BIRTH OF MARY, September 8th

BIRTH OF MARY
September 8th

A. Valentini

The present Feast forms a link between the New and the Old Testament. It shows that Truth succeeds symbols and figures and that the New Covenant replaces the Old. Hence, all creation sings with joy, exults, and participates in the joy of this day.... This is, in fact, the day on which the Creator of the world constructed His temple; today is the day on which by a stupendous project a creature becomes the preferred dwelling of the Creator" (Saint Andrew of Crete).

"Let us celebrate with joy the birth of the Virgin Mary, of whom was born the Sun of Justice.... Her birth constitutes the hope and the light of salvation for the whole world.... Her image is light for the whole Christian people" (From the Liturgy).

As these texts so clearly indicate, an atmosphere of joy and light pervades the Birth of the Virgin Mary.

1. Historical Details about the Feast

The origin of this Feast is sought in Palestine. It goes back to the consecration of a church in Jerusalem, which tradition identifies as that of the present basilica of St. Ann.

At Rome the Feast began to be kept toward the end of the 7th century, brought there by Eastern monks. Gradually and in varied ways it spread to the other parts of the West in the centuries that followed. From the 13th century on, the celebration assumed notable importance, becoming a Solemnity with a major Octave and preceded by a Vigil calling for a fast. The Octave was reduced to a simple one during the reform of St. Pius X and was abolished altogether under the reform of Pius XII in 1955.

The present Calendar characterizes the Birth of Mary as a "Feast," placing it on the same plane as the Visitation.

For some centuries now, the Birth has been assigned to September 8 both in the East and in the West, but in ancient times it was celebrated on different dates from place to place. However, when the Feast of the Immaculate Conception (which has a later origin than that of the Birth) was extended to the whole Church, the Birth little by little became assigned everywhere to September 8: nine months after the Solemnity of the Immaculate Conception.

2. At the Heart of Salvation

As we know, the Gospels have not transmitted to us anything about the birth of the Virgin Mary. Their attention is completely centered on the mystery of Christ and His salvific mission.

The birth of Mary is recounted by the Protevangelium of James (5:2), an apocryphal writing from the end of the 2nd century. Subsequent tradition is based on this account.

The description - although in the manner of an apocryphal document - obviously presents an important historical event: the birth of the Mother of the Lord.

But the problem that concerns us here is the significance of this event. In the case of all the Saints, the Church commemorates their birthday on the day of their return to the Lord. However, in the cases of St. John the Baptizer and the Blessed Virgin, it also celebrates the day of their earthly birth. This is a singular fact already emphasized in ancient times, for example, by Paschasius Radbertus (d. about 859).

The reason for this fact is not found primarily in the greatness or the privileges of the persons involved but in the singular mission that was theirs in the History of Salvation. In this light, the birth of the Blessed Virgin is considered to be - like that of John the Baptizer - in direct relationship with the coming of the Savior of the world. Thus, the birth and existence of Marysimilar to and even more than those of the Baptizer - take on a significance that transcends her own person. It is explained solely in the context of the History of Salvation, connected with the People of God of the Old Covenant and the New. Mary's birth lies at the confluence of the two Testaments - bringing to an end the stage of expectation and the promises and inaugurating the new times of grace and salvation in Jesus Christ.

Mary, the Daughter of Zion and ideal personification of Israel, is the last and most worthy representative of the People of the Old Covenant but at the same time she is "the hope and the dawn of the whole world." With her, the elevated Daughter of Zion, after a long expectation of the promises, the times are fulfilled and a new economy is established (LG 55).

The birth of Mary is ordained in particular toward her mission as Mother of the Savior. Her existence is indissolubly connected with that of Christ: it partakes of a unique plan of predestination and grace. God's mysterious plan regarding the incarnation of the Word embraces also the Virgin who is His Mother. In this way, the Birth of Mary is inserted at the very heart of the History of Salvation.

3. Christological Orientations

The Biblical readings of the Feast have a clear Christological- salvific orientation that forms the backdrop for contemplating the figure of Mary.

Micah 5:1-4a. The Prophet announces the coming of the Lord of Israel who will come forth from Bethlehem of Judah. The Mother of the Messiah, presented as one about to give birth, will give life to the prince and pastor of the house of David who will bring justice and peace. She will work with the Messiah to bring forth a new people.

Romans 8.28-30. This passage does not speak directly about Mary but about the believer justified by the grace of Christ and gifted with the indwelling of the Spirit. He or she has been chosen and called from all eternity to share Christ's life and glory. This is true in a privileged manner for Mary, Spouse and Temple of the Holy Spirit, Mother of God's Son, and intimately united with Him in a Divine plan of predestination and grace.

Matthew 1:1-16, 18-23. The meaning of this seemingly and genealogy is theologically profound: to place Jesus, the MessiahLord, within the dynastic tree of His people. He is a descendant, and in fact "the descendant," of Abraham (cf. Gal 3:16) and the Patriarchs in accord with the promises, and He is the semi-heir of the Prophets. The ring that united Christ with His people is Mary, Daughter of Zion and Mother of the Lord.

The virginity stressed by the Gospel text is the sign of the Divine origin of the Son and of the absolute newness that now breaks forth in the history of human beings.

The Christological-salvific purpose and tone dominate not only the Bible readings but also the Eucharistic Celebration and the Liturgy of the Hours.

It has been observed that, although the texts of this Feast's celebration are less rich than those of other Marian feasts, they do have one outstanding characteristic: "The number of themes is rather restricted, [but] there are extremely numerous invitations to joy" (J. Pascher).

Indeed, joy pervades the whole of this Feast's liturgy. If many "will rejoice" at the birth of the precursor (cf. Lk 1:14), a much greater joy is stirred up by the birth of the Mother of the Savior. Hence, this is a Feast that serves as a prelude to the "joy to all people" brought about by the Birth of the Son of God at Christmas and expressed by the singing of hymns and carols.

Added to this theme of joy on this Marian Feast is that of light because with Mary's birth the darkness is dispersed and there rises in the world the dawn that announces the Sun of Justice, Christ the Lord.

Taken from:
Dictionary of Mary (NY: Catholic Book, 1985)
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Women-Faith and Family

The Nativity of the Blessed Virgin Mary
Feast Day
September 8th

The Birth of the Virgin Mary - Esteban Murillo (Louvre, Paris)

Thy birth, O Virgin Mother of God,
heralded joy to all the world.
For from thou hast risen the Sun of justice,
Christ our God.

Destroying the curse, He gave blessing;
and damning death, He bestowed on us
life everlasting.

Blessed art thou among women
and blessed is the fruit of thy womb.
For from thou hast risen of Sun of justice,
Christ our God.

from The Divine Office - Matins (Morning Prayer)
The Feast of the Birth of the Blessed Virgin Mary has been celebrated in the Church at least since the 8th Century. The Church's calendar observes the birthdays of only two saints: Saint John the Baptist (June 24), and Mary, Mother of Jesus.
John the Baptist is considered especially sanctified even before his birth. His birth to Elizabeth and Zachariah is foretold in the first chapter of Luke, and it is also recorded (Lk 1:41) that Elizabeth felt the infant John "leap in her womb" when Mary approached her soon after the Annunciation.
The birth of Mary was also miraculous. She was conceived without sin as a special grace because God had selected her to become the mother of His Son (the feast of her Immaculate Conception is celebrated on December 8). The dogma of the Immaculate Conception of the Virgin Mary, though generally believed throughout the Church for many centuries, was formally declared by Pope Pius IX in 1854.
There is nothing contained in Scripture about the birth of Mary or her parentage, though Joseph's lineage is given in the first chapter of the Gospel of Matthew. The names of Mary's parents, Joachim and Anna, appear in the apocryphal "Gospel of James", a book dating from the 2nd Century AD, not part of the authentic canon of Scripture. According to this account, Joachim and Anna were also beyond the years of child-bearing, but prayed and fasted that God would grant their desire for a child.
According to one tradition, the house in which Mary was born in Nazareth is the same one in which the Annunciation took place. By another tradition, the Annunciation site is beneath the Crusader church of Saint Anna in Jerusalem, under a 3rd Century oratory known as the "Gate of Mary".
In celebrating the nativity of Mary, Christians anticipate the Incarnation and birth of her Divine Son, and give honor to the mother of Our Lord and Savior.
Family Observance of the Feast of the Birth of Mary
Mary's Birthday Cake
All children love birthday cakes -- so today, let's make a birthday cake for the Blessed Virgin Mary. A white layer cake or angel food cake would be appropriate, with white icing and blue icing for trim (white is a symbol of purity; blue symbolizes fidelity, and is a color especially used for Mary). We suggest letting the children help with the decorations, if possible. If you have a small statue of Mary, it could be placed in the center of the cake, which can be surrounded by 10 candles -- one for each "Hail Mary" prayer in a decade of the Rosary. (If you don't have a little statue, you can write Mary's name on the cake in blue icing.)
At the end of the evening meal, each child could take turns lighting the 10 candles as the whole family prays together a "Hail Mary" for each candle, ending with the Lord's Prayer.
If the children are too young to light candles, mother could light the candles, then the adults could pray one Hail Mary at the end, just before the cake is cut. After eating the birthday cake, the prayer below could be said (this prayer, the concluding prayer from "Matins" of the Divine Office, could also be said with the children at bedtime).
Lord God,
the day of our salvation dawned
when the Blessed Virgin gave birth to your Son.
As we celebrate her nativity
grant us your grace and your peace.
Through Christ our Lord, Amen.

The ANGELUS and the LITANY of the Blessed Virgin Mary
If your family doesn't say the Angelus regularly before the evening meal, this would be a good day to introduce it. (Then say it on all Feasts of Mary and every day during the penitential seasons of Advent and Lent.) Click here to see the Angelus that you may print out for your family.
School-aged children could begin to learn the traditional Litany of the Blessed Virgin Mary. A good time to say the litany together might be after homework is finished in the evening, just before bedtime. A litany is an ancient form of prayer read or chanted by a group, with a leader saying the versicles, and the rest of the group saying the responses.
Birthday Books
This would be a good time to get out the children's "baby books", which usually need updating. Go through the birthday book with your child, and do some reminiscing. Each child could make a drawing of their idea of baby Mary and her family, which could be pasted in their own birthday book as a memento. (Don't forget to have them put their name and age on the pictures!)
Other ideas...
If you have a nice statue of Mary, or a "Mary shrine" in your home, it would be appropriate to decorate it with flowers and candles today, in celebration of Mary's birthday. The family can gather around it during the reciting of the litany or other prayers -- and conclude by singing the lovely hymn, Mary the Dawn. (Click on the title here to see both the words and music to this hymn.)

Your birth, O Virgin Mother of God, heralded joy to all the world.

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