Posted on 07/14/2008 7:43:51 AM PDT by SJackson
Officials of the declining 4.9 million Evangelical Lutheran Church in America (ELCA) have revealed what Gods priorities are in the U.S. presidential campaign. And remarkably, the divine priorities was very akin to the Democratic Partys priorities, if not further to the left.
Presiding Bishop Mark Hanson, with three other ELCA officials generously wrote both presidential candidates a public letter with the divine guidance. Although famed Protestant Reformer Martin Luther championed the Bible as Gods exclusive revelation, modern ELCA activists have located more useful counsel in the secular welfare state and environmental agenda.
The Scriptures are clear about God's concern for and solidarity with people living in poverty and on the margins of society, the Lutherans portentously intoned in the letter. They are equally clear that God calls us to be stewards of creation. We bring into the public square a commitment to service for the well-being of all of God's children and a faith conviction that government is an important catalyst in God's work of restoring peace, achieving economic justice and protecting the environment.
Observe that the Lutherans cite government as an important catalyst in Gods work. In fact, their agenda implies that government is virtually Gods only instrument. The Lutherans want government to abolish poverty, prohibit war, cleanse the environment, engineer egalitarian justice globally, and seemingly usher in The Millennium through additional regulation and taxation. If government can achieve so much, who needs God, much less the church?
Traditionally, Christians have seen the universal church as Gods primary instrument for revealing Himself in the world. Christians have also traditionally attached great importance to marriage, the family, private charity, and a vast array of mediating institutions that sustain human relations and mitigate against injustice and despair. The New Testament describes the state as primarily Gods instrument for temporally punishing or deterring criminality and aggression. But the Religious Left, including the Lutheran prelates, attach messianic importance and powers to the state. Perhaps Caesar is Lord after all?
Just as revealingly, the ELCA officials, duty bound at least briefly to reference the Bible, claim the Scriptures are clear about how to reduce poverty and protect the environment. In fact, the Scriptures offer broad principles, not specific political prescriptions. On issues about which the Scriptures are genuinely clear, such as marriage and human life, the left-wing Lutherans prefer to be silent. They are more comfortable in identifying Divine Providence with the endless expansion of state power.
The persistent poverty in America is a moral scandal and an affront to our nation, the Lutherans bewail. They grimly paint a bleak tableau of scarcity and struggle in America, claiming historically high degrees of economic inequality between the rich and poor, while upward economic mobility is a reality for only one-third of Americans. Indeed, poverty is far higher than in many other developed countries. Working against all this misery requires sustained commitment from our political leaders.
How likely would the Apostles, or Luther, have viewed modern Americas lower income people, most of whom are armed with air conditioned homes, automobiles, cable television and high tech gadgetry, along with modern health care, record life spans and food stuffs from a global market, as desperately poor? Poverty is often a relative term. And by the standards of history, or most of todays world, few in America are genuinely impoverished. Many of Americas lower income people are indeed trapped in a cycle of relative subsistence, thanks partly to government programs that punish initiative, and social pathologies that inhibit advance. Avoiding poverty in America mostly entails finishing high school, shunning drug and alcohol addictions, not having illegitimate children, and avoiding divorce. But the Religious Left, contrary to its own religious traditions, is not interested in shaping personal choices. It prefers the compulsion of state regulation and taxation.
Predictably, the Lutherans want the U.S. government to guarantee a 50 percent reduction in U.S. poverty in 10 years, provide comprehensive health care, i.e. socialized medicine, and create more federally subsidized low income housing. In essence, Gods plan for America is simply expanding the Great Society programs of the 1960s, despite their 40 year track record of locking in rather than reducing poverty.
And naturally, the Lutherans discern that global warming presents a terrible and growing threat to the future of God's creation. They want an 80 percent reduction of greenhouse gas emissions by 2050. The Lutherans prefer not to address how shutting down industry and restricting economic growth will affect the poor. The Lutherans also want to redirect valuable research dollars away from clean coal technology towards the more mythically appealing wind, sun and water energy sources. In other words, the less plausible an energy source, the more funding it deserves.
The God of the Lutherans wants liberalized immigration policies to accommodate all the millions who, unaware of how impoverished and unjust America actually is, still desire to immigrate here. And the divine plan also demands that the U.S. government expend at least $140 billion a year in foreign aid, cancel all foreign debt, increase funding for the United Nations, and advocate fair trade rather than free trade. Coercively redistributing old wealth, rather than encouraging creation of new wealth, is always a supreme moral imperative for unimaginative left-wing clergy.
As to war, the Lutherans confirm that marginalization and desperation, often perpetuated by poverty and hunger, are at the root of most conflicts. If only the U.S. Government would mail more checks to all the worlds aggrieved parties, global peace might be achieved. The ELCA prelates want more U.S. diplomatic pressure on the Iraqi government, increased robust diplomacy to create a viable contiguous Palestinian state, and urgent diplomatic efforts to establish peace in Sudan. Again, U.S. dollars are the key to success. The Lutherans do not offer specific concern about human rights or even religious liberty.
Loving and serving our neighbors -- Lutherans make a difference, the ELCA officials modestly conclude in their letter to John McCain and Barak Obama. Cain. But their manifesto implies that the only love that Lutherans are exhibiting is lobbying for expanded state powers, taxation and spending, with confidence that dollars are the solution to all the worlds ills. Ostensibly, Christians traditionally understand that Mammon ultimately can solve few of mankinds miseries, most of which are spiritual rather than material.
But officials of the shrinking ELCA, in their demands to the presidential candidates, imply they have less confidence in the Gospel than they do in the healing, wonder-working powers of Big Government.
“Go and sin no more”
You sure don’t hear Democrats ever saying something like that.
god cannot be a liberal or there would be no such thing as girraffes obviously having a long long neck is an advantage over the other animals and that could not be tolerated, its just so unfair...
Liberal theology likes to use the death of Ananais and his wife as an example of God's will that we must divest ourselves of everything for the good of the group. But Ananais did not die because he did not surrender all his wealth to the community. He died because he lied. Telling the Apostles that what he gave them was his fortune, and not revealing that that he held back much. The story of Ananais is about being honest to God about your personal commitment. It is not a metaphor that shows Christianity is or was a Marxist faith.
I see what you are getting at, but non-partisan is a negative term that implies a lack of concern. Its probably more accurate to say that, thankfully, God is pulling for all of us.
God might not be a liberal Democrat, but the liberal Democrats, collectively, believe that they are God.
..no—if you move away from Biblical authority and you get things like liberation theology and enviro-theology—all manifestations of Marxist-socialist ideology...
Blasphemy!
LLS
Amen SJackson ;-)
The question is a diversionary trap. Better we should ask, “ Could a liberal democrat be God (or even God-like)?
Just the anti-Semitism alone of modern liberal democrats is enough to make the answer clear.
The answer is someones tagline
God may not be a Republican, but Satan is a Democrat
I couldn’t remeber who’s tagline it was when I posted the first time,
but I knew the name would come to me sooner or later.
Hat Tip to Blood of Tyrants
True of liberals in all the Christian denominations.
The Scriptures are clear about God’s concern for and solidarity with people living in poverty and on the margins of society, the Lutherans portentously intoned in the letter.”
There is no need for the author to sneer. The scriptures ARE clear about God’s concern for the poor and the disenfranchised. However, my own understanding is that they are clear about His concern for everyone else as well.
They are equally clear that God calls us to be stewards of creation.”
True enough. It says so in Genesis.
“We bring into the public square a commitment to service for the well-being of all of God’s children and a faith conviction that government is an important catalyst in God’s work of restoring peace, achieving economic justice and protecting the environment.
Their “commitment to service” does them credit. As for the rest of it, well it’s sort of true, in the sense that the government has the power to pass either just or unjust laws, and as Christians we should certainly press for one and condemn the other. However I would agree with the author that the Lutherans are dangerously close here to putting their trust in fallible men rather than the infallible God.
ELCA, they are in a race with the PC-USA to see who can be more irrevalent and obsolete the fastest.
DITTO, He will fry these baby killer secular phonies.
I never believed in using the workplace for politics, but there were many times I would have liked to ask him how he reconciled his unwavering support of the democrats and their gleeful embrace of abortion with his Catholic faith.
It would have been an interesting answer, I'm sure.
I’m always amazed by those who believe God wants us to promote righteousness with a pointed gun.
I do not see how any bible-believing Christian can be a Democrat. The Democrats party platform is everything the is contrary to the Bible. There is NOTHING in their agenda that is Christian in principle. (not even their “welfare” plank...it’s for control, not because of caring).
Liberalism is doing a fine job of destroying organized religeon from the inside. Catholics, Anglicans, Episcopals, Lutherans, etc. Sooner or later, we’re going to have to face up to these idiots. Until then, we’re just wimpy little Obama-clones....clueless, but we think we’re hot stuff.
And the ACLU is "okay" with using government to carry out God's work of "restoring peace", "acheiving economic justice" and "protecting the environment"?
What if you don't believe in God or the liberal's God?
Why should the taxpayer fund liberalism in the name of "God's work"?
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