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Straight Answers: What Is Purgatory Like?
Arlington [VA] Catholic Herald ^ | 17 November 2005 | Fr. William P. Saunders

Posted on 11/17/2005 4:35:36 PM PST by COBOL2Java

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To: P-Marlowe
General redemption? So nothing was actually accomplished at the cross? He just kinda laid the groundwork so that you could work your own way to heaven?

Nobody said anything about "working your own way to heaven". Clearly the redemption has to be applied to specific individuals in time.

Well, you'd better get to work.

If there's literally nothing left to be done by anyone (including God) because everything was accomplished 2000 years ago, we're all engaging in a vast waste of time, money, land, effort, lives ...

But that's clearly not consistent with Scripture, so why do you believe it?

41 posted on 11/18/2005 6:54:20 AM PST by Campion ("I am so tired of you, liberal church in America" -- Mother Angelica, 1993)
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To: P-Marlowe
By the way, do you read the Bible? Go to church? Pray?

Why? Are you trying to work your way into heaven? Didn't Jesus do it all?

42 posted on 11/18/2005 6:56:05 AM PST by Campion ("I am so tired of you, liberal church in America" -- Mother Angelica, 1993)
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To: Tax-chick
I think it's like Houston.

...and if God decides you've been bad, you go to Baltimore.

43 posted on 11/18/2005 7:01:28 AM PST by Heatseeker (Never underestimate the left's tendency to underestimate us.)
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To: Campion; Alex Murphy
By the way, do you read the Bible? Go to church? Pray?

Yep.

Why? Are you trying to work your way into heaven? Didn't Jesus do it all?

My ticket has already been purchased. Christ paid the price. I am simply continuing in his word and tarrying until he comes. Just keeping busy until the train arrives.

44 posted on 11/18/2005 7:07:01 AM PST by P-Marlowe
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To: P-Marlowe
So it is not finished.

Not for you. Paul didn't think it was over for him while alive, either

"I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified." (1 Cor 9:27)

Christ calls us to be disciples. Read the Gospel of Mark if you are interested in the NECESSITY of becoming servants to others. Christ tells us over and over we must become like Him.

Regards

45 posted on 11/18/2005 7:09:07 AM PST by jo kus
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To: P-Marlowe
My ticket has already been purchased. Christ paid the price. I am simply continuing in his word and tarrying until he comes. Just keeping busy until the train arrives.

Your way sounds pretty cozy and easy - and just wrong. I am sure that this is what Christ meant when He said "pick up your cross daily and follow Me", or "follow the narrow road".

Brother, I urge you to re-visit the Gospels with a prayerful heart and reconsider whether we are just meant to "wait around"...

Regards

46 posted on 11/18/2005 7:12:41 AM PST by jo kus
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To: jo kus
Okay, here is the disclaimer: I am in no way a Biblical or theological expert, but here goes anyway.

Isn't this whole business of "covering our sins by Christ's death" versus "actually being transformed" one of basic points of Luther and the Reformation?

Is the following summary correct?

In a very simplistic way, the Protestants said and say that because of the fall there is nothing good left in us and so redemption is Christ's death and his covering our sinfulness with Christ's passion and death. Humans are not transformed into sanctified humans rather they are sinful humans covered with the cope of righteousness.

Against this Catholics said and say, no, despite the fall, and because of Christ's works, redemption is sanctifying grace given to us in baptism that rekindles goodness in us and enables us to cooperate with God to transform ourselves into sanctified humans, the state we were in before Adam / Eve's sin. We "work" out our salvation by cooperating with God in moving ourselves forward and sanctifying ourselves. (We can also reject God and lose all.)

So, Protestant salvation is a substitutionary justification in which the sinner is clothed in righteousness. Catholic salvation is an actual transformatory justification in which humans are literally transformed. Any transformation that remains after death is taken care of in purgatory or, what the Orthodox would called the process of divinization.

Am I completely off base? Thanks.
47 posted on 11/18/2005 7:21:14 AM PST by GeorgiaGuy
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To: jo kus
Your way sounds pretty cozy and easy - and just wrong. I am sure that this is what Christ meant when He said "pick up your cross daily and follow Me", or "follow the narrow road".

Is that supposed to be a "work"? I thought it was a privilege. Didn't Jesus say "My yoke is easy and my burden is light?" Or is that something that has been mistranslated?

Am I supposed to hate stuff like going to church, reading the bible and praying? Is that supposed to be a great burden upon my shoulders such that it will help Jesus in atoning for my sins?

What "works" do you do that are such a punishing burden upon your soul that it helps you to redeem yourself from your sins?

48 posted on 11/18/2005 7:25:36 AM PST by P-Marlowe
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To: GeorgiaGuy
In a very simplistic way, the Protestants said and say that because of the fall there is nothing good left in us and so redemption is Christ's death and his covering our sinfulness with Christ's passion and death. Humans are not transformed into sanctified humans rather they are sinful humans covered with the cope of righteousness

Not only do they say that there is nothing good in man, but that man, EVEN WITH CHRIST WITHIN US, can do nothing good. Basically, we can do nothing because we are unable to respond to the graces of God. Thus, the need for an imputed righteousness, a legal declaration, although the person is still sinful and incapable of doing good with Christ.

So, Protestant salvation is a substitutionary justification in which the sinner is clothed in righteousness. Catholic salvation is an actual transformatory justification in which humans are literally transformed. Any transformation that remains after death is taken care of in purgatory or, what the Orthodox would called the process of divinization.

You summed it up very well. According to some Protestants, man cannot be righteous, even if God is the driving force within them, placing inside them the will and desire to do God's good purposes. (Phil 2:12-13)

Regards

49 posted on 11/18/2005 7:43:43 AM PST by jo kus
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To: P-Marlowe
Is that supposed to be a "work"? I thought it was a privilege. Didn't Jesus say "My yoke is easy and my burden is light?"

Love is "easy". Following rules out of external commands to OBLIGATE God to 'owe' us is a burden. Working for wages is burdensome. Loving God and others is the Way of the Savior. We are to become like Christ, a servant. We are to die to ourselves. This goes beyond "I am just waiting around until God calls me home" idea you seem to have. DYING to yourself means leaving the ego behind and becoming a servant. This is the call Christ makes to us.

Am I supposed to hate stuff like going to church, reading the bible and praying?

All of that is MEANINGLESS if you are not transformed internally. Our religious experiences boil down to charity and justice. Catholics and many other Protestants will hear from the Gospel of Matthew 25:31-46, the parable of the sheep and the goats, this Sunday. Our entire life boils down to whether we are led to this conversion that changes us. If you aren't changed, converted, you have nothing. Without love, Paul says, we are nothing (1 Cor 13:2).

What "works" do you do that are such a punishing burden upon your soul that it helps you to redeem yourself from your sins?

I don't do any "works", because I cannot obligate God to pay me anything. Love comes from Christ, just as faith does. With your idea that your "faith" saves you, you are now doing the very thing that Paul says we are NOT to do in Romans - obligating God. Your presumptuous attitude is demanding salvation as a payment from God through your "work" of faith.

Regards

50 posted on 11/18/2005 7:57:39 AM PST by jo kus
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To: Heatseeker

Is Baltimore worse than Houston? I haven't been there in many years.


51 posted on 11/18/2005 8:10:03 AM PST by Tax-chick ("Everything is either willed or permitted by God, and nothing can hurt me." Bl. Charles de Foucauld)
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To: Tax-chick
Baltimore is worse than anywhere, imo. Why do I stay one might ask? Because it's close to family and because I hate moving more than I hate Baltimore. At least for right now. hehe
52 posted on 11/18/2005 8:20:34 AM PST by FourtySeven (47)
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To: FourtySeven

Thanks for the info! I'll put Baltimore on my list of places that I'd rather starve than live there!


53 posted on 11/18/2005 8:27:08 AM PST by Tax-chick ("Everything is either willed or permitted by God, and nothing can hurt me." Bl. Charles de Foucauld)
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To: COBOL2Java

BTTT


54 posted on 11/18/2005 8:28:32 AM PST by SweetCaroline (PARENTS & GRANDPARENTS IN CA JUST ABORTED THEIR FAMILY!!!)
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To: GeorgiaGuy; P-Marlowe
So, Protestant salvation is a substitutionary justification in which the sinner is clothed in righteousness. Catholic salvation is an actual transformatory justification in which humans are literally transformed. Any transformation that remains after death is taken care of in purgatory or, what the Orthodox would called the process of divinization.

Your definition of the Reformation view ("nothing good left in us") is way off base, but your summary above is good re justification by itself. It is weak because it does not take into account the Reformation view of ongoing sanctification or the final glorification. Both of those appear to be inclusive to your definition of "Catholic salvation". If we want to make this an apples-to-apples comparison, we need to match up that entire redemptive process (from first repentance to final restoration/transformation) across both parties' theologies.

55 posted on 11/18/2005 8:35:42 AM PST by Alex Murphy (Psalm 73)
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To: COBOL2Java
Every channel in Purgatory has Katie Curic on.
56 posted on 11/18/2005 8:37:59 AM PST by TBall
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To: COBOL2Java

Always good to hear from the name-callers!/s


57 posted on 11/18/2005 9:29:54 AM PST by TigerSilly (What if the hokey-pokey is what it really is all about?)
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bttt


58 posted on 11/18/2005 9:34:36 AM PST by Dark Skies ("Amazing Grace, how sweet the sound, that saved a wretch like me...")
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To: thomaswest
Since purgatory is not mentioned even once in all of Scripture,

Neither is New Jersey. Yet here I am :)

59 posted on 11/18/2005 9:56:09 AM PST by Claud
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To: Claud

You sure New Jersey isn't Purgatory?


60 posted on 11/18/2005 9:56:52 AM PST by jude24 ("Thy law is written on the hearts of men, which iniquity itself effaces not." - St. Augustine)
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