Posted on 08/16/2005 7:01:05 AM PDT by Salvation
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From: Matthew 19:23-30
Christian Poverty and Renunciation
| Tuesday, August 16, 2005 Feria |
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Prayers:
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August 16, 2005 ![]() Optional Memorial of St. Stephen of Hungary Old Calendar: St. Joachim, Father of the Blessed Virgin Mary, confessor; St. Roch
Before the reform of the General Roman Calendar today was the feast of St. Joachim which is now celebrated on July 26. St. Stephen's feast was on September 2. St. Roch, who is in the Roman Martyrology, was from France, near Montpellier. By the sign of the cross he delivered many cities of Italy from an epidemic. His body was afterwards transferred to Venice, and deposited with the greatest honors in the church dedicated under his invocation.
St. Stephen St. Stephen was the first Christian king of Hungary. He was born in 975 at Gran, the son of Prince Geisa, and was baptized in 985 by St. Adalbert. While courting Gisela, the sister of Emperor St. Henry II, he was promised her hand in marriage provided that he remain firm in the Christian faith and lead the pagan Hungarians to Christianity. He kept his word though it cost him dearly. From the hands of Pope Sylvester II (999-1003) he received the royal crown and was solemnly enthroned at Gran on the feast of Mary's Assumption, 1001. (The alleged bull of Pope Sylvester granting to Stephen and his successors the privilege of having the cross carried before them, like metropolitans, is now regarded as a seventeenth-century forgery.) Stephen was one of the wisest princes of his time. His royal generosity is shown in the establishment of the archbishopric of Gran and ten Hungarian bishoprics, and in his love toward the poor. Because he visited them in their houses and washed their feet, his right hand has remained incorrupt. Great was his zeal in prayer and meditation. From his marriage came a saintly son, the devout Emeric, an angel of purity, who died seven years before his father. By prayer and fasting Stephen sought the conversion of all Hungary; rightfully is he called the apostle of his nation. He chose the Mother of God as the patroness of Hungary. Excerpted from The Church's Year of Grace, Pius Parsch. Patron: Bricklayers; death of children; Hungary; kings; masons; stone masons; stonecutters. Symbols: Cross and sword; model of a church. Things to Do:
St. Roch or Rocco Untrustworthy sources say he was probably born at Montpellier, France, son of the governor there. He was orphaned when he was twenty. He went on pilgrimage to Rome and devoted himself to caring for the victims of a plague that was ravaging Italy. He became a victim himself at Piacenza but recovered and was reputed to have performed many miracles of healing. On his return to Montpellier, he was imprisoned for five years as a spy in pilgrim's disguise when his uncle, who was governor, ordered him imprisoned. (His uncle failed to recognize him, and Roch failed to identify himself.) Roch died in prison and was only then identified as the former governor's son by a birthmark in the form of a cross on his chest. Another biographer says that he was arrested as a spy at Angers, Lombardy, and died in prison there. When miracles were reported at his intercession after his death, a popular cult developed, and he is invoked against pestilence and plague. He is known as Rocco in Italy and Roque in Spain. Excerpted from the Dictionary of Saints, John J. Delaney. Patron: bachelors; cholera; diseased cattle; dogs; epidemics; falsely accused people; invalids; knee problems; plague; relief from pestilence; skin diseases; skin rashes; surgeons; tile makers; Barano, Italy; Castropignano, Italy; Constantinople; Istanbul; Orsogna, Italy; Patricia, Italy. Symbols: Pilgrim's hat and staff; angel; dog with loaf in mouth; hat with crossed keys of with escallop; plague spot on his thigh. Things to Do:
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Judges 6:11-24 / Mt 19:23-30 Yahweh-shalom translates to I am peace. Yet God was sending Gideon out as a warrior. Clearly a paradox. Just consider how common they are in Gods revelation of Himself to us. The weak are made strong. To live, we must die to ourselves. The poor become rich. The God of peace makes a farmer a warrior-judge for His people. A carpenter dies on wood. Gideon thought of himself as little among the people of God. He was just a farmer afraid of losing his produce in the ravages of war. Yet God said there is my man. And Gideon was changed forever more known as a champion of God. I am going to suggest something to all of you that may seem well over-the-top: every one of us has been drawn to the Lord through a paradox. I dont think I am wrong in this, but I admit it is my own idea. So take it for-what-it-is-worth. I am even going to go one step further: try to find the paradox (maybe more than one) that drew you into your place with God. Once you recognize it (or them) you will be more like Gideon, the champion of God than like Gideon, the fearful farmer. What is my paradox? That Jesus made me a priest, with all the history I have, pulling me from being a warrior in the world to being a warrior for His Kingdom. As some friends from the seminary said: from the army of men to the army of The Man. |
![]() Trust In The Lordand lean not on your own understanding; in all your ways acknowledge him, and he will direct your paths. Proverbs 3, 5-6 |
Tuesday August 16, 2005 Twentieth Week in Ordinary Time
Reading (Judges 6:11-24a) Gospel (St. Matthew 19:23-30)
Our Lord, in the Gospel reading today, tells us that many who are first will be last and those who are last will be first. It is exactly what we see in the first reading as God sends His angel to speak to Gideon. He tells Gideon that he is going to lead the Israelites in overcoming the Midianites, and Gideon replies, How is this possible? My family is the lowest in the tribe of Manasseh and I am the least among my family. Once again, we see how God works. Very often He chooses those who are the lowest, the ones who would be the most unexpected. The reality is, if we look at our own selves, that we would have to say most of us are probably in that boat, that we are not chosen because of anything great we are or have done, but we are chosen because we cannot do it by ourselves. We should know that.
The other line that Our Lord uses in the Gospel when He is asked who will be saved is: For man it is impossible, but for God all things are possible. Now there are two things we have to understand in that. First of all, there is no one including Our Lady who can save himself, no one. Every last one of us needs a redeemer. It does not matter who a person is or what rank they are, we all need a redeemer. So for man it is truly impossible in an absolute sense. But the other part of this is coupling it with what we were looking at before. We have to just simply look at our own selves and most of us can look back in our lives at some point and ask, How is it possible that I could be going to daily Mass? How is it possible that I can be trying to live the Faith? How is it possible that I can be trying to develop a prayer life? On and on we could go. Once again, that is where we realize it is possible only by Gods grace because I know fully well that if it were up to me I would be on the fast track to hell. But by Gods grace, as Saint Paul said, I am what I am. That is the only thing we can look at. It is purely a gift. By ourselves it is not possible.
It is not possible even if we were going to choose to be Catholic, let alone live it out; that is purely Gods grace and that is the point we have to understand. Since God has chosen us, we have to respond. That is the only thing we can do and even for that we need Gods grace. So He gives us the grace to set us up, then He gives us the grace to make the choice, and then He gives us the grace to be able to act upon the choice. But we still have free will to be able to do it, to reject it or to be able to accept it. And that we have to cooperate with. Since He will not force us, we have to choose it. The offer is there just like it was with Gideon. God has made the choice, and now we have to choose along with His grace to do His Will and to quit fighting against Him because that is what most of us, quite frankly, like to do. We fight against God. And we all know exactly where it gets us to fight against God.
If we would choose to do His Will then we would be able to recognize that we who should be last are going to be among the first. If we like to rank ourselves among the first, we are going to be in some serious trouble. But if we recognize that we are the smallest, the lowest, and the least, then we will understand why God picked us not because of any greatness in ourselves but in order to demonstrate to the whole world that this was God and not us, to be able to demonstrate to us personally, as well as to anybody who knows us, that for us what is impossible is completely possible for God. It is possible even for us to become saints, not on our own by any stretch of the imagination, but only for God. That is exactly what He wants to do with each and every one of us: make us saints. The grace is there. Now we have to choose it and cooperate.
* This text was transcribed from the audio recording with minimal editing.
| Tuesday, August 16, 2005 Meditation Matthew 19:23-30 When Jesus said that it was hard for the rich to enter the kingdom of God, the disciples got upset. Then who can be saved? they asked, dumbfounded (Matthew 19:25). Maybe the comment makes us uncomfortable as wellespecially if we get into thinking that salvation is only for certain types of people. Do the rich automatically fail the entrance requirement? Will heaven be filled only with the poor? But lets not forget Jesus response: With men, this is impossible, but with God all things are possible (Matthew 19:26). God shows no partiality; he offers salvation to everyone. We do wrong to think that Jesus is opposed to wealth in and of itself. He invites the rich as well as the poor to enter his kingdom, and he offers each person the specific kind of help they need to embrace his kingdom. We all tend to cling to different types of riches that hinder us from receiving Gods life fully. Material wealth is merely one examplealthough a common oneof how relying on something other than God can blind us to our need for him and lead us astray. If we fill ourselves with things of the worldwhatever those things may bewe close ourselves to things of heaven. What can we expect from God as we put aside our own wealth? For one thing, we can expect him to give us a new mind, one that thinks differently from the world and chooses as he chooses. We also receive a new heart, with the capacity to love as unconditionally as God loves. Considering these two gifts alone, its no wonder God doesnt feel threatened by any of the other things we cling to or place our trust in! What could possibly compete with God? The more we understand the inheritance that is ours in Christ, the more fully we will be drawn to cast aside every hindrance and run to him, our life! Do you know this all-surpassing love of God? Have you allowed his mercy to overwhelm every objection and obstacle? Today, ask God to show you how to rely on his love. Open your heart to him as honestly as you can, and receive everything he has for you. Jesus, I praise you for your faithfulness. You never cease to offer me your life, even when I try to fill myself with lesser things! Judges 6:11-24; Psalm 85:9,11-14
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Faith-sharing bump.
"The Word Among Us" bump.
| Mt 19:23-30 | ||
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| # | Douay-Rheims | Vulgate |
| 23 | Then Jesus said to his disciples: Amen, I say to you, that a rich man shall hardly enter into the kingdom of heaven. | Iesus autem dixit discipulis suis amen dico vobis quia dives difficile intrabit in regnum caelorum |
| 24 | And again I say to you: It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of heaven. | et iterum dico vobis facilius est camelum per foramen acus transire quam divitem intrare in regnum caelorum |
| 25 | And when they had heard this, the disciples wondered much, saying: Who then can be saved? | auditis autem his discipuli mirabantur valde dicentes quis ergo poterit salvus esse |
| 26 | And Jesus beholding, said to them: With men this is impossible: but with God all things are possible. | aspiciens autem Iesus dixit illis apud homines hoc inpossibile est apud Deum autem omnia possibilia sunt |
| 27 | Then Peter answering, said to him: Behold we have left all things, and have followed thee: what therefore shall we have? | tunc respondens Petrus dixit ei ecce nos reliquimus omnia et secuti sumus te quid ergo erit nobis |
| 28 | And Jesus said to them: Amen I say to you, that you who have followed me, in the regeneration, when the Son of man shall sit on the seat of his majesty, you also shall sit on twelve seats judging the twelve tribes of Israel. | Iesus autem dixit illis amen dico vobis quod vos qui secuti estis me in regeneratione cum sederit Filius hominis in sede maiestatis suae sedebitis et vos super sedes duodecim iudicantes duodecim tribus Israhel |
| 29 | And every one that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name's sake, shall receive an hundredfold, and shall possess life everlasting. | et omnis qui reliquit domum vel fratres aut sorores aut patrem aut matrem aut uxorem aut filios aut agros propter nomen meum centuplum accipiet et vitam aeternam possidebit |
| 30 | And many that are first, shall be last: and the last shall be first. | multi autem erunt primi novissimi et novissimi primi |

Apostles Assist Christ On Doomsday
Detail of chruch painting, Kempley, Gloucestershire, England
c.1120
For more pictures, see http://www.paintedchurch.org/kempley.htm
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