Posted on 07/09/2006 4:41:38 AM PDT by Oshkalaboomboom
The accelerating fragmentation of the strife-torn Episcopal Church USA, in which several parishes and even a few dioceses are opting out of the church, isn't simply about gay bishops, the blessing of same-sex unions or the election of a woman as presiding bishop. It also is about the meltdown of liberal Christianity.
Embraced by the leadership of all the mainline Protestant denominations, as well as large segments of American Catholicism, liberal Christianity has been hailed by its boosters for 40 years as the future of the Christian church.
Instead, as all but a few die-hards now admit, all the mainline churches and movements within churches that have blurred doctrine and softened moral precepts are demographically declining and, in the case of the Episcopal Church, disintegrating.
It is not entirely coincidental that at about the same time that Episcopalians, at their general convention in Columbus, Ohio, were thumbing their noses at a directive from the worldwide Anglican Communion that they "repent" of confirming the openly gay Bishop V. Gene Robinson of New Hampshire three years ago, the Presbyterian Church USA, at its general assembly in Birmingham, Ala., was turning itself into the laughingstock of the blogosphere by tacitly approving alternative designations for the supposedly sexist Christian Trinity of Father, Son and Holy Spirit. Among the suggested names were "Mother, Child and Womb" and "Rock, Redeemer and Friend." Moved by the spirit of the Presbyterian revisionists, Beliefnet blogger Rod Dreher held a "Name That Trinity" contest. Entries included "Rock, Scissors and Paper" and "Larry, Curly and Moe."
Following the Episcopalian lead, the Presbyterians also voted to give local congregations the freedom to ordain openly cohabiting gay and lesbian ministers and endorsed the legalization of medical marijuana.
(Excerpt) Read more at latimes.com ...
You talk about the Church as if she were a monolith. Yes, there ARE liberal Christians in high, middle and low positions in the Church, some rather famous. But unlike the Episcopal Church they are in the minority, and do not represent THE position of the Church. Back in the seventies, many in the Church became quite lax on the admission of homosexuals into the priesthood. More than that, some were avid to admit them. The claim was that a homosexual can be a good priest. The scandals undercut that assumption, but not before these false priests did great harm to the reputation of the Church. Yes, a homosexual can be a good priest but on the same terms as God admits the rich into heaven, that the camel can pass through the eye of a needle.
You probably will have to change the name to Anglican.
You probably will have to change the name to Anglican.
I bet you like making up your own rules, too.
You just do as you please.
As a rotestant, you can always interpret the Word to mean anything you like.
YOPIOS.
woops: protestant
Jesus says "eat my flesh" and you say "but it does not really mean that".
As I said: as a protestant, you can claim any interpretation you want, no matter how twisted and no matter how clear it is that your twisted interpretation did not exist for the first 1500 years of Christianity.
This is an ugly, viscious thread, and reflects far worse on Christianity and Christendom than the subject of the original post.
Eat doesn't mean eat and flesh doesn't mean flesh.
My suggestion would be "Martin, Barton and Fish," a mantra from the 1940 presidential campaign inspired by Reps. Joe Martin (R-Mass.), Bruce Barton (R-NY), and Hamilton Fish (R-NY).
"Pssssst . . . Dreher was committing what some around here like to call a "joke." Further explanation provided if still needed."
You misunderstood me, Xenalyte. I don't buy in to the "joke" about the names of the Father, Son and Holy Ghost. No explanation needed by me concerning the "joke" as I'm certain there's only One who will ask it.
Regards,
Birmingham Rain
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