A Brief History of Mormons and Politics - From Joseph Smith to Mitt Romney

By the time Abraham Lincoln won the presidential election in 1860, there had already been several attempts on his life. His anti-slavery stance caused the nation to split within days of his victory. Because his life was in danger, he was hidden in the luggage rack of the train that took him into Washington, D.C., and for the first time in our democracy, a duly elected president had to be sneaked into the White House under the cover of darkness. Decades before Lincoln, Joseph Smith’s progressive announcement that he would run for president on an anti-slavery platform was explosive and all but doomed. His plans of turning prisons into learning institutions, or giving felons jobs on public works projects, or annexing Texas and Oregon into the Union, were lost to angry mobs that would take his life four months after his announcement to run. Here is a brief look at the long history of Mormons and politics.

Under the leadership of Joseph Smith, Nauvoo was growing faster and larger than most cities in America, including neighboring Chicago. When Joseph contemplated a run for the White House, he was up against a litany of new laws designed by the establishment to leave things as they were. Slavery was growing more and more divisive and was barely eased by sneaking black citizens out of southern plantations and hiding them in a northerly network of basements, attics, and barns. The issue of slavery was not ignored by the Prophet; even before his candidacy, he once said regarding slavery, “It makes my blood boil.”

Joseph’s campaign started in Nauvoo in February of 1844, and soon news spread to neighboring states that the Mormon prophet was running for president. He was then serving as lieutenant general of the Nauvoo Legion, which at the time had over three thousand men and was second in size only to the U.S. Army. He was also the mayor of the city.

Nauvoo was already making news around the country and so were the “Mormons.” Newspapers and magazines were publishing stories and drawings of the flourishing city. Nauvoo was the subject of many books written by travelers who happened upon it on their trips down the Mississippi.

Joseph Smith fascinated most readers, even, or particularly, when the news of him was critical. His name was already deemed good or bad among many Americans. Etchings and drawings of him that appeared in print frequently showed him in formal or proper attire and often plump and noble looking. Eastern reporters and dignitaries that came to meet Joseph were surprised that he was the strong, young man who helped carry their luggage from the steamboat. He loved to work and was often in his work clothes. His home, by necessity, was converted into a hotel of sorts, and many times it was full. There were nights when he and Emma would sleep out on the front lawn because every room in the house was occupied.

Joseph’s bid for president included a pamphlet outlining his views on government and policy. He proposed several ideas that were progressive and even dangerous, yet long after Joseph Smith, when Lincoln announced his candidacy in nearby Springfield, Illinois, his anti-slavery ideas were explosive and deadly. Lincoln’s life was threatened from the moment he began his campaign. When Booth eventually killed him, it was the third time someone had shot at him.

Not far from Springfield, and fifteen years before Lincoln, Joseph not only called for an end to slavery, but he actually published a plan on how it could be done by 1850. Joseph wrote:

“I ever feel a double anxiety for the happiness of all men, both in time and in eternity, where the Declaration of Independence which states that we hold these truths to be self-evident, that all men are created equal; that they are endowed by their Creator with certain unalienable rights; but at the same time some two or three million of our people are held as slaves for life, because the spirit in them is covered with a darker skin than ours. Government officers, who are nothing more nor less than the servants of the people, ought to be directed to ameliorate the condition of all, black or white, bond or free; for ‘God hath made of one blood all nations of men for to dwell on the face of the earth.’

“’We, the people of the United States, in order to form a more perfect union, establish justice … and secure the blessings of liberty to ourselves and our posterity’ meant just what it said without reference to color or condition. Petition, also, ye goodly inhabitants of the slave states, your legislators to abolish slavery by the year 1850, or now, and save the abolitionist from reproach and ruin, infamy and shame. Pray Congress to pay every man a reasonable price for his slaves out of the surplus revenue arising from the sale of public lands, and from the deduction of pay from the members of Congress.”

Joseph Smith’s progressive ideas fell prematurely on the printed pages of history decades before it would begin to embrace such concepts. He declared the debtor’s prisons to be cruel and unjust. He wanted to reduce the number of congressmen to just two per state, and suggested Congress take no more pay than the hard working farmers, “who earn an honest living.”

Whatever role the Prophet Joseph Smith would have played as the president of the United States was ended on June 27, 1844, just four months after his announcement to run.

In the rotunda of the U.S. Capital Building in Washington, D.C., is a series of statues of past state leaders. Brigham Young’s statue, carved in marble, sits among them on the east side of the room. It stands as a monument to someone who not only settled Utah, but who really colonized much of the west. In addition to Utah, Brigham Young also helped to settle Arizona, Nevada, Idaho, California, Colorado, New Mexico, and Wyoming.

As the first governor of the Deseret Territory, Brigham Young did much to build a place where people could not only live, but thrive. He went to work on the infrastructure of what was needed to sustain the people. First things first, Brigham proposed a cultural hall and theater. It would be a place where the Saints could get what he thought was essential to the human experience: some laughter and enjoyment. The cultural hall was one of the first buildings to begin construction in the area.

He then went to work sending people to different parts of the West to settle towns. He established over 350 communities. He oversaw the building of canals, railroads, and temples. He founded banks, stores, schools, and several universities. He literally created dozens of other industries so that citizens would have plenty of work and commerce.

Brigham Young saw the need and benefit of educating women. He not only opened the Deseret University (now the University of Utah) to all women, but he also sent groups of women back east to medical schools and hospitals for training. Some of the very first female doctors in America were Mormon women. He amended the territory constitution to allow women and black citizens to vote.

Brigham Young was the first Latter-day Saint governor in American history, and the impact and growth of his ideas still continue to this day. The statue of him in the capitol building, sculpted by his grandson Mahonri, is there because of his role as an early leader, yet his success as a colonizer of the entire western United States is still being acknowledged and studied today.

In 1903, Reed Smoot was the first Latter-day Saint to become a U.S. senator. His arrival in Washington, D.C., created a stir that would soon build into an actual Senate investigation. At issue was whether or not Senator Smoot’s seat should be contested since he was a member of a church that was associated with plural marriage, though he never practiced plural marriage and the Church had issued its manifesto stopping the practice over decade before. Some insiders felt the investigation was a power play to keep one more Republican senator out, and Smoot was the easy target.

The proceedings went on for four years. The halls of the Senate were filled daily with spectators and reporters. When all was said and done, Senator Smoot took his seat in the Senate and everyone went back to work. He went on to serve in the Senate for a total of thirty years.

Senator Smoot became one of the most respected and powerful senators on Capitol Hill. He became a close friend and confidant to President Warren G. Harding, who, in 1920, offered Smoot a seat on his cabinet as the head of the Treasury. His tireless efforts and unwavering integrity in the Senate earned him and the Latter-day Saints the respect and esteem of many Washington leaders. He has been recognized over the years as one of the great senators in American history.

The records surrounding his proceedings now fill over eleven feet of shelf space, the largest collection of proceedings in the National Archives. When speaking of the struggle Reed Smoot faced, President John F. Kennedy said:

“Fortunately the forces of reason and tolerance enabled him to take his seat. And in the years that followed, Senator Smoot earned the respect and affection of every Senator who had challenged him. He rose to be dean of the Senate and chairman of its powerful Committee on Finance—and no voice was ever heard to say that he had not been devoted solely to the public good as he saw it.”

As a young graduate from BYU and a returned missionary who served in Britain, Ezra Taft Benson began his career by going into agriculture, which was the leading industry in America. In 1939, when he was working at the University of Idaho, President Benson moved to Washington, D.C., where he became the executive secretary to the National Council of Farmer Cooperative. The first stake in Washington, D.C., was organized with Ezra Taft Benson as its stake president.

In 1953, Benson was asked by President Eisenhower to be the Secretary of the Agriculture, which was a very powerful position at the time. When he tried to explain that he was a busy apostle in his church and might not be the best candidate for the job, Eisenhower told him that the most spiritual work he could do was to strengthen his country. At the encouragement of President David O. McKay, Elder Benson took his seat in Eisenhower’s cabinet and became the second apostle in Church history to divide his time between the federal government and his work with the Church.

Joseph Smith announced that he would seek the office of president of the United States in February 1844. Up until that time, his highest elected office was that of mayor of Nauvoo. Shortly after his announcement, he released a pamphlet about his views on the policies of the federal government. It caused immediate turmoil with his enemies when he not only suggested abolishing slavery within five years, but he laid out a plan on how to do so.

Joseph Smith had unmatched experience in leading a large number of people and building a fast growing city. He was already the commander in chief of the second largest military body in America.

George W. Romney, father of Mitt Romney, announced his candidacy in 1966. He had been president of American Motors Corporation and served as a popular and respected governor of Michigan. For a time, he was the GOP favorite and was expected to take the nomination for his party.

Romney’s lead slipped in the polls and he eventually decided to withdraw from the presidential race when Nelson Rockefeller became a candidate. “There was no way I could get the nomination fighting both Rockefeller and Richard Nixon,” Romney told reporters. He went on to serve both in public and private endeavors.

Morris “Mo” Udall came from an early pioneer family that was among those who settled Mesa, Arizona. He served in Congress for almost two decades when he made a bid for the White House on the Democratic ticket. Some believed Udall had actually won his party’s nomination late into the night of the convention voting. He was declared the winner by several people, but by dawn’s early light, he was behind by 7,500 votes, and thus Jimmy Carter went on to represent the party.

Orrin Hatch, a Utah Senator for more than thirty years, has served with six U.S. Presidents. Although his political ambitions have often led him to seek appointments outside the Senate, such as a seat in the Supreme Court and the Attorney General’s Office, his most public attempt was his bid for president of the United Sates in 2000. He lost the bid to Texas Governor, George W. Bush.

Mitt Romney formally announced his candidacy in February 2007. His impressive victory in the race for Massachusetts governor astonished both Democrats and Republicans, creating a presidential buzz long before his announcement. His record for surmounting difficult tasks has always been impressive; winning a very liberal and mostly Catholic state was no small feat.

Some of Romney’s issues for his presidency include: simplifying the tax system, creating energy independence for America, fixing our competitive edge with Asia, and restoring the America’s educational lead in technology and sciences. Go to mittromney.com for more information.

1833: W.W. Phelps printed an explosive article in the Evening and Morning Star titled “Free People of Color.” The article invited black citizens from around the country to join the Church and move to Missouri to “live among” the Saints. Missouri was a slave state, and by law people could beat any free black person with ten lashes when he or she crossed in or out of the state. The article sparked a mob riot that led to the destruction of the press and the expulsion of the Saints from Missouri. In that same year the revelation came: “Therefore, it is not right that any man should be in bondage one to another” (Doctrine and Covenants 101:79). This verse brought further violence to the Saints.

1838: John Corrill became the first Latter-day Saint ever to be elected to any office. He held a seat on the Missouri State Legislature. Few if any knew he was a Mormon.

1839: Joseph Smith traveled to Washington, D.C., and met with President Martin Van Buren at the White House. President Van Buren told Joseph Smith that nothing could be done about the lawlessness of the Missourians. The Prophet left a copy of the Book of Mormon with the president, met with and preached to several congressmen, and sat for interviews with a few national newspapers.

1841: The first missionary to be called to labor in the nation’s capitol, Samuel James, arrived in Washington, D.C.

1860: Abraham Lincoln, who met Joseph Smith and signed the Nauvoo charter when he was in the legislature in Illinois, was elected President of the United States on an anti-slavery platform.

1867: The Saints in Utah amended their constitution, removing the “Free, White, Male” requirement in order to vote. This cleared the way for both black citizens and women to vote. The U.S. Constitution would not guarantee these rights for blacks until 1870 and for women until 1920.

1868: In the October general conference, Brigham Young announced he would be sending Utah women to eastern universities to train as physicians. Many of the men in the medical schools were outraged and did anything they could to stop the women.

1872: The first woman to be deputized as a sheriff in the United States was an LDS woman named Ellen B. Ferguson.

1896: Martha Hughes Cannon ran for Utah State Senate on the Democratic ticket, and defeated her own husband who was running for the same seat as a Republican. She became the first woman in American history to serve as a state senator.

1896: Heber Wells became the first elected Governor of Utah, and the first Latter-day Saint to hold the office of Governor of any state (Brigham Young governed a territory).

1953: Ivy Baker Priest, an LDS woman from Coalville, Utah, became the first woman to ever serve as U.S. Treasurer. Her signature appeared on U.S. currency from 1953 to 1961.

1972: Jean Westwood, an LDS woman from Price, Utah, became the first woman in history to serve as chairperson of the National Democratic Committee.

1981: Paula Hawkins, who was LDS, became the first woman elected to the United States Senate to accompany her husband to Washington, D.C. As a result, the long standing “Senate Wives Club” was forced to change its name to the “Senate Spouse Club.”

1982: Bay Buchanan, while serving as the head of the U.S. Treasury Department, decided to take the missionary discussions and converted to the Church.

2006: Harry Reid from Nevada became the first LDS Senate majority leader, and the highest-ranking LDS politician.

In the fall of 1839, Joseph Smith and a small group of Latter-day Saints traveled to Washington, D.C., to meet with President Martin Van Buren. In a meeting held at the White House, the Prophet explained his situation and gave detailed accounts of the injustice the Saints had suffered at the hands of both lawless mobs and a renegade state government. President Van Buren gave his famous reply: “Your cause is just, but I can do nothing for you. If I take up for you, I shall lose the vote of Missouri.”

Abraham Lincoln walked down the cold streets of Washington, D.C., on November 18, 1861, to the Library of Congress and checked out a couple of books. Lincoln’s signature and his government office, “President, U.S.,” appears in the library ledger which notes that he took a copy of the Book of Mormon. Records show that he returned the book on July 29, 1862. He later had two other books delivered to the White House, Gunnison’s Mormons and Hyde’s Mormonism. Lincoln was already familiar with the Latter-day Saint people since he had met Joseph Smith in Illinois and was a signer on the original charter for Nauvoo.

Prior to his Mitt Romney’s Olympic service, most people knew more about Governor George Romney than they did his son. Mitt’s work in the private sector can be seen in the companies he helped create like: Staples, Domino’s Pizza, Sealy Mattress, Brookstone, and The Sports Authority. But at last it was his highly visible impact on the sinking 2002 Olympics that showcased what Mitt could do.

In his three years at the helm of the Salt Lake City Organizing Committee, Romney erased a $379 million operating deficit, organized 23,000 volunteers, galvanized both community and national spirit, and oversaw an unprecedented security mobilization just months after the September 11 attacks, leading to one of the most successful Olympics in our country’s history.

Romney surprised both Democrats and Republicans when he won the election for governor in a mostly liberal state, which seemed to always favor someone with the last name Kennedy. At the beginning of Romney’s term as governor of Massachusetts, his state was losing thousands of jobs every month. Then, in Olympic style, he went to work on a series of crushing problems. Without raising taxes or increasing debt, Governor Romney balanced the budget every year of his administration, closing a three-billion-dollar gap he inherited when he took office, transforming all deficits into surpluses. His agenda going forward, which is listed on his website (mittromney.com), details the top ten problems he would fix as president. It ranges from simplifying the tax system to competing with Asia in education and technology to protecting our global strengths.

Mitt Romney and his high school sweetheart-turned-wife have five sons, (Tagg, Matt, Josh, Ben, and Craig). Mitt attended BYU and was valedictorian. He went on to get his JD/MBA from Harvard Law and Harvard Business School.

Like Mitt Romney, a young presidential candidate, John F. Kennedy, was forced to answer many questions about his religion. Although he tried to focus on policy instead, the press wouldn’t let qualms about his religion go, despite the fact that Article VI of the U.S. Constitution states: “…no religious test shall ever be required as a qualification to any office or public trust under the United States.”

In 1960, while speaking from the pulpit in the Mormon Tabernacle on Temple Square, John F. Kennedy said the following in reference to his battle with the subject of his religion: “I am grateful to the presidency of the Latter-day Saint Church, and to its presiding bishopric, for according me the privilege of speaking within the historic walls of this magnificent tabernacle. This is an honor which I shall long remember.

“Tonight I speak for all Americans in expressing our gratitude to the Mormon people—for their pioneer spirit, their devotion to culture and learning, their example of industry and self-reliance. They suffered persecution and exile, at the hands of Americans whose own ancestors, ironically enough, had fled here to escape the curse of intolerance.

“But they never faltered in their devotion to the principle of religious liberty—not for themselves alone, but for all mankind. And in the eleventh Article of Faith, the Prophet Joseph Smith not only declared in ringing tones: ‘We claim the privilege of worshipping Almighty God according to the dictates of our own conscience’—but he also set forth the belief that all men should be allowed ‘the same privilege. Let them worship how, where, or what they may.’ Then—and only then—can we truly heed the command which Brigham Young heard from the Lord more than a century ago—the command he conveyed to his little band of followers: ‘Go as pioneers, to a land of peace.’”

What can I say Rev you are the one contending that all should be able to attend the Temple worthy or unworthy.

It seem to me you feel that Lord requirement are foolishness and have not indicated that you recognized the need for one to receive and be in the spirit of the Lord in order to enter the Lord house.

All of the Lord children can attend the meetinghouse or chapel it is a place to prepare to go to the house of the Lord.

It does happen that some do attend the temple who are not really not temple worthy but skirted by, but they will not receive the benefits of being in the presents of the Lord as others because the Lord is aware of all our hearts and minds.

It is the same when the days I am in harmony with the Lord I know it, and the times I have allowed the natural man to surface I feel the distance.

There is nothing sweeter than having the Holy Spirit as a Constance companion.

1 Cor 2
12 Now we have received,
not the spirit of the world,
but the spirit which is of God;
that we might know the things
that are freely given to us of God.

13 Which things also we speak,
not in the words
which man’s wisdom teacheth,
but which the Holy Ghost teacheth;
comparing spiritual things with spiritual.

14 But the natural man
receiveth not the things
of the Spirit of God:
for they are foolishness unto him:
neither can he know them,
because they are spiritually discerned.

It seem to me you feel that Lord requirement are foolishness and have not indicated that you recognized the need for one to receive and be in the spirit of the Lord in order to enter the Lord house.

what ?.....so help me understand dearheart - if you dont get permission that means the Spirit isnt in you ?

All of the Lord children can attend the meetinghouse or chapel it is a place to prepare to go to the house of the Lord.

So help me understand - youre only in the presence of the Lord when in the Temple ?.....I thought the Holy Spirit was in our hearts ?

Am I getting this straight, tithes are not a covenant between man and God but mandatory between LDS leaders and their followers? Man oh man, and here I thought it was no ones business but Gods as to whether I tithed or not.

You cannot enter the Celestial (highest mormon) kingdom without participating in various temple ordinances, (endowments and sealing), and you cannot take part in the temple ordinances without a "recommend" or "ticket" issued after an interview with a bishop wherein you are asked if you pay a full tithe, among other requirements.

Interview Questions for Recommends to Enter a Temple

1. Do you believe in God, the Eternal Father, in his Son, Jesus Christ, and in the Holy Ghost; and do you have a firm testimony of the restored gospel?

2. Do you sustain the President of The Church of Jesus Christ of Latter-day Saints as the prophet, seer, and revelator; and do you recognize him as the only person on the earth authorized to exercise all priesthood keys?

3. Do you sustain the other General Authorities and the local authorities of the Church?

4. Do you live the law of chastity?

5. Is there anything in your conduct relating to members of your family that is not in harmony with the teachings of the Church?

6. Do you affiliate with any group or individual whose teachings or practices are contrary to or oppose those accepted by The Church of Jesus Christ of Latter-day Saints, or do you sympathize with the precepts of any such group or individual?

7. Do you earnestly strive to do your duty in the Church; to attend your sacrament, priesthood, and other meetings; and to obey the rules, laws, and commandments of the gospel?

8. Are you honest in your dealings with your fellowmen?

9. Are you a full-tithe payer?

10. Do you keep the Word of Wisdom?

11. Have you ever been divorced or are you now separated from your spouse under order of a civil court? If yes, (a) - Are you current in your support payments and other financial obligations for family members, as specified by court order or in other written, binding commitments? (b) Were there any circumstances of transgression in connection with your divorce or separation that have not been previously resolved with your bishop?

12. If you have received your temple endowment -- (a) Do you keep all the covenants that you made in the temple? (b) Do you wear the authorized garments both day and night?

13. Has there been any sin or misdeed in your life that should have been resolved with priesthood authorities but has not?

14. Do you consider yourself worthy in every way to enter the temple and participate in temple ordinances?

Mormon.com

resty - you cant honestly enter temple - nor can any other mormon who participates regularly on FR

8. Are you honest in your dealings with your fellowmen?

No, youve not truthfully answered or even attempted to answer any of my legitimate questions

bwahahah - and if any mormon here claims they have been (to temple), while participating at FR- they are doing so under fraudulent circumstances - and thats a decpetion - and thats of the devil

“You know what. Joseph Smith predicted this kind of ill treatment - that his name would be known for good and evil. You are fulfilling prophesy by making fun of him and calling him names and I am fulfilling prophesy by saying he was a Prophet of God and worthy of respect in the same way Moses was. Oh, by the way, they made fun of Moses, too, and all of the Prophets, spit on them, and laughed them to scorn. (They did it to Jesus, too, and still do to this day.) You are in great company.”

Her quote is above. That Smith is a prophet of god and Jesus is a prophet of god both ridiculed and made fun of - sorry but that equates them as equal.

I want you to notice I did not capitalize god because I do not know which god Smith is supposed to be a prophet of and Jesus is God so when you say He is a prophet of god, it does not make sense.

Wow, so am I supposed understand that you don’t appreciate someone speaking ill of any churches that you agree with? How ironic

If you had actually read my post you would see I do not attend church.
The mormons are not the only ones that help people. All through these threads it is brought up how the lds are nice people, family people, help others, and so on... I don't deny that, but so are people from other churches. That should not even be an issue when discussing the lds church or any church.

From your other post to me...
How much does your little piss-ant church do for the world?
Again I do not belong to a church. You don't have to belong to a church to help others. It is just the Christian 'thing' to do.

“if any mormon here claims they have been (to temple), while participating at FR- they are doing so under fraudulent circumstances”

There is nothing about participating in FR or communicating in any way non-members (even those hostile to the church) that requires a Mormon to embrace anything contrary to what the church teaches. I don’t even see what there is about the teachings or practices of FR that could be considered contrary to church. We believe in freedom of speech too.

“No, youve not truthfully answered or even attempted to answer any of my legitimate questions”

I haven’t followed your conversation, but not answering a question is not dishonest, neither is giving an answer you don’t happen to like or accept. I’ve never known resty to lie.

I attend the temple as often as circumstances permit, and I honestly don’t see any reason to consider my conduct here in violation of the standards required to be worthy to enter. Neither does my Bishop or Stake President. Your opinion to the contrary is meaningless.

If you will read #1 in the light of what Mormonism Apologists have conveyed is their 'testimony' (and a few have even spoken this testimony for us, re Smith is God's restoration prophet, etc.), it is apparent that Temple worship is an exercise in worshipping before idols, complete with Masonic rituals altered only slightly to give the exercise the semblance of formalism.

The first Church Council addressed this. Of note is the fact that the first Council mentioned zero about temple worship or temple ordinances as a requirement for the newly converted believers about whom the council was convened. 'Restoring' temple worship and temple ordinances under Smith, a non-Levite, is a first level clue that Mormonism is an heresy with a religious aura wrapped around it. But perhaps that is too deep a perspective to discuss at FR.

I’ve never known resty to lie.

ask her about the deception of her multiple screen names used in the religion forum

now you do

as for my questions - I havent seen any attempt at answering - let alone something I "dont like"

with regards to FR - Im interested how you legitimize the caveat under the guise of free speech and would remind you that this is not a free speech forum, rather a private conservative forum we are allowed to participate in.....That said - you are now an "affiliate with any group or individual whose teachings or practices are contrary to or oppose those accepted by The Church of Jesus Christ of Latter-day Saints", as there are individuals who would persecute you for your faith, malign the BOM, and / or Joseph Smith.....the website is called free republic - not free speech forum

you are decieveing yourself to consider otherwise

Beyond that, I was asking legitimate questions - perhaps youd like to address them ?

otherwise have a great afternoon

Disclaimer: Opinions posted on Free Republic are those of the individual posters and do not necessarily represent the opinion of Free Republic or its management. All materials posted herein are protected by copyright law and the exemption for fair use of copyrighted works.