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Why Quantum Mechanics Is Not So Weird after All
Skeptical Inquirer ^ | July 2006 | Paul Quincey

Posted on 09/14/2006 10:27:24 PM PDT by snarks_when_bored

Why Quantum Mechanics Is Not So Weird after All

Richard Feynman's "least-action" approach to quantum physics in effect shows that it is just classical physics constrained by a simple mechanism. When the complicated mathematics is left aside, valuable insights are gained.

PAUL QUINCEY


The birth of quantum mechanics can be dated to 1925, when physicists such as Werner Heisenberg and Erwin Schrödinger invented mathematical procedures that accurately replicated many of the observed properties of atoms. The change from earlier types of physics was dramatic, and pre-quantum physics was soon called classical physics in a kind of nostalgia for the days when waves were waves, particles were particles, and everything knew its place in the world.

Since 1925, quantum mechanics has never looked back. It soon became clear that the new methods were not just good at accounting for the properties of atoms, they were absolutely central to explaining why atoms did not collapse, how solids can be rigid, and how different atoms combine together in what we call chemistry and biology. The rules of classical physics, far from being a reliable description of the everyday world that breaks down at the scale of the atom, turned out to be incapable of explaining anything much more complicated than how planets orbit the sun, unless they used either the results of quantum mechanics or a lot of ad hoc assumptions.

But this triumph of quantum mechanics came with an unexpected problem-when you stepped outside of the mathematics and tried to explain what was going on, it didn't seem to make any sense. Elementary particles such as electrons behave like waves, apparently moving like ripples on a pond; they also seem to be instantaneously aware of distant objects and to be in different places at the same time. It seemed that any weird idea could gain respectability by finding similarities with some of the weird features of quantum mechanics. It has become almost obligatory to declare that quantum physics, in contrast to classical physics, cannot be understood, and that we should admire its ability to give the right answers without thinking about it too hard.

And yet, eighty years and unprecedented numbers of physicists later, naked quantum weirdness remains elusive. There are plenty of quantum phenomena, from the magnetism of iron and the superconductivity of lead to lasers and electronics, but none of them really qualifies as truly bizarre in the way we might expect. The greatest mystery of quantum mechanics is how its ideas have remained so weird while it explained more and more about the world around us.

Perhaps it is time to revisit the ideas with the benefit of hindsight, to see if either quantum mechanics is less weird than we usually think it is or the world around us is more so.

Classical Mechanics in Action

When we think of planets orbiting the sun, we usually adopt Newton's view that they are constantly accelerating-in this case changing direction-in response to gravitational forces. From this, we can calculate the motions precisely, and the impressive accuracy of predictions for total solar eclipses shows how well it works.

There is, however, another way of thinking about what is happening that gives exactly the same results. Instead of the Principle of Acceleration by Forces, as we might call it, there is an alternative called the Principle of Least Action, or more correctly, Hamilton's Principle.

It is a principle that was first put forward about fifty years after Newton's, in its earliest form by the Frenchman Pierre Maupertuis, and in its ultimate form by the Irishman William Rowan Hamilton.

The general idea is that when a planet travels through space, or a ball travels through the air, the path that is followed is the one that minimizes something called the action between the start and end points. Action, for our purposes here, is just something that can be measured out for some particular object moving along a particular path. It is exactly defined and is measured in units of energy multiplied by time. The details are not important unless you need to make calculations.

We therefore have two quite different ways of describing situations in classical physics that are equally good in terms of giving the right answer. To give the simplest possible example, we can think of a golf ball travelling across an idealized, frictionless, flat green. In Newton's view (figure 1), the ball moves in a straight line at constant speed, because that is what Newton's Law says it must do. In Maupertuis' view (figure 2), the ball does this because this path is the one that has the least action between the start and end points. This trivial example can be made more interesting by making the green have humps and dips, which are like having forces acting on the ball, but the principles stay the same.

Figure 1. Classical mechanics-Newton's view: the ball moves in a straight line at a constant speed, because that is what things do when there are no forces acting on them.

Figure 2. Classical mechanics-Maupertuis' view: the ball moves in a straight line at a constant speed to any given point on its travels, because that is the path of least action between the start and finish.

Hamilton's Principle is fundamentally equivalent to Newton's Laws, and comes into its own when solving more advanced types of classical problems. But as an explanation, it has a major flaw-it seems to mean that things need to know where they are going before they work out how to get there.

Actually, this is where classical mechanics makes its first big step toward quantum mechanics, if only we look at it another way. The mathematics of Hamilton's Principle can be described in words alternatively like this: given its starting points and motion, an object will end up at locations that are connected to its starting point by a path whose action is a minimum compared to neighboring paths. If locations away from the classical path are considered, no such paths exist-there will always be a path with the least action, but this is not a minimum.

It is an unfamiliar idea, but well worth a little effort to try and digest. One vital change to note is that, while still being classical physics, the emphasis has moved away from knowing the path that is followed to having a test to check whether possible destinations are on the right track. And the crucial factor is being able to compare the actions of different paths.

It leads to a third picture for our moving golf ball, central to the later move to quantum physics, which we can call Feynman's view of classical physics (figure 3).

Figure 3: Classical mechanics-Feynman's view: the ball is found at the black points, which happen to lie on a straight line, and not the white points, because only the black points pass the "action test." This means that there is a path from the start to the black points whose action is a minimum compared to neighboring paths, but there is no such path from the start to the white spots.

If we stay within the world of classical physics, we can choose to ignore this strange new description and stick with the more comfortable idea that things are accelerated along paths by forces, but this would be a personal preference rather than a rational one. The new view prompts the question: "How do things work out whether possible destinations are linked to the start by a path of minimal action?" We should appreciate, however, that the old Newtonian view prompts equally difficult questions like: "How do things respond to forces by accelerating just the required amount, instant by instant?" Moreover, as we will see, the action version is the one that the world around us seems to use.

Roll on, Quantum Mechanics

Suppose we take the action question seriously and give it a rather simple answer: Nature has to check out all possible destinations to see if they are on the right track. It must do this by trying to find out if there is a path of minimal action to each destination. It uses a device that can measure the action along all possible paths to each destination.

The device is a simple surveyor's wheel for measuring action-just a wheel with a mark on the rim (figure 4). There isn't literally a type of wheel that measures action, but we can imagine that there is. The mechanism assigns probabilities to each destination according to whether, with just this simple measuring tool, it can find a path of minimal action.

Figure 4: The single most potent image of quantum mechanics- a surveyor's wheel for measuring action

When the actions it is trying to measure are large compared to the size of the wheel, the system typically works just as classical physics requires. But in some situations the mechanism fails to produce classical mechanics and gives us quantum mechanics instead. We call the circumference of the wheel "Planck's constant," after Max Planck, who discovered its importance by an indirect route in 1900.

You may be wondering how exactly the wheel can tell us what we need to know, but we don't need to go into the details here-those interested should read Richard Feynman's book, QED: The Strange Theory of Light and Matter, or see the summary given in the box on page 43.

Differences from Classical Physics

As we might expect, the introduction of a mechanism for carrying out classical mechanics only makes a difference when the mechanism can't do its job properly. Specifically, if we want to check out destinations that are too close to the start, as gauged by the size of the wheel, the mechanism doesn't work. It cannot say where the object should be going, and there is an intrinsic fuzziness associated with it, with a scale set by the amount of action known as Planck's constant. This is otherwise known as the Uncertainty Principle.

A second feature arises from the simple circular nature of the measuring device. It cannot tell the difference between paths that differ by an amount of action that is an exact whole number of Planck's constants. This can lead to patterns of probabilities that look just like classical waves, because the mathematics of waves is very similar to the mathematics of circular motion.

The most important change comes when we consider objects in very small orbits, like electrons around nuclei. The mechanism gives zero probability unless the orbit (or more correctly the state) has an action that is an exact multiple of Planck's constant. This crude mechanism explains why atoms can only shrink to a certain point, to a state with an action of Planck's constant, where they become stable.

With one extra idea, which we will mention later, the mechanism seems to explain the workings of chemistry, biology, and all the other successes of quantum mechanics, without ever really stopping being classical mechanics.

Three Conceptual Problems with Quantum Mechanics

The way it is normally introduced, quantum mechanics is something quite baffling, and certainly stranger than just classical mechanics with a mechanism. It is worth addressing the three most obvious difficulties directly:

1) Quantum mechanics gives answers that are a set of probabilities all existing at the same time. This is totally unreal. As Schrödinger pointed out, quantum mechanics seems to say that you could create a situation where a cat was both alive and dead at the same time, and we never see this. But this is in fact a very curious piece of ammunition to use against quantum mechanics.

We already have a very good nontechnical word for a mixture of possibilities coexisting at the same time-we call it the future. Unless we believe that all events are predetermined, which would be a very dismal view of the world, this is what the future must be like. Of course, we never experience it until it becomes the present, when only one of the possibilities takes place, but the actual future-as opposed to our prediction of one version of it-must be something much like what quantum mechanics describes. This is a great triumph for quantum mechanics over classical mechanics, which by describing all events as inevitable, effectively deprived us of a future.

Of course, there is now a new big question of how one of the possibilities in the future is selected to form what we see as the present and what becomes the past, but we should not see the lack of a ready answer as a fault of quantum mechanics. This is a question that is large enough, encompassing such ideas as fate and free will, to be set aside for another time. The headline "Physics Cannot Predict the Future in Detail" should be no great embarrassment.

2) Quantum mechanics means that there is a kind of instant awareness between everything. This is quite true, but by introducing quantum mechanics in the way that we have, the "awareness" is of a very limited kind-limited to the awareness gained through the action-measuring mechanism as it checks all possible destinations. It is very hard to see how the only result of this-a probability associated with each destination-could be used to send a signal faster than light or violate any other cherished principle. It is rather revealing that one of the few novel quantum phenomena is a means of cryptography-a way of concealing a signal rather than sending one.

3) Quantum mechanics doesn't allow us to say where everything is, every instant of the time. This is the most interesting "fault" of quantum mechanics, and it can be expressed in many ways: particles need to be in more than one place at a time; their positions are not defined until they are "observed"; they behave like waves. We will summarize this as an inability to say exactly where particles are all the time.

The "classic" illustration of this is the experiment of passing a steady stream of electrons through two slits (figure 5). Instead of the simple shadows we would expect if the particles were just particles, we see an interference pattern, as if the electrons have dematerialized into a wave and passed through both slits at the same time.

Figure 5: A schematic diagram of the two-slits experiment

There are several ways of coming to terms with this. The first thing to note is that the lack of complete information is not really a problem that arose in quantum mechanics-it originates in the third version of classical mechanics. In the Feynman version, the essence of motion is a process of determining if a destination is on or off the right track. Before the move to quantum mechanics, we can do this as often as we like, so that we can fill in the gaps as closely as we like, but the precedent has been set: physics is about testing discrete locations rather than calculating continuous trajectories. If it is inherent in old-fashioned classical physics, not just "weird" quantum physics, perhaps we can relax a little.

The second point is to clarify what the problem is. To take the two-slit example, we never see electrons dematerialize, or rippling through something, we just find it necessary to think that they do to explain the pattern that we see on the screen. If we deliberately try to observe where the electrons go, we see them as particles somewhere else, but the interference pattern disappears. In effect, the problem is that we cannot say what the particles look like only when they cannot be seen.

Now this is an uncomfortable thought, because all our instincts tell us that particles must be somewhere, even when we cannot see them. But if quantum mechanics can accurately describe all the information we can ever obtain about the outside world, perhaps we are simply being greedy to ask for anything more. The headline "Physics Fails to Describe Events That Cannot Be Observed" is, again, rather lacking in impact.

The final point is a little vague but more fundamental. If we accept that the future is not fixed, we expect it to contain surprises. Crudely speaking, this is not very plausible in a world where particles have continuous trajectories and an infinite amount of information is freely available. It is much more plausible in a world that is in some way discontinuous, where the available information is limited. Even though we have set aside the question of how a future full of possibilities turns into an unchanging past, it must involve something that seems pretty weird compared to our normal experience. Perhaps this example of physics not conforming to our expectations is weirdness of the right sort.

The Addition of Spin

It was mentioned earlier that another new idea is needed before the classical physics of electrons and nuclei properly turns into chemistry. That idea is spin, a third property of electrons and nuclei alongside mass and electrical charge. Paul Dirac showed that spin is a natural property of charged particles within quantum mechanics. Wolfgang Pauli showed that the spin of the electron prevents more than one electron occupying the same state at the same time-the Exclusion Principle-a fact responsible for the whole of chemistry. The details are not important here, but quantum mechanics with spin seems to account for pretty much all the world we see around us.

Quantum Mechanics-Bringer of Stability

One of the benefits of viewing the quantum world as not fundamentally different from the classical world is that we can imagine how one changes into the other. With a few simple assumptions, a classical world of point-like electrons and nuclei is blindingly chaotic. Atoms are continually trying to collapse, but are prevented from doing so by the huge amount of electromagnetic radiation that is released in the process. It is not the comfortable place that the word classical implies.

As we imagine moving to the quantum realm by increasing the size of Planck's constant from zero, something remarkable happens. At some point, the blinding light disappears to reveal stable atoms, capable of forming molecules. Far from making everything go weird, quantum mechanics makes it go normal. To be sure, if Planck's constant increases too far, the atoms fall apart and a different form of chaos takes over, but that just makes the story even more interesting.

So it seems that quantum physics is not weird and incomprehensible because it describes something completely different from everyday reality. It is weird and incomprehensible precisely because it describes the world we see around us-past, present, and future.

Reference

Feynman, Richard P. 1985. QED: The Strange Theory of Light and Matter. Princeton, N.J.: Princeton University Press.


About the Author

Paul Quincey is a physicist at the National Physical Laboratory, Hampton Road, Teddington, Middlesex, TW11 0LW, United Kingdom. E-mail: paul.quincey@npl.co.uk.



TOPICS: Extended News; Miscellaneous; Philosophy; Technical
KEYWORDS: allabouttime; classicalmechanics; feynman; hamilton; leastactionprinciple; maupertuis; physics; quantummechanics; quantumphysics; quantumzenoeffect; uncertaintyprinciple
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To: Doctor Stochastic; Alamo-Girl; hosepipe; marron; .30Carbine; YHAOS; Quix; MHGinTN
That would depend on how much mathematics is in one's "standard sense."

Hello Doc!!! It's good to see you again!

Not to quibble overmuch, but I think Bohr was using the word "visualizable" in its "standard sense": What is "visualizable" is what comes into our consciousness by means of the "inputs" of sensory perception. His point is that this sort of thing is what shapes the categories of human thought that inevitably translates into such conceptions as the physical laws. In other words, our immediate perceptions of space and time condition how we think.

Now mathematics does not work thataway. It has nothing to do with sensory perception, or the "visualizations" we can describe based on sensory perception. It seems to me that mathematics is extraordinarily "non-visual": It allows us to formulate conceptions about things that are "unseen." If i might put it that way.

Not visualization is involved here, but conceptualization. Which tells you that "material inputs to the brain via the eyes as stimulated by external phenomena" is not the whole story of how the mind works. Mathematics is unimpeachable evidence of this.

Anyhoot, I just love what Eugene Wigner had to say on this point:

The miracle of the appropriateness of the language of mathematics for the formulation of the laws of physics is a wonderful gift which we neither understand nor deserve. We should be grateful for it and hope that it will remain valid in future research.

And I hope so, too, dear Doc, with all my heart.

Thanks so much for writing T. -- it's good to hear from you.

101 posted on 09/16/2006 6:09:09 PM PDT by betty boop (Beautiful are the things we see...Much the most beautiful those we do not comprehend. -- N. Steensen)
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To: dr_lew
Here is a brief outline.
102 posted on 09/16/2006 6:59:55 PM PDT by <1/1,000,000th%
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To: snarks_when_bored

ping


103 posted on 09/16/2006 7:09:13 PM PDT by Tiny
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To: betty boop
It has nothing to do with sensory perception, or the "visualizations" we can describe based on sensory perception. It seems to me that mathematics is extraordinarily "non-visual": It allows us to formulate conceptions about things that are "unseen." If i might put it that way.

One may describe many things mathematically. Some people visualize these; others may not. I tend to visualize most mathematical items. Certainly things in vector spaces or arithmetic have a visual component.

104 posted on 09/16/2006 7:13:45 PM PDT by Doctor Stochastic (Vegetabilisch = chaotisch ist der Charakter der Modernen. - Friedrich Schlegel)
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To: snarks_when_bored

I shall read this later
if I ever get the energy
which is unlikely.


105 posted on 09/16/2006 7:16:43 PM PDT by Allan (*-O)):~{>)
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To: Physicist; dr_lew; RadioAstronomer; betty boop; hosepipe
"It's not the future which is indeterminate, but the past." Actually, could we say that to a finite living observer that may be so, but the universe has no problem with the deterministic state of past, because it (the event as present when it happened) is entangled with the origin of the universe itself? To imply that the cat died at 4 but is in superposition until an observer notes the cat, is a false assertion (else nothing would have 'finished' prior to living observers being in the universe; everything would have been in superposition from the big bang onward, until living observers arrived, somehow). The universe is 'an' observer (because past and present exist in simultaneity in which the event of death occurred) but superposition is a temporal problem for the finite living observer due to the nature of the observers fix in time as always in 'planar' present while alive, yet sensing ONLY events that have already occurred. I like, for thought purposes, to think of past as linear and the ends of each pathway form the plane of present, with the 'blossom' of future the 'every path possible from present' on the opposite side of the planar present from the linear past.
106 posted on 09/16/2006 8:50:57 PM PDT by MHGinTN (If you can read this, you've had life support from someone. Promote life support for others.)
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To: AFPhys

ping


107 posted on 09/16/2006 8:58:05 PM PDT by raygun (Whenever I see U.N. blue helmets I feel like laughing and puking at the same time.)
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To: <1/1,000,000th%
From the link you posted:

"Remember that, according to Heisenberg, the path of an object first comes into existence when we observe it. By choosing either the wave or the particle picture, the experimenter disturbs untouched nature." 'Untouched nature' has both past and present temporal location, so the 'disturbing' is catually dividing the variable expressions of dimension time in favor of one or the other (particle=past; wave=present) as a bias of observation. But prior to there being any living observer for phenomena in the universe, the universe acted as observer, so superposition is a temporal phenomenon (past and present undivided) due to the nature of the universe now mixing dimension space and dimension time in the variable expressions of each dimension, to generate continuua of space/time//time/space expression states. The fundamental forces we define have yet to be expressed as favoring a temporal bias or a spatial bias ... and that's what I'm working on in my own feeble way, don'tchaknow.

108 posted on 09/16/2006 9:01:25 PM PDT by MHGinTN (If you can read this, you've had life support from someone. Promote life support for others.)
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To: snarks_when_bored

Time-for-bed-after-reading-the-first-paragraph bump


109 posted on 09/16/2006 9:13:51 PM PDT by Big Giant Head (I should change my tagline to "Big Giant Pancake on my Head")
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To: MHGinTN; betty boop; Alamo-Girl; .30Carbine; cornelis; Whosoever
[ I like, for thought purposes, to think of past as linear and the ends of each pathway form the plane of present, with the 'blossom' of future the 'every path possible from present' on the opposite side of the planar present from the linear past. ]

I like to be in the moment.. All past and future is/are composed of moments.. You handle the current moment correctly/wisely (as wisely as you can) and the past and future will take care of themselves.. Life is more about timeing than about time.. I think Jesus said the same thing in another way.. Time is probably not very important to eternal beings.. but timing is always important..

110 posted on 09/16/2006 9:36:10 PM PDT by hosepipe (CAUTION: This propaganda is laced with hyperbole.)
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To: MHGinTN
else nothing would have 'finished' prior to living observers being in the universe; everything would have been in superposition from the big bang onward, until living observers arrived, somehow

I didn't understand most of what you were trying to say, but QM in no way requires an observer to be "living" or "intelligent" or "conscious". Any in-practice transfer of information will do. That's why quantum computers are so fussy to construct: the qubits decohere at much less than the drop of a hat, and it's not because somebody's peeking.

Your determinism probably does work in the case of a real cat, because it's so difficult to isolate from all information transfer that the state collapses more or less instantly. In the case of a subatomic particle, however isolation is much more likely, and your determinism explicitly fails (as seen in the Aspect experiment).

111 posted on 09/16/2006 9:36:43 PM PDT by Physicist
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To: Physicist

I think I stated that the universe IS the observer. But the universe observes differently than we and our measuring devices do ... past and present have simultaneous existence from the universe's perspective.


112 posted on 09/16/2006 9:41:18 PM PDT by MHGinTN (If you can read this, you've had life support from someone. Promote life support for others.)
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To: MHGinTN
I think I stated that the universe IS the observer.

Not useful. If it were an observer in the QM sense, then there would never be quantum superposition, but we know as an experimental matter that superposition occurs. So you must mean "observer" in some other sense.

113 posted on 09/16/2006 10:01:10 PM PDT by Physicist
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To: Physicist

I'm not a Physicist, but I think the quantum field acts as a continuous observer, entangling every mass with the entire mass of the universe in a temporal fashion, while 'measuring' the spatial relationship of each and every mass to the entire mass of the universe.


114 posted on 09/16/2006 10:09:17 PM PDT by MHGinTN (If you can read this, you've had life support from someone. Promote life support for others.)
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To: snarks_when_bored
If we were to think of time as a space divided into two halves. One being the future and the other the the past. We exist on the plane that separates them. We can not see, touch, smell or feel the future anymore than we can the past. We can only sense the present, remember the past and extrapolate the future from the past to the present(this helps with walking as we can see where we came from and where we are now and figure we are going to keep going in the same direction). The question is, does the present have any depth to it?

IOW is it just the 2 dimensional boundary between the past and future or is there a third dimensional quality to it where it encompasses both future and past?

Just some fuzzy thoughts to nod off with.
115 posted on 09/16/2006 10:51:21 PM PDT by Boiler Plate (Mom always said why be difficult, when with just a little more effort you can be impossible.)
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To: betty boop
..."material inputs to the brain via the eyes as stimulated by external phenomena" is not the whole story of how the mind works.

You, and your words: Gems. Many thanks for sharing your insights with me. Our Lord of Grace and Truth continue His blessing to thee in Christ Jesus His Son and keep you blessing others continually as you do here!

116 posted on 09/17/2006 5:16:07 AM PDT by .30Carbine (my spirit is singing)
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To: hosepipe

I agree and thank you for the sharing.


117 posted on 09/17/2006 5:23:39 AM PDT by .30Carbine (my spirit is singing)
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To: Oberon

ping for later...


118 posted on 09/17/2006 5:47:05 AM PDT by Oberon (What does it take to make government shrink?)
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To: Doctor Stochastic
I tend to visualize most mathematical items. Certainly things in vector spaces or arithmetic have a visual component.

But of course, Doc! But the point is that "visualization" involves the categories of space and time; and these are formed in our minds on the basis of sensory experience. I think this is what Niels Bohr was getting at. He was amazingly rigorous, epistemologically speaking.

119 posted on 09/17/2006 10:09:56 AM PDT by betty boop (Beautiful are the things we see...Much the most beautiful those we do not comprehend. -- N. Steensen)
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To: MHGinTN

You've been talking with Alamo-Girl and betty boop.

;)


120 posted on 09/18/2006 10:04:26 AM PDT by <1/1,000,000th%
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