Posted on 11/21/2005 7:44:59 AM PST by Salvation
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From: Luke 21:1-4
The Widow's Mite
| Monday, November 21, 2005 The Presentation of the Blessed Virgin Mary (Memorial) |
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Activities:
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November 21, 2005 ![]() Presentation of Mary Old Calendar: The Presentation of the Blessed Virgin Mary; St. Columban, Abbot
Presentation of Mary "Sacred Scripture contains no text concerning the event commemorated in today's liturgy. For something of a historical background one may consult the apocryphal works, particularly the Protoevangel of St. James (ch. 4:1ff). After an angel had revealed her pregnancy, Anna is said to have vowed her future child Mary to the Lord. Soon after birth the infant was brought to the sacred precincts at which only the best of Israel's daughters were admitted. At the age of three she was transferred to the temple proper (7:2). According to legend, here she was reared like a dove and received her nourishment from the hand of an angel (8:1). "In the East, where the feast, celebrated since the eighth century, is kept as a public holiday, it bears the name, 'The Entrance of the Mother of God into the Temple'. It was introduced at Rome by a Cypriotic legate to the papal court of Avignon in 1371. In 1472, Sixtus IV extended its observance to the whole Church. Abolished by Pius V, it was reintroduced some years later (1585)." Excerpted from The Church's Year of Grace, Pius Parsch. Things to Do:
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Thank You, I was hoping you would post that most beautiful painting.
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Daniel 1:1-6, 8-20 / Lk 21:1-4 Lots of people spend their whole lives waiting for an invitation like the one that Daniel and his friends received in today's reading from the book of Daniel. By order of the King of Babylon, they were selected for special training in preparation for entering the king's service. It was their 'main chance,' the guarantee of a distinguished career at the top. Daniel was pleased, no doubt about it, but at the same time he set some clear limits inside his own head: He wouldn't compromise his faith connection to God in order to advance his career. Among other things, this meant that he would continue to observe faithfully the laws that God had given his people. Daniel was a young man with an undivided heart and an openness to the Lord that was total. Because this was so, the Lord was able to give him what many people are never able to receive: Wisdom and insight into life's meaning and mysteries. And because he was wise, Daniel could help the king as no one else could. And that brings us to today's question: How wise are we in the things that really matter? What is our insight worth as we try to help our neighbors and friends struggle with life's mysteries? Is there anything of substance inside us? If we want to have something of value to give, we'd better be well connected to The One Who Is Wise! |
Faith-sharing bump.
The widow's mite -- a lovely story.
Homily of the Day bump.
thanks for the links.
You're welcome!
Monday November 21, 2005 Thirty-fourth Week in Ordinary Time
Reading (Daniel 1:1-6, 8-20) Gospel (St. Luke 21:1-4)
In the Gospel reading today, we hear about this poor widow who puts just a couple of small coins into the treasury. The Lord says to us that she has put in more than everyone else because she did not give of her surplus but she gave of her very livelihood. Now that certainly is true with regard to any kind of financial situation, but we can also look at it from a spiritual point of view. We have to ask ourselves again: What is it that God is looking for from each one of us, and do we give to Him out of our surplus or do we give to Him out of our necessity? Not merely the sense of recognizing that we are absolutely dependent upon Himbecause we arebut what we oftentimes do is to limit what we are going to give to God, or sometimes when we go to prayer it is all about the self. What we do give to God tends to be only when we do not want to pray about ourselves, which is pretty rare. If that is the case, how much are we really giving to the Lord?
Obviously, when we go to prayer there is a great deal that we gain from it. Yet it is not a matter of what we are getting; prayer is a matter of what we are giving. That is the necessity of it. And so we are to go to God with absolute trust and confidence that He will provide everything we need. We also need to be there with the complete charity that we are going to give to God whatever He would desire. When we look around and we realize that this world is in such grave necessity, we have a need to pray. And while there is need to look at some of the issues in our own lives, we need to make sure that we are looking at what the world needs as well, what the people around us need. We have to make sure that we are really, truly practicing charity, that while we might prefer to go to prayer and be selfish in the way we do things, out of our necessity we can pray for others. That kind of prayer is going to be exceedingly pleasing to the Lord.
It is a delicate balance sometimes. We have to try to discern what it is God wants us to pray about because sometimes there are things that are going to be in the way, things that stand between God and us. Obviously, that is what we need to pray about, to discern what the problem is and get rid of it. But beyond that, for the most part we need to make sure that our focus is simply on God. Even on those occasions when we are trying to discern what is in the way, it is so that we can focus more on God. It is not to be self-focused, but it is about the Lord. If we are focused on Him then we can be completely confident in what He is going to do for us because we are not just going to be giving to Him a little bit here or there when we do not want to think about ourselvesor when we are so generous that we actually do not think about ourselves for a few seconds!but the very essence of what we are about is focusing on the Lord and giving of our very necessity. That may seem to us something exceedingly small, just like this widow who put in only two copper coins when the wealthy people were putting in lots of money, but when we look at it from Gods perspective, we realize that if we are truly trying our best to give Him the praise and honor and glory that is due to His Holy Name, if we out of charity are truly seeking the good of others in our prayer as well as in our works, then we are giving out of our necessity.
That is what He is looking for: true charity, digging in deep. When Mother Teresa was once asked, How much should I give, (Somebody was asking that in a financial sense) she said, Give until it hurts. Do not just give from your surplus; give until it hurts. How about prayer? How much more important is that than money? God does not care about the money. God cares about charity. That is what we have to be about. Whether that is charity with regard to time, whether that is charity with regard to finance, or whether that is charity with regard to prayer, that is what it is all about. The focus of our lives has to be charity. If we are focused on charity, that is, truly loving the way we are supposed to, then God will handle everything else and we can have complete confidence in that. Like the widow in the Gospel, it does not mean God is going to make us rich and make everything easy. She was poor. Yet look at the wealth she had, the wealth of love that she could give more than everyone else even though it was only two little copper coins. That is what God is looking for: true generosity, true charity of heart, not to give just of what we have left over, but to give from our heart from the very necessity of our lives.
* This text was transcribed from the audio recording with minimal editing.
| Monday, November 21, 2005 Meditation Luke 21:1-4 Try to picture the scene here. Jesus had just entered the Temple, hoping to find it a house of prayer and rest for himself. But instead he is greeted by greedy moneychangers whom he must cast out and suspicious, conniving religious leaders who are relentless in grilling him and trying to trip him up in his own words. Of all places, shouldnt Jesus have been able to feel at home there, in his Fathers house, and receive some respite from all his labors? But even there, he had nowhere to lay his head (Luke 9:58). It was at the end of this grueling sequence of events that Jesus finally found some comfortand in a rather surprising way. As he watched people contributing to the Temple treasury, his heart was overwhelmed with pleasure. He saw a poor widow offering all she had to live on (Luke 21:4). After his strenuous physical and spiritual journey, seeing this widows selfless generosity touched Jesus to the depth of his being. Here was one who truly pleased God with her attitude and her actions. We may think we can do nothing to bring comfort to Jesus. After all, he is the Son of God, seated in heavenly glory! As he looks out upon the world, he sees the ravages of sin. War, enmity, resentment, anger, bitterness, and jealousy still take their toll on him. But when we choose to put others first, we bring Jesus joy. With so many other demands pressing on us, when we make the effort to get up in the morning to pray or go to Mass, it lifts his heart. In a materialistic society, when we give from our need, he is comforted. When we make the difficult step to repenteven when we want to justify ourselvesJesus is delighted. We can be a dwelling place for Jesusa place where he can lay his head in a world troubled by sin! Every time it feels as if living out our Christian calling forces us to give from our need, lets see these situations as opportunities to do nothing less than minister to the heart of Jesus and bring him refreshment. He truly delights in his people! Lord Jesus, I want to minister to you just as this poor widow did! Help me to press on in holiness and service to others so that my heart will be a fitting resting place for you. Daniel 1:1-6,8-20; (Psalm) Daniel 3:52-56 |
| Lk 21:1-4 | ||
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| # | Douay-Rheims | Vulgate |
| 1 | And looking on, he saw the rich men cast their gifts into the treasury. | respiciens autem vidit eos qui mittebant munera sua in gazofilacium divites |
| 2 | And he saw also a certain poor widow casting in two brass mites. | vidit autem et quandam viduam pauperculam mittentem aera minuta duo |
| 3 | And he said: Verily I say to you, that this poor widow hath cast in more than they all: | et dixit vere dico vobis quia vidua haec pauper plus quam omnes misit |
| 4 | For all these have of their abundance cast into the offerings of God: but she of her want, hath cast in all the living that she had. | nam omnes hii ex abundanti sibi miserunt in munera Dei haec autem ex eo quod deest illi omnem victum suum quem habuit misit |

The Protoevangelium of James
Discourse on the Entrance of the Most Holy Theotokos
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