Posted on 06/23/2003 11:36:57 AM PDT by yonif
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A nuclear physicist clarifies some of the most commonly asked questions about the Jewish approach to science.
Here are the most frequently asked questions, and the answers I give "while standing on one foot." For the two-footed answers, refer to my books, "Genesis and the Big Bang" (Bantam Doubleday), "The Science of God" (Free Press) and "The Hidden Face of God" (Free Press).
It took an Einstein to discover how "ages" could be squeezed into a day. The laws of relativity taught the world that the passage of time and the perception of time's flow varies from place to place in our most amazing universe. One minute on the sun passes more slowly. The duration -- between the ticks of a clock, the beats of a heart, the time to ripen oranges -- stretches and shrinks. Wherever you are, time seems normal, because your body is in tune with your local environment. Only when looking across boundaries from one location relative to another very different location can we observe the relativity of time. If you cannot understand how this can be, do not despair. Most of the 5 billion inhabitants of planet Earth are in a similar quandary. We look back in time, studying the history of the universe. From our vantage we find, correctly, that billions of years have passed. But the Sages told us that the Bible sees the six days of Genesis looking forward from the beginning. Viewing the six days from that beginning holds the answer to how our generations fit into those days. The universe we live in is not static. It is expanding. The space of the universe is actually stretching. If we took a mental trip back in time, sending our information back to the moment from which Genesis views time, the effect of our mental trip would be to pass to a time when the universe was vastly smaller, in fact a million-million times smaller than it is today. Space would have shrunk a million-millionfold. This huge compression of space would equally compress the perception of time for any series of events. That's because as the string of information that described those events traveled back in time, the space through which it was passing was shrinking, squeezing the data ever closer together. To calculate the effect of that million-million compression, divide the 15 billion years we observe looking back in time by the million-million. You get six days. Which of course is just what the first chapter of Genesis has been claiming for the past 3,300 years. Genesis and science tell the same account, but seen from vastly different perspectives. * * *
Still, young children get multiple sclerosis and earthquakes cause buildings to topple and crush the innocent. The same God that streaks the sky with a rainbow of red at sunrise and produces the beauty of a flower must also be connected to these horrors. Although we may see it as unfortunate, bad things happening to good people is consistent with the biblical description of God's role in the world. By chapter four, Cain has murdered Abel. According to the Bible, Abel was the good guy. God had accepted his special offering while rejecting Cain's run-of-the-mill sacrifice. God had the power to prevent Abel's murder but chose not to. Isaiah hints at why: "I am the Eternal, there is no other. I make light and create darkness. I make peace and create evil" (Isaiah 45:6,7). God, the infinite source of light, creates darkness by withdrawing some of the light. Similarly God, the infinite source of peace, creates evil by shielding a portion of the peace. The biblical definition of creation is the partial withdrawal of God's presence. God pulls back, and in so doing creates the universe with its laws of nature. For the most part, nature takes its natural course. Only when events get way off course does the Bible recount that God steps in and overrides nature. A natural-looking world is an essential part of the biblical game plan of life, namely the exercising of our free will. "I call to you witness today the heavens and the earth, I have placed life and death before you, the blessing and the curse. Therefore choose life so that you may live, you and your progeny" (Deut. 30:19). If humans are to have the will to choose freely, the world must look natural. A natural world has radiation which produces crippling mutations and earthquakes which crush the innocent. * * *
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But you meant it that way.
I know you didn't ask me, RadioAstronomer, but if you don't mind I'd like to field the question you posed to PatrickHenry:
I can't speak for the Jewish side, like Gerald Schroeder, but from the New Testament, we have this admonition which may be in the minds of a number of the Christian scientists:
A-Girl, permit me to give my opinion of that. Sometimes they do agree, which is fine. But sometimes they don't; and wherever they don't agree, that is our signal that scripture is to be understood as metaphor, or sometimes poetry. That's how I avoid going crazy when I encounter passages likke "the four corners of the earth," and the "foundations of the earth," and all those geocentric passages that were hurled out at Galileo during his heresy trial.
I think it's a disasterous error that some people make to belive that the bible is a science book. Such people hunt for occasional passages to be taken out of context so they can exclaim that the bible was a heliocentric book all along, etc. This is nonsense.
God could have dictated the bible as a science book. I don't accept the argument that those simple shepard folk weren't ready to receive the truth. We can take an ignorant six-year-old, start him in the first grade, and ten years later that kid is ready to do college-level physics. And if we can do it in only ten years, God could have done it better, and faster -- if that were God's intention. Clearly it wasn't.
We don't need the bible as a science book. We have God's other work for that. We have the whole universe, given to us to study. That's where our information about physical things is supposed to come from. The bible is for moral and spiritual instruction. It's for the things we can't learn by doing science. Or so it seems to me.
[Massive hugs!]
It depends on which scripture you attempt to take literally. For example did the entire world flood or was it a local flood that encompassed the world as they understood it at the time?
I was not speaking to the worldview held in the early 1600s the time of Galileo. I was speaking to this time and my experience when I said:
IOW, in the Catholic view, the Pope is the vicar of Christ, and speaking in that capacity his word would be the same as if Christ Himself had spoken. Combine that doctrine with political governance and human error and you have the potential for all kinds of problems, such as are recorded in history forced conversions, for instance.
Rolling the calendar forward, there are precious few theocracies outside the Islamic world. People believe according to their own conscience. Some are more comfortable under the hierarchy of a church authority and many of these are Catholic. Some of us Protestants (I am a Southern Baptist) value the opinion of the Pope no more or less than any other mortal, including you.
So when I speak of my experience, that I never have to force observed data to fit Scripture I speak truly of my experience. Everything fits perfectly and faithfully. I contrive nothing. And as you know Im willing to discuss it to whatever detail you wish from either side science or Scripture.
I cannot make that claim for anyone else in this year, must less back in 1633.
In sum, based on the Word, ancient manuscripts and science - I see the Noah flood as targeted and worldwide in scope.
Hmm, very convinient. 15 billion years sounds right. Now, can anybody tell me where the million-million factor comes from?
Regards,
Lev
Also, God is the author of Genesis and the only observer of Creation, so we ought to expect the days to be expressed from His position as Creator in space/time, not ours --- i.e. six days and not n billion years.
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