Posted on 10/09/2006 8:19:49 AM PDT by Salvation
Monday of the Twenty-seventh Week in Ordinary Time
Reading 1
Gal 1:6-12
Brothers and sisters:
I am amazed that you are so quickly forsaking
the one who called you by the grace of Christ
for a different gospel (not that there is another).
But there are some who are disturbing you
and wish to pervert the Gospel of Christ.
But even if we or an angel from heaven
should preach to you a gospel
other than the one that we preached to you,
let that one be accursed!
As we have said before, and now I say again,
if anyone preaches to you a gospel
other than the one that you received,
let that one be accursed!
Am I now currying favor with human beings or God?
Or am I seeking to please people?
If I were still trying to please people,
I would not be a slave of Christ.
Now I want you to know, brothers and sisters,
that the Gospel preached by me is not of human origin.
For I did not receive it from a human being, nor was I taught it,
but it came through a revelation of Jesus Christ.
Responsorial Psalm
Ps 111:1b-2, 7-8, 9 and 10c
R. (5) The Lord will remember his covenant for ever.
or:
R. Alleluia.
I will give thanks to the LORD with all my heart
in the company and assembly of the just.
Great are the works of the LORD,
exquisite in all their delights.
R. The Lord will remember his covenant for ever.
or:
R. Alleluia.
The works of his hands are faithful and just;
sure are all his precepts,
Reliable forever and ever,
wrought in truth and equity.
R. The Lord will remember his covenant for ever.
or:
R. Alleluia.
He has sent deliverance to his people;
he has ratified his covenant forever;
holy and awesome is his name.
His praise endures forever.
R. The Lord will remember his covenant for ever.
or:
R. Alleluia.
Gospel
Lk 10:25-37
There was a scholar of the law who stood up to test Jesus and said,
“Teacher, what must I do to inherit eternal life?”
Jesus said to him, “What is written in the law?
How do you read it?”
He said in reply,
“You shall love the Lord, your God,
with all your heart,
with all your being,
with all your strength,
and with all your mind,
and your neighbor as yourself.”
He replied to him, “You have answered correctly;
do this and you will live.”
But because he wished to justify himself, he said to Jesus,
“And who is my neighbor?”
Jesus replied,
“A man fell victim to robbers
as he went down from Jerusalem to Jericho.
They stripped and beat him and went off leaving him half-dead.
A priest happened to be going down that road,
but when he saw him, he passed by on the opposite side.
Likewise a Levite came to the place,
and when he saw him, he passed by on the opposite side.
But a Samaritan traveler who came upon him
was moved with compassion at the sight.
He approached the victim,
poured oil and wine over his wounds and bandaged them.
Then he lifted him up on his own animal,
took him to an inn, and cared for him.
The next day he took out two silver coins
and gave them to the innkeeper with the instruction,
‘Take care of him.
If you spend more than what I have given you,
I shall repay you on my way back.’
Which of these three, in your opinion,
was neighbor to the robbers’ victim?”
He answered, “The one who treated him with mercy.”
Jesus said to him, “Go and do likewise.”
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October Devotion: The Holy Rosary
Since the 16th century Catholic piety has assigned entire months to special devotions. Pope Leo XIII personally started the practice of devoting October to the Rosary devotion. In a letter of September 1, 1883, mindful of the Rosary's power to strengthen faith and foster a life of virtue, he outlined the triumphs of the Rosary in past times and admonished the faithful to dedicate the month of October to the Blessed Virgin through the daily recitation of her Rosary in the presence of the Blessed Sacrament, in order to obtain through her intercession the grace that God would console and defend His Church in her sufferings. We highly recommend that you read Pope John Paul II's Apostolic Letter Rosarium Virginis Mariae, or "On the Most Holy Rosary." It explains even further this wonderful devotion, and introduces the optional mysteries of light, or Luminous mysteries. |
INVOCATION
Queen of the most holy Rosary, pray for us.
TO THE QUEEN OF THE HOLY ROSARY
Queen of the most holy Rosary, in these times of such brazen impiety, manifest thy power with the signs of thine ancient victories, and from thy throne, whence thou dost dispense pardon and graces, mercifully regard the Church of thy Son, His Vicar on earth, and every order of clergy and laity, who are sore oppressed in the mighty conflict. Do thou, who art the powerful vanquisher of all heresies, hasten the hour of mercy, even though the hour of God's justice is every day provoked by the countless sins of men. For me who am the least of men, kneeling before thee in supplication, do thou obtain the grace I need to live righteously upon earth and to reign among the just in heaven, the while in company with all faithful Christians throughout the world, I salute thee and acclaim thee as Queen of the most holy Rosary:
Queen of the most holy Rosary, pray for us.
TO OUR LADY OF THE ROSARY
O Virgin Mary, grant that the recitation of thy Rosary may be for me each day, in the midst of my manifold duties, a bond of unity in my actions, a tribute of filial piety, a sweet refreshment, an encouragement to walk joyfully along the path of duty. Grant, above all, O Virgin Mary, that the study of thy fifteen mysteries may form in my soul, little by little, a luminous atmosphere, pure, strengthening, and fragrant, which may penetrate my understanding, my will, my heart, my memory, my imagination, my whole being. So shall I acquire the habit of praying while I work, without the aid of formal prayers, by interior acts of admiration and of supplication, or by aspirations of love. I ask this of thee, O Queen of the holy Rosary, through Saint Dominic, thy son of predilection, the renowned preacher of thy mysteries, and the faithful imitator of thy virtues. Amen.
FOR THE CRUSADE OF THE FAMILY ROSARY
The Family Rosary Crusade, organized and directed by Father Patrick Peyton, C.S.C., sought to revive the practice of families reciting the Rosary daily within their homes. The Crusade has the encouragement and support of Pope Pius XII and it is succeeding admirably in realizing the desire of the Pope that no family would allow a day to pass without the recitation of the Rosary. This prayer was composed by Cardinal Spellman when the Crusade visited his Archdiocese.
O Queen of the most holy Rosary: with hearts full of confidence we earnestly beseech you to bless the Crusade of the Family Rosary. From you came the grace to begin it. >From you must come the grace to win souls to it. We beg you to bless this Crusade so that from every home the incense of this prayer will daily rise before you, O admirable Mother.
O Queen of Homes: by the power of the Rosary we beseech you to embrace all the members of our family in the love of your Immaculate Heart. May you abide with us and we with you, praying to you while you pray for us. May you preside in our homes as once you did at Nazareth with Jesus and Joseph, filling them with the holiness of your presence and inspiration.
O Queen of Peace: it is you who have placed the Rosary in our hands. It is you who bid us to recite it daily. By the power of the Family Rosary we beseech you to obtain peace for uspeace within our hearts, our homes, our country and throughout the world. Through the daily recitation of the Family Rosary we beg you to keep sin from our souls, enmities from our hearts and war from our shores. By the graces received from the devotion of the Family Rosary we pray to be made helpful to one another in following the paths of virtue so that we may be found worthy to be called children of your family, children of your home. Amen.
Cardinal Spellman
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. >From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and will be forever. Amen.
Father Benedict Groeschel on the Rosary
Catholic Caucus: The Holy Rosary
The Power of the Rosary - A Weapon Against Terrorism
Rosary May Contribute to Unity Says Protestant Theologian
Papal Address on the Rosary as a Weapon of Peace
Very simple guide to praying/learning the Rosary
October: Month of the Holy Rosary
Tips on Praying a Family Rosary
SRI LANKA CATHOLICS START ROSARY CHAIN FOR PEACE
From: Galatians 1:6-12
A Warning
From: Luke 10:25-37
Parable of the Good Samaritan
| First reading | Galatians 1:6 - 12 © |
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| I am astonished at the promptness with which you have turned away from the one who called you and have decided to follow a different version of the Good News. Not that there can be more than one Good News; it is merely that some troublemakers among you want to change the Good News of Christ; and let me warn you that if anyone preaches a version of the Good News different from the one we have already preached to you, whether it be ourselves or an angel from heaven, he is to be condemned. I am only repeating what we told you before: if anyone preaches a version of the Good News different from the one you have already heard, he is to be condemned. So now whom am I trying to please – man, or God? Would you say it is men’s approval I am looking for? If I still wanted that, I should not be what I am – a servant of Christ. The fact is, brothers, and I want you to realise this, the Good News I preached is not a human message that I was given by men, it is something I learnt only through a revelation of Jesus Christ. |
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| Psalm or canticle: Psalm 110 |
| Gospel | Luke 10:25 - 37 © |
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| There was a lawyer who, to disconcert Jesus, stood up and said to him, ‘Master, what must I do to inherit eternal life?’ He said to him, ‘What is written in the Law? What do you read there?’ He replied, ‘You must love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind, and your neighbour as yourself’. ‘You have answered right,’ said Jesus ‘do this and life is yours.’ But the man was anxious to justify himself and said to Jesus, ‘And who is my neighbour?’ Jesus replied, ‘A man was once on his way down from Jerusalem to Jericho and fell into the hands of brigands; they took all he had, beat him and then made off, leaving him half dead. Now a priest happened to be travelling down the same road, but when he saw the man, he passed by on the other side. In the same way a Levite who came to the place saw him, and passed by on the other side. But a Samaritan traveller who came upon him was moved with compassion when he saw him. He went up and bandaged his wounds, pouring oil and wine on them. He then lifted him on to his own mount, carried him to the inn and looked after him. Next day, he took out two denarii and handed them to the innkeeper. “Look after him,” he said “and on my way back I will make good any extra expense you have.” Which of these three, do you think, proved himself a neighbour to the man who fell into the brigands‘ hands?’ ‘The one who took pity on him’ he replied. Jesus said to him, ‘Go, and do the same yourself’. |
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O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 49 (50) |
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| True reverence for the Lord |
| The Lord, the God of gods has spoken; he has summoned the whole earth, from east to west. God has shone forth from Sion in her great beauty. Our God will come, and he will not be silent. Before him, a devouring fire; around him, a tempest rages. He will call upon the heavens above, and on the earth, to judge his people. “Bring together before me my chosen ones, who have sealed my covenant with sacrifice”. The heavens will proclaim his justice; for God is the true judge. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 49 (50) |
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| Listen, my people, and I will speak; Israel, I will testify against you. I am God, your God. I will not reproach you with your sacrifices, for your burnt offerings are always before me. But I will not accept calves from your houses, nor goats from your flocks. For all the beasts of the forests are mine, and in the hills, a thousand animals. All the birds of the air – I know them. Whatever moves in the fields – it is mine. If I am hungry, I will not tell you; for the whole world is mine, and all that is in it. Am I to eat the flesh of bulls, or drink the blood of goats? Offer a sacrifice to God – a sacrifice of praise; to the Most High, fulfil your vows. Then you may call upon me in the time of trouble: I will rescue you, and you will honour me. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 49 (50) |
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| To the sinner, God has said this: Why do you recite my statutes? Why do you dare to speak my covenant? For you hate what I teach you, and reject what I tell you. The moment you saw a thief, you joined him; you threw in your lot with adulterers. You spoke evil with your mouth, and your tongue made plans to deceive. Solemnly seated, you denounced your own brother; you poured forth hatred against your own mother’s son. All this you did, and I was silent; so you thought that I was just like you. But I will reprove you – I will confront you with all you have done. Understand this, you who forget God; lest I tear you apart, with no-one there to save you. Whoever offers up a sacrifice of praise gives me true honour; whoever follows a sinless path in life will be shown the salvation of God. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Reading | 1 Timothy 2:1 - 15 © |
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| My advice is that, first of all, there should be prayers offered for everyone – petitions, intercessions and thanksgiving – and especially for kings and others in authority, so that we may be able to live religious and reverent lives in peace and quiet. To do this is right, and will please God our saviour: he wants everyone to be saved and reach full knowledge of the truth. For there is only one God, and there is only one mediator between God and mankind, himself a man, Christ Jesus, who sacrificed himself as a ransom for them all. He is the evidence of this, sent at the appointed time, and I have been named a herald and apostle of it and – I am telling the truth and no lie – a teacher of the faith and the truth to the pagans. In every place, then, I want the men to lift their hands up reverently in prayer, with no anger or argument. Similarly, I direct that women are to wear suitable clothes and to be dressed quietly and modestly, without braided hair or gold and jewellery or expensive clothes; their adornment is to do the sort of good works that are proper for women who profess to be religious. During instruction, a woman should be quiet and respectful. I am not giving permission for a woman to teach or to tell a man what to do. A woman ought not to speak, because Adam was formed first and Eve afterwards, and it was not Adam who was led astray but the woman who was led astray and fell into sin. Nevertheless, she will be saved by childbearing, provided she lives a modest life and is constant in faith and love and holiness. |
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| Reading | A commentary of St Ambrose on Psalm 118 |
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| Be a faithful and courageous witness | |
| As there are many kinds of persecution, so there are many kinds of martyrdom. Every day you are a witness to Christ. You were tempted by the spirit of fornication, but feared the coming judgement of Christ and did not want your purity of mind and body to be defiled: you are a martyr for Christ. You are tempted by the spirit of avarice to seize the property of a child and violate the rights of a defenceless widow, but remembered God’s law and saw your duty to give help, not act unjustly: you are a witness to Christ. Christ wants witnesses like this to stand ready, as Scripture says: Do justice for the orphan and defend the widow. You were tempted by the spirit of pride but saw the poor and the needy and looked with loving compassion on them, and loved humility rather than arrogance: you are a witness to Christ. What is more, your witness was not in word only but also in deed. Who can give greater witness than one who acknowledges that the Lord Jesus has come in the flesh and keeps the commandments of the Gospel? One who hears but does not act, denies Christ. Even if he acknowledges him by his words, he denies him by his deeds. How many will say to Christ: Lord, Lord, did we not prophesy and cast out devils and work many miracles, all in your name? On that day he will say to them: Depart from me, all you evildoers. The true witness is one who bears witness to the commandments of the Lord Jesus and supports that witness by deeds. How many hidden martyrs there are, bearing witness to Christ each day and acknowledging Jesus as the Lord! The Apostle knew this kind of martyrdom, this faithful witness to Christ. This is our boast, he said, the witness of our conscience. How many have borne witness in public but denied it in private! Do not believe every spirit, he said, but know from their fruits whom you should believe. Be faithful and courageous when you are persecuted within, so that you may win approval when you are persecuted in public. Even in those unseen persecutions there are kings and governors, judges with terrible power. You have an example in the temptation endured by the Lord. In another place we read: Do not let sin be king in your mortal body. You see the kings before whom you are made to stand, those who sit in judgement over sinners, where sin is in control. There are as many kings as there are sins and vices; it is before these kings that we are led and before these we stand. These kings have their thrones in many hearts. But if anyone acknowledges Christ, he immediately makes a prisoner of this kind of king and casts him down from the throne of his own heart. How shall the devil maintain his throne in one who builds a throne for Christ in his heart? |
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God calls each one of us to be a saint.
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October 9, 2006
St. Denis and Companions
(d. 258?)
This martyr and patron of France is traditionally held to have been the first bishop of Paris. His popularity is due to a series of legends, especially those connecting him with the great abbey church of St. Denis in Paris. He was for a time confused with the writer now called Pseudo-Dionysius.
The best hypothesis contends that Denis was sent to Gaul from Rome in the third century and beheaded in the persecution under Valerius in 258. According to one of the legends, after he was martyred on Montmartre (literally, "mountain of martyrs") in Paris, he carried his head to a village northeast of the city. St. Genevieve built a basilica over his tomb at the beginning of the sixth century. Quote:
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God calls each one of us to be a saint.
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October 8, 2006
St. John Leonardi
(1541?-1609)
"I am only one person! Why should I do anything? What good would it do?" Today, as in any age, people seem plagued with the dilemma of getting involved. In his own way John Leonardi answered these questions. He chose to become a priest.
After his ordination, he became very active in the works of the ministry, especially in hospitals and prisons. The example and dedication of his work attracted several young laymen who began to assist him. They later became priests themselves. John lived in a time of reform after the Reformation and the Council of Trent. He and his followers projected a new congregation of diocesan priests. For some reason the plan, which was ultimately approved, provoked great political opposition and he was an exile from his home town of Lucca, Italy, for almost the entire remainder of his life. He received encouragement and help from St. Philip Neri [whose feast is May 26], who gave him his quarters—along with the care of his cat! In 1579 he formed the Confraternity of Christian Doctrine, and published a compendium of Christian doctrine that remained in use until the 19th century. Father Leonardi and his priests became a great power for good in Italy, and their congregation was confirmed by Pope Clement in 1595. He died at the age of 68 from a disease caught when tending those stricken by the plague. By the deliberate policy of the founder, the Clerks Regular of the Mother of God have never had more than 15 churches and today form only a very small congregation. Quote:
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| Monday, October 9, 2006 Feria |
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Recipes:
Prayers:
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October 09, 2006    Optional Memorial of St. Denis, bishop and martyr and companions, martyrs; St. John Leonardi, priest Old Calendar: St. John Leonardi, confessor; Saints Denis, Rusticus and Eleutherius, martys
St. John Leonardi (1543-1609), a zealous Italian apostle, founded the congregation of the Mother of God, whose priest-members traveled throughout Tuscany urging the people to a stronger interest in their religion. Fr. John Leonardi longed to convert pagans, but his spiritual director, St. Philip Neri, told him to remain in Italy. So instead he founded a seminary in Rome to train young men for the priesthood from all the mission lands. St. Denis, a third-century apostle of Gaul, and now one of the "Fourteen Holy Helpers" became first bishop of Paris. He suffered martyrdom there, together with his priest Rusticus and his deacon Eleutherius.
St. John Leonardi  St. John Leonardi was born in Tuscany, Italy in 1541, during the time of upheaval in the Church due to Martin Luther. He studied to be a pharmacist, then became a priest. As a young priest he devoted himself to teaching catechism to youths. In 1574, he founded the Order of the Clerks Regular of the Mother of God of Lucca, a congregation of diocesan priests. He suffered many tribulations for this work, including exile. His contemporary, St. Philip Neri, was a great friend and spiritual guide, and helped him particularly in his time of exile. Gradually his influence as a champion of the Catholic faith against Protestantism became known throughout Italy. He later founded in Rome what became the Institute De Propaganda Fide (Society for the Propagation of the Faith) and the Confraternity of Christian Doctrine for the promotion of the Catholic Faith and the formation of missionaries. St. John Leonardi died at Rome, in 1609, the victim of his devoted care for the sick and plague-stricken. Symbols: book (to symbolize rules of Congregation he founded); the coat of arms of the order are azure (blue), Our Lady Assumed into Heaven; and its badge and seal the monogram of the Mother of God in Greek characters. Things to Do:
St. Denis  St. Denis was born in Italy. In 250 he was sent to France with six other missionary bishops by Pope Fabian. Denis became the first bishop of Paris. He was beheaded in 258 with the priest Rusticus and the deacon Eleutherius at Catulliacum, now Saint-Denis. One of the many legends about his torture and death was that his body carried his severed head some distance from his execution site. St. Denis is one of the Fourteen Holy Helpers who were invoked particularly in the Middle Ages against the Black Plague. See August 8 for more information. Patron: against frenzy; against strife; headaches; against diabolical possession; France; Paris, France. Symbols: beheaded bishop carrying his head — sometimes a vine growing over his neck; mitered head in his hand or on book; white chasuble; tree or stake; sword; Our Lord with chalice and host. Things to Do:
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At the End of Life Monday of the Twenty-Seventh Week in Ordinary Time Luke 10:25-37 Introductory Prayer: I thank you for granting me this private audience with you. I have come to praise and adore you. I know that you have longed for this moment because you have something you want to share with me. Speak Lord, for your servant listens. Petition: Lord, grant me conversion of heart so that my life might be more pleasing to you. 1. A Sense of the Essential. Even though these scholars are asking a “trick question,” they have gone to the core of human life by asking about salvation. There is no doubt that this is a most important issue in life: What must I do to get to heaven? Jesus will state the matter in more definitive terms by declaring, “What profit would there be for one to gain the whole world and forfeit his life? Or what can one give in exchange for his life” (Matthew 16:26)? 2. The Only Thing That Remains… A very rich man passed away and everyone was speculating how much money he had left to give to his son. Some were speculating about two hundred million; others said a-half-a-billion; still others imagined that he had possessed a couple of billions. Then a wise elder spoke up, “I know how much he left behind…. He left it all! He didn’t take a single penny with him.” Riches cannot buy us a ticket into heaven. At the end of our lives, the only thing that counts is the good we have done for God and for our fellowmen. 3. No Escape. Jesus leaves no room for doubts. When pressed for further explanations about the meaning of the term “neighbor,” he spells it all out in detail. We can try to justify ourselves like the priest of the parable. His knowledge of the Law reminded him that touching a dead man would make him “unclean” for seven days and unable to exercise his turn of duty in the Temple. In the end, ceremonies were more important for him than charity. Or we can try and justify ourselves like the Levite who might have suspected that the body was just the bandit’s decoy. One of their number would act the part of a wounded man; and when some unsuspecting traveler stopped to help, the others would rush upon and overpower him. His motto was “safety first.” Only the Samaritan who treated him with mercy was a true neighbor to the victim. There are no other valid excuses. “Go and do likewise,” Jesus tells us. Dialogue with Christ: Lord Jesus, it is so easy to invent excuses and leave aside my commitment to true charity. I always find an escape. Then I hear your voice in my heart: “Whatever you do to the least of my brothers, that you do unto me.” Help me to discover you in each person I meet this day and show you the mercy and kindness that you so deserve. Resolution: Today I will treat others kindly, knowing that Jesus is in them. |
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Gal 1:6-12 / Lk 10:25-37 As we grow a little older and have been around long enough to notice the evolution of fashions, there’s something basically humorous about the relative speed with which women’s skirts move up and down and men’s ties run the gamut from one to six inches in width. As they say, just hold onto your old clothes and they’ll be high fashion again before you know it. Our passion for the latest fashion is part of a larger picture, our generally low threshold of boredom and our eternal fascination with the new. This was old news when Henry David Thoreau wrote about it nearly two centuries ago on the banks of Walden Pond. Our fascination with the new can make for some interesting fashions, foods, buildings and automobiles, but it can be an archenemy to the truth. Too many things that ought to be cherished get discarded simply because they’ve been around awhile. St. Paul warns us about this in today’s epistle. The core of the message that we have received from Jesus Christ is very old but it remains valid and true for all ages. Don’t get distracted by side issues, but hear what the apostles heard. Listen to the inside of Jesus’s teaching, the core and essence of it, and let it bring you life. As Paul says, “there is no other.” |
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 83 (84) |
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| Longing for the Lord's temple |
| How delightful is your dwelling-place, Lord of hosts! My soul is weak with longing for the courts of your palace. My heart and my body rejoice in the living God. Even the sparrow finds itself a home, the swallow a nest to raise her young – in your altars, O Lord, Lord of strength, my king and my God. Blessed are they who dwell in your house: they will praise you for ever. Blessed the man whose help comes from you, who has set his heart on reaching you. They pass through the valley of thirst and make a spring there: the morning rain will cover it with blessings. They will go from strength to strength: they will see the God of gods, in Sion. Lord God of hosts, listen to my prayer; hear me, O God of Jacob. Take notice of us, God our protector, and look on the face of your anointed one. One day in the courts of my God is worth more than a thousand elsewhere. I would rather be at the doorstep of the house of my God than live in the dwellings of sinners. For the Lord my God is my sun and my shield. The Lord gives grace and glory. He will not deny his good things to those who walk in purity. Blessed is he who trusts in you, O Lord of hosts. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Canticle | Isaiah 2 |
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| The mountain of the house of the Lord | |
| In the last days, at the end of time, the mountain of the house of the Lord will be prepared high above all mountains. It will be raised above the hills and all nations will come to it. And many peoples will come there and say “Come, let us go up to the mountain of the Lord, to the house of the God of Jacob. Let him teach us his ways, so that we may walk in his paths”. For from Sion the law will go forth, from Jerusalem the word of the Lord. And he will judge the nations and rebuke many peoples. They will beat their swords into ploughshares and their spears into sickles. Nation will lift sword against nation no longer. No longer will they go out into battle. People of Jacob, come: let us walk in the light of the Lord. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Psalm 95 (96) |
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| The Lord, the universal King and judge |
| Sing a new song to the Lord, sing to the Lord, all the earth. Sing to the Lord, bless his name; day after day, proclaim his saving power. Proclaim his glory to the nations, proclaim to all peoples the wonders he has done. For the Lord is great; great is the praise we owe him, he is to be feared above all gods. The gods of the nations are foolishness, but the Lord made the heavens. Majesty and splendour are all about him, power and honour in his holy place. Bring to the Lord, clans of the peoples, bring to the Lord glory and power, bring to the Lord the glory that belongs to his name. Bring your offerings, enter his courts, worship the Lord in holy attire. Tremble at his presence, all the earth. Say to the nations: “The Lord reigns!”. For he has set the world firm, so that it cannot be shaken, and he will judge the peoples with fairness. Let the heavens rejoice, let the earth be glad, let the sea and its fulness resound. The fields will rejoice, and all that is in them, all the trees of the woods will rejoice at the Lord’s presence – for he comes, for he comes to judge the earth. He will judge all the world with justice. He will judge all the peoples with fairness. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| A short Bible reading and responsory may follow here. |
| Canticle | Benedictus |
|---|---|
| The Messiah and his forerunner | |
| Blessed be the Lord, the God of Israel, for he has come to his people and brought about their redemption. He has raised up the sign of salvation in the house of his servant David, as he promised through the mouth of the holy ones, his prophets through the ages: to rescue us from our enemies and all who hate us, to take pity on our fathers, to remember his holy covenant and the oath he swore to Abraham our father, that he would give himself to us, that we could serve him without fear – freed from the hands of our enemies – in uprightness and holiness before him, for all of our days. And you, child, will be called the prophet of the Most High: for you will go before the face of the Lord to prepare his path, to let his people know their salvation, so that their sins may be forgiven. Through the bottomless mercy of our God, one born on high will visit us to give light to those who walk in darkness, who live in the shadow of death; to lead our feet in the path of peace. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
|
| Some short prayers may follow here, to offer up the day's work to God. |
| Our Father, who art in Heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those that trespass against us, and lead us not into temptation, but deliver us from evil. |
| A concluding prayer may follow here. |
| May the Lord bless us and keep us from all harm; and may he lead us to eternal life. |
| A M E N |
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 122 (123) |
|---|
| The Lord guards his people |
| To you I lift up my eyes, to you who dwell in the heavens. Like the eyes of a servant watching his master, like the eyes of a maid on her mistress’s hands, so we keep our eyes on the Lord our God, as we wait for his kindness. Take pity on us, Lord, take pity: we have had our fill of contempt. Our souls have had their fill of the laughter of the rich, of the contempt of the proud. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 123 (124) |
|---|
| Our help is in the name of the Lord |
| If the Lord had not been with us (so let Israel sing), If the Lord had not been with us when men rose up against us, they might have skinned us alive, such was their anger. The waters could have drowned us, the torrent poured over us, the foaming waters poured over us. Blessed be the Lord, who saved us from being torn to pieces by their teeth. We have escaped, like a bird from the snare of the fowler. The snare was broken, and we escaped. Our help is in the name of the Lord, who made heaven and earth. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Canticle | Ephesians 1 |
|---|---|
| God the Saviour | |
| Blessed be God, the Father of our Lord Jesus Christ, who has blessed us, in Christ, with every spiritual blessing in heaven. In love, he chose us before the creation of the world, to be holy and spotless in his sight. He predestined us to be his adopted children through Jesus Christ, simply because it pleased him to do so. This he did for the praise of the glory of his grace, of his free gift of us to his Beloved, in whose blood we have gained redemption, and the forgiveness of our sins. This he did according to the riches of his grace, which he gave us in abundance, with all wisdom and discernment, revealing to us the mysteries of his will, because it pleased him to do so. In this action he has planned, in the fulfilment of time, to bring all things together in Christ, from the heavens and from the earth. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
|
| A short Bible reading and responsory may follow here. |
| Canticle | Magnificat |
|---|---|
| My soul rejoices in the Lord | |
| My soul proclaims the greatness of the Lord, and my spirit rejoices in God, my salvation. For he has shown me such favour – me, his lowly handmaiden. Now all generations will call me blessed, because the mighty one has done great things for me. His name is holy, his mercy lasts for generation after generation for those who revere him. He has put forth his strength: he has scattered the proud and conceited, torn princes from their thrones; but lifted up the lowly. He has filled the hungry with good things; the rich he has sent away empty. He has come to the help of his servant Israel, he has remembered his mercy as he promised to our fathers, to Abraham and his children for ever. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
|
| Some short prayers may follow here, to offer up the day's work to God. |
| Our Father, who art in Heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those that trespass against us, and lead us not into temptation, but deliver us from evil. |
| A concluding prayer may follow here. |
| May the Lord bless us and keep us from all harm; and may he lead us to eternal life. |
| A M E N |
| Lk 10:25-37 | ||
|---|---|---|
| # | Douay-Rheims | Vulgate |
| 25 | And behold a certain lawyer stood up, tempting him and saying, Master, what must I do to possess eternal life? | et ecce quidam legis peritus surrexit temptans illum et dicens magister quid faciendo vitam aeternam possidebo |
| 26 | But he said to him: What is written in the law? How readest thou? | at ille dixit ad eum in lege quid scriptum est quomodo legis |
| 27 | He answering, said: Thou shalt love the Lord thy God with thy whole heart and with thy whole soul and with all thy strength and with all thy mind: and thy neighbour as thyself. | ille respondens dixit diliges Dominum Deum tuum ex toto corde tuo et ex tota anima tua et ex omnibus viribus tuis et ex omni mente tua et proximum tuum sicut te ipsum |
| 28 | And he said to him: Thou hast answered right. This do: and thou shalt live. | dixitque illi recte respondisti hoc fac et vives |
| 29 | But he willing to justify himself, said to Jesus: And who is my neighbour? | ille autem volens iustificare se ipsum dixit ad Iesum et quis est meus proximus |
| 30 | And Jesus answering, said: A certain man went down from Jerusalem to Jericho and fell among robbers, who also stripped him and having wounded him went away, leaving him half dead. | suscipiens autem Iesus dixit homo quidam descendebat ab Hierusalem in Hiericho et incidit in latrones qui etiam despoliaverunt eum et plagis inpositis abierunt semivivo relicto |
| 31 | And it chanced, that a certain priest went down the same way: and seeing him, passed by. | accidit autem ut sacerdos quidam descenderet eadem via et viso illo praeterivit |
| 32 | In like manner also a Levite, when he was near the place and saw him, passed by. | similiter et Levita cum esset secus locum et videret eum pertransiit |
| 33 | But a certain Samaritan, being on his journey, came near him: and seeing him, was moved with compassion: | Samaritanus autem quidam iter faciens venit secus eum et videns eum misericordia motus est |
| 34 | And going up to him, bound up his wounds, pouring in oil and wine: and setting him upon his own beast, brought him to an inn and took care of him. | et adpropians alligavit vulnera eius infundens oleum et vinum et inponens illum in iumentum suum duxit in stabulum et curam eius egit |
| 35 | And the next day he took out two pence and gave to the host and said: Take care of him; and whatsoever thou shalt spend over and above, I, at my return, will repay thee. | et altera die protulit duos denarios et dedit stabulario et ait curam illius habe et quodcumque supererogaveris ego cum rediero reddam tibi |
| 36 | Which of these three, in thy opinion, was neighbour to him that fell among the robbers? | quis horum trium videtur tibi proximus fuisse illi qui incidit in latrones |
| 37 | But he said: He that shewed mercy to him. And Jesus said to him: Go, and do thou in like manner. | at ille dixit qui fecit misericordiam in illum et ait illi Iesus vade et tu fac similiter |
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