October 1, 2005
Memorial of Saint Thérèse of the Child Jesus, virgin and doctor of the Church
Psalm: Saturday 42
Reading IBar 4:5-12, 27-29
Fear not, my people!
Remember, Israel,
You were sold to the nations
not for your destruction;
It was because you angered God
that you were handed over to your foes.
For you provoked your Maker
with sacrifices to demons, to no-gods;
You forsook the Eternal God who nourished you,
and you grieved Jerusalem who fostered you.
She indeed saw coming upon you
the anger of God; and she said:
“Hear, you neighbors of Zion!
God has brought great mourning upon me,
For I have seen the captivity
that the Eternal God has brought
upon my sons and daughters.
With joy I fostered them;
but with mourning and lament I let them go.
Let no one gloat over me, a widow,
bereft of many:
For the sins of my children I am left desolate,
because they turned from the law of God.
Fear not, my children; call out to God!
He who brought this upon you will remember you.
As your hearts have been disposed to stray from God,
turn now ten times the more to seek him;
For he who has brought disaster upon you
will, in saving you, bring you back enduring joy.”
Responsorial PsalmPs 69:33-35, 36-37
R. (34)
The Lord listens to the poor.“See, you lowly ones, and be glad;
you who seek God, may your hearts revive!
For the LORD hears the poor,
and his own who are in bonds he spurns not.
Let the heavens and the earth praise him,
the seas and whatever moves in them!”
R.
The Lord listens to the poor.
For God will save Zion
and rebuild the cities of Judah.
They shall dwell in the land and own it,
and the descendants of his servants shall inherit it,
and those who love his name shall inhabit it.
R.
The Lord listens to the poor.
GospelLk 10:17-24
The seventy-two disciples returned rejoicing and said to Jesus,
“Lord, even the demons are subject to us because of your name.”
Jesus said, “I have observed Satan fall like lightning from the sky.
Behold, I have given you the power
‘to tread upon serpents’ and scorpions
and upon the full force of the enemy
and nothing will harm you.
Nevertheless, do not rejoice because the spirits are subject to you,
but rejoice because your names are written in heaven.”
At that very moment he rejoiced in the Holy Spirit and said,
“I give you praise, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to the childlike.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father.
No one knows who the Son is except the Father,
and who the Father is except the Son
and anyone to whom the Son wishes to reveal him.”
Turning to the disciples in private he said,
“Blessed are the eyes that see what you see.
For I say to you,
many prophets and kings desired to see what you see,
but did not see it,
and to hear what you hear, but did not hear it.”
From: Luke 10:17-24
The Seventy Return From Their Mission
[17] The seventy returned with joy, saying, "Lord, even the demons are
subject to us in Your name!" [18] And He (Jesus) said to them, "I saw
Satan fall like lightning from Heaven. [19] Behold, I have given you
authority to tread upon serpents and scorpions, and over all the power
of the enemy; and nothing shall hurt you. [20] Nevertheless do not
rejoice in this, that the spirits are subject to you; but rejoice that
your names are written in Heaven."
Jesus Gives Thanks
[21] In that same hour He rejoiced in the Holy Spirit and said, "I
thank Thee, Father, Lord of Heaven and earth, that thou hast hidden
these things from the wise and understanding and revealed them to
babes; yea, Father, for such was Thy gracious will. [22] All things
have been delivered to Me by My Father; and no one knows who the Son is
except the Father, or who the Father is except the Son and any one to
whom the Son chooses to reveal Him."
[23] Then turning to the disciples He said privately, "Blessed are the
eyes which see what you see! [24] For I tell you that many prophets and
kings desired to see what you see, and did not see it, and to hear what
you hear, and did not hear it."
Commentary:
20. Our Lord corrects His disciples, making them see that the right
reason for rejoicing lies in hope of reaching Heaven, not in the power
to do miracles which He gave them for their mission. As He said on
another occasion, "On that day many will say to Me, `Lord, Lord, did we
not prophesy in Your name, and cast our demons in Your name, and do
many mighty works in Your name?' And then will I declare to them, `I
never knew you; depart from Me, you evildoers'" (Matthew 7:22-23). In
other words, in the eyes of God doing His holy will at all times is
more important than working miracles.
21. This passage of the Gospel is usually called our Lord's "hymn of
joy" and is also found in St. Matthew (11:25-27). It is one of those
moments when Jesus rejoices to see humble people understanding and
accepting the word of God.
Our Lord also reveals one of the effects of humility--spiritual
childhood. For example, in another passage He says: "Truly, I say to
you, unless you turn and become like children, you will never enter the
Kingdom of Heaven" (Matthew 18:3). But spiritual childhood does not
involve weakness, softness or ignorance: "I have often meditated on
this life of spiritual childhood, which is not incompatible with
fortitude, because it demands a strong will, proven maturity, an open
and firm character [...]. To become children we must renounce our
pride and self-sufficiency, recognizing that we can do nothing by
ourselves. We must realize that we need grace, and the help of God our
Father to find our way and keep it. To be little, you have to abandon
yourself as children do, believe as children, beg as children beg"
([St] J. Escriva, "Christ Is Passing By", 10 and 143).
22. "This statement is a wonderful help to our faith," St. Ambrose
comments, "because when you read `all' you realize that Christ is
all-powerful, that He is not inferior to the Father, or less perfect
than He; when you read `have been delivered to me', you confess that
Christ is the Son, to whom everything belongs by right of being one in
substance [with the Father] and not by grace of gift" ("Expositio
Evangelii Sec. Lucam, in loc.").
Here we see Christ as almighty Lord and God, consubstantial with the
Father, and the only one capable of revealing who the Father is. At
the same time, we can recognize the divine nature of Jesus only if the
Father gives us the grace of faith--as He did to St. Peter (cf. Matthew
16:17).
23-24. Obviously, seeing Jesus with one's own eyes was a wonderful
thing for people who believed in him. However, our Lord will say to
Thomas, "Blessed are those who have not seen and yet believe" (John
20:29). St. Peter, for his part, tells us: "Without having seen Him
you love Him; though you do not see Him you believe in Him and rejoice
with unutterable and exalted joy. As the outcome of your faith you
obtain the salvation of your souls" (1 Peter 1:8-9).
Source: "The Navarre Bible: Text and Commentaries". Biblical text
taken from the Revised Standard Version and New Vulgate. Commentaries
made by members of the Faculty of Theology of the University of
Navarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock,
Co. Dublin, Ireland.
I went to see "Therese" the movie twice and used a box of tissues each time. I have friends who saw it five times.
Marie Thérèse Martin was born at Alençon, France on January 2, 1873, the youngest of five daughters. Her father, Louis, was a watchmaker, and her mother, Zelie, who died of breast cancer when Thérèse was four, was a lace maker. She was brought up in a model Christian home. While still a child she felt the attraction of the cloister, and at fifteen obtained permission to enter the Carmel of Lisieux. For the next nine years she lived a very ordinary religious life. There are no miracles, exploits or austerities recorded of her. She attained a very high degree of holiness by carrying out her ordinary daily duties with perfect fidelity, having a childlike confidence in God's providence and merciful love and being ready to be at the service of others at all times. She also had a great love of the Church and a zeal for the conversion of souls. She prayed especially for priests. She died of consumption on September 30, 1897, at the age of 24, and was canonized in 1925. She has never ceased to fulfill her promise: "I will pass my heaven in doing good on earth." Her interior life is known through her autobiography called Story of a Soul. Pope John Paul II declared her a Doctor of the Church in 1997. 
Also known as Remi, he was born at Laon, the son of Count Emilius of Laon and St. Celina. He became known for his preaching, and in 459, when he was only twenty-two, he was appointed bishop of Rheims. He was ordained and consecrated and reigned for more than seventy years, devoting himself to the evangelization of the Franks. In 496, Clovis, pagan King of northern Gaul, supposedly in response to a suggestion by his wife, Clotildis, a Christian, invoked the Christian God when the invading Alemanni were on the verge of defeating his forces, whereupon the tide of battle turned and Clovis was victorious. St. Remigius, aided by St. Vedast, instructed him and his chieftains in Christianity, and soon after baptized Clovis, his two sisters, and three thousand of his followers. Remigius was a zealous proponent of orthodoxy, opposed Arianism, and converted an Arian bishop at a synod of Arian bishops in 517. He was censured by a group of bishops for ordaining one Claudius, whom they felt was unworthy of the priesthood, but St. Remigius was generally held in great veneration for his holiness, learning, and miracles. He was the most influential prelate of Gaul and is considered the apostle of the Franks. He died at Rheims on January 13. — Dictionary of Saints, John J. Delaney 
