Posted on 09/01/2006 6:08:30 AM PDT by Salvation
Friday of the Twenty-first Week in Ordinary Time
Reading 1
1 Cor 1:17-25
Brothers and sisters:
Christ did not send me to baptize but to preach the Gospel,
and not with the wisdom of human eloquence,
so that the cross of Christ might not be emptied of its meaning.
The message of the cross is foolishness to those who are perishing,
but to us who are being saved it is the power of God.
For it is written:
I will destroy the wisdom of the wise,
and the learning of the learned I will set aside.
Where is the wise one?
Where is the scribe?
Where is the debater of this age?
Has not God made the wisdom of the world foolish?
For since in the wisdom of God
the world did not come to know God through wisdom,
it was the will of God through the foolishness of the proclamation
to save those who have faith.
For Jews demand signs and Greeks look for wisdom,
but we proclaim Christ crucified,
a stumbling block to Jews and foolishness to Gentiles,
but to those who are called, Jews and Greeks alike,
Christ the power of God and the wisdom of God.
For the foolishness of God is wiser than human wisdom,
and the weakness of God is stronger than human strength.
Responsorial Psalm
Ps 33:1-2, 4-5, 10-11
R. (5) The earth is full of the goodness of the Lord.
Exult, you just, in the LORD;
praise from the upright is fitting.
Give thanks to the LORD on the harp;
with the ten.stringed lyre chant his praises.
R. The earth is full of the goodness of the Lord.
For upright is the word of the LORD,
and all his works are trustworthy.
He loves justice and right;
of the kindness of the LORD the earth is full.
R. The earth is full of the goodness of the Lord.
The LORD brings to nought the plans of nations;
he foils the designs of peoples.
But the plan of the LORD stands forever;
the design of his heart, through all generations.
R. The earth is full of the goodness of the Lord.
Gospel
Mt 25:1-13
Jesus told his disciples this parable:
“The Kingdom of heaven will be like ten virgins
who took their lamps and went out to meet the bridegroom.
Five of them were foolish and five were wise.
The foolish ones, when taking their lamps,
brought no oil with them,
but the wise brought flasks of oil with their lamps.
Since the bridegroom was long delayed,
they all became drowsy and fell asleep.
At midnight, there was a cry,
‘Behold, the bridegroom! Come out to meet him!’
Then all those virgins got up and trimmed their lamps.
The foolish ones said to the wise,
‘Give us some of your oil,
for our lamps are going out.’
But the wise ones replied,
‘No, for there may not be enough for us and you.
Go instead to the merchants and buy some for yourselves.’
While they went off to buy it,
the bridegroom came
and those who were ready went into the wedding feast with him.
Then the door was locked.
Afterwards the other virgins came and said,
‘Lord, Lord, open the door for us!’
But he said in reply,
‘Amen, I say to you, I do not know you.’
Therefore, stay awake,
for you know neither the day nor the hour.”
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"The best, the surest , and the most effective way of establishing everlasting peace on the face of the earth is through the great power of perpetual adoration of the Blessed Sacrament." -- Pope John Paul II
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Since the 16th century Catholic piety has assigned entire months to special devotions. Due to her feast day on September 15, the month of September has traditionally been set aside to honor Our Lady of Sorrows. All the sorrows of Mary (the prophecy of Simeon, the three days' loss, etc.) are merged in the supreme suffering at the Passion. In the Passion, Mary suffered a martyrdom of the heart because of Our Lord's torments and the greatness of her love for Him. "She it was," says Pope Pius XII, "who immune from all sin, personal or inherited, and ever more closely united with her Son, offered Him on Golgotha to the Eternal Father together with the holocaust of her maternal rights and motherly love. As a new Eve, she made this offering for all the children of Adam contaminated through his unhappy fall. Thus she, who was the mother of our Head according to the flesh, became by a new title of sorrow and glory the spiritual mother of all His members."
INVOCATIONS
Mary most sorrowful, Mother of Christians, pray for us.
Virgin most sorrowful, pray for us.
TO THE QUEEN OF MARTYRS
Mary, most holy Virgin and Queen of Martyrs, accept the sincere homage of my filial affection. Into thy heart, pierced by so many swords, do thou welcome my poor soul. Receive it as the companion of thy sorrows at the foot of the Cross, on which Jesus died for the redemption of the world. With thee, O sorrowful Virgin, I will gladly suffer all the trials, contradictions, and infirmities which it shall please our Lord to send me. I offer them all to thee in memory of thy sorrows, so that every thought of my mind, and every beat of my heart may be an act of compassion and of love for thee. And do thou, sweet Mother, have pity on me, reconcile me to thy divine Son Jesus, keep me in His grace, and assist me in my last agony, so that I may be able to meet thee in heaven and sing thy glories. Amen.
TO THE MOTHER OF SORROWS
Most holy Virgin. and Mother, whose soul was pierced by a sword of sorrow in the Passion of thy divine Son, and who in His glorious Resurrection wast filled with never-ending joy at His triumph; obtain for us who call upon thee, so to be partakers in the adversities of Holy Church and the sorrows of the Sovereign Pontiff, as to be found worthy to rejoice with them in the consolations for which we pray, in the charity and peace of the same Christ our Lord. Amen.
IN HONOR OF THE SORROWS OF THE BLESSED VIRGIN MARY
O most holy and afflicted Virgin! Queen of Martyrs! thou who didst stand motionless beneath the Cross, witnessing the agony of thy expiring Son--through the unceasing sufferings of thy life of sorrow, and the bliss which now more than amply repays thee for thy past trials, look down with a mother's tenderness and pity on me, who kneel before thee to venerate thy dolors, and place my requests, with filial confidence, in the sanctuary of thy wounded heart; present them, I beseech thee, on my behalf, to Jesus Christ, through the merits of His own most sacred death and passion, together with thy sufferings at the foot of the cross, and through the united efficacy of both obtain the grant of my present petition. To whom shall I resort in my wants and miseries if not to thee, O Mother of Mercy, who, having so deeply drunk of the chalice of thy Son, canst compassionate the woes of those who still sigh in the land of exile? Offer for me to my Savior one drop of the Blood which flowed from His sacred veins, one of the tears which trickled from His divine eyes, one of the sighs which rent His adorable Heart. O refuge of the universe and hope of the whole world, do not reject my humble prayer, but graciously obtain the grant of my petition.
TO OUR LADY OF SORROWS
O most holy Virgin, Mother of our Lord Jesus Christ: by the overwhelming grief you experienced when you witnessed the martyrdom, the crucifixion, and the death of your divine Son, look upon me with eyes of compassion, and awaken in my heart a tender commiseration for those sufferings, as well as a sincere detestation of my sins, in order that, being disengaged from all undue affection for the passing joys of this earth, I may sigh after the eternal Jerusalem, and that henceforward all my thoughts and all my actions may be directed towards this one most desirable object. Honor, glory, and love to our divine Lord Jesus, and to the holy and immaculate Mother of God. Amen. --Saint Bonaventure
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
| Lord, have mercy on us. Lord, have mercy on us. Christ, hear us. Christ, graciously hear us. God, the Father of heaven, God the Son, Redeemer of the world, . God the Holy Ghost, Holy Mary, Mother of God, Holy Virgin of virgins, Mother of the Crucified, Sorrowful Mother, Mournful Mother, Sighing Mother, Afflicted Mother, Foresaken Mother, . Desolate Mother, Mother most sad, Mother set around with anguish, Mother overwhelmed by grief, Mother transfixed by a sword, Mother crucified in thy heart, Mother bereaved of thy Son, Sighing Dove, Mother of Dolors, Fount of tears, Sea of bitterness, Field of tribulation, Mass of suffering, Mirror of patience, Rock of constancy, Remedy in perplexity, Joy of the afflicted, Ark of the desolate, Refuge of the abandoned,. Shiled of the oppressed, Conqueror of the incredulous, Solace of the wretched, Medicine of the sick, Help of the faint, Strength of the weak, Protectress of those who fight, Haven of the shipwrecked, Calmer of tempests, Companion of the sorrowful, Retreat of those who groan, Terror of the treacherous, Standard-bearer of the Martyrs, Treasure of the Faithful, Light of Confessors, Pearl of Virgins, . Comfort of Widows, . Joy of all Saints, Queen of thy Servants, Holy Mary, who alone art unexampled, Pray for us, most Sorrowful Virgin, |
Christ, have mercy on us. Christ, graciously hear us. |
| Let us pray, --- O God, in whose Passion, according to the prophecy of Simeon, a sword of grief pierced through the most sweet soul of Thy glorious Blessed Virgin Mother Mary: grant that we, who celebrate the memory of her Seven Sorrows, may obtain the happy effect of Thy Passion, Who lives and reigns world without end, Amen. |
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| The Seven Sorrows of Our Lady 1. The Prophecy of Simeon 2. The Flight into Egypt . 3. The Loss of Jesus in the Temple 4. Mary meets Jesus Carrying the Cross 5. The Crucifixion 6. Mary Receives the Dead Body of Her Son 7. The Burial of Her Son and Closing of the Tomb. |
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| Consecration to Our Lady of Sorrows Most holy Virgin and Queen of Martyrs, Mary, would that I could be in Heaven, there to contemplate the honors rendered to thee by the Most Holy Trinity and by the whole Heavenly Court! But since I am still a pilgrim in this vale of tears, receive from me, thy unworthy servant and a poor sinner, the most sincere homage and the most perfect act of vassalage a human creature can offer thee. In thy Immaculate Heart, pierced with so many swords of sorrow, I place today my poor soul forever; receive me as a partaker in thy dolors, and never suffer that I should depart from that Cross on which thy only begotten Son expired for me. With thee, O Mary, I will endure all the sufferings, contradictions, infirmities, with which it will please thy Divine Son to visit me in this life. All of them I offer to thee, in memory of the Dolors which thou didst suffer during thy life, that every thought of my mind, every beating of my heart may henceforward be an act of compassion to thy Sorrows, and of complacency for the glory thou now enjoyest in Heaven. Since then, O Dear Mother, I now compassionate thy Dolors, and rejoice in seeing thee glorified, do thou also have compassion on me, and reconcile me to thy Son Jesus, that I may become thy true and loyal son (daughter); come on my last day and assist me in my last agony, even as thou wert present at the Agony of thy Divine Son Jesus, that from this painful exile I may go to Heaven, there to be made partaker of thy glory. Amen. |
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From: 1 Corinthians 1:17-25
An Appeal for Unity (Continuation)
From: Matthew 25:1-13
The Parable of the Wise and Foolish Maidens
| First reading | 1 Corinthians 1:17 - 25 © |
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| Christ did not send me to baptise, but to preach the Good News, and not to preach that in the terms of philosophy in which the crucifixion of Christ cannot be expressed. The language of the cross may be illogical to those who are not on the way to salvation, but those of us who are on the way see it as God’s power to save. As scripture says: I shall destroy the wisdom of the wise and bring to nothing all the learning of the learned. Where are the philosophers now? Where are the scribes? Where are any of our thinkers today? Do you see now how God has shown up the foolishness of human wisdom? If it was God’s wisdom that human wisdom should not know God, it was because God wanted to save those who have faith through the foolishness of the message that we preach. And so, while the Jews demand miracles and the Greeks look for wisdom, here are we preaching a crucified Christ; to the Jews an obstacle that they cannot get over, to the pagans madness, but to those who have been called, whether they are Jews or Greeks, a Christ who is the power and the wisdom of God. For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength. | |
| Psalm or canticle: Psalm 32 |
| Gospel | Matthew 25:1 - 13 © |
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| Jesus said, ‘The kingdom of heaven will be like this: Ten bridesmaids took their lamps and went to meet the bridegroom. Five of them were foolish and five were sensible: the foolish ones did take their lamps, but they brought no oil, whereas the sensible ones took flasks of oil as well as their lamps. The bridegroom was late, and they all grew drowsy and fell asleep. But at midnight there was a cry, “The bridegroom is here! Go out and meet him.” At this, all those bridesmaids woke up and trimmed their lamps, and the foolish ones said to the sensible ones, “Give us some of your oil: our lamps are going out”. But they replied, “There may not be enough for us and for you; you had better go to those who sell it and buy some for yourselves”. They had gone off to buy it when the bridegroom arrived. Those who were ready went in with him to the wedding hall and the door was closed. The other bridesmaids arrived later. “Lord, Lord,” they said “open the door for us.” But he replied, “I tell you solemnly, I do not know you”. So stay awake, because you do not know either the day or the hour.’ | |
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 34 (35) |
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| The Lord, a saviour in time of persecution |
| Judge, Lord, those who are judging me: attack those who are attacking me. Take up your shield and come out to defend me. Brandish your spear and hold back my pursuers. Say to my soul, “I am your deliverance”. Let them be thrown into confusion, those who are after my life. Let them be weakened and put to flight, those who plan harm to me. Let them be like chaff blowing in the wind, when the angel of the Lord scatters them. Let their paths be dark and slippery, when the angel of the Lord harries them. For it was without cause that they spread out their nets to ensnare me, without cause that they dug a pit to take my life. Let death come upon them suddenly, may they be entangled in their own nets. But my soul will exult in the Lord and rejoice in his aid. My bones themselves will say “Lord, who is your equal?” You snatch the poor man from the hand of the strong, the needy and weak from those who would destroy them. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 34 (35) |
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| Lying witnesses rose up against me; they asked me questions I could not answer. They paid me back evil for the good I did, my soul is desolation. Yet I – when they were ill, I put on sackcloth, I mortified my soul with fasting, I prayed for them from the depths of my heart. I walked in sadness as for a close friend, for a brother; I was bowed down with grief as if mourning my own mother. But they – when I was unsteady, they rejoiced and gathered together. They gathered and beat me: I did not know why. They were tearing me to pieces, there was no end to it: they teased me, heaped derision on me, they ground their teeth at me. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Psalm 34 (35) |
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| Lord, how long will you wait? Rescue my life from their attacks, my only life from the lions. I will proclaim you in the great assembly, in the throng of people I will praise you. Let not my lying enemies triumph over me, those who hate me for no reason, who conspire against me by secret signs, who do not speak of peace, who plan crimes against the innocent, who cry out slanders against me, saying “Yes! Yes! We saw it ourselves!” You see them, Lord, do not stay silent: Lord, do not leave me. Rise up and keep watch at my trial: my God and my Lord, watch over my case. Judge me according to your justice, Lord: my God, let them not rejoice over me! Let them not think to themselves, “Yes! We have what we wanted!” Let them not say, “We have swallowed him up”. But let those who support my cause rejoice, let them say always “How great is the Lord, who takes care of his servant’s welfare”. And my tongue too will ponder your justice, and praise you all day long. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Reading | Jeremiah 4:5 - 28 © |
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| Announce it in Judah, proclaim it in Jerusalem! Sound the trumpet in the countryside, shout the message aloud: Mobilise! Take to the fortified towns! Signpost the way to Zion; Run! Do not delay! I am bringing you disaster from the North, an immense calamity. The lion is up from his thicket, the destroyer of nations is on his way, he has come from his home to reduce your land to a desert; your towns will be in ruins, deserted. So wrap yourselves in sackcloth, lament and wail, since the burning anger of the Lord has not turned away from us. “Look, he is advancing like the clouds, his chariots like a hurricane, his horses swifter than eagles. Trouble is coming! We are lost!” Wash your heart clean of wickedness, Jerusalem, and so be saved. How long will you harbour in your breast your pernicious thoughts? For a voice from Dan shouts the news, proclaims disaster from the highlands of Ephraim. Give warning of it, announce it in Judah, proclaim it to Jerusalem: “Enemies are coming from a distant country, shouting their war cry against the towns of Judah; they surround Jerusalem like watchmen round a field because she has apostatised from me – it is the Lord who speaks. Your own behaviour and actions have brought this on you. This is your fate! How bitter! How it pierces your heart!” I am in anguish! I writhe with pain! Walls of my heart! My heart is throbbing! I cannot keep quiet, for I have heard the trumpet call and the cry of war. Ruin on ruin is the news: the whole land is laid waste, my tents are suddenly destroyed, in one moment all that sheltered me is gone. How long must I see the standard and hear the trumpet call? “This is because my people are stupid, they do not know me, they are slow-witted children, they have no understanding: they are clever enough at doing wrong, but do not know how to do right.” I looked to the earth, to see a formless waste; to the heavens, and their light had gone. I looked to the mountains, to see them quaking and all the heights astir. I looked, to see no man at all, the very birds of heaven had fled. I looked, to see the wooded country a wilderness, all its towns in ruins, at the presence of the Lord, at the presence of his burning anger. Yes, thus speaks the Lord, “The whole land shall be laid waste, I will make an end of it once for all; at which the earth will go into mourning, and the heavens above grow dark. For I have spoken and will not change my mind, I have decided and will not go back on it.” |
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| Reading | From a commentary on Joel by St. Jerome, priest |
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| Return to me | |
| Return to me with all your heart and show a spirit of repentance with fasting, weeping and mourning; so that while you fast now, later you may be satisfied, while you weep now, later you may laugh, while you mourn now, you may some day enjoy consolation. It is customary for those in sorrow or adversity to tear their garments. The gospel records that the high priest did this to exaggerate the charge against our Lord and Saviour; and we read that Paul and Barnabas did so when they heard words of blasphemy. I bid you not to tear your garments but rather to rend your hearts which are laden with sin. Like wine skins, unless they have been cut open, they will burst of their own accord. After you have done this, return to the Lord your God, from whom you had been alienated by your sins. Do not despair of his mercy, no matter how great your sins, for great mercy will take away great sins. For the Lord is gracious and merciful and prefers the conversion of a sinner rather than his death. Patient and generous in his mercy, he does not give in to human impatience but is willing to wait a long time for our repentance. So extraordinary is the Lord’s mercy in the face of evil, that if we do penance for our sins, he regrets his own threat and does not carry out against us the sanctions he had threatened. So by the changing of our attitude, he himself is changed. But in this passage we should interpret “evil” to mean, not the opposite of virtue, but affliction, as we read in another place: Sufficient for the day are its own evils. And, again: If there is evil in the city, God did not create it. In like manner, given all that we have said above – that God is kind and merciful, patient, generous with his forgiveness, and extraordinary in his mercy toward evil – lest the magnitude of his clemency make us lax and negligent, he adds this word through his prophet: Who knows whether he will not turn and repent and leave behind him a blessing? In other words, he says: “I exhort you to repentance, because it is my duty, and I know that God is inexhaustibly merciful, as David says: Have mercy on me, God, according to your great mercy, and in the depths of your compassion, blot out all my iniquities. But since we cannot know the depth of the riches and of the wisdom and knowledge of God, I will temper my statement, expressing a wish rather than taking anything for granted, and I will say: Who knows whether he will not turn and repent? “ Since he says, Who, it must be understood that it is impossible or difficult to know for sure. To these words the prophet adds: Offerings and tribulations for the Lord our God. What he is saying to us in other words is that, God having blessed us and forgiven us our sins, we will then be able to offer sacrifice to God. |
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| A concluding prayer may follow here. |
| Friday, September 1, 2006 Votive Mass of the Sacred Heart |
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Recipes:
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September 01, 2006    Friday of the Twenty-First Week of Ordinary Time Old Calendar: St. Giles, hermit and abbot; Twelve Holy Brothers, martyrs
Before the reform of the General Roman Calendar today was the feast of St. Giles who was an abbot of the seventh century. He probably lived in the neighborhood of Beziers on the coast of the Mediterranean. The little monastery of St. Peter, where his body rested, became one of the most popular shrines in Christendom and gave rise to a town. The cult of St. Giles, which was general in France, where there are upwards of one hundred and fifty churches dedicated to him, soon spread throughout the west. Today was also the commemoration of the Twelve Holy Brothers, martyrs. They were a group of twelve martyrs whose bodies, discovered in various places in Italy, were translated to Benevento towards the middle of the eighth century.
St. Giles  According to tradition, St. Giles was born at Athens, Greece, and was of noble extraction. After his parents died, he fled from his fatherland to avoid followers and fame. He went to France, and in a cave in a forest near the mouth of the Rhone he was able to lead the life of a hermit. Legend has a hind came everyday to his cell and furnished him with milk. One day the King's hunters chased the hind and discovered St. Giles and his secret hermitage. The hunters shot at the hind, but missed and hit Giles' leg with an arrow, which kept him crippled the rest of his life. He then consented to King Theodoric's request of building a monastery (known later as "Saint Gilles du Gard") and he became its first Abbot. He died some eight years later towards 712. In Normandy, France, women having difficulty becoming pregnant would sleep with a picture or statues of the saint. In England, churches named for St. Giles were built so that cripples could reach them easily, and he was also considered the chief patron of the poor. That in his name charity was granted the most miserable is shown from the custom that on their passage to Tyburn for execution, convicts were allowed to stop at St. Giles' Hospital where they were presented with a bowl of ale called St. Giles' Bowl, "thereof to drink at their pleasure, as their last refreshing in this life." St. Giles is included in the list of the fourteen "Auxiliary Saints" or "Holy Helpers". These are a group of saints invoked because they have been efficacious in assisting in trials and sufferings. Each saint has a separate feast or memorial day, and the group was collectively venerated on August 8, until the 1969 reform of the Roman calendar, when the feast was dropped. Patron: Beggars; breastfeeding; hermits; horses; physically disabled; woods; blacksmiths; against lameness; against leprosy; against sterility; against infertility. Symbols: Hand pierced with arrows; hind pierced with arrows; gold doe, pierced by a silver arrow; Benedictine with crosier, arrow piercing hand, protecting hind. Things to Do:
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Running on Empty? Friday of the Twenty-First Week in Ordinary Time Matthew 25:1-13 Introductory Prayer: Lord, thank you for the lesson of love that you teach me in the parable. Let the lamp of my faith never run dry. I humbly ask you to fill me with your love. As I spend this time with you in prayer, let me accompany you into your banquet hall. Petition: Lord, fill my heart with deep and substantial humility so as to be guided by your wisdom. 1. One Step Ahead. One thing externally distinguished the prudent virgins from the foolish ones: extra oil. The prudent virgins, who had enough sense to bring along extra oil, reveal they were one step ahead; they were prepared for the worse, ready to greet the bridegroom at any time. Not only did they overflow with oil, they overflowed with love for the bridegroom. This love moved them to do everything in their power not to miss this one and only opportunity to meet the bridegroom. Perhaps there had been earlier false alarms, which caused the foolish virgins to fall into routine and lose their initial fervor. The prudent virgins, however, continued to love. They knew not when or how the bridegroom would come, but they remained ready because the love of their hearts had not grown cold. 2. The Wait …A Time of Purification and Selection. Good things in life take time and one needs patience to endure the wait without losing hope. In fact, God’s pedagogy often works this way, leaving a soul to wait before showering it with countless blessings. We all need a time of purification before being able to stand in God’s presence or set out to do his bidding. Long moments of silence, delays, and changes of plan –– all test our virtue of patience, but they also test our faith and love in God. Of course, the wait requires us to humbly acknowledge that God is the one in charge of my life. 3. “I Do Not Know You.” The foolish virgins found themselves locked out, and as much as they knocked, the door remained shut for them. This reminds us of what Jesus said earlier in Matthew’s Gospel: “Not everyone who says to me, ‘Lord, Lord,’ who will enter the kingdom of Heaven, but the person who does the will of my Father in heaven. When the day comes many will say to me, ‘Lord, Lord, did we not prophesy in your name, drive out demons in your name, work many miracles in your name?’ Then I shall tell them to their faces: I have never known you; away from me, all evil doers!” (Matthew 7:21-23). The foolish virgins were once part of the family, the select few. Now they found themselves as outcasts. Something had changed with time. Perhaps what St Paul tells us can shed light on the situation: “If I am without love, I am nothing” (1 Corinthians 13:2). We can do great things, even prophecy in the name of Jesus and cast out demons. We can be part of a select group of apostles. However, if what we do is for self-love and not for love of God and neighbor, our actions are useless and foreign to God. Dialogue with Christ: Lord, today you teach us the lesson of the need for prudence to guide our actions, looking ahead to the events to come. You ask us to prepare our hearts, ready to receive those graces that pass, never to return. Help me to be humble since humility is the key that unlocks the door to wisdom’s secrets. Resolution: I will faithfully give God a portion of my day in prayer. Through prayer I will fill up my spiritual reserves to keep the light of Christ always burning in my heart. |
O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 50 (51) |
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| God, have mercy on me |
| Take pity on me, Lord, in your mercy; in your abundance of mercy wipe out my guilt. Wash me ever more from my guilt and cleanse me from my sin. For I know how guilty I am: my sin is always before me. Against you, you alone have I sinned, and I have done evil in your sight. Know this, so that you may give just sentence and an unbiased judgement. See, I was conceived in guilt, in sin my mother conceived me; but you love truth in the heart, and deep within me you have shown me your wisdom. You will sprinkle me with hyssop, and I will be made clean; you will wash me, and I will be whiter than snow. You will make me hear the sound of joy and gladness; the bones you have crushed will rejoice. Turn your face away from my sins and wipe out all my transgressions; create a pure heart in me, God, put a steadfast spirit into me. Do not send me away from your presence, or withdraw your holy spirit from me; give me again the joy of your salvation, and be ready to strengthen me with your spirit. I will teach the unjust your ways, and the impious will return to you. Free me from the guilt of bloodshed, God, God my saviour, and my voice will glory in your justice. Open my lips, Lord, and my mouth will proclaim your praise; for you do not delight in sacrifices: if I offered you a burnt offering, it would not please you. The true sacrifice is a broken spirit: a contrite and humble heart, O God, you will not refuse. Be pleased, Lord, to look kindly on Sion, so that the walls of Jerusalem can be rebuilt, Then indeed you will accept the proper sacrifices, gifts and burnt offerings; then indeed will bullocks be laid upon your altar. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Canticle | Isaiah 45 |
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| All peoples, turn to the Lord | |
| In truth you are a hidden God, the God and Saviour of Israel. They were dismayed and ashamed, all the makers of idols, all of them fled in dismay. Israel has been saved by the Lord, saved for ever; you will not be dismayed or ashamed, to the end of time. For thus says the Lord, the God who made the heavens, who made the earth, shaped it, set it firm – he did not make it to be empty, but to be full of life – “I am the Lord, there is no other. “I have not spoken secretly, in some dark corner of the earth. I have not said to the children of Jacob, ‘seek me in vain’. I am the Lord who speaks justice, who proclaims uprightness. “Gather together, come, approach me all of you who have been rescued from the Gentiles. They were ignorant, who raised up wooden idols and begged favours of a god without power. Announce it – come, ponder it together – who was saying this from the beginning, who foretold this from the start? Am I not the Lord? Is there any other God but me? Do you seek a just God who will save you? There is no other. “Turn to me and you will be saved, all you ends of the earth; for I am God, there is no other. “I have sworn by my own being, I have decreed a judgement that will not be revoked; for every knee will bend to me, every tongue swear by my name.” “Only in the Lord,” they will say, “are there justice and strength!” All who resisted him will come to him, and be dismayed; but in the Lord all descendants of Israel will receive justice and glory. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
|
| Psalm 99 (100) |
|---|
| Enter the Temple with joy |
| Rejoice in the Lord, all the earth. Exult in his presence and serve him with joy. Know that the Lord is God. He made us and we are his – his people, the sheep of his flock. Cry out his praises as you enter his gates, fill his courtyards with songs. Proclaim him and bless his name; for the Lord is our delight. His mercy lasts for ever, his faithfulness through all the ages. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| A short Bible reading and responsory may follow here. |
| Canticle | Benedictus |
|---|---|
| The Messiah and his forerunner | |
| Blessed be the Lord, the God of Israel, for he has come to his people and brought about their redemption. He has raised up the sign of salvation in the house of his servant David, as he promised through the mouth of the holy ones, his prophets through the ages: to rescue us from our enemies and all who hate us, to take pity on our fathers, to remember his holy covenant and the oath he swore to Abraham our father, that he would give himself to us, that we could serve him without fear – freed from the hands of our enemies – in uprightness and holiness before him, for all of our days. And you, child, will be called the prophet of the Most High: for you will go before the face of the Lord to prepare his path, to let his people know their salvation, so that their sins may be forgiven. Through the bottomless mercy of our God, one born on high will visit us to give light to those who walk in darkness, who live in the shadow of death; to lead our feet in the path of peace. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
|
| Some short prayers may follow here, to offer up the day's work to God. |
| Our Father, who art in Heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those that trespass against us, and lead us not into temptation, but deliver us from evil. |
| A concluding prayer may follow here. |
| May the Lord bless us and keep us from all harm; and may he lead us to eternal life. |
| A M E N |
|
1 Cor 1:17-25 / Mt 25:1-13 Most of our children have become as comfortable on their computers as they are on their bikes. And watching them skimming along in search of information for a report or simply scanning the horizon for what might tickle their fancy can be a jarring experience for many of their parents and grandparents. There is no doubt that many of the brightest people in the generations just behind our school children are utterly baffled by e-mail, internet, and this whole new world of communication. If we take that bafflement as a model, we can capture the state of mind of the majority of Jesus’ contemporaries and indeed of our own when they examine Jesus’ life. With no promise of payback, He voluntarily gave His life on behalf of the people He loved. Insanity is the only label that these folks can apply to such a choice. But we know better. As we’ve walked through our own lives with Jesus at our side, we’ve come to understand that we find life and truly make it our own only as we give it away. Good mothers, spouses, teachers, pastors, and many more, all know that and live it. It seems to be an utter lapse in logic: Two and two does not equal four. But on an entirely different level it works. Indeed, it’s the only thing that works. If that is true, then each of us is left with some hard questions. Are you giving your life wholeheartedly where it needs to be given? If not, what are you holding back, and what’s holding you back? There’s no better time than now to begin to change that! |
Our new bishop visited our deanery last night and exhorted each of us to rededicate ourselves to our vocation, to the calling that God has given to each of us. He urged us to talk to our children about the priesthood and religious life. Then he stayed until 11 meeting people inspite of the rain and wind that Ernesto was generating. I was amazed that the church was packed even with roads getting flooded.
Thank you for that post - September 1st is the anniversary of the Nazi's invading Poland, a very sorrowful day. I'm going to print those prayers out and pray them at adoration tonight.
Faith-sharing bump.
Faith-sharing bump.
Prayers offered up for Pittsburgh PA mayor Bob O'Connor, who is reportedly unconscious and still in the hospital, being treated for brain cancer/lymphoma. His priest reported that O'Connor was unconscious during his last visit.
Thanks to everyone who has prayed for our mayor during the past two months.
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