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Richard Dawkins Writes About Human Responsibility In Light of Darwinian Evolution
EDGE -- World Question Center ^ | Richard Dawkins

Posted on 10/20/2006 8:52:20 PM PDT by SirLinksalot

Let's all stop beating Basil's car

Ask people why they support the death penalty or prolonged incarceration for serious crimes, and the reasons they give will usually involve retribution. There may be passing mention of deterrence or rehabilitation, but the surrounding rhetoric gives the game away. People want to kill a criminal as payback for the horrible things he did. Or they want to give "satisfaction' to the victims of the crime or their relatives. An especially warped and disgusting application of the flawed concept of retribution is Christian crucifixion as "atonement' for "sin'.

Retribution as a moral principle is incompatible with a scientific view of human behaviour. As scientists, we believe that human brains, though they may not work in the same way as man-made computers, are as surely governed by the laws of physics. When a computer malfunctions, we do not punish it. We track down the problem and fix it, usually by replacing a damaged component, either in hardware or software.

Basil Fawlty, British television's hotelier from hell created by the immortal John Cleese, was at the end of his tether when his car broke down and wouldn't start. He gave it fair warning, counted to three, gave it one more chance, and then acted. "Right! I warned you. You've had this coming to you!" He got out of the car, seized a tree branch and set about thrashing the car within an inch of its life. Of course we laugh at his irrationality. Instead of beating the car, we would investigate the problem. Is the carburettor flooded? Are the sparking plugs or distributor points damp? Has it simply run out of gas? Why do we not react in the same way to a defective man: a murderer, say, or a rapist? Why don't we laugh at a judge who punishes a criminal, just as heartily as we laugh at Basil Fawlty? Or at King Xerxes who, in 480 BC, sentenced the rough sea to 300 lashes for wrecking his bridge of ships? Isn't the murderer or the rapist just a machine with a defective component? Or a defective upbringing? Defective education? Defective genes?

Concepts like blame and responsibility are bandied about freely where human wrongdoers are concerned. When a child robs an old lady, should we blame the child himself or his parents? Or his school? Negligent social workers? In a court of law, feeble-mindedness is an accepted defence, as is insanity. Diminished responsibility is argued by the defence lawyer, who may also try to absolve his client of blame by pointing to his unhappy childhood, abuse by his father, or even unpropitious genes (not, so far as I am aware, unpropitious planetary conjunctions, though it wouldn't surprise me).

But doesn't a truly scientific, mechanistic view of the nervous system make nonsense of the very idea of responsibility, whether diminished or not? Any crime, however heinous, is in principle to be blamed on antecedent conditions acting through the accused's physiology, heredity and environment. Don't judicial hearings to decide questions of blame or diminished responsibility make as little sense for a faulty man as for a Fawlty car?

Why is it that we humans find it almost impossible to accept such conclusions? Why do we vent such visceral hatred on child murderers, or on thuggish vandals, when we should simply regard them as faulty units that need fixing or replacing? Presumably because mental constructs like blame and responsibility, indeed evil and good, are built into our brains by millennia of Darwinian evolution. Assigning blame and responsibility is an aspect of the useful fiction of intentional agents that we construct in our brains as a means of short-cutting a truer analysis of what is going on in the world in which we have to live. My dangerous idea is that we shall eventually grow out of all this and even learn to laugh at it, just as we laugh at Basil Fawlty when he beats his car. But I fear it is unlikely that I shall ever reach that level of enlightenment.


TOPICS: Culture/Society; Editorial; Miscellaneous; Philosophy
KEYWORDS: darwinism; dawkins; dawkinssermons; dawkinsthepreacher; evolution; responsibility
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To: outdriving
If the best solution is to kill the animal, what's the problem? I don't get this whole debate.

Just as Basil Fawlty beat the hell out of his car, Dawkins is beating the hell out of his strawman. There's no real debate here -- Dawkins is just angling for attention.

81 posted on 10/21/2006 8:29:24 AM PDT by r9etb
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To: Just mythoughts
For what it's worth, there is growing evidence that Adam wrote what we now call Gen 2:5 - 5:1, Noah wrote 5:2 - 6:9, and that Noah's son, Shem, probably wrote 6:10 - 10:1. Moses later edited the tablets.

Google "toledoth" and "Tablet Theory". Also, "P. J. Wiseman"

82 posted on 10/21/2006 9:22:55 AM PDT by LiteKeeper (Beware the secularization of America; the Islamization of Eurabia)
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To: LiteKeeper

Don't you think reference would have been made that Noah had with him on the ark any writings of Adam? I am doubtful that Adam penned any of Genesis simply because of what is said, although the English translations do not quite capture the whole story.

Noah may well have wrote I have no evidence to say otherwise, but everything I have studied seems to point to Moses being inspired to pen those first five books, especially with what Christ said about Moses. Also I have read that it is believed that Moses also penned the book of Job. Makes sense to me that Moses would have penned the book of Job considering how the story of Job does as much as any other book to explain Genesis and the players in time.

But I add I do not have a closed mind on the matter.


83 posted on 10/21/2006 9:42:21 AM PDT by Just mythoughts
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To: WKB

http://solagratia.org/Articles/New_Covenant_Theology_and_the_Mosaic_Law.aspx

I'm not smart enough to post this as a real hyperlink, so cut and paste into your address bar (if you're interested...)


84 posted on 10/21/2006 9:56:13 AM PDT by MeanFreePath
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To: MeanFreePath
(if you're interested...)


I'm not interested because I am saved to do good works
not by doing good works



Eph. 2:8 For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—9 not by works, so that no one can boast. 10 For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.
85 posted on 10/21/2006 9:59:16 AM PDT by WKB (I Refuse To Have A Battle Of Wits With An Unarmed Person.)
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To: WKB

"I'm not interested because I am saved to do good works
not by doing good works"

- which is not inconsistent with this author's view of Christ's fulfillment of the law...


86 posted on 10/21/2006 10:02:40 AM PDT by MeanFreePath
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To: MeanFreePath

which is not inconsistent with this author's view of Christ's fulfillment of the law..


GOOD


87 posted on 10/21/2006 10:05:43 AM PDT by WKB (I Refuse To Have A Battle Of Wits With An Unarmed Person.)
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To: Nalogman
Dawkins fails to define his terms

Sure he defines his terms. However, he has taken different definitions than some do and not told anybody what they are. If something he says leads to ludicrous conclusions it is likely that he has not been understood. Doesn't mean he is right or wrong. He is probably wrong about most everything and misunderstood on top of that so nobody even knows where he is wrong.

88 posted on 10/21/2006 10:10:54 AM PDT by RightWhale (Repeal the law of the excluded middle)
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To: MeanFreePath
(if you're interested...)


Before I log off for the rest of the day.
I am going to fess up.
When I saw the word "sola" in the link
my mind said "Catholic". I have had and seen enough
discussions here on FR about "Grace" and "works"
that did not feel the need to even open the link.
I will however when time permits read the article.
Thanks for the link.
PS
You have Freepmail.
God Bless
89 posted on 10/21/2006 11:02:16 AM PDT by WKB (I Refuse To Have A Battle Of Wits With An Unarmed Person.)
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To: SirLinksalot
"Whom the gods would destroy, they first make mad." - Euripides

I was expecting the whooshing sound of wings as a horde of winged monkeys descended on this thread to defend the author, the article being so obvious in scientific foundation. And how dare anyone criticise the material of the article--only those determined to understand science or the scientific method should be able to criticize it. And, following the line of thought, those who understand science or the scientific method would find no criticism to hold against the author.

What an embarrassment. Dawkins has clearly gone off into the weeds--actually, past the weeds into the pond beyond. This guy holds the chair for the Charles Simonyi Professorship in the Public Understanding of Science at Oxford.

90 posted on 10/21/2006 11:20:23 AM PDT by Tench_Coxe
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To: SirLinksalot
Concepts like blame and responsibility are bandied about freely where human wrongdoers are concerned. When a child robs an old lady, should we blame the child himself or his parents? Or his school? Negligent social workers?

When a public scientist writes a bad essay and makes bad arguments, is he really reponsible for his errors?

Dawkins has laid the foundation for pre-empting any and all criticism. No wonder he's so shrill.

91 posted on 10/21/2006 12:20:42 PM PDT by Dumb_Ox (http://kevinjjones.blogspot.com)
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To: DaveLoneRanger

There's ALWAYS moral implications. It's just a matter of what authority you appeal to to support them.


92 posted on 10/21/2006 1:42:33 PM PDT by metmom (Welfare was never meant to be a career choice.)
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To: SirLinksalot

I liked him on Family Fued.


93 posted on 10/21/2006 1:43:19 PM PDT by Natural Law
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To: Just mythoughts
Acts 10:9-16 On the next day, as they were on their way and approaching the city, Peter went up on the housetop about the sixth hour to pray. 10. But he became hungry and was desiring to eat; but while they were making preparations, he fell into a trance; 11. and he *saw the sky opened up, and an object like a great sheet coming down, lowered by four corners to the ground, 12. and there were in it all kinds of four-footed animals and crawling creatures of the earth and birds of the air. 13. A voice came to him, "Get up, Peter, kill and eat!" 14. But Peter said, "By no means, Lord, for I have never eaten anything unholy and unclean." 15. Again a voice came to him a second time, "What God has cleansed, no longer consider unholy." 16. This happened three times, and immediately the object was taken up into the sky.

The rest of Acts 10 and part of Acts 11 continues with the account.

94 posted on 10/21/2006 1:49:06 PM PDT by metmom (Welfare was never meant to be a career choice.)
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To: Just mythoughts

I have been studying the Book of Genesis intensely for 4 years. My studies have led me to conclude what I wrote below. If you are interested in more information, drop me a line.


95 posted on 10/21/2006 1:50:24 PM PDT by LiteKeeper (Beware the secularization of America; the Islamization of Eurabia)
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To: SirLinksalot

Richard Dawkins' brain is a font of sewage, same as it ever was.


96 posted on 10/21/2006 1:53:29 PM PDT by Maeve
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To: Just mythoughts
"many Christians claim the *law* was fulfilled but they are wrong."

The law lacks any provision requiring "fulfillment." The law is an accusation against sin; as long as we remain in sin, the law remains in effect. We can rise above the law only by rising out of our sinful condition.

97 posted on 10/21/2006 3:31:56 PM PDT by editor-surveyor (Atheist and Fool are synonyms; Evolution is where fools hide from the sunrise)
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To: SirLinksalot
"Richard Dawkins, in a recent poll of the Brits"

Nuff said!

98 posted on 10/21/2006 3:39:46 PM PDT by editor-surveyor (Atheist and Fool are synonyms; Evolution is where fools hide from the sunrise)
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To: betty boop

BB, where are you? This seems to be right up your alley.


99 posted on 10/21/2006 3:57:46 PM PDT by editor-surveyor (Atheist and Fool are synonyms; Evolution is where fools hide from the sunrise)
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To: SirLinksalot
Ask people why they support the death penalty or prolonged incarceration for serious crimes, and the reasons they give will usually involve retribution.

I wouldn't have said retribution. The purpose isn't revenge, it is deterrence. Punishment 1) Serves as an example to others who may be considering criminal activity. 2) Puts criminals away so they can't commit crimes.

100 posted on 10/21/2006 7:52:34 PM PDT by Dan Evans
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