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Catholic Caucus: Daily Mass Readings, 11-02-05, All Souls Day: Commemoration of Faithful Departed
USCCB.org/New American Bible ^ | 11-02-05 | New American Bible

Posted on 11/02/2005 8:46:56 AM PST by Salvation

November 2, 2005
The Commemoration of All the Faithful Departed
(All Souls)

Psalm: Wednesday 47

The following readings or those given in the Masses for the Dead, nos. 1011-1015, may be used.

Reading I
Wis 3:1-9

The souls of the just are in the hand of God,
and no torment shall touch them.
They seemed, in the view of the foolish, to be dead;
and their passing away was thought an affliction
and their going forth from us, utter destruction.
But they are in peace.
For if before men, indeed, they be punished,
yet is their hope full of immortality;
chastised a little, they shall be greatly blessed,
because God tried them
and found them worthy of himself.
As gold in the furnace, he proved them,
and as sacrificial offerings he took them to himself.
In the time of their visitation they shall shine,
and shall dart about as sparks through stubble;
they shall judge nations and rule over peoples,
and the LORD shall be their King forever.
Those who trust in him shall understand truth,
and the faithful shall abide with him in love:
because grace and mercy are with his holy ones,
and his care is with his elect.

Responsorial Psalm
Ps 23:1-3a, 3b-4, 5, 6

R. (1) The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
He guides me in right paths
for his name’s sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
with your rod and your staff
that give me courage.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
You spread the table before me
in the sight of my foes;
You anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
Only goodness and kindness follow me

all the days of my life;
and I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.

Reading II
Rom 5:5-11

Brothers and sisters:
Hope does not disappoint,
because the love of God has been poured out into our hearts
through the Holy Spirit that has been given to us.
For Christ, while we were still helpless,
died at the appointed time for the ungodly.
Indeed, only with difficulty does one die for a just person,
though perhaps for a good person
one might even find courage to die.
But God proves his love for us
in that while we were still sinners Christ died for us.
How much more then, since we are now justified by his Blood,
will we be saved through him from the wrath.
Indeed, if, while we were enemies,
we were reconciled to God through the death of his Son,
how much more, once reconciled,
will we be saved by his life.
Not only that,
but we also boast of God through our Lord Jesus Christ,
through whom we have now received reconciliation.

or


Rom 6:3-9

Brothers and sisters:
Are you unaware that we who were baptized into Christ Jesus
were baptized into his death?
We were indeed buried with him through baptism into death,
so that, just as Christ was raised from the dead
by the glory of the Father,
we too might live in newness of life.

For if we have grown into union with him through a death like his,
we shall also be united with him in the resurrection.
We know that our old self was crucified with him,
so that our sinful body might be done away with,
that we might no longer be in slavery to sin.
For a dead person has been absolved from sin.
If, then, we have died with Christ,
we believe that we shall also live with him.
We know that Christ, raised from the dead, dies no more;
death no longer has power over him.

Gospel
Jn 6:37-40

Jesus said to the crowds:
“Everything that the Father gives me will come to me,
and I will not reject anyone who comes to me,
because I came down from heaven not to do my own will
but the will of the one who sent me.
And this is the will of the one who sent me,
that I should not lose anything of what he gave me,
but that I should raise it on the last day.
For this is the will of my Father,
that everyone who sees the Son and believes in him
may have eternal life,
and I shall raise him on the last day.”




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To: SaltyJoe

Not with Jesus anymore.

In Heaven?

In hell?

In Purgatory? Where was Lazarus during those four days?


21 posted on 11/02/2005 10:25:12 PM PST by Salvation (†With God all things are possible.†)
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To: All
 
 
A Voice in the Desert
 
 

Wednesday November 2, 2005   Feast of All Souls

 Following is the Homily from the First Mass of the Day

Reading I (Wisdom 3:1-9)    Reading II (Romans 6:3-9) 

Gospel (St. John 6:37-40)

In the second reading today, Saint Paul tells us in his Letter to the Romans that when we were baptized we were baptized into the death and the resurrection of Christ, and as such we became members of the Person of Jesus Christ who share in His life; and if we share in His life and we share in His person then we also share in the inheritance which is His, and that inheritance is nothing less than God Himself–it is eternal life in heaven.  

But what we are celebrating today are the souls who have gone before us, just souls, as we hear in the first reading, yet souls who are not yet in the Beatific Vision. They are not yet in that face-to-face vision with God. We call them, oftentimes, the “Poor Souls” but we need to remember that they are holy souls. These are people who died in the state of grace. They are people who all will go to heaven. As Saint Paul said, a man who has died is absolved from sin. Once you die, you can sin no longer. So if you die in the state of grace but you are not yet perfect then there is a purification that must take place. That is what the word “Purgatory” means; it comes from the same root as our word “purge;” it is to be purged of everything that is not of God. That is why in this life we would willfully and even joyfully accept our share in the Cross, to suffer with Christ so as to live with Him, as Saint Paul says. If we are willing to do that, we become purified here and then we do not have to do it there. If we are purified here, there is merit involved, which means that we are able to love God more and we gain a higher place in heaven for eternity. In Purgatory, all it is is being purified. There is no merit, there is no growth in grace, there is no growth in love. The amount that you will love for all eternity is fixed at the moment you die. And so these holy souls cannot love God any more than they already do.  

We can. We can grow in holiness if we are willing to do so. We can love God more so that when we die we will be able to love Him more. It is not a matter of trying to compete with anybody to see if we can get a higher place in heaven than they, but rather it is a matter of love, that we want to love God as much as we possibly can because He deserves to be loved as much as we can possibly love Him. That is what we want to be about. I find it very frustrating when people want to see if they can love God as little as they possibly can and still get into heaven. For those who are married, just look at your spouse and say, “On the day I got married, did I want to love this person as little as I possibly could for the rest of my life? just enough to make sure I don’t get kicked out of the house? But I certainly don’t want to push it any more and see if I can love this person more.” It is a pretty selfish attitude, isn’t it? But that is what we do to God. “Oh, if I can just get the last rung in Purgatory. If I can just get the lowest place in heaven.” If you do, praise God! But do not aim for it. Why would you want to see if you can love God as little as you possibly can for the rest of eternity? It does not make sense to me.  

God is love. He deserves to be loved. The souls whom we honor today are all holy souls who love God, but they were not made perfect in this life. So they are poor souls in the sense that they are suffering. The greatest suffering of all is to know that if they would have accepted a greater share of the Cross in this life they would be looking at God face-to-face right now. But they are not. They cannot do anything to help themselves, but we can help them. They are members of the Communion of Saints, so they are praying for us. We can pray for them, and we must. It is a matter of charity on our part to make sure that we do not forget those who have gone before us.  

It is one of the great tragedies, if you go to a funeral these days, that they canonize the person on the spot. “Oh, they’re already in heaven.” Well, that is just rank Protestantism. “They believed in Jesus as their personal Lord and Savior, therefore, they’re already in heaven.” That is nonsense. It does not say that in Scripture. The Church has never taught it. Christian people never believed that until more recently. And the Church still does not believe it. We need to make sure that we pray for those who have gone before us. Hopefully they are in heaven, but we do not know that. If they are, your prayers are not wasted anyway; God will give them to somebody else who needs them.  

So continue to pray for those who have gone before us. Remember that they are praying for us. They are holy souls. They are saints, not yet in the Beatific Vision but soon to be there. We need simply to keep them in our prayers so that we can help them get there sooner. Remember that they will not forget that you helped them; they will pray for you. Do not do it selfishly just to see if you can get somebody to pray for you, but rather make sure that you do it out of charity, that you are praying for them out of love to get them to heaven, so they can love God with no imperfection, so they can see Him face-to-face and enter into eternal life. That is what we want for these holy souls. In turn, they, in charity for us and in gratitude for what we have done, will pray for us so that we do not have to endure what they are now enduring (or at least that we will not have to endure it for as long as we would have), so that we can be purified in this life, so that we can love God more perfectly. And that greater perfection of love translates out of this life and into the next where we will be able to love God even more for all eternity. 

 

Following is the Homily from the Second Mass of the Day

 Reading I (Job 19:1, 23-27a)    Reading II (Romans 8:31b-35, 37-39)  Gospel (St. John 17:24-26)

 

In the Gospel reading, Jesus tells us that they know Him. Jesus knows the Father, and these disciples of His know that the Father had sent Jesus. This is precisely what the souls in Purgatory are fully aware of: that they are saved only through Jesus Christ and that they are completely dependent upon the grace of God. These, remember again, are holy souls. They are members of the Communion of Saints. They are praying to be able to get to heaven. And Our Lord desires, as He says, that they would be with Him so that where He is they also may be. They understand, as Job says, that their Vindicator lives and that they will see Him face-to-face and even one day in the resurrection they will see Him in the body because their bodies will be reunited with their souls in the resurrection of the dead. At that point, they will be in the fullness of life in heaven, so in their own bodies they will see God. This is a guarantee, and a beautiful guarantee that we know these souls will go to heaven and they will one day look at God face-to-face. 

There are people who in our day want to be able to suggest that the Church no longer believes in Purgatory. Purgatory is an infallible teaching of the Church. It is not something that can change, even if somebody would want it to. It is not a point which can be denied or even ignored, any more than the Resurrection of Jesus or the Assumption of Our Lady can be ignored. Those also are infallible teachings. Scripture is very clear with regard to Purgatory. It never uses the word, but it does not need to; the concept is certainly there. You can see it in 2 Maccabees, but, of course, those who are not Catholic would deny that because they have removed 2 Maccabees from their Bible. But it is in Colossians where Saint Paul tells us that even after this life there will be a purification as if in fire. Jesus speaks about it when He talks about how you will be handed over to the judge, and the judge will hand you over to the jailer, and you will not be released until you have paid the last penny. There is no release from hell; that is eternal. So the only place where you are going to be paying off your debt, and the only place where you can possibly be released from is Purgatory. No one is going to be released from heaven because they would not want to be. No one will be released from hell because they cannot be. But all of those who are in Purgatory will be released after they have dealt with the purification they need to undergo. So it will happen. But as for the teaching regarding Purgatory, as we see, Scripture is very clear, the Church is very clear, and we need to be very clear. It is an infallible teaching of the Church. It is part of the deposit of faith. It cannot be denied or rejected in any way.  

If we are going to truly be Catholic, we need to embrace the fullness of the faith, and Purgatory is part of it. Thanks be to God it is because the Book of Revelation tells us that nothing imperfect or impure can enter into heaven. Shall we take a poll and ask ourselves how many people here think they are perfect and ready to go straight to heaven? Or even if today, of course, you are not going to die, do you think you will be perfect by the time you get there? If it was required that we be perfect at the moment of death to enter into heaven, heaven would be very sparsely populated and hell would be bursting at the seams. So God in His mercy has given us a place where we can be purified even after we have died, so that we can go to heaven, so that we can be made perfect.  

Understand, this is part of God’s mercy. When a soul dies and stands before Jesus and they look at His absolute perfection and love, if they themselves are not made perfect they are the ones who will say, “I cannot enter in here yet. I cannot stand to look upon the absolute holiness and perfection because I am not able.” Until we are made perfect, we cannot look upon perfection. Therefore, they themselves willfully choose to go into Purgatory in order to be perfected because, having once been able to have even a glimpse of the perfect love of Jesus, what they want is to be able to love Him perfectly and they know with the imperfections on their soul that they cannot. So this is purely part of God’s mercy, not a punishment, not anger, not hatred, not being mean or anything like that. It is pure mercy so that more souls will be able to go to heaven, that more souls will be able to love God perfectly and receive the love that He wills to give to them. That is what He created us for and that is what He wants for us. He is not trying to devise ways of keeping us out of heaven. Instead, what He has done is to find a way to make sure that the most souls possible would be able to get to heaven.

We can do our Purgatory here or we can do it there. As I mentioned before, here we merit, we grow in love, we grow in grace; there you do not. Either way, we have to be purified before we can get to heaven. So we pray for the souls who are in Purgatory, but we need to choose to do our Purgatory now so that we will not have to do it later, and that we will be able to see God face-to-face much sooner and be able to love Him more perfectly. 

 

Following is the Homily from the Third Mass of the Day

 Reading I (Lamentations 3:17-26)    Reading II (1 John 3:1-2) 

Gospel (St. John 12:23-28)

 In the reading we heard from the Book of Lamentations, we hear that this is the reason for hope: that our Redeemer lives and we shall see Him face-to-face. That is the greatest reason for anything we do. So when Our Lord tells us in the Gospel reading that He is troubled now but He asks, What shall I say? Father, save me from this hour? He says, No, this is the reason I came. Father, glorify Your Name. That, again, is what each one of us needs to be about. When we look at the struggles and the difficulties and the sufferings of this life (or those in Purgatory, for that matter), we do not want them. Yet we can look at it and say, “There is a reason why I will accept them. There is a reason for hope, and it’s not me–it’s Him–that I will be able one day to see Him, that I know He lives and absolutely everything that happens in my life is part of His providence.” Like Jesus in the Garden, we would all like to be able to say, “Lord, if this cup could pass me by,” yet we need to remember the second half: Not my will be done, but Yours. 

Remember that if we are willing to suffer with Christ then we are going to be glorified with Him. Also remember that if we are not completely perfected in this life, we are not abandoned in the next. If we go to Purgatory, our guardian angel is with us all the time that we are in Purgatory and all the way into eternity. If, of course, we abandon Christ, our guardian angel will drop us off at the gates of hell. But if we are faithful and if we die in the state of grace, God will not abandon us and our angel will not abandon us. We are going to have the mercy of God extended to us. But if we are willing to die to ourselves, we will be able to produce great fruit. As Jesus told us in the Gospel: Unless a grain of wheat falls to the ground and dies, it just remains a single grain. If we get all caught up in ourselves, that is as far as we go. If we get caught up in Christ then we are going to be able to produce abundantly. That is what Jesus is looking for. He is looking for souls who love Him, and who love Him enough to be willing to share in His suffering. Are we willing to do that? It is worth every bit of it when we stop to think of what the reward is: to be able to see God face-to-face and be able to love Him for eternity. 

I should also point out, with regard to the Masses that we have today, that the Church does allow three Masses for each priest on All Souls’ Day. The first Mass can be said for any intention that the priest wills. That is the one that was published in the bulletin. The second Mass must be prayed for the souls in Purgatory. The third Mass is prayed for the intention of the Holy Father. The intention traditionally was for all of the Masses that were stolen when Henry VIII had all of the churches and monasteries of England sacked and stole all of the Mass intentions and stipends that were there. All of those Masses need to be said. People had asked for them to be said, and the Church realizes the obligation in justice to make sure that they are said. That is what the third Mass is for, to be able to make up for all of those Masses that the paperwork had been destroyed and we do not know who they were supposed to be for. Have they all been said over the years? Perhaps. If so, then it is for the Holy Father’s intentions, whatever those may be. But if they have not yet been completed then that is what the Mass is offered for. So it is not just a multiplication of Masses for the fun of multiplying Masses, but rather it is with a very specific intention, done, once again, out of pure charity; charity, first, for the souls in Purgatory; charity also for those who have asked that Masses be said for their loved ones and yet, because of the situation of the criminal act that took place, those Masses have not been said. That is what the Church desires is that out of charity and out of justice everything will be made right. 

As we continue on now with the Mass, remember in a special way all of those who have gone before us, all of those who are in Purgatory, right now so intensely grateful that we are here praying for them. Always remember that they are praying for us. And keep in mind always the union that we have with them, that souls who are all in the state of grace are united in the bonds of the love of God. The souls in Purgatory, the souls in heaven, and all of us (provided we are in the state of grace), are all united in that Communion of Saints. We want them to be able to get to heaven as soon as possible, and they want us to get to heaven as soon as possible. So there is the charity of the Mystical Body, where each member prays for one another, each member helps one another, and in that way each member glories in the good of one another. 

*  This text was transcribed from the audio recording with minimal editing.       


22 posted on 11/02/2005 10:36:34 PM PST by Salvation (†With God all things are possible.†)
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To: All
The Word Among Us


Wednesday, November 02, 2005

Meditation
John 6:37-40



Have you ever thought about the meaning of today’s title? It’s a day to honor and pray for all souls—for everyone who has ever existed or ever will exist. Remembering all those who have died, even just thinking about death itself, lends a solemn feeling to the day. And yet we who are baptized into Christ can have great hope in the face of death. With St. Ambrose we can assert the truth: “Christ’s death is the life of all.”

“We ought not bewail death,” declared St. Ambrose, “for it is the cause of universal salvation.” Jesus’ death reconciled each of us to God. Our differences have been settled. The penalty due our sins has been paid. This is true for us, for our loved ones who have died, for those who have yet to be born, indeed for all souls.

What a loving Father we have! And what a great hope! “The souls of the righteous are in the hand of God” (Wisdom 3:1). This should be our focus today. We don’t have to experience only sadness. We can rejoice as well in God’s love—the love that provided for our redemption, the love that offers us the hope of heaven, the love that is daily poured into our hearts through the Holy Spirit (Romans 5:5).

Believe it or not, this same love even allows death. St. Ambrose explained it this way:
“Death was not part of nature
. . . . That is, God did not will death in the beginning; he gave it rather as a healing medicine. For once man was condemned to lasting toil for his sins, his life became wretched; there had to be an end to the misery so that death might restore man’s original condition.”

Our “original condition” is immortal life, which the faithful now receive as a “gracious gift after dying” (St. Ambrose). “For this is the will of my Father, that all who see the Son and believe in him may have eternal life, and I shall raise them up on the last day” (John 6:40). Ponder these truths today. Let their promise lift up your heart.

“Father, thank you for the death of your Son, Jesus. Thank you for holding me and all of my loved ones in your hands. Fill me today with more of your love, with hope in Christ’s death and resurrection, and with faith in your will for my life.”

Wisdom 3:1-9; Psalm 23:1-6; Romams 5:5-11



23 posted on 11/02/2005 10:46:20 PM PST by Salvation (†With God all things are possible.†)
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To: All
One Bread, One Body

One Bread, One Body

 

<< Wednesday, November 2, 2005 >> All Souls
 
Wisdom 3:1-9
1 Corinthians 15:51-57
Psalm 23
John 6:37-40
View Readings
 
THE BIBLE ON PRAYING FOR THE DEAD
 
"God tried them and found them worthy of Himself." —Wisdom 3:5
 

According to the Bible, what happens to us when we die? The Bible seems to imply that some people immediately go to heaven after death. Jesus told the good thief: "This day you will be with Me in paradise" (Lk 23:43). It seems logical that some people also immediately go to hell, although nowhere in the Bible is this stated explicitly. The Bible does say: "It is appointed that men die once, and after death be judged" (Heb 9:27). However, this verse does not say judgment immediately follows death, or that heaven or hell always immediately follow judgment.

However, the Bible does indicate that some of the dead do not go immediately to heaven or hell. Judas Maccabeus provided "an expiatory sacrifice" for the soldiers who had died for the Jewish faith (2 Mc 12:43). It would be useless to make offerings for people in heaven or hell (see Lk 16:26), so these people must be on the way to heaven. To argue for resurrection, Paul mentioned that the Corinthian church baptized the dead by proxy (1 Cor 15:29). This would be useless for anyone in heaven or hell, so baptism by proxy must have been for those in purgatory. They had given their lives to Jesus but had not been baptized. We should pray for the dead as the Spirit leads.

 
Prayer: Father, may I pray for the dead as did the Christians of the New Testament.
Promise: "No one who comes [to Me] will I ever reject." —Jn 6:37
Praise: The Morrow family keeps a list of loved ones who have died, and make it a practice to regularly pray for their souls by name.
 

24 posted on 11/02/2005 10:50:47 PM PST by Salvation (†With God all things are possible.†)
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To: Salvation

From: Romans 5:5-11

Reconciliation Through Christ's Sacrifice, the Basis of our Hope



[5] And (this) hope does not disappoint us, because God's love has been
poured into our hearts through the Holy Spirit who has been given to us.

[6] While we were yet helpless, at the right time Christ died for the
ungodly. [7] Why, one will hardly die for a righteous man--though
perhaps for a good man one will dare even to die. [8] But God shows
His love for us in that while we were yet sinners Christ died for us.
[9] Since, therefore, we are now justified by His blood, much more shall
we be saved by Him from the wrath of God. [10] For, if while we were
enemies we were reconciled to God by the death of His Son, much more,
now that we are reconciled, shall we be saved by His life. [11] Not only
so, but we also rejoice in God through our Lord Jesus Christ, through
whom we have now received our reconciliation.



Commentary:

1-5. In this very moving passage God helps us see "the divine
interlacing of the three theological virtues which form the backing
upon which the true life of every Christian man or woman has to be
woven" ([Blessed] J. Escriva, "Friends of God", 205). Faith, hope and
charity act in us in turn, causing us to grow in the life of grace.
Thus, faith leads us to know and be sure of things we hope for (cf.
Hebrews 11:1); hope ensures that we shall attain them, and enlivens our
love of God; charity, for its part, gives us energy to practise the
other two theological virtues. The definitive outcome of this growth
in love, faith and hope is the everlasting peace that is of the essence
of eternal life.

As long as we are in this present life we do have peace to some
degree--but with tribulation. Therefore, the peace attainable in this
life does not consist in the contentment of someone who wants to have
no problems, but rather in the resoluteness full of hope ("character")
of someone who manages to rise above suffering and stays faithful
through endurance. Suffering is necessary for us, because it is the
normal way to grow in virtue (cf. James 1:2-4; 1 Peter 1:5-7); that is
why it is providential (cf. Philippians 1:19; Colossians 1:24) and
leads to joy and happiness (1 Thessalonians 1:6).

"A person who hopes for something and strives eagerly to attain it is
ready to endure all kinds of difficulty and distress. Thus, for
example, a sick person if he is eager to be healthy, is happy to take
the bitter medicine which will cure him. Therefore, one sign of the
ardent hope that is ours thanks to Christ is that we glory not only in
the hope of future glory, but also in the afflictions which we suffer
in order to attain it" (St. Thomas Aquinas, "Commentary on Romans, ad.
loc.").

A person who lives by faith, hope and charity realizes that suffering
is not something meaningless but rather is designed by God for our
perfecting. Perfection consists "in the bringing of our wills so

closely into conformity with the will of God that, as soon as we
realize He wills anything, we desire it ourselves with all our might,
and take the bitter with the sweet, knowing that to be His Majesty's
will [...]. If our love is perfect, it has this quality of leading us
to forget our own pleasure in order to please Him whom we love. And
that is indeed what happens" (St. Teresa of Avila, "Book of
Foundations", Chapter 5).

5. The love which St. Paul speaks of here is, at one and the same time,
God's love for us--manifested in His sending the Holy Spirit--and the
love which God places in our soul to enable us to love Him. The Second
Council of Orange, quoting St. Augustine, explains this as follows: "To
love God is entirely a gift of God. He, without being loved, loves us
and enabled us to love Him. We were loved when we were still
displeasing to Him, so that we might be given something whereby we
might please Him. So it is that the Spirit of the Father and the Son,
whom we love with the Father and the son, pours charity into our
hearts" (Second Council of Orange, "De Gratia", Canon 25; cf. St.
Augustine, "In Ioann. Evang.", 102, 5).

6-11. The friendship which reigned in Paradise between God and man was
followed by the enmity created by Adam's sin. By promising a future
redeemer, God once more offered mankind His friendship. The scale of
God's love for us can be seen in the "reconciliation" which the Apostle
speaks about, which took place on the Cross, when Christ did away with
this enmity, making our peace with God and reconciling us to Him (cf.
Ephesians 2:15-16).

The petition in the Our Father, "Forgive us our trespasses as we
forgive those that trespass against us", is an invitation to imitate
the way God treats us, because by loving our enemies "there shines
forth in us some likeness to God our Father, who, by the death of His
Son, ransomed from everlasting perdition and reconciled to Himself the
human race, which before was most unfriendly and hostile to Him" ("St.
Pius V Catechism", IV, 14, 19).




Source: "The Navarre Bible: Text and Commentaries". Biblical text
taken from the Revised Standard Version and New Vulgate. Commentaries
made by members of the Faculty of Theology of the University of
Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock,
Co. Dublin, Ireland.


25 posted on 11/03/2005 9:26:54 AM PST by Salvation (†With God all things are possible.†)
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To: All

From: John 6:37-40


The Discourse on the Bread of Life (Continuation)



[37] All that the Father gives Me will come to Me; and him who comes to
Me I will not cast out. [38] For I have come down from Heaven, not to
do My own will, but the will of Him who sent Me; [39] and this is the
will of Him who sent Me, that I should lose nothing of all that He has
given Me, but raise it up on the last day. [40] For this is the will of
My Father, that every one who sees the Son and believes in Him should
have eternal life; and I will raise him up at the last day."




Commentary:


37-40. Jesus clearly reveals that He is the one sent by the Father.
This is something St. John the Baptist proclaimed earlier on (Jn
3:33-36), and Jesus Himself stated it in His dialogue with Nicodemus
(Jn 3:17-21) and announced publicly to the Jews in Jerusalem (Jn
5:20-30). Since Jesus is the one sent by the Father, the bread of life
come down from Heaven to give life to the world, everyone who believes
in Him has eternal life, for it is God's will that everyone should be
saved through Jesus Christ. These words of Jesus contain three
mysteries: 1) that of faith in Jesus Christ, which means "going to
Jesus", accepting His miracles (signs) and His words; 2) the mystery of
the resurrection of believers, something which begins in this life
through faith and becomes fully true in Heaven; 3) the mystery of
predestination, the will of our Father in Heaven that all men be
saved. These solemn words of our Lord fill the believer with hope.


St. Augustine, commenting on vv. 37 and 38, praises the humility of
Jesus, the perfect model for the humility of the Christian: Jesus chose
not to do His own will but that of the Father who sent Him: "Humbly am
I come, to teach humility am I come, as the master of humility am I
come; he who comes to Me is incorporated in Me; he who comes to Me,
becomes humble; he who cleaves to Me will be humble, for he does not
his will but God's" ("In Ioann. Evang.", 25, 15 and 16).



Source: "The Navarre Bible: Text and Commentaries". Biblical text
taken from the Revised Standard Version and New Vulgate. Commentaries
made by members of the Faculty of Theology of the University of
Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock,
Co. Dublin, Ireland.


26 posted on 11/03/2005 9:27:59 AM PST by Salvation (†With God all things are possible.†)
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To: Salvation

"Where was Lazarus during those four days?"

It's an interesting question.

http://www.usccb.org/nab/bible/john/john11.htm

(John 11:35)
35 And Jesus wept.

Lazarus could not have been in God's presence since Jesus had not yet given Himself for the Perfect Sacrifice


27 posted on 11/03/2005 10:22:14 AM PST by SaltyJoe (A mother's sorrowful heart and personal sacrifice redeems her lost child's soul.)
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