The Court-Ordered Death of Terri Schiavo

Even before the rise of Adolph Hitler's Third Reich, the way for the gruesome Nazi holocaust of human extermination and cruel butchery was being prepared in the 1930 German Weimar Republic through the medical establishment and philosophical elite's adoption of the "quality of life" concept in place of the "sanctity of life." The Nuremberg trials, exposing the horrible Nazi war crimes, revealed that Germany's trend toward atrocity began with their progressive embrace of the Hegelian doctrine of "rational utility," where an individual's worth is in relation to their contribution to the state, rather than determined in light of traditional moral, ethical and religious values.

This gradual transformation of national public opinion, promulgated through media and education, was described in an article written by the British commentator Malcolm Muggeridge, entitled "The Humane Holocaust," and in an article written by former United States Surgeon General, C. Everett Koop, M.D., entitled "The Slide to Auschwitz," both published in The Human Life Review, 1977 and 1980 respectively.

Malcolm Muggeridge stated: "Near at hand, we have been accorded, for those that have eyes to see, an object lesson in what the quest for 'quality of life' without reference to 'sanctity of life' can involve....[namely] the great Nazi holocaust, whose TV presentation has lately been harrowing viewers throughout the Western world. In this televised version, an essential consideration has been left out - namely, that the origins of the holocaust lay, not in Nazi terrorism and anti-Semitism, but in pre-Nazi Weimar Germany's acceptance of euthanasia and mercy-killing as humane and estimable.... It took no more than three decades to transform a war crime into an act of compassion, thereby enabling the victors in the war against Nazi-ism to adopt the very practices for which the Nazis had been solemnly condemned at Nuremberg."1

The transformation followed thus: the concept that the elderly and terminally ill should have the right to die was promoted in books, newspapers, literature and even entertainment films, the most popular of which were entitled Ich klage an (I accuse) and Mentally Ill. One euthanasia movie, based on a novel by a National Socialist doctor, actually won a prize at the world-famous Venice Film Festival! Extreme hardship cases were cited which increasingly convinced the public to morally approve of euthanasia. The medical profession gradually grew accustomed to administering death to patients who, for whatever reasons, felt their low "quality of life" rendered their lives not worth living, or as it was put, liebensunwerten Lebens, (life unworthy of life).2

In an Associated Press release, published in the New York Times, October 10, 1933, entitled "Nazi Plan to Kill Incurables to End Pain; German Religious Groups Oppose Move," it was stated: "The Ministry of Justice, in a detailed memorandum explaining the Nazi aims regarding the German penal code, today announced its intentions to authorize physicians to end the sufferings of the incurable patient. The memorandum...proposed that it shall be possible for physicians to end the tortures of incurable patients, upon request, in the interest of true humanity. This proposed legal recognition of euthanasia - the act of providing a painless and peaceful death - raised a number of fundamental problems of a religious, scientific, and legal nature. The Catholic newspaper Germania hastened to observe: 'The Catholic faith binds the conscience of its followers not to accept this method'...In Lutheran circles, too, life is regarded as something that God alone can take.... Euthanasia... has become a widely discussed word in the Reich.... No life still valuable to the State will be wantonly destroyed."3

Nationalized health care and government involvement in medical care promised to improve the public's "quality of life."4 Unfortunately, the cost of maintaining government medical care was a contributing factor to the growth of the national debt, which reached astronomical proportions. Double and triple digit inflation crippled the economy, resulting in the public demanding that government cut expenses.5

This precipitated the 1939 order to cut federal expenses. The national socialist government decided do remove "useless" expenses from the budget, which included the support and medical costs required to maintain the lives of the retarded, insane, senile, epileptic, psychiatric patients, handicapped, deaf, blind, the non-rehabilitable ill, and those who had been diseased or chronically ill for five years or more. It was labeled an "act of mercy" to "liberate them through death," as they were viewed as having an extremely low "quality of life," as well as being a tax burden on the public.

The public psyche was conditioned for this, as even school math problems compared distorted medical costs incurred by the taxpayer of caring for and rehabilitating the chronically sick, with the cost of loans to newly married couples for new housing units.6

The next whose lives were terminated by the state were the elderly in institutions who had no relatives and no financial resources. These lonely, forsaken individuals were needed by no one and would be missed by no one. Their "quality of life" was considered low by everyone's standards, and they were a tremendous tax burden on the economically distressed state.7

The next to be eliminated were the parasites on the state: the street people, bums, beggars, hopelessly poor, gypsies, prisoners, inmates and convicts. These were socially disturbing individuals incapable of providing for themselves, whose "quality of life" was considered by the public as irreversibly below standard, in addition to the fact that they were a nuisance to society and a seed-bed for crime.8

The liquidation grew to include those who had been unable to work, the socially unproductive, and those living on welfare or government pensions. They drew financial support from the state, but contributed nothing financially back. They were looked upon as "useless eaters," leeches, stealing from those who worked hard to pay the taxes to support them. Their unproductive lives were a burden on the "quality of life" of those who had to pay the taxes.9

The next to be eradicated were the ideologically unwanted, the political enemies of the state, religious extremists, and those "disloyal" individuals considered to be holding the government back from producing a society which would function well and provide everyone a better "quality of life." The moving biography of the imprisoned Dietrich Bonhoffer chronicled the injustices. These individuals also were a source of "human experimental material," allowing military medical research to be carried on with human tissue, thus providing valuable information which promised to improve the nation's health .10

Finally, justifying their actions on the purported theory of evolution, the Nazi's considered the German, or "Aryan," race as "ubermenschen," supermen, being more advanced in the supposed progress of human evolution. This resulted in the twisted conclusion that all other races, and in particular the Jewish race, were less evolved, and needed to be eliminated from the so-called "human gene pool," ensuring that future generations of humans would have a higher "quality of life."11

C. Everett Koop, M.D., stated: "The first step is followed by the second step. You can say that if the first step is moral then whatever follows must be moral. The important thing, however, is this: whether you diagnose the first step as being one worth taking or being one that is precarious rests entirely on what the second step is likely to be.... I am concerned about this because when the first 273,000 German aged, infirm, and retarded were killed in gas chambers there was no outcry from that medical profession either, and it was not far from there to Auschwitz."12

Can this holocaust happen in America? Indeed, it has already begun. The idea of killing a person and calling it "death with dignity" is an oxymoron. The "mercy-killing" movement puts us on the same path as pre-Nazi Germany. The "quality of life" concept, which eventually results in the Hegelian utilitarian attitude of a person's worth being based on their contribution toward perpetuating big government, is in stark contrast to America's founding principles.

This philosophy which lowers the value of human life, shocked attendees at the Governor's Commission on Disability, in Concord, New Hampshire, October 5, 2001, as they heard the absurd comments of Princeton University professor Peter Singer. The Associated Press reported Singer's comments: "I do think that it is sometimes appropriate to kill a human infant," he said, adding that he does not believe a newborn has a right to life until it reaches some minimum level of consciousness. "For me, the relevant question is, what makes it so seriously wrong to take a life?" Singer asked. "Those of you who are not vegetarians are responsible for taking a life every time you eat. Species is no more relevant than race in making these judgments."13

Singer's views, if left unchecked, could easily lead to a repeat of the atrocities of Nazi Germany, if not something worse. Add to that unbridled advances in the technology of cloning, DNA test which reveal physical defects, human embryos killed for the purpose of gathering stem cells to treat Diseases...and a haunting future unfolds before us. President Theodore Roosevelt's warning in 1909 seems appropriate:

"Progress has brought us both unbounded opportunities and unbridled difficulties. Thus, the measure of our civilization will not be that we have done much, but what we have done with that much. I believe that the next half century will determine if we will advance the cause of Christian civilization or revert to the horrors of brutal paganism. The thought of modern industry in the hands of Christian charity is a dream worth dreaming. The thought of industry in the hands of paganism is a nightmare beyond imagining. The choice between the two is upon us."14

"There are those who believe that a new modernity demands a new morality. What they fail to consider is the harsh reality that there is no such thing as a new morality. There is only one morality. All else is immorality. There is only true Christian ethics over against which stands the whole of paganism. If we are to fulfill our great destiny as a people, then we must return to the old morality, the sole morality.... All these blatant sham reformers, in the name of a new morality, preach the old vice of self-indulgence which rotted out first the moral fiber and then even the external greatness of Greece and Rome."15

In biblical comparison, Jesus showed mercy by healing the sick and giving sanity back to the deranged, but never did he kill them. This attitude is exemplified today by Mother Teresa of Calcutta, whose version of "death with dignity" is to gather the dying from off the street, and show compassion to these rejected and abandoned members of the human race, all the while knowing that they may only survive for another half hour. Her "mercy-living" movement goes to great trouble to house, wash and feed even the most hopeless and derelict, because of inherent respect for the "sanctity of life" of each individual. This attitude is summed up in her statement: "I see Jesus in every human being. I say to myself, this is hungry Jesus, I must feed him. This is sick Jesus. This one has leprosy or gangrene; I must wash him and tend to him. I serve because I love Jesus."16

Will America chose the "sanctity of life" concept, as demonstrated by Mother Teresa, or will America chose the "quality of life" concept, championed by self-proclaimed doctors of death court decisions - such as in the case of Terri Schiavo - and continue its slide toward Auschwitz? What kind of subtle anesthetic has been allowed to deaden our national conscience? What horrors await us? The question is not whether the suffering and dying person's life should be terminated, the question is what kind of nation will we become if they are? Their physical death is preceded only by our moral death!

1 Malcolm Muggeridge, "The Humane Holocaust," The Human Life Review, Winter, 1980. Ronald Reagan, Abortion & The Conscience of the Nation (Nashville, TN: Thomas Nelson Publishers, Inc. 1984; The Human Life Foundation, Inc.), pp. 85 - 87.

2 C. Everett Koop, M.D., "The Slide to Auschwitz," The Human Life Review, Spring, 1977; quoting from Leo Alexander, "Medical Science Under Dictatorship," New England Journal of Medicine, July 4, 1949, 241:39 - 47. (C. Everett Koop, M.D., originally delivered as an address to The American Academy of Pediatrics, on the occasion of his receiving the William E. Ladd Medal, the highest honor given to pediatric surgeons in America.) Ronald Reagan, Abortion and The Conscience of the Nation (Nashville, TN: Thomas Nelson Publishers, Inc. 1984; The Human Life Foundation, Inc.), pp. 61 - 63. Die Freigabe der Vernichtung liebensunwerten Lebens (Permission to Destroy Life Unworthy of Life) 1920. Adolf Jost, Das Recht auf den Tod (The Right to Death) 1895. Robert Jay Lifton, The Nazi Doctors (N Y: Basic Books, 1986), p. 27.

3 New York Times, October 10, 1933, Associated Press release, "Nazi Plan to Kill Incurables to End Pain; German Religious Groups Oppose Move." Noah H. Hutchings, "Nazi Euthanasia" (Oklahoma City, OK: Bible in the News, published by the Southwest Radio Church, P.O. Box 1144, Oklahoma City, OK 73101, October 1996), Vol. 1996, No. 10, p. 16.

5 Ibid., pp. 61, 70. Muggeridge, p. 90. The World Book Encyclopedia 19 vols. (Chicago, IL: Field Enterprises, Inc., 1957), vol. 7, p. 2975.

13 Peter Singer. October 5, 2001, comments at the Governor's Commission on Disability, Concord, New Hampshire. Harry R. Weber, Associated Press, Boston Globe,10/5/2001 17:46 "Singer gets respectful reception." http://www.boston.com/dailynews.

14 Roosevelt, Theodore. 1909. Noah Brooks, Men of Achievement - Statesmen (NY: Charles Scribner's Sons, 1904), p. 317. George Grant, Third Time Around (Brentwood, TN: Wolgemuth & Hyatt, Inc., 1991), p. 118. George Grant, The Quick and the Dead (Wheaton, IL: Crossway, 1981), p. 134. John Eidsmoe, Columbus & Cortez, Conquerors for Christ (Green Forest, AR: New Leaf Press, 1992), pp. 296-297.

15 Roosevelt, Theodore. 1905, in his State of the Union address. David, L. Johnson, Theodore Roosevelt: American Monarch (Philadelphia: American History Sources, 1981), p. 44. George Grant, Third Time Around (Brentwood, TN: Wolgemuth & Hyatt, Inc., 1991) pp. 118-119.

16 Mother Teresa of Calcutta. Statement. Bless Your Heart (series II) (Eden Prairie, MN: Heartland Sampler, Inc., 1990), 10.15. Muggeridge, pp. 91 - 92.

Other sources include: Fr. Virgil C. Blum, S.J. & Charles J. Sykes, "The Lesson of Euthanasia," The Human Life Review, Spring, 1976. A.J. Dyck, "The Value of Life: Two Contending Policies," Harvard Magazine, Jan., 1970, pp. 30 - 36. Henry Friedlander, The Origins of Nazi Genocide: From Euthanasia to the Final Solution (N.C.: University of North Carolina Press, 1995). Robert Jay Lifton, The Nazi Doctors: Medical Killing & the Psychology of Genocide (Basic Books, 1986). William Brennan, Medical Holocausts: Exterminative Medicine in Nazi Germany and Contemporary America (Norland, 1980). William Brennan, Dehumanizing the Vulnerable: When Word Games Take Lives (Chicago, IL: Loyala University Press, 1995; 3441 N. Ashland Ave. Chicago, IL. 60657). Eleanor Schlafly and John D. Boland, "Word Warfare: Giving Evil a Tolerable Name" (Mindszenty Report, Cardinal Mindszenty Foundation, P.O. Box 11321, St. Louis, Mo. 63105), Apr. 1996, Vol. 38, No. 4. "Protection of Life" series, Sanctity of Life or Quality of Life, Law Reform Commission of Canada. Francis Schaeffer and C. Everett Koop, M.D., What Ever Happened to the Human Race? (1979).

William J. Federer is a nationally known speaker, best-selling author, and president of Amerisearch, Inc., a publishing company dedicated to research America's noble heritage. His AMERICAN MINUTE radio feature is aired across the country recalling events of American significance on the date they occurred. The American Minute is </EM

From the link you sent me

"allows terminally ill state residents to end their lives through the voluntary self-administration of lethal medications prescribed by a physician for that purpose.

While the act legalizes physician-assisted suicide, it specifically prohibits a physician or other person from directly administering a medication to end another's life. "

1)This is not assisted suicide. Suicide is someone DECIDING to take THIER own life.
2)this is not medication rendering
3)this is not physician assisted suicide the LAW which allows the husband (legal guardian) allows the husband to pull the feeding tube because his wife is a vegetable.

This law does not apply to this case, not in the least bit.

The man depicted below is the American intellectual point-man (imported from Australia) for our latest push for marginalizing American Ethics to march with the Europeans in their century long decadence.

Professor Death has vile adherents on FR who decry being lumped in with the monsters who advocated this behavior in the past. Please do all you can to prevent them from disrupting this thread as they have done on other threads on this subject this very day!

Their next target is you or another loved one.

The elitists of our society have radically propelled their agenda to eradicate what used to be called basic human decency that was at the core that made America great. Without a doubt this is one of the reasons for the push for to eradicate all mention of God from the public sphere. Whether or not you are religious, you should see that removal of God removes the final impediment for power lusters to what they seek. To act as if they are God. The Judeo-Christian God is, in a purely philosophical-political sense, the ultimate competitor to human ubermenschen. Your job is to fight them now while you still may do so.

Without our overall sense of God-based morality which elevates our sense of basic decency to having a divine inspiration, and which runs as the undercurrent of our society, we will leave a police state to our posterity.

Sadly, most of you conservatives already know this even if they haven't voiced it yet. You must convince, first, our libertarian allies that the threat to them is not mention of God, but the eradication of the limits the presence of God places upon decadent human beings. After the libertarians, then some more liberals will start to see the truth in the death culturalists who now consider radical islam (with their death worship) their allies.

God bless you all.

-Avoiding Sulla (wishing to avoid the repeating the pattern of destruction that ended the Roman Republic that our power seekers and their Constitutionally destructive lawyers are pursuing)

The problem is this... if you add up all of the important issues for the average voter... abortion, gun control, education, defense, healthcare, taxation, etc... and try to vote according to what a candidate believes, you will notice that the candidates might support every issue that you believe with, except one. And that is the problem, because then you must decide if that one issue is worth not voting for that candidate, and voting for his opponent whose views are even further opposed to your total point of view, but they do agree with you on that one issue.

Most people find this too perplexing, and thus don't vote.

Time grows short. Government machinery closes down at 5PM. If this happens, I don't expect to hear any good news over the weekend. Terri cannot last much longer. If the dehydration doesn't kill her, The constant sedation will.

I read something in the Florida constitution that the governor has the power to intervene to protect persons, property etc. in an emergency. Terri is a person. This is an emergency. He is free to exercise his executive powers as he believes is appropriate. That is not against the law even it is not in agreement with a court ruling.

I don't know where anyone ever got the idea that the courts have the final say in anything. This even applies to the Supreme Court. Abraham Lincoln ingnored their ruling as did WJC. That just about covers the full spectrum of morality.

If , after the governor takes executive action, I belive there are remedies in the legislature (impeachment, for one) and also the people may remedy it by voting him out of office. Either remedy is OK by because by the time they could be implementd tht Schindlers could have absconded Terri out of harms way to a safe haven.

"The extremism used by some sea lawyers on this page, to paint you into a corner of their, not your, making, is remarkable for its not being known to them, until it shall by point of force some day; and so it was, much of the tragedy of NAZI Germany, where the people's sovereignty was rendered meaningless, by just such absolutism narrowly worked from the law"

One problem with your analysis here.
1)you cannot control an armed public
2)you cannot control someone that has free movement.

This is NOWHERE remotely close to what happened in Nazi Germany. To compare one person to the atrosities that was commited to over 4 million jews and thir families not only cheapens what occurred in Germany but also is non-sensical.

You give me ONE person you have voted for in your life that passes the "Conservative" litmus test as you state. I do not think you can find ONE on a series of issues that want to vote for that can level up to EVERY checklist. There are none in office today at least.

Contrary to what you may believe, I am not an absolute conservative. I can handle trade-offs and I can accept that there is no single individual with whom I agree 100% on all the issues. Abortion and Euthanasia are the two makre or break issues for me. I will not and have not voted for anyone that supported either. If they don't share my view on other lesser issues, then I will consider giving them my vote.

Would you vote for someone with a great fiscal record, a great tax plan, and who agreed with you on 99% of issues if they supported the extermination of all Christians and Jews? If you would not vote for this person, then you would be in the same moral quandry that I find myself in come voting time.

Lesser issues I can live with, but I cannot support anyone in office who believes it is okay to permit an act that I consider to be abortion.

Those who do not learn from history are forced to repeat it!

I have been praying a Novena every day for sick friends of mine and have recently included Terri Schiavo. Through gritted teeth, I have tried to control myself, but end up speaking of the stupidity and selfishness of man to St. Therese Lisieux and also St. Peregrine.

I have also asked for the wisdom to see why it is permissible to do this to a human, but if we allow a dog or cat to starve to death, we would be prosecuted to the fullest extent of the law.

Obviously, I'm just not smart enought to "get it."

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