The Apostle Philip, He Invites Us to Come and See Jesus

Zenit News Agency ^ | September 6, 2006 | Benedict XVI

[ELS]

The Apostle Philip

"He Invites Us to Come and See Jesus"

VATICAN CITY, SEPT. 6, 2006 (Zenit.org).- Here is a translation of the address Benedict XVI gave today at the general audience, held in St. Peter's Square. The Pope dedicated his talk to present the figure of the Apostle Philip.

* * *

Dear Brothers and Sisters:

Continuing to sketch the portrait of the various apostles, as we have been doing for some weeks, we meet today with Philip. In the lists of the Twelve he always appears in fifth place (in Matthew 10:3; Mark 3:18; Luke 6:14; Acts 1:13), that is, essentially among the first.

Although Philip was of Jewish origin, his name is Greek, as is Andrew's, which constitutes a small gesture of cultural openness that must not be underestimated. The news we have of him comes from the Gospel of John. He was from the same place as Peter and Andrew, namely, Bethsaida (cf. John 1:44), a small city that belonged to the tetrarchy of one of Herod the Great's sons, who was also called Philip (cf. Luke 3:1).

The fourth Gospel says that, after being called by Jesus, Philip meets with Nathanael and tells him: "We have found him of whom Moses in the law and also the prophets wrote, Jesus of Nazareth, the son of Joseph" (John 1:45). In face of Nathanael's rather skeptical response -- "Can anything good come out of Nazareth?" -- Philip does not give up and answers decisively: "Come and see" (John 1:46).

With this response, dry but clear, Philip demonstrates the characteristics of the authentic witness: He is not content with presenting the announcement as a theory, but questions the interlocutor directly, suggesting that he himself have the personal experience of what was proclaimed. Jesus uses those two same verbs when two disciples of John the Baptist approach him to ask him where he lives: Jesus answers: "Come and see" (cf. John 1:38-39).

We can think that Philip questions us with those two verbs which imply a personal participation. He also tells us what he said to Nathanael: "Come and see." The apostle commits us to know Jesus up close. In fact, friendship, to truly know the other, requires closeness, what is more, in part lives from it. In fact, we must not forget that, according to what Mark writes, Jesus chose the Twelve with the primary objective that they "be with him" (Mark 3:14), that is, that they share his life and learn directly from him not only the style of his behavior, but above all who he really was.

Only thus, participating in his life, could they know and proclaim him. Later on, in the Letter of Paul to the Ephesians, we read that what is important is "the Christ that they learned" (4:20), that is, what is important is not only or above all to listen to his teachings, his words, but to know him personally, that is, his humanity and divinity, the mystery of his beauty.

He is not only a Teacher, but a Friend, more than that, a Brother. How can we know him if we are far from him? Intimacy, familiarity, custom, make us discover the true identity of Jesus Christ. This is precisely what the Apostle Philip reminds us. That is why he invites us to "come" and "see," that is, to enter into a contact of listening, of response and communion of life with Jesus, day after day.

On the occasion of the multiplication of loaves, he received from Jesus a precise request, quite surprising: Where was it possible to buy the bread needed to feed all the people who were following him (cf. John 6:5). Then, Philip answered with much realism: "Two hundred days' wages worth of food would not be enough for each of them to have a little" (John 6:7).

Here we can see the realism and practical spirit of the apostle, who was able to judge the implications of a situation. We know what happened afterward. We know that Jesus took the loaves, and after praying, distributed them. In this way, he effected the multiplication of the loaves. But it is an interesting fact that Jesus addressed Philip specifically, to have a first impression on the solution of the problem: evident sign that he formed part of the restricted group that surrounded him.

In another instance, very important for the future history, before the Passion, some Greeks were in Jerusalem on the occasion of the Passover, they "came to Philip … and asked him, 'Sir, we would like to see Jesus.' Philip went and told Andrew; then Andrew and Philip went and told Jesus" (John 12:20-22). Once again we are before a vestige of his particular prestige within the apostolic college. In this case, in particular, he carries out the functions of intermediary between the request of some Greeks -- he probably spoke Greek and was able to act as interpreter -- and Jesus; though he joins Andrew, the other apostle with a Greek name, in any case, the foreigners turn to him.

This teaches us also to be willing both to accept requests and invocations, wherever they come from, as well as to direct them to the Lord, as only he can satisfy them fully. It is important, in fact, to know that we are not the last recipients of the requests of those who approach us, but the Lord: We must direct to him those who are in difficulties. Each one of us must be an open path to him!

There is another highly particular opportunity in which Philip intervenes. During the Last Supper, after Jesus affirmed that to know him also meant to know the Father (cf. John 14:7), Philip, almost naively asked him: "Master, show us the Father, and that will be enough for us" (John 14:8).

Jesus answered him in a tone of benevolent reproach: "Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, 'Show us the Father'? Do you not believe that I am in the Father and the Father is in me? […] Believe me that I am in the Father and the Father is in me" (John 14:9-11). They are one of the most sublime words of the Gospel of John. They contain an authentic revelation. At the end of the "Prologue" of his Gospel, John affirms: " No one has ever seen God. The only Son, God, who is at the Father's side, has revealed him" (John 1:18).

Well then, that statement, which is of the evangelist, is taken up and confirmed by Jesus himself, but with a detail. In fact, while John's "Prologue" speaks of an explanatory intervention of Jesus through the words of his teaching, in his answer to Philip, Jesus makes reference to his own person as such, leading us to understand that he can only be understood through what he says, more than that, through what he is. To help us understand, using the paradox of the Incarnation, we can say that God assumed a human face, that of Jesus, and consequently, from now on, if we really want to know the face of God, we have only to contemplate Jesus' face! In his face we really see who God is and how he is!

The evangelist does not tell us if Philip understood Jesus' phrase fully. What is certain is that he handed his life over to him totally. According to some subsequent accounts ("Acts of Philip" and others), our apostle evangelized Greece in the first instance and then Phrygia, and there he faced death, in Hieropolis, with a torture that some mention as crucifixion and others as stoning.

We wish to end our reflection recalling the objective toward which our life should be directed: to find Jesus, as Philip found him, trying to see in him God himself, the heavenly Father. If this commitment is lacking, we find ourselves alone with ourselves, as before a mirror, and we are ever more alone! Instead, Philip invites us to let ourselves be conquered by Jesus, to be with him and to share this indispensable company. In this way, seeing, finding God, we can find true life.

[Translation by ZENIT]

[At the end of the audience, the Holy Father greeted pilgrims in several languages. In English, he said:]

Dear Brothers and Sisters,

Continuing our catechesis on the Church's apostolic ministry, we now turn to the Apostle Philip. Philip was a native of Bethsaida, like Peter and Andrew. In the Gospel of John, it was Philip who told Nathanael about Jesus and then led him to the Lord with the words "Come and see!" (John 1:46).

Later, when some Greeks wished to see Jesus, they asked Philip and he immediately brought them to him (John 12:20-22). Like every good evangelist, Philip not only spoke to others about Christ, but invited them to meet him personally.

Jesus in fact chose his apostles "to be with him" (Mark 3:14) and in this way to know him and become his friends. At the Last Supper, Philip asked: "Lord, show us the Father, and we will be satisfied," to which Jesus replied: "Whoever has seen me, has seen the Father" (John 14:9-11).

To know Jesus is to know God. In Jesus, the eternal Son, God takes on a human face. According to tradition, Philip died a martyr's death after preaching the Gospel in Greece and Phrygia. By his example and prayers, may we deepen our friendship with Jesus and joyfully invite others to "come and see" the Lord.

I warmly welcome all the English-speaking pilgrims present at this audience, including members of the Brothers of Charity services in County Cork, Ireland, and the staff and students from St. Joseph's Institute in Copenhagen. May your time in Rome deepen your love of Christ and his Church. Upon you all I invoke God's abundant blessings!

© Copyright 2006 -- Libreria Editrice Vaticana [adapted]

[ELS]

Pope Benedict XVI wears a 'saturno hat', inspired by the ringed planet Saturn, to shield himself from the sun as he is driven through the crowd of faithful prior to his weekly general audience in St. Peter's Square at the Vatican, Wednesday, Sept. 6, 2006. Pope Benedict XVI prayed to the Virgin Mary on Wednesday, wishing for a renewed season of faith and progress for the German people as he prepares to travel to his native country. The pope leaves Sept. 9 for a 5-day trip which will take him back to his native Bavaria, including stops in Munich and the village of Marktl am Inn, where he was born. (AP Photo/Pier Paolo Cito)

Pope Benedict XVI is silhouetted as he arrives to lead his weekly general audience in Saint Peter's Square at the Vatican September 6, 2006. Pope Benedict has a thing for old hats, this time donning a wide-brimmed 'saturno' for his weekly general audience in St Peter's Square on Wednesday. It was the first time the 79-year-old German pontiff has worn the red hat, known in Italian as a saturno because it is vaguely reminiscent of the ringed planet Saturn. REUTERS/Max Rossi (VATICAN)

Pope Benedict XVI wears a 'saturno hat', inspired by the ringed planet Saturn, to shield himself from the sun as he kisses a girl during his weekly general audience in St. Peter's Square at the Vatican, Wednesday, Sept. 6, 2006. (Daniele Colarieti/CPP)

[ELS]

Weekly audience ping!

Please let me know if you want on or off of this list.

[ELS]

Previous catecheses on the Apostles:
Profile of St. Peter (May 17, 2006)
On Peter, the Apostle (May 24, 2006)
The Custodian of the Communion With Christ (Peter, the Rock) (June 7, 2006)
St. Andrew, the First Called (June 14, 2006)
James the Greater (June 21, 2006)
James the Less (June 28, 2006)
John, Son of Zebedee (July 5, 2006)
John, the Theologian (August 9, 2006)
Apostle John, the Seer of Patmos (August 23, 2006)
On St. Matthew, A Model of Acceptance of God's Mercy (August 30. 2006)

[lightman]

Thanks for the ping!

One of my favorite choir anthems comes from the Carolina islands, and goes like this:

I believe this is Jesus,
Come and see, come and see.
Oh I believe this is Jesus,
Come and see, come and see.

The light of God shines in His face
Come and see, come and see.
He offers all his pard'ning grace
Come and see, come and see.

The love of God is in His eyes.
Come and see, come and see.
He tells of mansions in the skies.
Come and see, come and see.

I believe this is Jesus,
Come and see, come and see.
Oh I believe this is Jesus,
Come and see, come and see.

[PandaRosaMishima]

Thank you for the Audience; I like to think of Pope Benedict reading it in that charming voice of his...Dear Brozhers und Sisters...
The Pope looks quite sharp in that red saturno; love the photo of him giving the little girl a kiss of peace.

[Salvation]

These are wonderful. Thanks so much. And thanks for the list of apostles in the next post that I see! You are super!

[Kolokotronis]

Apolytikion in the Third Tone

O Holy Apostle Philip, intercede with the merciful God that He grant unto our souls forgiveness of offences.

Kontakion in the Fourth Tone

Since thou wast enlightened by the Holy Spirit, thou enlightenest the earth and all its fullness with the beams of thy wise teachings and miracles, Apostle Philip, thou sacred initiate

[Kolokotronis]

Isn't it a wonder to see this man exercise his teaching office! I hope all you Latins appreciate how patristic this pope is and how lucky we all are to have him right now. Near everytime I read one of these posts, E, I shake my head and marvel that I have lived to see the day when I coud read the words of a living Father of The Church.

[AnAmericanMother]

What a wonderful preacher and teacher this good Holy Father is! May he long be spared to us!

My favorite story about Philip, from Acts 8:

26And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.

27And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,

28Was returning, and sitting in his chariot read Esaias the prophet.

29Then the Spirit said unto Philip, Go near, and join thyself to this chariot.

30And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?

31And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.

32The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:

33In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.

34And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?

35Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.

36And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?

37And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.

38And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.

39And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.

I think BXVI is FAR too modest to mention this story because he himself is a teacher in the mode of Philip . . . < g >

[ELS]

Isn't it a wonder to see this man exercise his teaching office!

Absolutely! Not only is he brilliant, but he is a professor at heart. It comes through in his ability to explain things very clearly. Part of being a good teacher is knowing the subject well and part is being able to effectively communicate that knowledge to others. He gets at least an "A+" on both counts.

I was very inpressed when he met with the first communicants and answered their questions. He didn't talk down to them or over their heads and, yet, still gave them substantial answers. God is definitely working through him.

[ELS]

Thank you for posting the icon. I don't recall seeing many pictures of Philip.

[Sloth]

I think that story is about Philip the evangelist, one of the seven men selected in Acts 6, rather than the apostle Philip.

[AnAmericanMother]

Whoa! You're right. Silly me.

< sound of gong >