Skip to comments.Sign of Reverence
Posted on 06/16/2005 5:49:59 PM PDT by Salvation
|Sign of Reverence
|Dear Grace, Every Sunday at Mass, I see people going up to receive Communion and I notice that many of them simply step up to the minister and put out their hand or open their mouth so casually. Arent we required to show some kind of reverence when we receive Communion?
Yes, indeed, we are to show reverence. After all, it is not a piece of bread we are receiving! Are we not aware that it is the Body of the Lord? I can well understand your concern. Although they may not realize it, when Catholics receive Communion in a casual way without showing reverence and honor to God, it can have a profound impact on many, including themselves. Let us begin by looking at what the Church has to say on this issue.
When receiving Holy Communion, the communicant bows his or her head before the Sacrament as a gesture of reverence and receives the Body of the Lord from the minister. The consecrated host may be received either on the tongue or in the hand at the discretion of each communicant. When Holy Communion is received under both kinds, the sign of reverence is also made before receiving the Precious Blood. (GIRM, no. 160)Thus, we see that we are to bow our heads when we receive Holy Communion. When the Extraordinary Minister of the Eucharist holds up the Sacred Host and pronounces The Body of Christ, we bow our heads and say Amen and then receive Him. The same is to be done when we receive His Precious Blood. This bow of the head is not optional. It is required. And there is a reason why we bow our head. The minister is holding the Lord in front of us. And not only are we to bow our head we must also be mindful of how we receive Him.
St. Cyril of Jerusalem wrote the following beautiful words:
When you approach, take care not to do so with your hand stretched out and your fingers open or apart, but rather place your left hand as a throne beneath your right, as befits one who is about to receive the King. Then receive Him, taking care that nothing is lost.We notice he says to take care that nothing is lost. This is because every single particle of the Sacred Host is the Body of Jesus Christ. We often forget that. But being aware of it, we must not allow even a crumb to fall from our hand or tongue.
In addition, the manner in which we walk up for Communion is also very important. The priest says, Happy are they who are called to His supper. And what makes us happy? We are happy because we recognize what a privilege and honor it is to approach Him! We walk together in the Communion Procession as members of the Body of Christ. He is the Head of the Body.
The members of the community move forward to share in the sacred meal, to receive the Body and Blood of Christ which is the sign and the source of their unity. In fact, each time we move forward together to receive the Body and Blood of the Lord, we join the countless ranks of all the baptized who have gone before us, our loved ones, the canonized and uncanonized saints down through the ages, who at their time in history formed a part of this mighty stream of believers. (2002, United States Conference of Catholic Bishops)Mass and Communion can sometimes become nothing but a ritual something we must do on Sunday. How often do we hear people say, Im glad I got that done? We need to remember that our actions have a way of influencing others. People are watching what we do, especially children. What is it that we are showing them?
When we bow our heads before receiving Communion, it is a way of saying, I believe! I believe that this is Jesus! And we also say in that bow, Thank you, my God, for dying for me for dying so that I could live! And it also says, I love you, Lord.
How do you display your reverence for the Body and Blood of Jesus Christ when you receive Communion?
Grace MacKinnon holds an MA in theology and is a syndicated columnist and public speaker on Catholic doctrine. Her new book Dear Grace: Answers to Questions About the Faith is available in our online store. If you enjoy reading Grace's column, you will certainly want to have this book, which is a collection of the first two years of "Dear Grace." Faith questions may be sent to Grace via email at: grace@DearGraceMinistries.org. You may also visit her online at www.DearGraceMinistries.org.
Precisely as described.
Whenever possible, as at our parish, kneeling, receiving on the tongue, of course. Kneeling is the traditional Western expression of humility and reverence (see Aidan Nichols' book on the liturgy for a much better explanation of this and other aspects of the sign value of traditional worship). If the US bishops' committee says it's all about penitence instead, well we (and they--see the Diogenes thread below) certainly could use some of that, too.
Receiving on the tongue is also the traditional Western way, hallowed by more than a millenium of use (which, if you believe in the presence and activity of God in history, must suggest, if not dictate, the conclusion that this is the way our Lord wants it) even if not done in the earliest times. By doing so, one receives our Lord directly from from His minister, who stands in persona Christi, rather than communicating oneself, which, like standing for a Westerner, is oh, so democratic.
To those for whom democratic usages are normative, I would say: Long live Christ the King!
Or "Viva Cristo Rey!", the last words of Bl. Miguel Pro SJ, in Mexico, and the Claretian martyrs of Barbastro, Spain, among many others, and the battle cry of the Cristeros. Also the cry of Brent Bozell, Frederick Wilhelmsen and the Sons of Thunder in their famous "rescue" at the GWU abortion clinic in 1970, chronicled in Triumph magazine.
Children absorb everything their parents do. The best thing a parent could do is set a good example.
Are you allowed to post on this thread if you know that it isn't the literal body and blood of Christ?
"Viva Cristo Rey!", the last words of Bl. Miguel Pro SJ, in Mexico
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