God can hear our prayers. Only God can answer our prayers. No one in Heaven has any greater access to God's throne that we do through prayer (Hebrews 4:16).



TOPICS: Theology
KEYWORDS: blasphemy; noitisnot; prayer; readyourbible; unknownauthor; wasteoftime; yesitis
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To: sobieski

“Who cares what Protestants believe? If they do not want a relationship with the Elect, that’s their call.”

Hey, why are you dragging the Mormons into this?


21 posted on 09/07/2008 5:46:42 AM PDT by dangerdoc (dangerdoc (not actually dangerous any more))
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To: Atticus
If we can freely ask for the prayers of our fellow mortals, why can we not ask them of the saints?

C'mon, it's more than that and you guys know it...You guys don't just ask your Saints and Mary to pray for you...You pray to these Saints...You ask these Saints and Mary to answer your prayers...You ask Mary to give you mercy and grace...You ask your Saints to protect you while driving your car, or find your car keys...

You pray to these Saints and ask them to give you everything from no cavities in your teeth to making sure you put on a matching pair of shoes each morning...

This has been well documented and posted on FR countless times...

You bow down to and call a human sinner 'Holy Father'...What exactly do you mean when you say that???

22 posted on 09/07/2008 5:59:08 AM PDT by Iscool (If Obama becomes the President, it will be an Obama-nation)
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To: BudgieRamone

In John 17:22-26, it is revealed that our Lord and Savior Jesus Christ prayed to the Father that glory which the Father had given to the Son, had been given to those who believe in Him, so that we as believers in Him are one, just as the Son and Father are one.

This touches upon the doctrine of the indwelling of Jesus Christ in every believer during the Church Age.

In Col 1:25-29, Paul reflects he is made a minister to fulfill the word of God, even the mystery not previously shown in any of the Old Testament, regarding the indwelling of Christ in us, which is the hope in reference to glory (as in the Shekinah glory in the OT).

Each of us, through faith in Christ, are members of that royal family, with more power available to us than any other time in human history. It doesn’t come through faith in Mary, that she might approach the Son, rather it comes through faith in Christ, thereby affording a direct line of communication to God the Father, which is intercessed by the Son and spoken by the Holy Spirit in unfathomable moanings.

The legitimate authority we are to respect is that of the Son and the Father while walking with Him, giving control of ourselves via God the Holy Spirit.

All things may be possible, but not profitable in our actions through faith in Him. Placing another intermediary between ourselves and Christ is not fulfilling His intent, but does run risk of encouraging some to misdirect their faith in another person prior to Christ, thereby removing he believer out of fellowship with God.


23 posted on 09/07/2008 6:16:28 AM PDT by Cvengr (Adversity in life and death is inevitable. Thru faith in Christ, stress is optional.)
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To: ConservativeMind

You wrote:

“There’s nothing in Scripture that remotely suggests the dead can talk on behalf of us in any form.”

Really?

Revelation 5:8
Now when He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each having a harp, and golden bowls full of incense, which are the prayers of the saints.

Revelation 8:3
Then another angel, having a golden censer, came and stood at the altar. He was given much incense, that he should offer it with the prayers of all the saints upon the golden altar which was before the throne.

Revelation 8:4
And the smoke of the incense, with the prayers of the saints, ascended before God from the angel’s hand.

Revelation 20:4
[ The Saints Reign with Christ 1000 Years ] And I saw thrones, and they sat on them, and judgment was committed to them. Then I saw the souls of those who had been beheaded for their witness to Jesus and for the word of God, who had not worshiped the beast or his image, and had not received his mark on their foreheads or on their hands. And they lived and reigned with Christ for a thousand years.

Seems to me that the saints pray in heaven constantly (as we saints on earth are supposed to) and will reign with Christ. What do you think they’re praying about all that time? If they reign with Christ and will judge with Him, then they must know about us and what we’re doing.


24 posted on 09/07/2008 6:24:47 AM PDT by vladimir998 (Ignorance of Scripture is ignorance of Christ. St. Jerome)
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To: Atticus
If we can freely ask for the prayers of our fellow mortals, why can we not ask them of the saints?

Um, I thought they were asking for prayer from saints (their fellow mortal believers.)

25 posted on 09/07/2008 6:27:02 AM PDT by fwdude
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To: guitarplayer1953

I think you meant “article.”

Intercession is Biblical.

Who was the first person who asked Jesus to do something extraordinary?

Hint: Wedding of Cana

She told those around her: “Do whatever He tells you.”

Mary was the first intercessor; she interceded for bride and groom who were out of wine.

BTW, those are the last words of Mary in the Bible. So we should also listen.

“Do whatever he tells you.” She points away from herself directly to her Son, Jesus Christ, true man and true God.


26 posted on 09/07/2008 6:46:35 AM PDT by Salvation (†With God all things are possible.†)
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To: guitarplayer1953
The Early Church Fathers on Intercession of the Saints - Catholic/Orthodox Caucus
27 posted on 09/07/2008 6:48:24 AM PDT by Salvation (†With God all things are possible.†)
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To: guitarplayer1953
Scriptural Basis



III. Specific Instructions to Mediate and Examples of Subordinate Mediation

New Testament

Matt. 5:44-45 - Jesus tells us to pray for (to mediate on behalf of) those who persecute us. God instructs us to mediate.

Matt. 17:1-3; Mark 9:4; Luke 9:30-31 – deceased Moses and Elijah appear at the Transfiguration to converse with Jesus in the presence of Peter, James and John (these may be the two “witnesses” John refers to in Rev. 11:3). Nothing in Scripture ever suggests that God abhors or cuts off communication between the living in heaven and the living on earth. To the contrary, God encourages communication within the communion of saints. Moses and Elijah’s appearance on earth also teach us that the saints in heaven have capabilities that far surpass our limitations on earth.

Matt. 26:53 – Jesus says He can call upon the assistance of twelve legions of angels. If Jesus said He could ask for the assistance of angel saints – and He obviously would not have been worshiping them in so doing – then so can we, who need their help infinitely more than Jesus, and without engaging in idolatry. And, in Matt. 22:30, Jesus says we will be “like angels in heaven.” This means human saints (like the angel saints) can be called upon to assist people on earth. God allows and encourages this interaction between his family members.

Matt. 27:47,49; Mark 15:35-36 – the people believe that Jesus calls on Elijah for his intercession, and waits to see if Elijah would come to save Jesus on the cross.

Matt. 27:52-53 - at Jesus' passion, many saints were raised and went into the city to appear and presumably interact with the people, just as Jesus did after His resurrection.

Mark 11:24 - Jesus says that whatever we ask in prayer, we will receive it. It is Jesus, and also we through Jesus, who mediate.

John 2:3 - Jesus knew the wine was gone, but invites and responds to Mary's intercession. God desires our lesser mediation and responds to it because He is a living and loving God.

John 2:5 - Mary intercedes on behalf of those at the wedding feast and tells them to do whatever Jesus tells them. Because Mary is our perfect model of faith, we too intercede on behalf of our brothers and sisters.

John 2:11 - in fact, it was Mary's intercession that started Jesus' ministry. His hour had not yet come, yet Jesus responds to Mary's intercession. Even though He could do it all by Himself, God wants to work with His children.

Acts 12:7 – an angel strikes Peter on the side and wakes him up, freeing him from prison. The angel responds to Peter’s prayers.

Rom. 15:30 - Paul commands the family of God to pray for him. If we are united together in the one body of Christ, we can help each other.

2 Cor. 1:11 - Paul even suggests that the more prayers and the more people who pray, the merrier! Prayer is even more effective when united with other's prayers.

2 Cor. 9:14 - Paul says that the earthly saints pray for the Corinthians. They are subordinate mediators in Christ.

2 Cor. 13:7,9 - Paul says the elders pray that the Corinthians may do right and improve. They participate in Christ's mediation.

Gal. 6:2,10 - Paul charges us to bear one another's burdens, and to do good to all, especially those in the household of faith.

Eph. 6:18 - Paul commands the family of God to pray for each other.

Eph. 6:19 - Paul commands that the Ephesians pray for him. If there is only one mediator, why would Paul ask for their prayers?

Phil. 1:19 - Paul acknowledges power of Philippians' earthly intercession. He will be delivered by their prayers and the Holy Spirit.

Col. 1:3 - Paul says that he and the elders pray for the Colossians. They are subordinate mediators in the body of Christ.

Col. 1:9 - Paul says that he and the elders have not ceased to pray for the Colossians, and that, by interceding, they may gain wisdom.

Col. 4:4 - Paul commands the Colossians to pray for the elders of the Church so that God may open a door for the word. Why doesn't Paul just leave it up to God? Because subordinate mediation is acceptable and pleasing to God, and brings about change in the world. This is as mysterious as the Incarnation, but it is true.

1 Thess. 5:11 - Paul charges us to encourage one another and build one another up, in the body of Christ. We do this as mediators in Christ.

1 Thess. 5:17 - Paul says "pray constantly." If Jesus' role as mediator does not apply subordinately to us, why pray at all?

1 Thess. 5:25 - Paul commands the family of God to pray for the elders of the Church. He desires our subordinate mediation.

2 Thess. 1:11 - Paul tells the family of God that he prays for us. We participate in Christ's mediation because Christ desires this.

2 Thess. 3:1 - Paul asks the Thessalonians to pray for Him, Silvanus and Timothy so that they may be delivered.

1 Tim. 2:1-3 - Paul commands us to pray for all. Paul also states that these prayers are acceptable in the sight of God.

2 Tim. 1:3 – Paul says “I remember you constantly in my prayers.”

Philemon 22 - Paul is hoping through Philemon's intercession that he may be able to be with Philemon.

Heb. 1:14 – the author writes, “Are they not all ministering spirits sent forth to serve, for the sake of those who are to obtain salvation?”

Hebrews 13:18-19 - the author strongly urges the Hebrews to pray for the elders so that they act desirably in all things.

James 5:14-15- James says the prayer of the priests over the sick man will save the sick man and forgive his sins. This is a powerful example of men forgiving sins and bringing a person to salvation with the sacrament of the sick.

James 5:16 - James instructs us to confess our sins to one another and pray for one another so that we may be healed.

James 5:17-18 - James refers to God's response to Elijah's fervent prayer for no rain. He is teaching us about the effectiveness of our earthly mediation.

1 John 5:14-15 - John is confident that God will grant us anything we ask of God according to His will.

1 John 5:16-17 - our prayers for others even calls God to give life to them and keep them from sinning. Our God is a personal and living God who responds to our prayers.

3 John 2 - John prays for Gaius' health and thus acts as a subordinate mediator.

Rev. 1:4 – this verse shows that angels (here, the seven spirits) give grace and peace. Because grace and peace only come from God, the angels are acting as mediators for God.

Rev. 5:8 - the prayers of the saints (on heaven and earth) are presented to God by the angels and saints in heaven. This shows that the saints intercede on our behalf before God, and it also demonstrates that our prayers on earth are united with their prayers in heaven. (The “24 elders” are said to refer to the people of God – perhaps the 12 tribes and 12 apostles - and the “four living creatures” are said to refer to the angels.)

Rev. 6:9-11 – the martyred saints in heaven cry out in a loud voice to God to avenge their blood “on those who dwell upon the earth.” These are “imprecatory prayers,” which are pleas for God’s judgment (see similar prayers in Psalm 35:1; 59:1-17; 139:19; Jer. 11:20; 15:15; 18:19; Zech.1:12-13). This means that the saints in heaven are praying for those on earth, and God answers their prayers (Rev. 8:1-5). We, therefore, ask for their intercession and protection.

Rev. 8:3-4 – in heaven an angel mingles incense with the prayers of all the saints on the golden altar before the throne of God, and the smoke of the incense rose with the prayers of the saints from the hand of the angel before God. These prayers “rise up” before God and elicit various kinds of earthly activity. God responds to his children’s requests, whether made by his children on earth or in heaven.

Old Testament

Gen. 20:17 - God responds to Abraham's intercession and heals Abimelech, and also his wife and slaves.

Gen. 27:29; Num. 24:9 - blessed be everyone who blesses you. If we bless others in prayer, we are also blessed.

Exodus 32:11-14, 30-34; 34:9; Num. 14:17-20; 21:7-9 - these are many examples of God's response to Moses' saintly intercession.

1 Sam. 12:23 - Samuel says that he would be sinning against God if he didn't continue to intercede for the people of Israel.

1 Sam. 28:7-20 – the deceased prophet Samuel appears and converses with Saul, which is confirmed by Sirach 46:13,20).

1 Sam. 28:7; 1 Chron. 10:13-14 - Saul practiced necromancy. He used a medium, not God, to seek the dead and was therefore condemned. Saul's practice is entirely at odds with the Catholic understanding of saintly mediation, where God is the source and channel of all communication, and who permits His children to participate in this power.

2 Chron. 30:27 - the prayers of the priests and Levites came before God's holy habitation in heaven and were answered.

Tobit 12:12,15 - angels place Tobit and Sarah's prayers before the Holy One. This teaches us that the angels are also our subordinate mediators. We pray to the angels to take up our prayers to God.

Job 42:7-9 - Job prayed for three friends in sin and God listened to Job as a result of these prayers.

Psalm 34:7 – the angel of the Lord delivers those who fear him.

Psalm 91:11 – God will give His angels charge of you, to guard you in all your ways.

Psalm 103:20-21; 148:1-2 – we praise the angels and ask for their assistance in doing God’s will.

Psalm 141:2 - David asks that his prayer be counted as incense before God. The prayers of the saints have powerful effects.

Isaiah 6:6-7 - an angel touches Isaiah's lips and declares that his sin is forgiven. The angel is a subordinate mediator of God who effects the forgiveness of sins on God’s behalf.

Jer. 7:16 - God acknowledges the people's ability to intercede, but refuses to answer due to the hardness of heart.

Jer. 15:1 – the Lord acknowledges the intercessory power of Moses and Samuel.

Jer. 37:3 - king Zedekiah sends messengers to ask Jeremiah to intercede for the people, that he might pray to God for them.

Jer. 42:1-6 - all the people of Israel went before Jeremiah asking for his intercession, that he would pray to the Lord for them.

Baruch 3:4 - Baruch asks the Lord to hear the prayers of the dead of Israel. They can intercede on behalf of the people of God.

Dan. 9:20-23 - Daniel intercedes on behalf of the people of Israel confessing both his sins and the sins of the people before God.

Zech. 1:12-13 - an angel intercedes for those in Judea and God responds favorably.

2 Macc. 15:12-16 – the high priest Onias and the prophet Jeremiah were deceased for centuries, and yet interact with the living Judas Maccabeas and pray for the holy people on earth.



28 posted on 09/07/2008 6:50:30 AM PDT by Salvation (†With God all things are possible.†)
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To: guitarplayer1953; informavoracious; larose; RJR_fan; Prospero; Conservative Vermont Vet; ...
+

Freep-mail me to get on or off my pro-life and Catholic List:

Add me / Remove me

Please ping me to note-worthy Pro-Life or Catholic threads, or other threads of interest.

Obama Says A Baby Is A Punishment

Obama: “If they make a mistake, I don’t want them punished with a baby.”

29 posted on 09/07/2008 6:51:46 AM PDT by narses (...the spirit of Trent is abroad once more.)
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To: Mad Dawg

As I’ve noted, Bro,

i no longer have great spiritual concerns about

the attitude of your heart toward God because of Mary.

I’m not even totally sure why. It just seemed at some point, The Lord said you Loved Him above all else and that He’d work out the details concerning you.

That was enough for me.

There are those, however, for whom the INSTITUTIONAL STUFF vis a vis Mary is a very hazardous, even destructive, yellow brick spiritual road.

I suspect that somewhere in your experience, you have even observed such.

BTW. who said RELIGIOUS discussion was ever reasonable!


30 posted on 09/07/2008 7:36:34 AM PDT by Quix (POL LDRS GLOBALIST QUOTES: #76 http://www.freerepublic.com/focus/news/2031425/posts?page=77#77)
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To: navygal; Joya

I don’t mind considering that

“Today you shall be with me in Paradise” meant in every fully conscious sense.

And, there have been plenty of Heavenly visitations, such as Joya has linked to, which clearly indicate that folks are busy about the Master’s business there—worshiping, teaching aborted infants who are growing in the knowledge of The Lord, etc.

None of such visitations I’ve EVER read has included any hint of Mary doing anything else but the standard sorts of things a graduated Christian believers would do. No special office; no special duties; no special honors—certainly no QUEEN OF HEAVENSHIP.

And most certainly not listening to, screening and prioritizing prayers for The Father’s consideration. What blasphemy that would be!


31 posted on 09/07/2008 7:40:39 AM PDT by Quix (POL LDRS GLOBALIST QUOTES: #76 http://www.freerepublic.com/focus/news/2031425/posts?page=77#77)
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To: John Leland 1789

INDEED.


32 posted on 09/07/2008 7:42:23 AM PDT by Quix (POL LDRS GLOBALIST QUOTES: #76 http://www.freerepublic.com/focus/news/2031425/posts?page=77#77)
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To: Iscool

INDEED.


33 posted on 09/07/2008 7:43:33 AM PDT by Quix (POL LDRS GLOBALIST QUOTES: #76 http://www.freerepublic.com/focus/news/2031425/posts?page=77#77)
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To: ConservativeMind

If you say that, I suppose you’re using one of those redacted bibles.


34 posted on 09/07/2008 7:43:46 AM PDT by Petronski (Zero-bama. All this time we thought it was an "O" but, nope, it's just a "0".)
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To: guitarplayer1953

I don’t know whether or not saints in Heaven can intercede for me (or hear my request). I know that my buddy can hear me and can say a prayer for me, so I ask him. And just once - he hears me and gets it the first time, and I trust he does it. And I make sure to pray for him to.

If Mary can hear requests to “pray for us sinners,” she is getting billions of such requests a day, making for a somewhat long “to do” list. So my question is, how much more praying can she do that she is not doing already?


35 posted on 09/07/2008 7:59:53 AM PDT by Larry Lucido
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To: Larry Lucido

pray for him to = pray for him too

Spelling police, pray for me.


36 posted on 09/07/2008 8:01:30 AM PDT by Larry Lucido
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To: Quix
BTW. who said RELIGIOUS discussion was ever reasonable!

Good point. Certainly most of the data is on your side!

37 posted on 09/07/2008 8:19:17 AM PDT by Mad Dawg (Whats-is-name and Palin in November!)
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To: Mad Dawg

In my case,

I can always claim I had great motherly training in “unreasonable.”

LOL.


38 posted on 09/07/2008 8:40:22 AM PDT by Quix (POL LDRS GLOBALIST QUOTES: #76 http://www.freerepublic.com/focus/news/2031425/posts?page=77#77)
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To: Soliton
"Exactly the same way?" You were personally in the houses in pagan Rome? You know exactly what they did and what they thought about it? Cool!

But seriously, while the argument has a certain rhetorical force, it's not conclusive. The pagans were wrong, and those they thought were gods weren't. They prayed to a Father god. Shall we stop saying "Our Father?"

And are you saying that prayers for the prayers of St. Anthony should not be done because they are effective somehow? I mean look at what you said. She prayed to Anthony and found the wallet. You say that like it's a bad thing. You're old enough to know exactly what they did in pagan Rome and you don't lose stuff? Now THAT's a miracle!

Why would God allow such deceptions to take place. The number of stories of prayers to St. Anthony is so great that they are a commonplace among devout Catholics. I nearly always pray to Anthony and when I do I nearly always find what I'm looking for right away. Then I thank God for helping me and St. Anthony for the help of his prayers. Then I hit my head for being such a dunce as to lose my wallet or whatever for the 45th time that day. If it weren't for Anthony's intercession I'd probably only be able to drive my car once a week.

39 posted on 09/07/2008 8:58:11 AM PDT by Mad Dawg (Whats-is-name and Palin in November!)
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To: Larry Lucido
Well, first, we think that Mary now has all the time in the world and then some.

As to how much more praying can she do, I really like that question. It reminds me, somehow, of the 'orrible brat child calling last week to ask why Jesus told us to pray that God's will be done. "I mean, it's gonna be done anyway ...."

It seems to me that all Spirit- enabled, -assisted -whatever prayer sooner or later comes down to asking God that His will be done and asking Him to help us mean that. And that comes down to asking God to unite our wills with His. I suspect that somewhere in that process we quit counting our prayers.

40 posted on 09/07/2008 9:04:10 AM PDT by Mad Dawg (Whats-is-name and Palin in November!)
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