Posted on 09/20/2005 7:44:11 AM PDT by Salvation
September 20, 2005
Memorial of Saint Andrew Kim Taegon, priest and martyr, and Saint Paul Chong Hasang, martyr, and their companions, martyrs
Psalm: Tuesday 41
Reading I
Ezra 6:7-8, 12b, 14-20
King Darius issued an order to the officials
of West-of-Euphrates:
Let the governor and the elders of the Jews
continue the work on that house of God;
they are to rebuild it on its former site.
I also issue this decree
concerning your dealing with these elders of the Jews
in the rebuilding of that house of God:
From the royal revenue, the taxes of West-of-Euphrates,
let these men be repaid for their expenses, in full and without delay.
I, Darius, have issued this decree;
let it be carefully executed.
The elders of the Jews continued to make progress in the building,
supported by the message of the prophets,
Haggai and Zechariah, son of Iddo.
They finished the building according to the command
of the God of Israel
and the decrees of Cyrus and Darius
and of Artaxerxes, king of Persia.
They completed this house on the third day of the month Adar,
in the sixth year of the reign of King Darius.
The children of Israelpriests, Levites,
and the other returned exiles
celebrated the dedication of this house of God with joy.
For the dedication of this house of God,
they offered one hundred bulls,
two hundred rams, and four hundred lambs,
together with twelve he-goats as a sin-offering for all Israel,
in keeping with the number of the tribes of Israel.
Finally, they set up the priests in their classes
and the Levites in their divisions
for the service of God in Jerusalem,
as is prescribed in the book of Moses.
The exiles kept the Passover on the fourteenth day of the first month.
The Levites, every one of whom had purified himself for the occasion,
sacrificed the Passover for the rest of the exiles,
for their brethren the priests, and for themselves.
Responsorial Psalm
Ps 122:1-2, 3-4ab, 4cd-5
R. (1) Let us go rejoicing to the house of the Lord.
I rejoiced because they said to me,
We will go up to the house of the LORD.
And now we have set foot
within your gates, O Jerusalem.
R. Let us go rejoicing to the house of the Lord.
Jerusalem, built as a city
with compact unity.
To it the tribes go up,
the tribes of the LORD.
R. Let us go rejoicing to the house of the Lord.
According to the decree for Israel,
to give thanks to the name of the LORD.
In it are set up judgment seats,
seats for the house of David.
R. Let us go rejoicing to the house of the Lord.
Gospel
Lk 8:19-21
The mother of Jesus and his brothers came to him
but were unable to join him because of the crowd.
He was told, Your mother and your brothers are standing outside
and they wish to see you.
He said to them in reply, My mother and my brothers
are those who hear the word of God and act on it.
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From: Luke 8:19-21
The True Kinsmen of Jesus
Tuesday, September 20, 2005 Sts. Andrew Kim Taegon, Priest, Martyr, Paul Chong Hasang, Martyr and Their Companions, Martyrs (Memorial) |
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Recipes:
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September 20, 2005 St. Andrew Kim, priest and martyr, St. Paul Chong, martyr, and Companions, martyrs Old Calendar: St. Eustace and His Companions, martyrs
Before the reform of the General Roman Calendar today was the feast of St. Eustace and His Companions. He was a martyr whose cult was introduced at Rome in the early Middle Ages.
St. Andrew Kim Taegon and St. Paul Chong Hasang and their companions This first native Korean priest was the son of Korean converts. His father, Ignatius Kim, was martyred during the persecution of 1839 and was beatified in 1925. After baptism at the age of fifteen, Andrew traveled thirteen hundred miles to the seminary in Macao, China. After six years he managed to return to his country through Manchuria. That same year he crossed the Yellow Sea to Shanghai and was ordained a priest. Back home again, he was assigned to arrange for more missionaries to enter by a water route that would elude the border patrol. He was arrested, tortured and finally beheaded at the Han River near Seoul, the capital. Paul Chong Hasang was a lay apostle and married man, aged forty-five. Christianity came to Korea during the Japanese invasion in 1592 when some Koreans were baptized, probably by Christian Japanese soldiers. Evangelization was difficult because Korea refused all contact with the outside world except for an annual journey to Beijing to pay taxes. On one of these occasions, around 1777, Christian literature obtained from Jesuits in China led educated Korean Christians to study. A home church began. When a Chinese priest managed to enter secretly a dozen years later, he found four thousand Catholics, none of whom had ever seen a priest. Seven years later there were ten thousand Catholics. Religious freedom came in 1883. When Pope John Paul II visited Korea in 1984, he canonized Andrew, Paul, ninety-eight Koreans and three French missionaries who had been martyred between 1839 and 1867. Among them were bishops and priests, but for the most part they were laypersons: forty-seven women, forty-five men. Among the martyrs in 1839 was Columba Kim, an unmarried woman of twenty-six. She was put in prison, pierced with hot awls and seared with burning coals. She and her sister Agnes were disrobed and kept for two days in a cell with condemned criminals, but were not molested. After Columba complained about the indignity, no more women were subjected to it. The two were beheaded. A boy of thirteen, Peter Ryou, had his flesh so badly torn that he could pull off pieces and throw them at the judges. He was killed by strangulation. Protase Chong, a forty-one-year-old noble, apostatized under torture and was freed. Later he came back, confessed his faith and was tortured to death. Today there are approximately four million Catholics in Korea. Excerpted from the Saint of the Day, Leonard Foley, O.F.M. Patron: Korean clergy. Symbols: Palm frond (for martyrdom); martyr's crown. Things to Do:
St. Eustace and His Companions The charming legend of Saint Eustace tells how a Roman general named Placidus was once out hunting. He pursued a noble stag, which suddenly turned and approached him. Between the stag's antlers Placidus saw a crucifix. A voice was calling him by name. The hunter himself had been caught. The vision converted Placidus. He changed his name to Eustace, and gave away much of his money. The saint still felt able to serve the Roman emperor. Taking up his command again, he led the legions to great victories. By this time his family had become Christian too, and all four of them Eustace, his wife Theopista, and his sons Agapetus and Theopestus refused to make sacrifices to pagan gods in the celebrations following his own victories. All four were accordingly put to death in a bizarre fashion. They were taken to the colosseum in Rome, encased in a bronze bull, and roasted to death. Although these events are supposed to have taken place around the year 118, no account of Saint Eustace and his family has been found prior to the seventh century. Yet he became one of the most popular saints in the middle ages, celebrated in prose and poetry as well as in art and popular devotion. Eustace is one of the Fourteen Holy Helpers, and he is venerated as the patron of hunters. Excerpted from the A Calendar of Saints by James Bentley Patron: against fire; difficult situations; firefighters; hunters; Madrid; torture victims; family troubles. Symbols: crucifix; stag; oven; white stag on a rock, with a crucifix between antlers; boar spear; hunter's horn; lion; Roman armour; bear, wolf or dog; wicker basket; brazen bull with a fire under it. |
September 20, 2005
Andrew Kim Taegon, Paul Chong Hasang and Companions
(1821-1846)
This first native Korean priest was the son of Korean converts. His father, Ignatius Kim, was martyred during the persecution of 1839 and was beatified in 1925. After Baptism at the age of 15, Andrew traveled 1,300 miles to the seminary in Macao, China. After six years he managed to return to his country through Manchuria. That same year he crossed the Yellow Sea to Shanghai and was ordained a priest. Back home again, he was assigned to arrange for more missionaries to enter by a water route that would elude the border patrol. He was arrested, tortured and finally beheaded at the Han River near Seoul, the capital. Paul Chong Hasang was a seminarian, aged 45. Christianity came to Korea during the Japanese invasion in 1592 when some Koreans were baptized, probably by Christian Japanese soldiers. Evangelization was difficult because Korea refused all contact with the outside world except for an annual journey to Peking to pay taxes. On one of these occasions, around 1777, Christian literature obtained from Jesuits in China led educated Korean Christians to study. A home Church began. When a Chinese priest managed to enter secretly a dozen years later, he found 4,000 Catholics, none of whom had ever seen a priest. Seven years later there were 10,000 Catholics. Religious freedom came in 1883. When Pope John Paul II visited Korea in 1984 he canonized, besides Andrew and Paul, 98 Koreans and three French missionaries who had been martyred between 1839 and 1867. Among them were bishops and priests, but for the most part they were lay persons: 47 women, 45 men. Among the martyrs in 1839 was Columba Kim, an unmarried woman of 26. She was put in prison, pierced with hot tools and seared with burning coals. She and her sister Agnes were disrobed and kept for two days in a cell with condemned criminals, but were not molested. After Columba complained about the indignity, no more women were subjected to it. The two were beheaded. A boy of 13, Peter Ryou, had his flesh so badly torn that he could pull off pieces and throw them at the judges. He was killed by strangulation. Protase Chong, a 41-year-old noble, apostatized under torture and was freed. Later he came back, confessed his faith and was tortured to death. Quote:
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Faith-sharing ping.
Catholic Culture bump. We can be humbled by the examples of the brave Korean martyrs.
It's one of the most heart-rendingly beautiful pieces of Christian literature ever written.
I stand corrected. You're right 100%.
One of my favourite pieces of music is the Parry arrangement of "I was Glad" (Ps.122) -- very uplifting to read the verses in today's Psalm.
Thanks be to God.
1 [Psalm 122] A song of Zion, sung by pilgrims obeying the law to visit Jerusalem three times on a journey. The singer anticipates joining the procession into the city (Psalm 122:1-3). Jerusalem is a place of encounter, where the people praise God (Psalm 122:4) and hear the divine justice mediated by the king (Psalm 112:5). The very buildings bespeak God's power (cf Psalm 48:13-15). May the grace of this place transform the people's lives (Psalm 112:6-9)!
2 [3] Walled round about: literally, "which is joined to it," probably referring both to the density of the buildings and to the dense population.
I think we could start posting the entire psalm, what do you think?
Lk 8:19-21 | ||
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# | Douay-Rheims | Vulgate |
19 | And his mother and brethren came unto him: and they could not come at him for the crowd. | venerunt autem ad illum mater et fratres eius et non poterant adire ad eum prae turba |
20 | And it was told him: Thy mother and thy brethren stand without, desiring to see thee. | et nuntiatum est illi mater tua et fratres tui stant foris volentes te videre |
21 | Who answering, said to them: My mother and my brethren are they who hear the word of God and do it. | qui respondens dixit ad eos mater mea et fratres mei hii sunt qui verbum Dei audiunt et faciunt |
Axion Esti
Byzantine icon
Note that Jesus is handing the Scripture down to His Mother.
qui respondens dixit ad eos mater mea et fratres mei hii sunt qui verbum Dei audiunt et faciunt
Who answering said to them mother [of] Mine and brothers [of] Mine are those who the word of God listen and practice it [order of words matches Greek and Latin]
As we see, the original Verse 21 is very plain syntactically and theologically. Christ is the Word and His kinsmen are these who live the Word. There is no juxtaposition between human mother and kinsmen and the spiritual mother and kinsmen. However, watch how the juxtaposition creeps in in English Protestant translations:
And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it. (KJV)ESV, ASV, Darby, NASB all have that mysterious "but". The verse then is used to "prove" that Jesus took the kinship away from his mother and family just at the moment when they were coming to see Him and join in the discipleship.But He answered and said to them, My mother and My brothers are these who hear the word of God and do it.
Ezra 6:7-8,12,14-20 / Lk 8:19-21 The experience of being exiled is terrifying, because it cuts a person off from his roots and his community, and leaves him free-floating in an unknown place. Rootless and unconnected, who are we? A terrifying question, and one that had to be faced by a whole generation of Jews who were sent into exile in Babylon after a disastrous defeat that left Jerusalem and their temple in smoking ruins. They remained in exile for 70 years, long enough for almost all of them to die and for their children and grandchildren to grow up with no memory of home and little memory of their special relationship with the Lord. So when the King Darius set them free and sent them home, it hardly felt like home anymore. After so long a time, most of the people had lost their roots and their faith. It can happen to us for any number of reasons, but usually quite gradually. Without noticing it, we can lose our roots. And when some turning point comes, some moment of decision, we can find ourselves without a rudder, without a North Star, flailing about and almost inevitably making bad choices. Some of those exiled Jews reconnected with their roots and were a part of the celebrations we read about today. The rededication of their temple was about more than a building. It was about their remembering who they were at their very center. And that is the challenge for us, never to forget, never to allow that knowing to be eroded, but always to renew that identity which defines us as special and keeps us headed toward life: We are your people, Lord, and you are our God. |
Tuesday September 20, 2005 Twenty-fifth Week in Ordinary Time
Reading (Ezra 6:7-8, 12b, 14-20) Gospel (St. Luke 8:19-21)
In the Gospel reading today, Our Lord tells us that His mother and brothers are those who hear the Word of God and act upon it. Now, obviously, His own mother heard the Word of God and acted upon it in a more perfect way than any of the rest of us ever will, in fact, more perfectly than all of humanity combined. So this is certainly not any kind of slap against His own mother, but rather it is to say something about the rest of us, that our relationship with Christ is dependent upon hearing the Word of God and acting upon the Word of God.
That, of course, is the struggle. It seems like a pretty easy and straightforward point, but if we were really honest with ourselves, we would have to ask the simple question: Am I really, truly living according to the Word of God? according to the Word of God as it is put down in writing in Sacred Scripture? according to the Word of God Who gives us the example of what it is to live a human life, that is, the Second Person of the Trinity Jesus Christ, the Word of God Who became flesh? We have all the examples right in front of us of how we are to live our lives, yet most of us do not. It is not that we are unable to do so; it is most often that we do not want to, either because it makes us different from everyone else and we do not want to be different from everyone else (because we want to be just like everyone else) or because we are attached to sin and we do not want to give it up, we simply do not want to change.
What we can do is just simply ask ourselves: What would we do if we were in the situation that we hear in the first reading? These people had been in exile. They had not been able to practice their faith, that is, they had not been able to go to the temple, they had not been able to offer sacrifice, and now they are sent back and asked to rebuild the temple. Finally, after all the time of rebuilding the temple, they have gotten to the point where they can actually have sacrifice offered for the first time. What would we do and how much does it really mean to us to be able to get to Mass? What would we do if we were not able to? Not because we could not get into the car and drive to the church, but because there was not a church and there was not a priest to offer sacrifice.
This happened before. I think very often of Pope John Pauls book when he explains what happened in his own hometown. The Nazis had come in and destroyed everything and killed most of the priests. The few priests who remained went underground. Every Sunday, he said, the people would gather in church; one of the townspeople had the key. The people would gather in the church but there was no priest and there was no Mass. Somebody would take out the priestly vestments and lay them on the altar. His only comment was that the sound of weeping could be heard in the church. We need to think about this.
It is not merely a matter of whether we can get to Mass; it is a matter of how much our faith means to us because more than just coming to Mass which, tragically, we can just kind of go through perfunctory motions if we want to and not really put our heart into it and not really pray and not really allow the Lord to touch us and change us it means that we have to live it. We have to take what happens at Mass and bring it out into the world and bring it into our daily lives and truly live what it is that we celebrate here. We receive the Word of God in Holy Communion. Do we live what we receive when we walk out of the church? That is what Our Lord is asking of us, to hear the Word of God and to keep it, to read it in Scripture, to hear Him speaking in the depths of our hearts in prayer, to receive Him and be united with Him in Holy Communion, and then to go out and put it into practice. What it is that we have seen and heard and received we now have to live. If we really think about what it would be like to not have the Mass and how desperately we would want to be able to be one with the Lord in the Eucharist, we have to then take that to the next step and say, For now when we do have Mass, when we can receive Our Lord without any difficulty, am I taking it for granted? Am I just going through the motions? Or is this really the most important thing in my life, so important that my life is going to revolve around this mystery so that I am not only receiving Our Lord everyday but I am living what it is that I receive, so that I am putting into practice what I profess? That is what we have to look at because only when we hear the Word of God and we act upon it can we be considered the mother and the brothers to Our Blessed Lord.
* This text was transcribed from the audio recording with minimal editing.
Tuesday, September 20, 2005 Meditation Luke 8:19-21 May we be so dedicated to the service of others that the whole human family may become a pleasing sacrifice in your honor. So reads a prayer from the Liturgy of the Hours. In a way, this prayer also reflects todays Scripture reading, when Jesus expresses very dramatically the absolute importance of building the family of God. Natural families are important, but Jesus also told his hearers, My mother and my brothers are those who hear the word of God and do it (Luke 8:21). Jesus no more intended disregard for his mother when he said this than he intended for us to literally pluck out our eyes if they cause us to sin. Rather, he wanted us to know that while it is always a good thing to build up our family life, we are also called to build up the larger family of God. In theory, this calling makes sense. After all, we have all been baptized into one body. We have all been made into brothers and sisters of each other and share a responsibility for one another. We sense how we can experience a sense of unity and kinship when we see their needs as our needs and their joys as our joys. Thats the theory, but what about the practice? We dont have to go far to put this teaching into action. One great place to start would be to consider how we look at the people next to us at Mass. What goes through our minds during Communion as we watch fellow parishioners receive the Body and Blood of Christ? Is it love? Compassion? Gratitude for their faith? Maybe even forgiveness and mercy for ways this or that person may have hurt us? When we add these kinds of thoughts to the theory behind Jesus words, we end up with a church that is a living, breathing body witnessing to the glory and power of God. As our worldwide family honors our heavenly Father, Gods blessings will flow to our natural family as well. Then we will find ourselves intricately united with all those who hear the word of God and do it. As we hear your word calling us to serve others, Lord, instill in us your vision of the church as your family. May we all come to live as brothers and sisters in your name. Ezra 6:7-8,12,14-20; Psalm 122:1-5 |
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