Catholic Caucus: Daily Mass Readings, 08-19-05, Optional, St. John Eudes

August 19, 2005
Friday of the Twentieth Week in Ordinary Time

Psalm: Friday 36

Reading I
Ru 1:1, 3-6, 14b-16, 22

Once in the time of the judges there was a famine in the land;
so a man from Bethlehem of Judah
departed with his wife and two sons
to reside on the plateau of Moab.
Elimelech, the husband of Naomi, died,
and she was left with her two sons, who married Moabite women,
one named Orpah, the other Ruth.
When they had lived there about ten years,
both Mahlon and Chilion died also,
and the woman was left with neither her two sons nor her husband.
She then made ready to go back from the plateau of Moab
because word reached her there
that the Lord had visited his people and given them food.

Orpah kissed her mother-in-law good-bye, but Ruth stayed with her.

Naomi said, "See now!
Your sister-in-law has gone back to her people and her god.
Go back after your sister-in-law!"
But Ruth said, "Do not ask me to abandon or forsake you!
For wherever you go, I will go, wherever you lodge I will lodge,
your people shall be my people, and your God my God."

Thus it was that Naomi returned
with the Moabite daughter-in-law, Ruth,
who accompanied her back from the plateau of Moab.
They arrived in Bethlehem at the beginning of the barley harvest.

Responsorial Psalm
Ps 146:5-6ab, 6c-7, 8-9a, 9bc-10

R. (1b) Praise the Lord, my soul!
Blessed is he whose help is the God of Jacob,
whose hope is in the LORD, his God,
Who made heaven and earth,
the sea and all that is in them.
R. Praise the Lord, my soul!
The LORD keeps faith forever,
secures justice for the oppressed,
gives food to the hungry.
The LORD sets captives free.
R. Praise the Lord, my soul!
The LORD gives sight to the blind.
The LORD raises up those who were bowed down;
The LORD loves the just.
The LORD protects strangers.
R. Praise the Lord, my soul!
The fatherless and the widow he sustains,
but the way of the wicked he thwarts.
The LORD shall reign forever;
your God, O Zion, through all generations. Alleluia.
R. Praise the Lord, my soul!

Gospel
Mt 22:34-40

When the Pharisees heard that Jesus had silenced the Sadducees,
they gathered together, and one of them,
a scholar of the law, tested him by asking,
"Teacher, which commandment in the law is the greatest?"
He said to him,
"You shall love the Lord, your God, with all your heart,
with all your soul, and with all your mind.
This is the greatest and the first commandment.
The second is like it:
You shall love your neighbor as yourself.
The whole law and the prophets depend on these two commandments."

From: Matthew 22:34-40

The Greatest Commandment of All

[34] But when the Pharisees heard that He (Jesus) had silenced the
Sadducees, they came together. [35] And one of them, a lawyer, asked
Him a question, to test Him. [36] "Teacher, which is the greatest
commandment in the law?" [37] And He said to him, "You shall love the
Lord your God with all your heart, and with all your soul, and with all
your mind. [38] This is the great and first commandment. [39] And a
second is like it, You shall love your neighbor as yourself. [40] On
these two commandments depend all the law and the prophets."

Commentary:

34-40. In reply to the question, our Lord points out that the whole law
can be condensed into two commandments: the first and more important
consists in unconditional love of God; the second is a consequence and
result of the first, because when man is loved, St. Thomas says, God is
loved, for man is the image of God (cf. "Commentary on St. Matthew",
22:4).

A person who genuinely loves God also loves his fellows because he
realizes that they are his brothers and sisters, children of the same
Father, redeemed by the same blood of our Lord Jesus Christ: "this
commandment we have from Him, that he who loves God should love his
brother also" (1 John 4:21). However, if we love man for man's sake
without reference to God, this love will become an obstacle in the way
of keeping the first commandment, and then it is no longer genuine love
of our neighbor. But love of our neighbor for God's sake is clear
proof that we love God: "If anyone says, `I love God', but hates his
brother, he is a liar" (1 John 4:20).

"You shall love your neighbor as yourself": here our Lord establishes
as the guideline for our love of neighbor the love each of us has for
himself; both love of others and love of self are based on love of
God. Hence, in some cases it can happen that God requires us to put
our neighbor's need before our own; in others, not: it depends on what
value, in the light of God's love, needs to be put on the spiritual and
material factors involved.

Obviously spiritual goods take absolute precedence over material ones,
even over life itself. Therefore, spiritual goods, be they our own or
our neighbor's, must be the first to be safeguarded. If the spiritual
good in question is the supreme one of the salvation of the soul, no
one is justified in putting his own soul into certain danger of being
condemned in order to save another, because given human freedom we can
never be absolutely sure what personal choice another person may make:
this is the situation in the parable (cf. Matthew 25:1-13), where the
wise virgins refuse to give oil to the foolish ones; similarly St. Paul
says that he would wish himself to be rejected if that could save his
brothers (cf. Romans 9:3)--an unreal theoretical situation. However,
what is quite clear is that we have to do all we can to save our
brothers, conscious that, if someone helps to bring a sinner back to
the Way, he will save himself from eternal death and cover a multitude
of his own sins (James 5:20). From all this we can deduce that
self-love of the right kind, based on God's love for man, necessarily
involves forgetting oneself in order to love God and our neighbor for
God.

37-38. The commandment of love is the most important commandment
because by obeying it man attains his own perfection (cf. Colossians
3:14). "The more a soul loves," St. John of the Cross writes, "the
more perfect is it in that which it loves; therefore this soul that is
now perfect is wholly love, if it may thus be expressed, and all its
actions are love and it employs all its faculties and possessions in
loving, giving all that it has, like the wise merchant, for this
treasure of love which it has found hidden in God [...]. For, even as
the bee extracts from all plants the honey that is in them, and has no
use for them for aught else save for that purpose, even so the soul
with great facility extracts the sweetness of love that is in all the
things that pass through it; it loves God in each of them, whether
pleasant or unpleasant; and being, as it is, informed and protected by
love, it has neither feeling nor taste nor knowledge of such things,
for, as we have said, the soul knows naught but love, and its pleasure
in all things and occupations is ever, as we have said, the delight of
the love of God" ("Spiritual Canticle", Stanza 27, 8).

Source: "The Navarre Bible: Text and Commentaries". Biblical texttaken from the Revised Standard Version and New Vulgate. Commentariesmade by members of the Faculty of Theology of the University ofNavarre, Spain. Published by Four Courts Press, Kill Lane, Blackrock,Co. Dublin, Ireland.

The most well known Litany to Mary is the Litany of Loreto. It may be used for public devotions.

Litany of Blessed Virgin Mary

This litany to the Blessed Virgin Mary was composed during the Middle Ages. The place of honor it now holds in the life of the Church is due to its faithful use at the shrine of the Holy House at Loreto. It was definitely approved by Sixtus V in 1587, and all other Marian litanies were suppressed, at least for public use. Its titles and invocations set before us Mary's exalted privileges, her holiness of life, her amiability and power, her motherly spirit and queenly majesty. The principle that has been followed in their interpretation is the one enunciated by the same Pius IX: "God enriched her so wonderfully from the treasury of His divinity, far beyond all angels and saints with the abundance of all heavenly gifts, that she . . .should show forth such fullness of innocence and holiness, than which a greater under God is unthinkable and which, beside God, no one can even conceive in thought." Hence, whatever virtue and holiness is found in angels and saints must be present in Mary in an immeasurably higher degree. Listen to the Litany to the Blessed Virgin Mary in RealAudio
Lord, have mercy on us. Lord, have mercy on us. Christ, hear us. God the Father of Heaven, God the Son, Redeemer of the world, God the Holy Spirit, Holy Trinity, One God, Holy Mary, Holy Mother of God, Holy Virgin of virgins, . Mother of Christ, . Mother of divine grace, Mother most pure, Mother most chaste, Mother inviolate, Mother undefiled, Mother most amiable, Mother most admirable, Mother of good counsel, Mother of our Creator, Mother of our Savior, Mother of the Church, Virgin most prudent, Virgin most venerable, Virgin most renowned, Virgin most powerful, Virgin most merciful, Virgin most faithful, Mirror of justice, Seat of wisdom, Cause of our joy, Spiritual vessel, Vessel of honor, Singular vessel of devotion, Mystical rose, Tower of David, . Tower of ivory, House of gold, Ark of the covenant, Gate of Heaven, Morning star, Health of the sick, Refuge of sinners, Comforter of the afflicted, Help of Christians, pray for us. Queen of angels, Queen of patriarchs, Queen of prophets, Queen of apostles, Queen of martyrs, Queen of confessors, Queen of virgins, Queen of all saints, Queen conceived without Original Sin, Queen assumed into Heaven, Queen of the holy Rosary, Queen of families, Queen of peace, Lamb of God, Who takest away the sins of the world, Lamb of God, Who takest away the sins of the world, Lamb of God, Who takest away the sins of the world, Pray fo us, O holy Mother of God,	Christ, have mercy on us. Christ, graciously hear us. Have mercy on us. Have mercy on us. Have mercy on us. Have mercy on us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us pray for us pray for us pray for us Spare us, O Lord. Graciously spare us, O Lord. Have mercy on us. That we may be made worthy of the promises of Christ.
General: Let us pray- Grant, we beseech Thee, O Lord God, that we Thy servants may enjoy perpetual health of mind and body, and by the glorious intercession of the Blessed Mary, ever Virgin, be delivered from present sorrow and enjoy everlasting happiness. Through Christ Our Lord. Amen
During Advent: Let us pray - O God, you willed that, at the message of an angel, your word should take flesh in the womb of the Blessed Virgin Mary; grant to your suppliant people, that we, who believe her to be truly the Mother of God, may be helped by her intercession with you. Through the same Christ our Lord. . Amen.
From Christmas to the Purification: Let us pray - O God, by the fruitful virginity of Blessed Mary, you bestowed upon the human race the rewards of eternal salvation; grant, we beg you, that we may feel the power of her intercession, through whom we have been made worthy to receive the Author of life, our Lord Jesus Christ your Son, who lives and reigns with you forever and ever. Amen.
During Paschaltime: Let us pray - O God, who by the Resurrection of your Son, our Lord Jesus Christ, granted joy to the whole world, grant, we beg you, that through the intercession of the Virgin Mary, his Mother, we may attain the joys of eternal life. Through the same Christ our Lord. Amen.

Catholic Culture

Collect:
Father, you chose the priest John Eudes to preach the infinite riches of Christ. By his teaching and example help us to know you better and live faithfully in the light of the Gospel. Grant this through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

Activities:

Prayers:

August 19, 2005

Optional Memorial of St. John Eudes, priest

Old Calendar: St. John Eudes, confessor

St. John Eudes (1601-1680) was born in Ri and died in Caen, France. Despite the prevailing rigors of Jansenism, he received First Communion when only a child. He studied in Paris and was ordained a priest in 1625. He soon became an outstanding missionary among his plague-stricken countrymen, living an irreproachable life and devoting all his energies to the cause of Christ. In 1643 he founded the Society of Jesus and Mary to preach missions to the people, direct seminaries, and conduct retreats for the clergy. He was a great opponent of the Jansenistic heresy, and always showed an unchanging devotion to the Holy See.

St. John Eudes

Born on a farm in northern France, St. John was a religious, a parish missionary, founder of two religious communities and a great promoter of the devotion to the Sacred Heart and the Immaculate Heart of Mary. He joined the religious community of the Oratorians and was ordained a priest at twenty-four. During severe plagues in 1627 and 1631, he volunteered to care for the stricken in his own diocese. Lest he infect his fellow religious, he lived in a huge cask in the middle of a field during the plague.

At age thirty-two, John became a parish missionary. His gifts as preacher and confessor won him great popularity. He preached over one hundred parish missions, some lasting from several weeks to several months.

In his concern with the spiritual improvement of the clergy, he realized that the greatest need was for seminaries. He had permission from his general superior, the bishop and even Cardinal Richelieu to begin this work, but the succeeding general superior disapproved. After prayer and counsel, John decided it was best to leave the religious community. The same year he founded a new one, ultimately called the Eudists (Congregation of Jesus and Mary), devoted to the formation of the clergy by conducting diocesan seminaries. The new venture, while approved by individual bishops, met with immediate opposition, especially from Jansenists and some of his former associates. John founded several seminaries in Normandy, but was unable to get approval from Rome (partly, it was said, because he did not use the most tactful approach).

In his parish mission work, John was disturbed by the sad condition of prostitutes who sought to escape their miserable life. Temporary shelters were found but arrangements were not satisfactory. A certain Madeleine Lamy, who had cared for several of the women, one day said to him, "Where are you off to now? To some church, I suppose, where you'll gaze at the images and think yourself pious. And all the time what is really wanted of you is a decent house for these poor creatures." The words, and the laughter of those present, struck deeply within him. The result was another new religious community, called the Sisters of Charity of the Refuge.

He is probably best known for the central theme of his writings: Jesus as the source of holiness, Mary as the model of the Christian life. His devotion to the Sacred Heart and to the Immaculate Heart of Mary led Pius XI to declare him the father of the liturgical cult of the Hearts of Jesus and Mary. He was also the author of several books which served his work, e.g., The Ideal Confessor and The Apostolic Preacher. He died at the age of seventy-nine.

Excerpted from the Saint of the Day, Leonard Foley, O.F.M.

Symbols: Priest with or presenting the Sacred Hearts of Jesus and Mary.

Things to Do:

Learn more about St. John Eudes here and about the order he founded here.
St. John Eudes' books can be found used from Preserving Christian Publications.

Matthew 22:34-40
#	Douay-Rheims	Vulgate
34	But the Pharisees, hearing that he had silenced the Sadducees, came together.	Pharisaei autem audientes quod silentium inposuisset Sadducaeis convenerunt in unum
35	And one of them, a doctor of the law, asked him, tempting him:	et interrogavit eum unus ex eis legis doctor temptans eum
36	Master, which is the great commandment in the law?	magister quod est mandatum magnum in lege
37	Jesus said to him: Thou shalt love the Lord thy God with thy whole heart and with thy whole soul and with thy whole mind.	ait illi Iesus diliges Dominum Deum tuum ex toto corde tuo et in tota anima tua et in tota mente tua
38	This is the greatest and the first commandment.	hoc est maximum et primum mandatum
39	And the second is like to this: Thou shalt love thy neighbour as thyself.	secundum autem simile est huic diliges proximum tuum sicut te ipsum
40	On these two commandments dependeth the whole law and the prophets.	in his duobus mandatis universa lex pendet et prophetae

Homily of the Day

Homily of the Day

Title:	The Great Commandment
Author:	Monsignor Dennis Clark, Ph.D.
Date:	Friday, August 19, 2005

Ruth 1:1,3-6,14-16,22 / Mt 22:34-40

By the time that Jesus came, the Israelites had been pondering, probing, and struggling for many centuries to hear what God had to say to them. Ever so slowly, as is recorded in the Old Testament, they had come to understand a great deal about who God is and what he has in mind for us. But what they had were still fragments.

Jesus put those pieces together and provided the missing links. And nowhere is that more plain than in today's gospel. In answer to the lawyer's question, "Which law is the most important?" Jesus gave an answer that looks so easy but is in fact a brilliant melding and expansion of Old Testament texts.

He starts by quoting Deuteronomy verbatim, "Love God with your whole heart, with your whole soul, and with all your mind." And then he takes a text from Leviticus, "Love your neighbor as yourself," and transforms the word "neighbor" to mean everybody and not just your countrymen.

And finally, he connects the two passages, the one about God and the one about neighbor, and makes them indivisible, telling us, "you can't say you love God whom you cannot see, if you don't love your neighbor whom you can see."

No wonder Jesus made the lawyers nervous. It's a tough and demanding way of living, but it's the only way that will ever bring us joy, the only road that will ever lead us to communion.

A Voice in the Desert

Friday August 19, 2005 Twentieth Week in Ordinary Time

Reading (Ruth 1:1, 3-6, 14b-16, 22) Gospel (St. Matthew 22:34-40)

As Our Lord tells us in the Gospel that the greatest of all the commandments is to love the Lord with our whole heart and soul and strength, again, we have to ask ourselves: Just exactly what does that mean? How do we do this?

It means, first of all, that we have to have a relationship with Him. You cannot love somebody with whom you do not have a relationship because love is a reciprocal relationship. You can think about some movie star or some musician that you really like, and you can say, “Oh, I just love this person so much!” You can enjoy their work, but you really cannot love the person if you do not know the person. You can know about the person. Maybe you have researched your movie star and you think this is a great person, but you still cannot truly love the person unless you have a relationship with the individual. So it is not about knowing merely some facts about the person, but it is about knowing the person. We cannot love what we do not know. Consequently, we have to come to know God – not just know about Him but to know Him as a person. Therefore, we need to be in a relationship with Him. So, first and foremost, it means spending time with Him in prayer.

Then it means exactly what we hear about in the first reading, except we hear that on the human level. We hear Ruth telling her mother-in-law Naomi, I will go wherever you go, wherever you lodge I will lodge, your people will be my people. That is exactly what we have to do with God. Our Lord Himself told us that. When the man came to Him and said, “I’ll follow you wherever you go,” He said, The birds of the air have nests and the foxes have lairs, but the Son of Man has nowhere to lay His head. Are we willing to do that, to follow Him wherever it is that He tells us to go, wherever He leads? If you love someone completely, you will go with them wherever they go regardless of what kind of inconvenience it might cause. All you need to do is look at a marriage situation. If your spouse were to get a job someplace, would you say: “Well, have fun. Go ahead. I’ll stay right here”? No. You would say: “We’ll sell the house, we’ll pack up the kids, we’re going to move. I go where you go.” That is what we have to be willing to do with God.

Obviously, we could say, “God is everywhere, so I don’t have to go anywhere.” Well, if God says, “You go,” then you go. That is what it is going to require. Are we really putting God first? Most of us give a lot of lip service to God, but the real question is: Do we love Him? and how much do we love Him? I oftentimes point out to the kids in school that the one you love the most is probably the one with whom you spend the most time. Do we love the TV more than we love God? How much time do we spend in front of the Blessed Sacrament? How much time do we spend in front of the TV set? It kind of tells us where our priorities are when we look at things that way. We can ask ourselves just very bluntly and seriously in prayer: How much do I really love God? Do I love Him more than anything else in the world?

Would I be willing to give up anything and everything for God? If the answer to that is “no” then we are not loving God first and foremost with our whole heart and soul and strength.

That is something exceedingly difficult, that we would be willing to give up spouse, that we would be willing to give up children. If God were to call them home, would you be angry and bitter and call God names and kick and scream and be terribly upset? You are certainly going to grieve. But are we willing to put God first? This is a very, very difficult thing that the Lord is asking. Yet we can honestly look at it and say, “If God only wants the best then if I truly love Him He is going to provide what is the best, not only for me but for those whom I love in this world.” And so we have to trust Him. We have to enter more and more deeply into union with Him, and that requires that we have to be vulnerable, which none of us likes to do. It requires that we have to trust when we cannot see Him, we cannot hear Him, we cannot feel Him, we cannot pick up the phone and call Him and hear His voice. Trusting is very, very difficult, once again.

God is asking something of us that is not easy, but we do have to understand that this is going to be the fulfillment of our entire lives because it is the purpose for which we were created. All that Jesus is telling us here is what we were created to do. But if you ever wonder how badly sin has messed us up, you have it right here. God had to become one of us and command us – Imagine that! He had to command us – to do the very thing He created us to do. That is a pretty sad reality. And even with that commandment that has been right there in front of us for two thousand years, most of us still do not and cannot do it. That is how badly sin has affected us.

So we realize that what sounds like this real nice idea – and all of us I am sure would sit back and say, “Yeah, that’s what I’d like to do, to love God with my whole heart and soul and strength” – the reality is most of us really do not will it. It sounds like a nice concept; the reality is a different matter. Most of us really do not want it because most of us love ourselves with our whole heart and soul and strength, and we do not love God and we do not love our neighbor unless there is something in it for ourselves. That is the opposite of love. Love is selfless. Most of us are selfish. We need to overcome self, and that requires an awful lot. To die to self in order to live for another is a very painful and difficult thing. That is why most of us are unwilling to even make very many steps in the direction of loving God with our whole heart and soul and strength.

That is what we really need to look at and wrestle with in prayer because not only is it the commandment that we as Christian people are given (imagine when we stand before God and He says, “Here is My commandment, how did you do?” How are we going to answer? What are we going to be able to say?), but even without it being a commandment, it is what is at the very heart of our being because it is the very purpose for which we were created. So the other half of that is: Do we want to fulfill the purpose of our existence? Do we want to know the fulfillment in our lives that can only come from doing what we were created to do?

All Our Lord is doing here is coming down and loving us and telling us that if we want true happiness and true fulfillment that this is how we are going to achieve it. It is the purpose of our creation. It is the only means to our fulfillment. It is to love – and not to love yourself! – first and foremost, to love God with your whole heart and soul and strength; and secondly, to love your neighbor, to love those around you –and that flows from your love for God – so, above all else, that God is the top priority, and to love Him with our whole being.

* This text was transcribed from the audio recording with minimal editing.

The Word Among Us

Friday, August 19, 2005

Meditation
Matthew 22:34-40

Jewish law, even in the time of Christ, was elaborate. Centuries of revelation and tradition had resulted in commands, instructions, and guidelines governing almost every aspect of life and faith, right down to the tithing of garden herbs (Luke 11:42). In addition, various groups such as the Pharisees, Sadducees, Essenes, and others each interpreted and taught about the law in different, sometimes conflicting, ways. It’s no wonder some people were confused!

When some of the Pharisees who opposed Jesus asked him what was the greatest of all commandments, however, you get the sense that they were not really searching for the truth. Rather, aware of a myriad of possible interpretations, they were hoping that he might say something that could embroil him in controversy and maybe even discredit himself as a rabbi.

Jesus’ reply, however, was not simply his spin on Jewish law and tradition. Instead, he reminded his hearers that love is at the heart of Judaism—and, by extension, his gospel as well. God created us out of love; he loved us before we even existed (Ephesians 1:4); he will always love us (Psalm 100:5). This is a love that brings life, embraces it entirely, and remains steadfast to that life until the end.

Jesus taught that as God loves us, so too are we to love him—and one another. How is this possible? Some days it seems hard enough to love ourselves, let alone other people—or even God—wholeheartedly! But God knows how he created us. He hasn’t given us an impossible mission. How we do it is to ask him to fill our hearts with his love. Then, that love will start flowing back to him in praise and out to others in acceptance, forgiveness, and service.

It’s not too hard for God to soften a hard heart, to warm a cold one, to restore a broken one, or to breathe life into a unresponsive one. In fact, this is something God loves to do! We have only to ask. No special prayers are necessary. Simple words, spoken quietly, even silently, are sufficient. It’s that easy, because God is so good.

“Come, Holy Spirit, fill my heart today. I want to love you with everything in me, and to love others, but I need your love to do it.”

Ruth 1:1,3-6,14-16,22; Psalm 146:5-10

One Bread, One Body

<< Friday, August 19, 2005 >>

St. John Eudes

Ruth 1:1, 3-6, 14-16, 22

Psalm 146

Matthew 22:34-40

View Readings

DEATH IN THE FAMILY

“Both Mahlon and Chilion died also, and the woman was left with neither her two sons nor her husband.” —Ruth 1:5

All the men in Naomi’s family died, her husband and two married sons. Under these circumstances, many would despair and their lives would fall apart. But, by God’s power, death in the family can become life-giving and lift it to new heights of love and grace.

For example, Ruth could rise above her grief at her husband’s death to exhibit a faithfulness to her mother-in-law, a prophetic example of our heavenly Father’s faithfulness. When Ruth left her homeland with her mother-in-law, she committed social suicide. According to the customs of the time, she threw away her future and condemned herself to abject poverty. However, by a miraculous turn of events, Ruth married Boaz and became the great-grandmother of King David (Ru 4:17).

A mourning and bereft family was used mightily in God’s salvation plan. A widow traumatized by the deaths of husband, father-in-law, and brother-in-law gave life and prepared the way for Jesus the Messiah. God turns all things, even death, to the good for those who love Him (Rm 8:28).

Prayer: Father, thank You for Brother Death through which life enters the world. Console and heal the grieving. We trust You.

Promise: “ ‘You shall love the Lord your God with your whole heart, with your whole soul, and with all your mind.’ This is the greatest and first commandment.” —Mt 22:37-38

Praise: St. John Eudes cared for those who were physically sick by tending to their needs and cared for those who were spiritually sick by preaching God’s word to them.

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Heart Message

One Bread, One Body