Posted on 01/28/2006 9:23:02 AM PST by Salvation
Memorial of Saint Thomas Aquinas, priest and doctor of the Church
Reading I
2 Sm 12:1-7a, 10-17
The LORD sent Nathan to David, and when he came to him,
Nathan said: “Judge this case for me!
In a certain town there were two men, one rich, the other poor.
The rich man had flocks and herds in great numbers.
But the poor man had nothing at all
except one little ewe lamb that he had bought.
He nourished her, and she grew up with him and his children.
She shared the little food he had
and drank from his cup and slept in his bosom.
She was like a daughter to him.
Now, the rich man received a visitor,
but he would not take from his own flocks and herds
to prepare a meal for the wayfarer who had come to him.
Instead he took the poor man’s ewe lamb
and made a meal of it for his visitor.”
David grew very angry with that man and said to him:
“As the LORD lives, the man who has done this merits death!
He shall restore the ewe lamb fourfold
because he has done this and has had no pity.”
Then Nathan said to David: “You are the man!
Thus says the LORD God of Israel:
‘The sword shall never depart from your house,
because you have despised me
and have taken the wife of Uriah to be your wife.’
Thus says the LORD:
‘I will bring evil upon you out of your own house.
I will take your wives while you live to see it,
and will give them to your neighbor.
He shall lie with your wives in broad daylight.
You have done this deed in secret,
but I will bring it about in the presence of all Israel,
and with the sun looking down.’”
Then David said to Nathan, “I have sinned against the LORD.”
Nathan answered David: “The LORD on his part has forgiven your sin:
you shall not die.
But since you have utterly spurned the LORD by this deed,
the child born to you must surely die.”
Then Nathan returned to his house.
The LORD struck the child that the wife of Uriah had borne to David,
and it became desperately ill.
David besought God for the child.
He kept a fast, retiring for the night
to lie on the ground clothed in sackcloth.
The elders of his house stood beside him
urging him to rise from the ground; but he would not,
nor would he take food with them.
Responsorial Psalm
Ps 51:12-13, 14-15, 16-17
R. (12a) Create a clean heart in me, O God.
A clean heart create for me, O God,
and a steadfast spirit renew within me.
Cast me not out from your presence,
and your Holy Spirit take not from me.
R. Create a clean heart in me, O God.
Give me back the joy of your salvation,
and a willing spirit sustain in me.
I will teach transgressors your ways,
and sinners shall return to you.
R. Create a clean heart in me, O God.
Free me from blood guilt, O God, my saving God;
then my tongue shall revel in your justice.
O Lord, open my lips,
and my mouth shall proclaim your praise.
R. Create a clean heart in me, O God.
Gospel
Mk 4:35-41
On that day, as evening drew on, Jesus said to his disciples:
“Let us cross to the other side.”
Leaving the crowd, they took Jesus with them in the boat just as he was.
And other boats were with him.
A violent squall came up and waves were breaking over the boat,
so that it was already filling up.
Jesus was in the stern, asleep on a cushion.
They woke him and said to him,
“Teacher, do you not care that we are perishing?”
He woke up,
rebuked the wind,
and said to the sea, “Quiet! Be still!”
The wind ceased and there was great calm.
Then he asked them, “Why are you terrified?
Do you not yet have faith?”
They were filled with great awe and said to one another,
“Who then is this whom even wind and sea obey?”
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From: 2 Samuel 12:1-7a, 10-17
David’s Repentance
From: Mark 4:35-41
The Calming of the Storm
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| Saturday, January 28, 2006 St. Thomas Aquinas, Priest, Doctor of the Church (Memorial) |
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January 28, 2006
 St. Thomas Aquinas
(1225-1274)
By universal consent Thomas Aquinas is the preeminent spokesman of the Catholic tradition of reason and of divine revelation. He is one of the great teachers of the medieval Catholic Church, honored with the titles Doctor of the Church and Angelic Doctor. At five he was given to the Benedictine monastery at Monte Cassino in his parents’ hopes that he would choose that way of life and later become abbot. In 1239 he was sent to Naples to complete his studies. It was here that he was first attracted to Aristotle’s philosophy. By 1243, Thomas abandoned his family’s plans for him and joined the Dominicans, much to his mother’s dismay. On her order, Thomas was captured by his brother and kept at home for over a year. Once free, he went to Paris and then to Cologne, where he finished his studies with Albert the Great. He held two professorships at Paris, lived at the court of Pope Urban IV, directed the Dominican schools at Rome and Viterbo, combated adversaries of the mendicants, as well as the Averroists, and argued with some Franciscans about Aristotelianism. His greatest contribution to the Catholic Church is his writings. The unity, harmony and continuity of faith and reason, of revealed and natural human knowledge, pervades his writings. One might expect Thomas, as a man of the gospel, to be an ardent defender of revealed truth. But he was broad enough, deep enough, to see the whole natural order as coming from God the Creator, and to see reason as a divine gift to be highly cherished. The Summa Theologiae, his last and, unfortunately, uncompleted work, deals with the whole of Catholic theology. He stopped work on it after celebrating Mass on December 6, 1273. When asked why he stopped writing, he replied, “I cannot go on.... All that I have written seems to me like so much straw compared to what I have seen and what has been revealed to me.” He died March 7, 1274. Quote:
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Activities:
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January 28, 2006    Memorial of St. Thomas Aquinas, priest and doctor Old Calendar: St. Peter Nolasco, confessor
Before the reform of the Roman Calendar in 1969 St. Thomas' feast was celebrated on March 7. This was the feast of St. Peter Nolasco, who was born in sourthern France. After the death of his wealthy parents, he spent his inheritance in Barcelona to rescue Christians enslaved by the Moors. He formed a lay confraternity, which later developed into the religious order of the Mercedarians, and led his fellow workers into Moorish territory to purchase the freedom of Christian captives, and to make numerous conversions among the non-Christians. Later Peter's Mercedarians labored among the Indians of the far-flung Spanish American Empire.
St. Thomas Aquinas St. Thomas ranks among the greatest writers and theologians of all time. His most important work, the "Summa Theologica," an explanation and summary of the entire body of Catholic teaching, has been standard for centuries, even to our own day. At the Council of Trent it was consulted after the Bible. To a deeply speculative mind, he joined a remarkable life of prayer, a precious memento of which has been left to us in the Office of Corpus Christi. Reputed as great already in life, he nevertheless remained modest, a perfect model of childlike simplicity and goodness. He was mild in word and kind in deed. He believed everyone was as innocent as he himself was. When someone sinned through weakness, Thomas bemoaned the sin as if it were his own. The goodness of his heart shone in his face, no one could look upon him and remain disconsolate. How he suffered with the poor and the needy was most inspiring. Whatever clothing or other items he could give away, he gladly did. He kept nothing superfluous in his efforts to alleviate the needs of others. After he died his lifelong companion and confessor testified, "I have always known him to be as innocent as a five-year-old child. Never did a carnal temptation soil his soul, never did he consent to a mortal sin." He cherished a most tender devotion to St. Agnes, constantly carrying relics of this virgin martyr on his person. He died in 1274, at the age of fifty, in the abbey of Fossa Nuova. He is the patron saint of schools and of sacred theology. Excerpted from The Church's Year of Grace, Pius Parsch. Patron: Academics; against storms; against lightning; apologists; book sellers; Catholic academies; Catholic schools; Catholic universities; chastity; colleges; learning; lightning; pencil makers; philosophers; publishers; scholars; schools; storms; students; theologians; universities; University of Vigo. Symbols: Chalice; monstrance; ox; star; sun; teacher with pagan philosophers at his feet; teaching. Things to do:
On one occasion Peter Nolasco ransomed 400 at Valencia and Granada; twice he traveled to Africa as "the Ransomer," not without peril to his own life; and records show that through his personal efforts a total of 890 Christians regained their liberty. He died with these words from Psalm 110 on his lips: The Lord has sent redemption to His people. Excerpted from The Church's Year of Grace, Pius Parsch. Things to Do:
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O God, come to my aid.
O Lord, make haste to help me.
Glory be to the Father and to the Son and to the Holy Spirit,
as it was in the beginning, is now, and ever shall be,
world without end.
Amen. Alleluia.
A suitable hymn may be inserted at this point.
| Psalm 118 (119): 145-152 |
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| I call on you with all my heart – answer me, Lord. I will obey your laws. I call on you, save me so that I can keep your decrees. At dawn I cry to you, I put all my hope in your word. In the night I keep watch, pondering your sayings. In your mercy, Lord, hear my voice; in your justice, give me life. My persecutors come to do me harm: they are far from your law. But you, Lord, are near to me, and you are trustworthy in all your precepts. From the beginning I have known your decrees, how you have made them to last for ever. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Canticle | Wisdom 9 |
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| Lord, give me wisdom | |
| God of my fathers and Lord of mercy, who made all things by your word; who in your wisdom set man to rule over all that you created – to arrange the world in holiness and justice – to make right judgements according to the guidance of his heart: give me Wisdom, who stands by your throne, and let me not be unworthy to be your servant. For I am your slave and the son of your servant-girl, a man, weak, short-lived, slow to understand your judgements and laws. Even the highest of the children of men – if your wisdom is absent – counts for nothing. With you abides Wisdom, who knows your works. She was with you when you made the world. She knew what was pleasing to your eyes. She saw what was right according to your precepts. Send your Wisdom from the highest heaven; send her from the throne of your greatness; that she may abide with me and work with me, so that I may know what it is that pleases you. For Wisdom knows everything, and understands; she will lead me wisely in what I do, and protect me in her glory. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Psalm 116 (117) |
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| Praise of the merciful Lord |
| Praise the Lord, all nations; all peoples, praise him. For his mercy is strong over us and his faithfulness is for ever. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
| A short Bible reading and responsory may follow here. |
| Canticle | Benedictus |
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| The Messiah and his forerunner | |
| Blessed be the Lord, the God of Israel, for he has come to his people and brought about their redemption. He has raised up the sign of salvation in the house of his servant David, as he promised through the mouth of the holy ones, his prophets through the ages: to rescue us from our enemies and all who hate us, to take pity on our fathers, to remember his holy covenant and the oath he swore to Abraham our father, that he would give himself to us, that we could serve him without fear – freed from the hands of our enemies – in uprightness and holiness before him, for all of our days. And you, child, will be called the prophet of the Most High: for you will go before the face of the Lord to prepare his path, to let his people know their salvation, so that their sins may be forgiven. Through the bottomless mercy of our God, one born on high will visit us to give light to those who walk in darkness, who live in the shadow of death; to lead our feet in the path of peace. Glory be to the Father and to the Son and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. |
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| Some short prayers may follow here, to offer up the day's work to God. |
| Our Father, who art in Heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses as we forgive those that trespass against us, and lead us not into temptation, but deliver us from evil. |
| A concluding prayer may follow here. |
| May the Lord bless us and keep us from all harm; and may he lead us to eternal life. |
| A M E N |
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Saturday, January 28, 2006 Meditation Mark 4:35-41 Teacher, do you not care? (Mark 4:38) These words, shouted by the disciples over the roar of the storm, could easily be our own. The wind was howling, the boat was filling with water, and it was hard to remember that Jesus was there. Desperately doing all they could to stay afloat, the disciples finally called out in exasperation for Jesus, feeling abandoned and despondent. How many times does the same thing happen to us? Our lives may be sailing along happily and we feel that we are in the Lord’s hands. Then a storm suddenly arises. A loved one dies. We are diagnosed with a life-threatening illness. A child gets into serious trouble. Our marriage seems on the rocks. Each of us knows what it would take to “rock our boat.” For a while, we may be able to keep afloat, but sooner or later, we cry out in despair, “Lord, don’t you care?” When we are in the midst of it, we are naturally overwhelmed by the immediacy of the storm confronting us. Like the disciples, we may forget that Jesus is still with us in the boat. We feel abandoned by God; we may even think he is out to get us because he brought us into the storm. If he really loved us, why would he be asleep, oblivious to our desperation? But the truth is that Jesus is never unaware of what we’re going through. He is always with us and always cares deeply for us. Just because he’s in the boat, however, doesn’t mean we won’t come up against any storms. When we cry out to him, we can see that he is closer to us in the storms than any other time. He may or may not calm the storms, but he will always speak peace to our hearts. The next time you face the storms of life, do your best to look beyond the waves and the wind. Look at Jesus, who has always been sitting right next to you, and trust him to steer you through to your destination. “Lord Jesus, sometimes I just can’t rise above the storms I face in my life. The trials seem so hard, and it feels as if you are far from me. Help me to look up and see you looking at me with love. Raise me up so I can keep my eyes on you!” 2 Samuel 12:1-7,10-17; Psalm 51:12-17 |
The man could write a melody too.
Godhead here in hiding, whom I do adore,
Masked by these bare shadows, shape and nothing more,
See, Lord, at thy service low lies here a heart
Lost, all lost in wonder at the God thou art.
Seeing, touching, tasting are in thee deceived:
How says trusty hearing? that shall be believed;
What God's Son has told me, take for truth I do;
Truth himself speaks truly or there's nothing true.
On the cross thy godhead made no sign to men,
Here thy very manhood steals from human ken:
Both are my confession, both are my belief,
And I pray the prayer of the dying thief.
I am not like Thomas, wounds I cannot see,
But can plainly call thee Lord and God as he;
Let me to a deeper faith daily nearer move,
Daily make me harder hope and dearer love.
O thou our reminder of Christ crucified,
Living Bread, the life of us for whom he died,
Lend this life to me then: feed and feast my mind,
There be thou the sweetness man was meant to find.
Bring the tender tale true of the Pelican;
Bathe me, Jesu Lord, in what thy bosom ran---
Blood whereof a single drop has power to win
All the world forgiveness of its world of sin.
Jesu, whom I look at shrouded here below,
I beseech thee send me what I thirst for so,
Some day to gaze on thee face to face in light
And be blest for ever with thy glory's sight. Amen.
(Adoro Te, Devote translation of Gerard Manley Hopkins, S.J.)
Faith-sharing bump.
Here's to a week of good fun leading up to the Super Bowl. May everyone's celebration be safe, and may we remember to put God first!
Thank you for all those links. St. Thomas pray for us.
| Mk 4:35-40 | ||
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| # | Douay-Rheims | Vulgate |
| 35 | And he saith to them that day, when evening was come: Let us pass over to the other side. | et ait illis illa die cum sero esset factum transeamus contra |
| 36 | And sending away the multitude, they take him even as he was in the ship: and there were other ships with him. | et dimittentes turbam adsumunt eum ita ut erat in navi et aliae naves erant cum illo |
| 37 | And there arose a great storm of wind, and the waves beat into the ship, so that the ship was filled. | et facta est procella magna venti et fluctus mittebat in navem ita ut impleretur navis |
| 38 | And he was in the hinder part of the ship, sleeping upon a pillow; and they awake him, and say to him: Master, doth, it not concern thee that we perish? | et erat ipse in puppi supra cervical dormiens et excitant eum et dicunt ei magister non ad te pertinet quia perimus |
| 39 | And rising up, he rebuked the wind, and said to the sea: Peace, be still. And the wind ceased: and there was made a great calm. | et exsurgens comminatus est vento et dixit mari tace obmutesce et cessavit ventus et facta est tranquillitas magna |
| 40 | And he said to them: Why are you fearful? have you not faith yet? And they feared exceedingly: and they said one to another: Who is this (thinkest thou) that both wind and sea obey him? | et ait illis quid timidi estis necdum habetis fidem et timuerunt magno timore et dicebant ad alterutrum quis putas est iste quia et ventus et mare oboediunt ei |
The iconografic principle of abolition of time (Christ is shown twice at two distinct moments in the narrative) is used here to great effect.
It's amazizng how much stuff there is just on this website, isn't it?
Thanks for the hymn.
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One night while Peter Nolasco was praying, the Blessed Virgin appeared (1228) and told him how greatly pleased she and her divine Son would be if a religious order were established in her honor for the express purpose of delivering Christians held in bondage by the infidels. In compliance with her wish, Peter, together with St. Raymond of Penafort and James I, King of Aragon, founded the Order of Our Lady of Mercy for the ransom of captives. Besides the usual vows, all members were required to take a fourth, one by which they bound themselves to become captives of the pagans, if necessary, to effect the emancipation of Christians.