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All Men Are Endowed By Their Creator With Certain Unalienable Rights
June 27, 2002 | The Founding Fathers

Posted on 06/27/2002 7:45:07 AM PDT by an amused spectator

The Declaration of Independence of the Thirteen Colonies
In CONGRESS, July 4, 1776

The unanimous Declaration of the thirteen united States of America,

When in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. --That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, --That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn, that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security. --Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain [George III] is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.

He has refused his Assent to Laws, the most wholesome and necessary for the public good.

He has forbidden his Governors to pass Laws of immediate and pressing importance, unless suspended in their operation till his Assent should be obtained; and when so suspended, he has utterly neglected to attend to them.

He has refused to pass other Laws for the accommodation of large districts of people, unless those people would relinquish the right of Representation in the Legislature, a right inestimable to them and formidable to tyrants only.

He has called together legislative bodies at places unusual, uncomfortable, and distant from the depository of their public Records, for the sole purpose of fatiguing them into compliance with his measures.

He has dissolved Representative Houses repeatedly, for opposing with manly firmness his invasions on the rights of the people.

He has refused for a long time, after such dissolutions, to cause others to be elected; whereby the Legislative powers, incapable of Annihilation, have returned to the People at large for their exercise; the State remaining in the mean time exposed to all the dangers of invasion from without, and convulsions within.

He has endeavoured to prevent the population of these States; for that purpose obstructing the Laws for Naturalization of Foreigners; refusing to pass others to encourage their migrations hither, and raising the conditions of new Appropriations of Lands.

He has obstructed the Administration of Justice, by refusing his Assent to Laws for establishing Judiciary powers.

He has made Judges dependent on his Will alone, for the tenure of their offices, and the amount and payment of their salaries.

He has erected a multitude of New Offices, and sent hither swarms of Officers to harass our people, and eat out their substance.

He has kept among us, in times of peace, Standing Armies without the consent of our legislatures.

He has affected to render the Military independent of and superior to the Civil power.

He has combined with others to subject us to a jurisdiction foreign to our constitution and unacknowledged by our laws; giving his Assent to their Acts of pretended Legislation:

For Quartering large bodies of armed troops among us:

For protecting them, by a mock Trial, from punishment for any Murders which they should commit on the Inhabitants of these States:

For cutting off our Trade with all parts of the world:

For imposing Taxes on us without our Consent:

For depriving us, in many cases, of the benefits of Trial by Jury:

For transporting us beyond Seas to be tried for pretended offences:

For abolishing the free System of English Laws in a neighbouring Province, establishing therein an Arbitrary government, and enlarging its Boundaries so as to render it at once an example and fit instrument for introducing the same absolute rule into these Colonies:

For taking away our Charters, abolishing our most valuable Laws, and altering fundamentally the Forms of our Governments:

For suspending our own Legislatures, and declaring themselves invested with power to legislate for us in all cases whatsoever.

He has abdicated Government here, by declaring us out of his Protection and waging War against us.

He has plundered our seas, ravaged our Coasts, burnt our towns, and destroyed the lives of our people.

He is at this time transporting large Armies of foreign Mercenaries to compleat the works of death, desolation and tyranny, already begun with circumstances of Cruelty and perfidy scarcely paralleled in the most barbarous ages, and totally unworthy the Head of a civilized nation.

He has constrained our fellow Citizens taken Captive on the high Seas to bear Arms against their Country, to become the executioners of their friends and Brethren, or to fall themselves by their Hands.

He has excited domestic insurrections amongst us, and has endeavoured to bring on the inhabitants of our frontiers, the merciless Indian Savages, whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions.

In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated injury. A Prince whose character is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free people.

Nor have We been wanting in attentions to our British brethren. We have warned them from time to time of attempts by their legislature to extend an unwarrantable jurisdiction over us. We have reminded them of the circumstances of our emigration and settlement here. We have appealed to their native justice and magnanimity, and we have conjured them by the ties of our common kindred to disavow these usurpations, which, would inevitably interrupt our connections and correspondence. They too have been deaf to the voice of justice and of consanguinity. We must, therefore, acquiesce in the necessity, which denounces our Separation, and hold them, as we hold the rest of mankind, Enemies in War, in Peace Friends.

We, therefore, the Representatives of the united States of America, in General Congress, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by the Authority of the good People of these Colonies, solemnly publish and declare, That these United Colonies are, and of Right ought to be Free and Independent States; that they are Absolved from all Allegiance to the British Crown, and that all political connection between them and the State of Great Britain, is and ought to be totally dissolved; and that as Free and Independent States, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do. And for the support of this Declaration, with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor.

The signers of the Declaration represented the new states as follows:

New Hampshire:

Josiah Bartlett, William Whipple, Matthew Thornton

Massachusetts:

John Hancock, Samual Adams, John Adams, Robert Treat Paine, Elbridge Gerry

Rhode Island:

Stephen Hopkins, William Ellery

Connecticut:

Roger Sherman, Samuel Huntington, William Williams, Oliver Wolcott

New York:

William Floyd, Philip Livingston, Francis Lewis, Lewis Morris

New Jersey:

Richard Stockton, John Witherspoon, Francis Hopkinson, John Hart, Abraham Clark

Pennsylvania:

Robert Morris, Benjamin Rush, Benjamin Franklin, John Morton, George Clymer, James Smith, George Taylor, James Wilson, George Ross

Delaware:

Caesar Rodney, George Read, Thomas McKean

Maryland:

Samuel Chase, William Paca, Thomas Stone, Charles Carroll of Carrollton

Virginia:

George Wythe, Richard Henry Lee, Thomas Jefferson, Benjamin Harrison, Thomas Nelson, Jr., Francis Lightfoot Lee, Carter Braxton

North Carolina:

William Hooper, Joseph Hewes, John Penn

South Carolina:

Edward Rutledge, Thomas Heyward, Jr., Thomas Lynch, Jr., Arthur Middleton

Georgia:

Button Gwinnett, Lyman Hall, George Walton


TOPICS: Constitution/Conservatism; News/Current Events
KEYWORDS: atheism; civilrights; constitution; doi; foundingfathers
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If you reject the Creator, you also reject the fact that you were endowed by the Creator with certain unalienable Rights....

What sort of precedent will the Atheist point to when the tyrant declares that the Atheist has no Rights? The litigant in the present case clearly does not understand what he is arguing. Of course, I heard that his "law" degree came from the University of Michigan, located in another of the Cities of Evil.

1 posted on 06/27/2002 7:45:07 AM PDT by an amused spectator
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To: an amused spectator
The wicked shall be turned into hell,
And all the nations that forget God. (Psalms 9:17 [NKJV]}
2 posted on 06/27/2002 8:05:47 AM PDT by Frumanchu
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To: an amused spectator
If you reject the Creator, you also reject the fact that you were endowed by the Creator with certain unalienable Rights....
When the people wrote the Constitution, they reserved all rights to themselves except those specifically granted to the government.

-Eric

3 posted on 06/27/2002 8:07:28 AM PDT by E Rocc
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To: an amused spectator
This is unconstitutional. I can't believe you would post such an unconstitutional document.


4 posted on 06/27/2002 8:14:26 AM PDT by tallhappy
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To: an amused spectator
If you reject the Creator, you also reject the fact that you were endowed by the Creator with certain unalienable Rights.... What sort of precedent will the Atheist point to when the tyrant declares that the Atheist has no Rights?

By using the term "Creator" rather than "God", the Founders left the matter the basis of rights open to Natural Law (as stated in the philosophy of Locke), as well as theism. They were purposefully ambigous in using the term, and rightfully concluded that inalienable rights are based on the nature of man, regardless of whether he is a creation of God or Nature.

5 posted on 06/27/2002 8:15:06 AM PDT by Lamont Cranston
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To: an amused spectator
A few years ago I watched a liberal squirm very uncomfortably when confronted with the question: "The D of I contains several references to God and the Creator. Are you suggesting that teaching the Declaration of Independence in public school is unconstitutional?"

Clearly he believed that to be true but didn't want to admit to it in public. Mark my words: It won't be long before some liberal files a lawsuit to have it removed from any government office or public school.

6 posted on 06/27/2002 8:27:21 AM PDT by Blood of Tyrants
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To: Lamont Cranston
They were purposefully ambigous in using the term, and rightfully concluded that inalienable rights are based on the nature of man, regardless of whether he is a creation of God or Nature.

Good argument! Which source documents do we use for this background?

7 posted on 06/27/2002 8:48:11 AM PDT by an amused spectator
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To: Lamont Cranston
I respectfully disagree. There is a common practise to use more than one name to refer to a person. I think the emphasis, in using the name "Creator", was on the Creator-Creature relationship. This did not leave open the possibility that man's rights came from Nature. The very concept of "rights" comes from the "rights" being bestowed on the creature by One who had the authority to do so.
8 posted on 06/27/2002 8:48:27 AM PDT by LiteKeeper
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To: tallhappy
Just don't let the 9th Circuit see it. ;-)
9 posted on 06/27/2002 8:48:43 AM PDT by an amused spectator
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To: Blood of Tyrants
This ruling finally got me to realize why this judicial activism has been happening and how to stop it. The ridiculousness of this ruling helps nail it.

The court did not rule on any law. They were ruling on Community practice which is not in the purview of the Court. The Courts may rule on the Constitutionality or Unconstituionality of a Law but only Congress or state legislatures may pass laws. No law was passed here to require the recitation of the Pledge.

It is simply community practice which is a power retained by the People and outside the Courts jurisdiction. So just use the Constitution as is and call me in the morning. If this is done judicial activism should come to a screaching halt or atleast be regularly reversed. Don't fall victim to the liberal knee jerk reaction. "There ought to be a law."

Ravenstar
10 posted on 06/27/2002 8:50:41 AM PDT by Ravenstar
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To: LiteKeeper
One of the arguments at the time was "the divine right of kings", whereby the royal personage was basically the hand of the Creator on earth.

I know the Founding Fathers threw this argument out with their rebellion.

11 posted on 06/27/2002 8:51:06 AM PDT by an amused spectator
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To: an amused spectator
Good argument! Which source documents do we use for this background?

Did you miss my mention of Locke? Are you aware that much of the Founder's thought was based on his Second Treatise on Government?

12 posted on 06/27/2002 8:55:15 AM PDT by Lamont Cranston
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To: LiteKeeper
While natural rights theory certainly does leaves room for God, neither does it rule out the possibilty that natural rights are derived simply from the nature of man. The Founder's use of the term "Creator" (rather than "God") is thus entirely consistent with the inclusiveness of Naural Rights theory.

The Columbia Encyclopedia (Sixth Edition), provides an ecellent summary of natural rights theory and how its influence on the Founders:

Natural Rights

A political theory that maintains that an individual enters into society with certain basic rights and that no government can deny these rights. The modern idea of natural rights grew out of the ancient and medieval doctrines of natural law, i.e., the belief that people, as creatures of nature and God, should live their lives and organize their society on the basis of rules and precepts laid down by nature or God. With the growth of the idea of individualism, especially in the 17th cent., natural law doctrines were modified to stress the fact that individuals, because they are natural beings, have rights that cannot be violated by anyone or by any society.

Perhaps the most famous formulation of this doctrine is found in the writings of John Locke. Locke assumed that humans were by nature rational and good, and that they carried into political society the same rights they had enjoyed in earlier stages of society, foremost among them being freedom of worship, the right to a voice in their own government, and the right of property. Jean Jacques Rousseau attempted to reconcile the natural rights of the individual with the need for social unity and cooperation through the idea of the social contract. The most important elaboration of the idea of natural rights came in the North American colonies, however, where the writings of Thomas Jefferson, Samuel Adams, and Thomas Paine made of the natural rights theory a powerful justification for revolution. The classic expressions of natural rights are the English Bill of Rights (1689), the American Declaration of Independence (1776), the French Declaration of the Rights of Man and the Citizen (1789), the first 10 amendments to the Constitution of the United States (known as the Bill of Rights, 1791), and the Universal Declaration of Human Rights of the United Nations (1948).

See B. F. Wright, American Interpretation of Natural Law (1931, repr. 1962); L. Strauss, Natural Right and History (1957); O. J. Stone, Human Law and Human Justice (1965); R. Tuck, Natural Rights Theories (1982); L. L. Weinreb, Natural Law and Justice (1987); R. Hittinger, Critique of the New Natural Law Theory (1988).

13 posted on 06/27/2002 9:10:15 AM PDT by Lamont Cranston
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To: an amused spectator
See post number 13 for a further elaboration of natural rights theory, and its effect on the Founders and the American Declaration of Independence.
14 posted on 06/27/2002 9:13:17 AM PDT by Lamont Cranston
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To: an amused spectator
No you don't.
15 posted on 06/27/2002 9:14:20 AM PDT by Psycho_Bunny
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To: Lamont Cranston
The Founder's use of the term "Creator" (rather than "God") is thus entirely consistent with the inclusiveness of Naural Rights theory.

Look at the educational history and family backgrounds of those that signed the Declaration and you will quickly come to the conclusion that when they wrote and agreed upon the document they knew "Who" they were referring to. Rights are derived from a source, and the source is the Creator, or God.
16 posted on 06/27/2002 9:24:57 AM PDT by Registered
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To: Registered
Look at the educational history and family backgrounds of those that signed the Declaration and you will quickly come to the conclusion that when they wrote and agreed upon the document they knew "Who" they were referring to. Rights are derived from a source, and the source is the Creator, or God.

I'm not saying that many of the Founders weren't Christian. Rather, that the use of the term "Creator" instead of "God" was done to leave room for Natural Rights theory, thus avoiding a religious debate between the Christians, Deists and atheists on the source of rights. See post #13 for further elaboration of this.

17 posted on 06/27/2002 9:33:09 AM PDT by Lamont Cranston
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To: an amused spectator
What sort of precedent will the Atheist point to when the tyrant declares that the Atheist has no Rights?

I don't think the tyrant gives a hoot about precedent.

Not disagreeing with the point of your post, only pointing out that tyrants don't give a hoot about your rights weven if they are unalienable.

18 posted on 06/27/2002 9:33:22 AM PDT by Fzob
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To: an amused spectator


19 posted on 06/27/2002 9:36:21 AM PDT by Registered
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To: Lamont Cranston
"...the separate and equal station to which the Laws of Nature and of Nature's God entitle them...."
20 posted on 06/27/2002 9:41:11 AM PDT by inquest
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