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Catholic Caucus: Daily Mass Readings, 05-12-06, Opt, Sts. Nereus & Achilleus, St. Pancras
USCCB.org/New American Bible ^ | 05-12-06 | New American Bible

Posted on 05/12/2006 7:58:28 AM PDT by Salvation

May 12, 2006

Friday of the Fourth Week of Easter

Psalm: Friday 20

Reading 1
Acts 13:26-33

When Paul came to Antioch in Pisidia, he said in the synagogue:
“My brothers, children of the family of Abraham,
and those others among you who are God-fearing,
to us this word of salvation has been sent.
The inhabitants of Jerusalem and their leaders failed to recognize him,
and by condemning him they fulfilled the oracles of the prophets
that are read sabbath after sabbath.
For even though they found no grounds for a death sentence,
they asked Pilate to have him put to death,
and when they had accomplished all that was written about him,
they took him down from the tree and placed him in a tomb.
But God raised him from the dead,
and for many days he appeared to those
who had come up with him from Galilee to Jerusalem.
These are now his witnesses before the people.
We ourselves are proclaiming this good news to you
that what God promised our fathers
he has brought to fulfillment for us, their children, by raising up Jesus,
as it is written in the second psalm,
You are my Son; this day I have begotten you.”

Responsorial Psalm
Ps 2:6-7, 8-9, 10-11ab

R. (7bc) You are my Son; this day I have begotten you.
or:
R. Alleluia.
“I myself have set up my king
on Zion, my holy mountain.”
I will proclaim the decree of the LORD:
The LORD said to me, “You are my Son;
this day I have begotten you.”
R. You are my Son; this day I have begotten you.
or:
R. Alleluia.
“Ask of me and I will give you
the nations for an inheritance
and the ends of the earth for your possession.
You shall rule them with an iron rod;
you shall shatter them like an earthen dish.”
R. You are my Son; this day I have begotten you.
or:
R. Alleluia.
And now, O kings, give heed;
take warning, you rulers of the earth.
Serve the LORD with fear, and rejoice before him;
with trembling rejoice.
R. You are my Son; this day I have begotten you.
or:
R. Alleluia.

Gospel
Jn 14:1-6

Jesus said to his disciples:
“Do not let your hearts be troubled.
You have faith in God; have faith also in me.
In my Father’s house there are many dwelling places.
If there were not,
would I have told you that I am going to prepare a place for you?
And if I go and prepare a place for you,
I will come back again and take you to myself,
so that where I am you also may be.
Where I am going you know the way.”
Thomas said to him,
“Master, we do not know where you are going;
how can we know the way?”
Jesus said to him, “I am the way and the truth and the life.
No one comes to the Father except through me.”




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For your reading, reflection, faith-sharing, comments, questions, discussion.

1 posted on 05/12/2006 7:58:32 AM PDT by Salvation
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To: nickcarraway; sandyeggo; Lady In Blue; NYer; american colleen; ELS; Pyro7480; livius; ...
Alleluia Ping!

Please notify me via FReepmail if you would like to be added to or taken off the Alleluia Ping List.

2 posted on 05/12/2006 8:01:41 AM PDT by Salvation (†With God all things are possible.†)
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To: All
Banner: He is Risen
 
 
 

3 posted on 05/12/2006 8:03:27 AM PDT by Salvation (†With God all things are possible.†)
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To: All
May Devotion: Blessed Virgin Mary
4 posted on 05/12/2006 8:03:53 AM PDT by Salvation (†With God all things are possible.†)
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To: Lady In Blue

I don't have links for these three saints. Do you?


5 posted on 05/12/2006 8:09:42 AM PDT by Salvation (†With God all things are possible.†)
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To: All

From: Acts 13:26-33


Preaching in the Synagogue of Antioch of Pisidia (Continuation)



(Paul said to the Jews,) [26] "Brethren, sons of the family of Abraham,
and those among you that fear God, to us has been sent the message of
this salvation. [27] For those who live Jerusalem and their rulers,
because they did not recognize him nor understand the utterances of the
prophets which are read every sabbath, fulfilled these by condemning
him. [28] Though they could charge him with nothing deserving death,
yet they asked Pilate to have him killed. [29] And when they had
fulfilled all that was written of him, they took him down from the
tree, and laid him in a tomb. [30] But God raised him from the dead;
[31] and for many days he appeared to those who came up with him from
Galilee to Jerusalem, who are now his witnesses to the people.
[32] And we bring you the good news that what God had promised to the
fathers, [33] this he has fulfilled to us their children by raising
Jesus; as also it is written in the second psalm.




Commentary:


16-41. Paul's address here is an excellent example of the way he used
to present the Gospel to a mixed congregation of Jews and proselytes.
He lists the benefits conferred by God on the chosen people from
Abraham down to John the Baptism (verses 16-25); he then shows how all
the messianic prophecies were fulfilled in Jesus (verses 26-37), and,
by way of conclusion, states that justification comes about through
faith in Jesus, who died and then rose from the dead (verse 38-41).


This address contains all the main themes of apostolic preaching, that
is, God's saving initiative in the history of Israel (verses 17-22);
reference to the Precursor (verses 24-25); the proclamation of the
Gospel or "kerygma" in the proper sense (verses 26b-31a); mention of
Jerusalem (verse 31b); arguments from Sacred Scripture (verses 33-37),
complementing apostolic teaching and tradition (verses 38-39); and a
final exhortation, eschatological in character, announcing the future
(verses 40-41). In many respects this address is like those of St.
Peter (cf. 2:14ff; 3:12ff), especially where it proclaims Jesus as
Messiah and in its many quotations from Sacred Scripture, chosen to
show that the decisive event of the Resurrection confirms Christ's
divinity.


Paul gives a general outline of salvation history and then locates
Jesus in it as the expected Messiah, the point at which all the various
strands in that history meet and all God's promises are fulfilled. He
shows that all the steps which lead up to Jesus Christ, even the stage
of John the Baptist, are just points on a route. Earlier, provisional
elements must now, in Christ, give way to a new, definitive situation.


"You that fear God" (verse 26): see the notes on Acts 2:5-11 and 10:2).


28. Paul does not back off from telling his Jewish listeners about the
cross, the painful death freely undergone by the innocent Jesus. They
naturally find it shocking and hurtful, but it is true and it is what
brings salvation. "When I came to you, brethren," he says on another
occasion, "I did not come proclaiming to you the testimony of God in
lofty words or wisdom. For I decided to know nothing among you except
Jesus Christ and him crucified" (1 Corinthians 2:1f).


Sometimes human logic cannot understand how Jesus could have died in
this way. But the very fact that he did is evidence of the divine
character of the Gospel and supports belief in the Christian faith.
With the help of grace man can in some way understand the Lord making
Himself "obedient unto death, even death on a cross" (Philippians 2:8).
He can discover some of the reasons why God decided on this
superabundant way of redeeming man. "It was very fitting," St. Thomas
Aquinas writes, "that Christ should die on a cross. First, to give an
example of virtue. [...] Also, because this kind of death was the one
most suited to atoning for the sin of the first man.... It was fitting
for Christ, in order to make up for that fault, to allow Himself to be
nailed to the wood, as if to restore what Adam had snatched away. [...]
Also, because by dying on the cross Jesus prepares us for our ascent
into heaven. [...] And because it also was fitting for the universal
salvation of the entire world" ("Summa Theologiae", III, q. 46, a. 4).


Through Christ's death on the cross we can see how much God loved us and
consequently we can feel moved to love Him with our whole heart and with
all our strength. Only the cross of our Lord, an inexhaustible source
of grace, can make us holy.


29-31. The empty tomb and the appearances of the risen Jesus to His
disciples are the basis of the Church's testimony to the resurrection of
the Lord, and they demonstrate that He did truly rise. Jesus predicted
that He would rise on the third day after His death (cf. Matthew 12:40;
16-21; 17:22; John 2:19). Faith in the Resurrection is supported by the
fact of the empty tomb (because it was impossible for our Lord's body
to be stolen) and by his many appearances, during which he conversed
with his disciples, allowed them to touch Him, and ate with them (cf.
Matthew 28; Mark 16; Luke 24; John 20-21). In his First Letter to the
Corinthians (15:3-6) Paul says that "[what I preached was] that Christ
died for our sins in accordance with the scriptures, that He was buried,
that He was raised on the third day in accordance with the scriptures,
and that He appeared to Cephas, then to the twelve. Then He appeared to
more than give hundred brethren."


32-37. Paul gives three pertinent quotations from Scriptures--Psalm
2:7 ("Thou art my Son"), Isaiah 55:3 ("I will give you the holy and sure
blessings of David") and Psalm 16:10 ("thy Holy One"). All refer to
aspects of the Lord's Resurrection. Taken together, they help support
and interpret one another, and to someone familiar with the Bible and
with what ways of interpreting it then current they reveal the full
meaning of the main texts concerning the promises made to David. Paul's
interpretation of Psalm 2 and 16 gets beneath the surface meaning of
the texts and shows them to refer to the messianic king who, since He
is born of God, will never experience the corruption of the grave.



Source: "The Navarre Bible: Text and Commentaries". Biblical text
taken from the Revised Standard Version and New Vulgate. Commentaries
made by members of the Faculty of Theology of the University of
Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock,
Co. Dublin, Ireland.


6 posted on 05/12/2006 8:11:30 AM PDT by Salvation (†With God all things are possible.†)
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To: All

From: John 14:1-6


Jesus Reveals the Father



(Jesus said to His disciples,) [1] "Let not your hearts be troubled;
believe in God, believe also in Me. [2] In My Father's house are many
rooms; if it were not so, would I have told you that I go to prepare a
place for you? [3] And when I go and prepare a place for you, I will
come again and will take you to Myself, that where I am you may be
also. [4] And you know the way where I am going." [5] Thomas said to
Him, "Lord, we do not know where You are going; how can we know the
way?" [6] Jesus said to him, "I am the Way, and the Truth, and the
Life; no one comes to the Father, but by Me."




Commentary:


1-3. Apparently this prediction of Peter's denial has saddened the
disciples. Jesus cheers them up by telling them that He is going away
to prepare a place for them in Heaven, for Heaven they will eventually
attain, despite their shortcomings and dragging their feet. The return
which Jesus refers to includes His Second Coming (Parousia) at the
end of the world (cf. 1 Corinthians 4:5; 11:26; 1 Thessalonians 4:16-17;
1 John 2:28) and His meeting with each soul after death: Christ has
prepared a Heavenly dwelling-place through His work of redemption.
Therefore, His words can be regarded as being addressed not only to
the Twelve but also to everyone who believes in Him over the course of
the centuries. The Lord will bring with Him into glory all those who
have believed in Him and have stayed faithful to Him.


4-7. The Apostles did not really understand what Jesus was telling
them: hence Thomas' question. The Lord explains that He is the way to
the Father. "It was necessary for Him to say `I am the Way' to show
them that they really knew what they thought they were ignorant of,
because they knew Him" (St. Augustine, "In. Ioann. Evang.", 66, 2).


Jesus is the way to the Father--through what He teaches, for by keeping
to His teaching we will reach Heaven; through faith, which He inspires,
because He came to this world so "that whoever believes in Him may have
eternal life" (John 3:15); through His example, since no one can go to
the Father without imitating the Son; through His merits, which make it
possible for us to enter our Heavenly home; and above all He is the way
because He reveals the Father, with whom He is one because of His
divine nature.


"Just as children by listening to their mothers, and prattling with
them, learn to speak their language, so we, by keeping close to the
Savior in meditation, and observing His words, His actions, and His
affections, shall learn, with the help of His grace, to speak, to act,
and to will like Him.


"We must pause here...; we can reach God the Father by no other
route...; the Divinity could not be well contemplated by us in this
world below if it were not united to the sacred humanity of the Savior,
whose life and death are the most appropriate, sweet, delicious and
profitable subjects which we can choose for our ordinary meditations"
(St. Francis de Sales, "Introduction to the Devout Life", Part II,
Chapter 1, 2).


"I am the way": He is the only path linking Heaven and Earth. "He is
speaking to all men, but in a special way He is thinking of people who,
like you and me, are determined to take our Christian vocation
seriously: He wants God to be forever in our thoughts, on our lips and
in everything we do, including our most ordinary and routine actions.


"Jesus is the way. Behind Him on this Earth of ours He has left the
clear outlines of His footprints. They are indelible signs which
neither the erosion of time nor the treachery of the Evil One have been
able to erase" ([St] J. Escriva, "Friends of God", 127).


Jesus' words do much more than provide an answer to Thomas' question;
He tells us: "I am the Way, and the Truth, and the Life". Being the
Truth and the Life is something proper to the Son of God become man,
who St. John says in the prologue of his Gospel is "full of grace and
truth" (1:14). He is the Truth because by coming to this world He
shows that God is faithful to His promises, and because He teaches the
truth about who God is and tells us that true worship must be "in
spirit and truth" (John 4:23). He is Life because from all eternity He
has divine life with His Father (cf. John 1:4), and because He makes
us, through grace, sharers in that divine life. This is why the Gospel
says: "This is eternal life, that they know Thee, the only true God,
and Jesus Christ whom Thou has sent" (John 17:3).


By His reply Jesus is, "as it were, saying, By which route do you want
to go? I am the Way. To where do you want to go? I am the Truth.
Where do you want to remain? I am the Life. Every man can attain an
understanding of the Truth and the Life; but not all find the Way. The
wise of this world realize that God is eternal life and knowable truth;
but the Word of God, who is Truth and Life joined to the Father, has
become the Way by taking a human nature. Make your way contemplating
His humility and you will reach God" (St. Augustine, "De Verbis Domini
Sermones", 54).



Source: "The Navarre Bible: Text and Commentaries". Biblical text
taken from the Revised Standard Version and New Vulgate. Commentaries
made by members of the Faculty of Theology of the University of
Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock,
Co. Dublin, Ireland.


7 posted on 05/12/2006 8:13:23 AM PDT by Salvation (†With God all things are possible.†)
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To: Salvation; NYer; BearWash; Tax-chick; sandyeggo; Coleus; All

Some Interesting Information on the Saints for today from "Catholic Spiritual Direction"

http://www.jesus-passion.com


SAINTS NEREUS AND ACHILLEUS

FEAST DAY: MAY 12TH

Nereus and Achilleus were two soldiers in the Roman Pretorian guard who became Christians and escaped from the Roman army in order to give up fighting. They openly confessed their belief in Christ to the world. They were captured and sent in exile to the island of Terracina. Under the reign of the Roman Emperor Trajan they were beheaded. The picture above shows these two men Nereus and Achilleus with a woman named Domitilla in the middle who at one time was considered a Saint, but the Catholic Church removed her from its listing in 1969.

INTERCESSORY PRAYER:Saints Nereus and Achilleus, please pray for (make your prayer request.)


8 posted on 05/12/2006 8:13:31 AM PDT by MILESJESU (FATHER ROBERT ALTIER IS A MAN OF GOD AND A TRUE SOLDIER OF JESUS CHRIST)
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To: MILESJESU

Thanks for that! I will post some more in a bit.


9 posted on 05/12/2006 8:15:09 AM PDT by Salvation (†With God all things are possible.†)
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To: Salvation

I have posted information on two of the three Saints for today.

I will be looking for information on Saint Pancras and i will post it on the thread asap.


10 posted on 05/12/2006 8:15:17 AM PDT by MILESJESU (FATHER ROBERT ALTIER IS A MAN OF GOD AND A TRUE SOLDIER OF JESUS CHRIST)
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To: All
Scripture readings taken from the Jerusalem Bible, published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd

Mass Readings

First reading Acts 13:26 - 33 ©
My brothers, sons of Abraham’s race, and all you who fear God, this message of salvation is meant for you. What the people of Jerusalem and their rulers did, though they did not realise it, was in fact to fulfil the prophecies read on every sabbath. Though they found nothing to justify his death, they condemned him and asked Pilate to have him executed. When they had carried out everything that scripture foretells about him they took him down from the tree and buried him in a tomb. But God raised him from the dead, and for many days he appeared to those who had accompanied him from Galilee to Jerusalem: and it is these same companions of his who are now his witnesses before our people.
‘We have come here to tell you the Good News. It was to our ancestors that God made the promise but it is to us, their children, that he has fulfilled it, by raising Jesus from the dead. As scripture says in the first psalm: You are my son: today I have become your father.
Psalm or canticle: Psalm 2
Gospel John 14:1 - 6 ©
Jesus said:
‘Do not let your hearts be troubled.
Trust in God still, and trust in me.
There are many rooms in my Father’s house;
if there were not, I should have told you.
I am going now to prepare a place for you,
and after I have gone and prepared you a place,
I shall return to take you with me;
so that where I am
you may be too.
You know the way to the place where I am going.’

Thomas said, ‘Lord, we do not know where you are going, so how can we know the way?’ Jesus said:
‘I am the Way, the Truth and the Life.
No one can come to the Father except through me.

11 posted on 05/12/2006 8:17:54 AM PDT by Salvation (†With God all things are possible.†)
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To: Salvation
Fr. Frank Pavone will be giving the Homilies on Mass this weekend (Saturday through Monday).

I thought about starting a thread, but you might know who might be interested in this information...

12 posted on 05/12/2006 8:18:55 AM PDT by topher (Let us return to old-fashioned morality - morality that has stood the test of time...)
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To: Salvation; All

I have some information on Saint Pancras from Catholic Online.

Here it is.

http://www.catholic.org/saints/saint.php?saint_id=88

Saint Pancras

(Pancratius)

Feastday: May 12

We have no reliable historical information about this martyr. Legend tells us he was born at the end of the third century and brought up by an uncle in Rome after the death of his parents. Both he and his uncle became Christians. Pancras was beheaded in 304 during Diocletian's persecution. He was only 14 years old.

Pancras is especially venerated in England because Augustine of Canterbury dedicated his first church to Pancras and his relics were presented as a gift to the king of Northumberland. A district in London is named St. Pancras after him.

In His Footsteps:

What do you know about the faith of teenagers? Whatever age you are, check into your parish youth group or a youth service organization to find out more and perhaps join or help out.

Prayer:

St. Pancras, pray for all teenagers that their faith may be as strong as yours, strong enough to lead them through all the trials of their life.


13 posted on 05/12/2006 8:20:47 AM PDT by MILESJESU (FATHER ROBERT ALTIER IS A MAN OF GOD AND A TRUE SOLDIER OF JESUS CHRIST)
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To: All
Office of Readings -- Awakening Prayer

Office of Readings

If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.

O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen. Alleluia.


A suitable hymn may be inserted at this point.

Psalm 76 (77)
The history of salvation: the Lord's goodness, his people's infidelity (I)
Listen, my people, to my teaching;
 open your ears to the words of my mouth.
I shall open my mouth in explanation,
 I shall tell of the secrets of the past.

All that we have heard and know –
 all that our fathers told us –
 we shall not hide it from their descendants,
but will tell to a new generation
 the praise of the Lord, and his power,
 and the wonders that he worked.

He set up a covenant with Jacob,
 he gave a law to Israel;
he commanded our ancestors to pass it on to their children,
 so that the next generation would know it,
 the children yet to be born.
They shall rise up and tell the story to their children,
 so that they put their trust in God,
so that they do not forget the works of God,
 so that they keep his commandments;
so that they do not become like their fathers,
 rebellious and troublesome,
a generation of fickle hearts,
 of souls unfaithful to God.

The sons of Ephraim, the bowmen,
 fled when it came to battle;
they did not keep their covenant with God,
 they refused to follow his law.
They forgot his deeds
 and the wonders he had shown them.
In front of their ancestors he had worked his wonders,
 in the land of Egypt, in the plains of Tanis.
He divided the sea and led them across,
 he held back the waters as if in a bag.
He led them in a cloud by day;
 and through the night, in the light of fire.
He split the rock in the desert
 and gave them water as if from bottomless depths.
He brought forth streams from the rock
 and made the waters flow down in rivers.

Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen.

Psalm 76 (77)
Still they insisted on sinning against him,
 they stirred up the wrath of the Most High in the desert.
They put God to the test in their hearts,
 asking for food, their desire.
They spoke out against God, saying
 “Can God lay a table in the wilderness?”
He struck the rock, and the waters poured out,
 and the streams were full to overflowing;
“But can he give us bread?
 Can he give meat to his people?”
The Lord heard all this, and he flared up in anger.
 Fire blazed against Jacob,
 his wrath rose up against Israel.
All this, because they had no faith in God,
 they had no trust in his saving power.

He commanded the clouds nevertheless,
 and opened the doors of the heavens.
Manna rained down for them to eat:
 he gave them the bread of heaven.
Men ate the food of angels;
 he gave them provisions in abundance.
In heaven he stirred up the east wind,
 he brought the south wind, by his power:
he rained meat on them as if it were dust,
 winged birds, like the sands of the sea,
to fall in the middle of their camp,
 all around their tents.
They ate and were full to bursting,
 and so he gave them their desire.
In the middle of their enjoyment,
 when the food was still in their mouths,
the wrath of God rose up against them,
 and slew the healthiest among them,
 and laid low the flower of Israel.

Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen.

Psalm 76 (77)
All this – and still they sinned,
 still they had no faith in his wonders.
He made their days vanish in a breath,
 their years in a headlong rush.
Whenever he was killing them, they sought him,
 repented and came back to him at dawn:
they remembered that God is their helper,
 that God, the Most High, is their saviour;
but their speech to him was only flattery:
 they lied to him with their tongues,
their hearts were dishonest towards him,
 they did not keep his covenant.
But the Lord is merciful:
 he forgives sin, he does not destroy.
Always he turned aside his anger,
 held back from unleashing all his wrath.
He remembered that they were flesh –
 a breath, that goes and does not return.

Glory be to the Father and to the Son and to the Holy Spirit,
 as it was in the beginning, is now, and ever shall be,
 world without end.
Amen.

Reading Apocalypse 17:1 - 18 ©
One of the seven angels that had the seven bowls came to speak to me, and said, ‘Come here and I will show you the punishment given to the famous prostitute who rules enthroned beside abundant waters, the one with whom all the kings of the earth have committed fornication, and who has made all the population of the world drunk with the wine of her adultery’. He took me in spirit to a desert, and there I saw a woman riding a scarlet beast which had seven heads and ten horns and had blasphemous titles written all over it. The woman was dressed in purple and scarlet, and glittered with gold and jewels and pearls, and she was holding a gold wine-cup filled with the disgusting filth of her fornication; on her forehead was written a name, a cryptic name: ‘Babylon the Great, the mother of all the prostitutes and all the filthy practices on the earth’. I saw that she was drunk, drunk with the blood of the saints, and the blood of the martyrs of Jesus; and when I saw her, I was completely mystified. The angel said to me, ‘Don’t you understand? Now I will tell you the meaning of this woman, and of the beast she is riding, with the seven heads and the ten horns.
‘The beast you have seen once was and now is not; he is yet to come up from the Abyss, but only to go to his destruction. And the people of the world, whose names have not been written since the beginning of the world in the book of life, will think it miraculous when they see how the beast once was and now is not and is still to come. Here there is need for cleverness, for a shrewd mind; the seven heads are the seven hills, and the woman is sitting on them.
The seven heads are also seven emperors. Five of them have already gone, one is here now, and one is yet to come; once here, he must stay for a short while. The beast, who once was and now is not, is at the same time the eighth and one of the seven, and he is going to his destruction.
The ten horns are ten kings who have not yet been given their royal power but will have royal authority only for a single hour and in association with the beast. They are all of one mind in putting their strength and their powers at the beast’s disposal, and they will go to war against the Lamb; but the Lamb is the Lord of lords and the King of kings, and he will defeat them and they will be defeated by his followers, the called, the chosen, the faithful.’
The angel continued, ‘The waters you saw, beside which the prostitute was sitting, are all the peoples, the populations, the nations and the languages. But the time will come when the ten horns and the beast will turn against the prostitute, and strip off her clothes and leave her naked; then they will eat her flesh and burn the remains in the fire. In fact, God influenced their minds to do what he intended, to agree together to put their royal powers at the beast’s disposal until the time when God’s words should be fulfilled. The woman you saw is the great city which has authority over all the rulers on earth.’

Reading A letter of Pope St Clement I to the Corinthians
There are many paths but one Way
My dear friends, this is the way in which we find our Saviour Jesus Christ, the High Priest of all our offerings, the defender and helper of our infirmity.
By him we look up to the heights of heaven. In his face, exalted and without blemish, we see ourselves reflected. By him the eyes of our hearts are opened. By him our foolish and darkened understanding blossoms up anew towards his marvellous light. By him the Lord has willed that we should taste of immortal knowledge. He is the radiant light of God’s glory. He is now as far above the angels as the title which he has inherited is higher than their own name.
Let us then, men and brethren, with all energy act the part of soldiers, in accordance with his holy commandments.
Think of the soldiers who serve under our generals, and with what order, obedience, and submissiveness they perform the things which are commanded them. Not all are prefects, nor commanders of a thousand, nor of a hundred, nor of fifty, nor the like, but each one in his own rank performs the things commanded by the king and the generals. The great cannot subsist without the small, nor the small without the great. There is a kind of mixture in all things, and thence arises mutual advantage.
Let us take our body for an example. The head is nothing without the feet, and the feet are nothing without the head. The very smallest members of our body are necessary and useful to the whole body. All work harmoniously together and they are under one common rule for the preservation of the whole body.
In Christ Jesus let our whole body be preserved intact. Let every one of us be subject to his neighbour, according to the special gift bestowed upon him.
Let the strong not despise the weak, and let the weak show respect to the strong. Let the rich man provide for the wants of the poor; and let the poor man bless God, because he has given him one by whom his need may be supplied. Let the wise man display his wisdom, not by mere words, but through good deeds. Let the humble not bear testimony to himself, but leave witness to be borne to him by another. Let him that is pure in the flesh not grow proud of it, and boast, knowing that it was another who bestowed on him the gift of continence.
Let us consider, then, brethren, of what matter we were made. Let us consider how we came into this world, as it were out of a sepulchre, and from utter darkness: who and what manner of beings we were. He who made us and fashioned us, having prepared his bountiful gifts for us before we were born, introduced us into his world.
Since, therefore, we receive all these things from him, we ought for everything to give him thanks; to whom be glory for ever and ever. Amen.
A concluding prayer may follow here.

14 posted on 05/12/2006 8:21:04 AM PDT by Salvation (†With God all things are possible.†)
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To: All
American Catholic’s Saint of the Day


May 12, 2006
Sts. Nereus and Achilleus
(1st century)

Devotion to these two saints goes back to the fourth century, though almost nothing is known of their lives. They were praetorian soldiers of the Roman army, became Christians and were removed to the island of Terracina, where they were martyred. Their bodies were buried in a family vault, later known as the cemetery of Domitilla. Excavations by De Rossi in 1896 resulted in the discovery of their empty tomb in the underground church built by Pope Siricius in 390.

Two hundred years after their death, Pope Gregory the Great delivered his 28th homily on the occasion of their feast. “These saints, before whom we are assembled, despised the world and trampled it under their feet when peace, riches and health gave it charms.”

Comment:

As in the case of many early martyrs, the Church clings to its memories though the events are clouded in the mists of history. It is a heartening thing for all Christians to know that they have a noble heritage. Our brothers and sisters in Christ have stood in the same world in which we live—militarist, materialist, cruel and cynical—yet transfigured from within by the presence of the Living One. Our own courage is enlivened by the heroes and heroines who have gone before us marked by the sign of faith and the wounds of Christ.

Quote:

Pope Damasus wrote an epitaph for Nereus and Achilleus in the fourth century. The text is known from travelers who read it while the slab was still entire, but the broken fragments found by De Rossi are sufficient to identify it: “The martyrs Nereus and Achilleus had enrolled themselves in the army and exercised the cruel office of carrying out the orders of the tyrant, being ever ready, through the constraint of fear, to obey his will. O miracle of faith! Suddenly they cease from their fury, they become converted, they fly from the camp of their wicked leader; they throw away their shields, their armor and their blood-stained javelins. Confessing the faith of Christ, they rejoice to bear testimony to its triumph. Learn now from the words of Damasus what great things the glory of Christ can accomplish.”



15 posted on 05/12/2006 8:22:52 AM PDT by Salvation (†With God all things are possible.†)
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To: Salvation

I have posted information on all the three Saints now on your Thread.

God's Blessings on you.


16 posted on 05/12/2006 8:23:41 AM PDT by MILESJESU (FATHER ROBERT ALTIER IS A MAN OF GOD AND A TRUE SOLDIER OF JESUS CHRIST)
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To: MILESJESU

Thank you.


17 posted on 05/12/2006 8:24:27 AM PDT by Salvation (†With God all things are possible.†)
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To: All
Friday, May 12, 2006
St. Leopold Mandic, Capuchin, Priest (Memorial)
First Reading:
Psalm:
Gospel:
Acts 13:26-33
Psalm 2:6-11
John 14:1-6

God: whom no one loses, unless decieved; whom no one seeks, unless stirred up; whom no one finds unless made pure.

-- St. Augustine


18 posted on 05/12/2006 8:25:44 AM PDT by Salvation (†With God all things are possible.†)
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To: topher

Can you send the Homilies to me, if they are in Text Form -- I will post them on a suitable Thread.

I have been posting the past Homilies of Father Altier on Threads here at FR for the last 1.5 Month.

let me know whenever you can.

I have immense respect for Father Frank Pavone.


19 posted on 05/12/2006 8:27:03 AM PDT by MILESJESU (FATHER ROBERT ALTIER IS A MAN OF GOD AND A TRUE SOLDIER OF JESUS CHRIST)
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To: MILESJESU; All
Catholic Culture

Collect:
Father, we honor Saints Nereus and Achilleus for their courage in dying to profess their faith in Christ. May we experience the help of their prayers at the throne of your mercy. Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

May 12, 2006 Month Year Season

Optional Memorial of Sts. Nereus and Achilleus, martyrs; Optional Memorial of St. Pancras, martyr

Old Calendar: Saints Nereus, Achilleus, Domitilla and Pancras

Nereus and Achilleus were Roman soldiers in the household of Flavia Domitilla. They were instructed and converted by St. Peter. These two soldiers in turn inspired St. Domitilla to consecrate her virginity to God. Thereupon, Aurelianus, the fiancee of Domitilla, reported all three to the Roman authorities as being Christians. They were martyred out of hatred for Christianity. Pancras, a noble Phrygian youth, came to Rome at the age of fourteen, and was martyred in 275 because he refused to offer sacrifices to the pagan gods.

Before the reform of the General Roman Calendar, St. Domitilla's feast was also celebrated on this day.


St. Nereus, Achilleus and Domitilla
It was under the persecution of Domitian—during which John the Evangelist was condemned to be burned alive in the cauldron of boiling oil—that Flavia Domitilla was honored with banishment and death for the sake of our Redeemer, whom she had chosen for her Spouse. She was of the imperial family, being a niece of Flavius Clemens, who adorned the consular dignity by martyrdom. She was one of the Christians belonging to the court of the Emperor Domitian, who show us how rapidly the religion of the poor and humble made its way to the highest classes of Roman life. A few years previous to this, St Paul sent to the Christians of Philippi the greetings of the Christians of Nero's palace. There is still extant, not far from Rome, on the Ardeatine Way, the magnificent subterranean cemetery which Flavia Domitilla ordered to be dug on her praedium, and in which were buried the two martyrs, Nereus and Achilleus, whom the Church honors today together with the noble virgin who owes her crown to them. Nereus and Achilleus were in Domitilla's service. Hearing them one day speaking of the merit of virginity, she there and then bade farewell to all worldly pleasures, and aspired to the honor of being the Spouse of Christ. She received the veil of consecrated virgins from the hands of Pope St Clement: Nereus and Achilleus had been baptized by St Peter himself.

The bodies of these three Saints reposed, for several centuries, in the Basilica, called the Fasciola, on the Appian Way; and we have a Homily which St Gregory the Great preached in this Church on their feast. The holy Pontiff dwelt on the vanity of the earth's goods; he encouraged his audience to despise them by the example of the three martyrs whose relics lay under the very altar around which they were that day assembled. "These Saints," said he, "before whose tomb we are now standing, trampled with contempt of soul on the world and its flowers. Life was then long, health was uninterrupted, riches were abundant, parents were blessed with many children; and yet, though the world was so flourishing in itself, it had long been a withered thing in their hearts."

Excerpted from The Liturgical Year, Abbot Gueranger O.S.B.

Things to Do:

  • Even though Nereus and Achilleus died for Christ about 1800 years ago, Christians are still suffering and dying for their faith in this century. Offer a prayer for the persecuted Church and for the modern martyrs.

  • These two Roman soldiers threw away their "shields, their armour, and their blood-stained javelins" and gave their lives for Christ. Examine how much you are willing to sacrifice for the love of Christ and offer up a small sacrifice today.

St. Pancras
Pancratius was the descendant of a noble Phrygian family. As a youth of fourteen, he came to Rome while Diocletian and Maximian were in power (about 304). He was baptized by the Pope and given instructions in the Christian religion. Arrested for his action, he steadfastly refused to sacrifice to the pagan gods and was condemned to death. With manly courage, he bared his neck for the sword and received the martyr's crown. During the night his body was removed by the pious matron Octavilla, anointed with sweet smelling balsam and interred on the Via Aurelia.

Pancratius is the patron saint of fidelity to oaths. The basilica that Pope Symmachus erected over his remains about the year 500 later became a station church (since 1798 his relics have been lost). On the first Sunday after Easter the saint exhorted the catechumens gathered at his station church to remain loyal to their baptismal vows. The saint warns us to proceed slowly and prudently before taking an oath or vow. But once our word is given we must remain true to our pledge, true unto death itself, whether it concerns baptismal vows, ordination vows, profession vows, or marriage vows.

Excerpted from The Church's Year of Grace, Pius Parsch.

Patron: Against false witness; against perjury; children; cramps; headaches; fidelity to oaths; treaties.

Things to Do:

  • Make sure that you have at least one crucifix in your home as a reminder of the great mystery of salvation.

  • Renew your baptismal and vocational vows today, recalling their importance and grace in your life.

20 posted on 05/12/2006 8:32:09 AM PDT by Salvation (†With God all things are possible.†)
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