Posted on 05/07/2007 3:40:03 PM PDT by Alouette
Hebrew University announces discovery of Roman king's tomb at Herodium near Jerusalem
Reuters Published: 05.08.07, 00:50 / Israel News
The Hebrew University of Jerusalem announced on Monday the discovery of the grave and tomb of Herod the Great, the Roman empire's "King of the Jews" In ancient Judea.
The University said in a brief statement the discovery was made at Herodium, where Herod's hilltop fortress palace once stood some 7 miles from the holy city where he had rebuilt and expanded the Jewish Temple.
The university said it would give further details at a news conference on Tuesday.
The Gospel of Matthew says Herod ordered the "Massacre of the Innocents", The killing of all young male children in Jesus' birthplace of Bethlehem out of fear he would lose his throne to a new "King of the Jews", whose birth had been related to him by the Magi.
According to Matthew, Joseph and Mary fled with baby Jesus to Egypt to escape the slaughter.
The Roman Senate appointed Herod "King of the Jews" in approximately 40 BC. According to the ancient Jewish historian Falavius Josephus, Herod died in 4 BC.
There is no mention of any such massacre in any other historical accounts, such as Josephus or the Talmud.
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The article says that Herod died in 4 BC. What year, then, would we say Jesus was born? I always thought it was simply 0...but I'm guessing that I'm wrong, since he would not have been around at the time Herod ordered the "killing of the young."
Herod did order and oversee the killing of all the male lineage of the family of the Hasmonean dynasty, in order to eliminate the ruling family and claim the throne for himself. But this occurred decades earlier, before he came to power.
The “Gospel” of James does mention it as well, though that text is beyond suspect.
Josephus does record that Herod ordered the killing of his young Jewish children for fear that they sought to take over his throne.
Bethelehem’s population was quite small in those days. There weren’t likely a ton of children who were killed. Nevertheless, they were slain.
Herod was a ruthless tyrant. Josephus and the Talmud were not exhaustive accounts of his life, nor did they have any interest in preserving anything that bolstered the Christian’s argument.
I would not discount something because it isn’t mentioned in the Talmud or Josephus. Many things are not, yet are historically true.
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Josephus records that Herod ordered the killing of the Hasmonean dynasty (who belonged to the priestly Sadducean class), not all Jewish children.
Bump for the Gospel of Matthew — you beat me to it. Thanks!
(Half-crazed Too-Much-Caffeine Wired-Denis-Hopper Apocolypse-Now-Photographer voice) Hey man! I was there man! I saw it! I saw it! I mean, you didn't talk to King Herrod, you listened to him! The man's enlarged my mind, like a big empty universe, you know? With stars. Stars and galaxies, man. Herrod was a poet-warrior in a costume, you know, a Bozo the clown with a running chainsaw slipping in blood and laughing all at the same time, you know? I mean I'm no, I can't -- I'm a little man, I'm a little man, he's, he's a great man. I should have been a pair of ragged claws scuttling across floors of silent seas -- I mean --
A wholesale massacre of all the Jewish children in a specific town is something that the Jews would remember, not just Christians.
I wasn’t refering to the Hasmonean dynasty, I was refering to Herod ordering the killing of his own children. That was also recorded by Josephus.
You seem to be confusing Herod killing off another family, and killing off his own.
Either way, history clearly shows that Herod was willing to massacre the innocents if he believed they posed a threat.
Herod was said by Josephus to have died shortly after an eclipse of the moon—hence, maybe in 4 BC.
However, there was a good, visible, partial eclipse in 1 BC; so the date of his death remains a bit uncertain.
As for killing innocents, Herod killed them in droves, and a few more or less in Bethlehem needn’t necessarily have attracted much attention.
However, the 4th century pagan writer Macrobius ascribes a pun to Augustus : (chapter 4, Saturnalia)
“Augustus Caesar, said Avienus, was fond of a joke, but he did not forget the respect due to his high rank, and he showed a proper regard for decency—he never stooped to buffoonery. [There follow several examples of his humor.]
“When he heard that Herod king of Judea had ordered boys in Syria (i.e., Judea) under the age of two years to be put to death and that the king’s son was among those killed, he said, “I’d rather be Herod’s pig than Herod’s son.”
(This makes a pun in Greek on ‘pig’ and ‘son’; pigs supposedly not being killed to be eaten in Judea.)
It is possible that Herod’s final frenzy in which he put to death at least one son for fear of being assassinated by a would-be successor, was brought on in part by tumult over
the idea that the messiah had finally come (a ferver which was endemic at that time anyway.)
That would make sense; however, the children were aged 2 and under and the 'massacre' was ordered by their own king. It's not likely this would have been recorded since it would have been an affront against the wisdom of the king.
Thank you for posting this. So now we have a 2nd, though extra biblical source, for the same event.
The assumed population of Bethlehem was about 1,200. Infants in a town that size, in that age, is something like 1/35. That’s about 34 children.
That’s bumpkis in Herod’s bodycount.
Jesus was without a doubt born in 5 BC
Some scholars and Christian apologists defend the massacre as something that Herod was cruel enough to do and small enough to pass without remark outside the Gospel of Matthew.
Josephus records Herod's execution of two of his sons and his wife Mariamne because he believed they posed a threat.[4] The execution of the two sons, whom Josephus describes as young men, has been represented by Robert Eisenman as the original that inspired the account in Matthew, since his two sons were the Jewish children that Herod believed had sought to replace him.
Josephus records several examples of Herods willingness to commit such acts to protect his power against perceived threats, but suggests that not all such acts were recorded, as he summarizes that Herod never stopped avenging and punishing every day those who had chosen to be of the party of his enemies.[5] "Such a massacre," it has been observed, "is indeed quite in keeping with the character of Herod, who did not hesitate to put to death any who might be a threat to his power."[6]
The Catholic Encyclopedia speculates about the reason Josephus did not include an account of the slaughter: " St. Matthew's positive statement is not contradicted by the mere silence of Josephus; for the latter follows Nicholas of Damascus, to whom, as a courtier, Herod was a hero." It also cites Maas: "Cruel as the slaughter may appear to us, it disappears among the cruelties of Herod. It cannot, then, surprise us that history does not speak of it".[7]
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