ASRA NOMANI: How Socialist Muslims pulled off a 20-year takeover of the Democratic Party

Many people are wondering how Zohran Mamdani, a 33-year-old socialist Muslim who wants to defund the police, globalize the intifada, and destroy capitalism, has emerged as the Democratic Party's nominee for New York City mayor, with leaders like former President Bill Clinton fawning over him.

To understand Mamdani’s political ascent, you have to trace the red-green-blue spider’s web that brought him here. This isn’t a complete map — I've written a book, "Woke Army: The Red-Green Alliance That Is Undermining America’s Freedom," to document that story — but it is a snapshot of key turning points over two decades of strategy, narrative manipulation, and activist training.

A critical moment traces back to a Friday night in 2008, according to reporting I’ve done at the Pearl Project, a nonprofit journalism initiative. It reveals how socialists (red) and Muslims (green) seized the Democratic Party (blue) over a long 20-year campaign. At 9:28 p.m. on Dec. 12, 2008, former ACLU civil rights lawyer Ann Beeson sent an email to former Clinton administration senior advisor John Podesta.

Beeson was executive director of U.S. Programs at George Soros’ Open Society Foundation, where she said she oversaw $150 million in annual grants to "promote human rights, social justice and accountability nationwide."

In her email, publicly discussed here for the first time, Beeson wrote, "I’m writing to follow up on one topic we discussed — what the incoming Administration could do to address domestic national security policies and practices that unfairly target Muslim, South Asian, and Arab communities in America."

She attached a memo from Farhana Khera, executive director of Muslim Advocates, a group based in San Francisco, and Aziz Huq, then the director of the "liberty and national security project" at the William J. Brennan Center for Justice, both Open Society "grantees."

In Dr. Peter Hammond’s book, “Slavery, Terrorism and Islam,” he documents the way Muslims slowly develop a presence in various countries and as their population numbers build, become more aggressive and assertive about exercising Sharia law.

“Islam is not a religion, nor is it a cult. In its fullest form, it is a complete, total, 100% system of life,” Dr. Hammond notes in his book. “Islam has religious, legal, political, economic, social, and military components. The religious component is a beard for all of the other components.”

Their takeover of a country, what Dr. Hammond refers to as “Islamization,” begins when the population of Muslims reaches a critical mass, and they being to agitate for various privileges.

Open, free, democratic societies are particularly vulnerable. “When politically correct, tolerant, and culturally diverse societies agree to Muslim demands for their religious privileges, some of the other components tend to creep in as well,” he notes.

book cover
book cover
This is how it works, according to Dr. Hammond:

When the Muslim population remains under 2% in a country, they will be seen primarily as a peace-loving minority and not as a threat to other citizens. This is the current situation in:

United States — Muslim 0.6%

Australia — Muslim 1.5%

Canada — Muslim 1.9%

China — Muslim 1.8%

Italy — Muslim 1.5%

Norway — Muslim 1.8%

As the Muslim population reaches 2% to 5%, they begin to recruit from ethnic minorities and disaffected groups, within prisons and street gangs. This is happening in:

Denmark — Muslim 2%

Germany — Muslim 3.7%

United Kingdom — Muslim 2.7%

Spain — Muslim 4%

Thailand — Muslim 4.6%

“From 5% on, they exercise an inordinate influence in proportion to their percentage of the population,” Dr. Hammond notes. “For example, they will push for the introduction of halal (clean by Islamic standards) food” and increase pressure on supermarket chains to feature such food on their shelves — along with threats for failure to comply. This is happening in:

France — Muslim 8%

Philippines — 5%

Sweden — Muslim 5%

Switzerland — Muslim 4.3%

The Netherlands — Muslim 5.5%

Trinidad & Tobago — Muslim 5.8%

Soon they begin to apply pressure to allow Sharia law within their own communities (sometimes ghettos).

“When Muslims approach 10% of the population, they tend to increase lawlessness as a means of complaint about their conditions,” Dr. Hammond notes. “In Paris, we are already seeing car-burnings. Any non-Muslim action offends Islam, and results in uprisings and threats, such as in Amsterdam, with opposition to Mohammed cartoons and films about Islam.” These tensions are seen on a regular basis in:

Guyana — Muslim 10%

Riots in Pakistan, 2013
Riots in Pakistan, 2013
India — Muslim 13.4%

Israel — Muslim 16%

Kenya — Muslim 10%

Russia — Muslim 15%

The violence increases when the Muslim population reaches 20%. “After reaching 20%, nations can expect hair-trigger rioting, jihad militia formations, sporadic killings, and the burnings of Christian churches and Jewish synagogues,” such as in:

Ethiopia — Muslim 32.8%

“At 40%, nations experience widespread massacres, chronic terror attacks, and ongoing militia warfare,” such as in:

Bosnia — Muslim 40%

Chad — Muslim 53.1%

Lebanon — Muslim 59.7%

From 60%, persecution of non-believing “infidels” rises significantly, including sporadic ethnic cleansing (genocide), use of Sharia law as a weapon, and Jizya, a tax placed on infidels, such as in:

Albania — Muslim 70%

Malaysia — Muslim 60.4%

Qatar — Muslim 77.5%

Sudan — Muslim 70%

After 80%, expect daily intimidation and violent jihad, some State-run ethnic cleansing, and even some genocide, as these nations drive out “infidels,” and move toward a 100% Muslim society, which has been experienced to some degree in:

Bangladesh — Muslim 83%

Egypt — Muslim 90%

Gaza — Muslim 98.7%

Indonesia — Muslim 86.1%

Iran — Muslim 98%

Iraq — Muslim 97%

Jordan — Muslim 92%

Morocco — Muslim 98.7%

Pakistan — Muslim 97%

Palestine — Muslim 99%

Syria — Muslim 90%

Tajikistan — Muslim 90%

Turkey — Muslim 99.8%

United Arab Emirates — Muslim 96%

A 100% Muslim society will theoretically usher in their version of peace — the peace of ‘Dar-es-Salaam’ — the Islamic House of Peace. “Here there’s supposed to be peace, because everybody is a Muslim, the Madrassas are the only schools, and the Koran is the only word,” such as in:

Afghanistan — Muslim 100%

Saudi Arabia — Muslim 100%

Somalia — Muslim 100%

Yemen — Muslim 100%

Dr. Hammond observes this Islamic ideal is seldom realized. “Unfortunately, peace is never achieved, as in these 100% states the most radical Muslims intimidate and spew hatred, and satisfy their blood lust by killing less radical Muslims, for a variety of reasons.”

“It is important to understand that in some countries, with well under 100% Muslim populations, such as France, the minority Muslim populations live in ghettos, within which they are 100% Muslim, and within which they live by Sharia law,” he states.

Dr. Hammond is also concerned by demographic trends. “Today’s 1.5 billion Muslims make up 22% of the world’s population,” he observes. “But their birth rates dwarf the birth rates of Christians, Hindus, Buddhists, Jews, and all other believers. Muslims will exceed 50% of the world’s population by the end of this century.”

Dr. Peter Hammond is a missionary who has pioneered evangelistic outreaches in the war zones of Mozambique, Angola and Sudan. Peter has travelled hundreds of thousands of miles to deliver Bibles to persecuted Christians in Africa and Eastern Europe.

He is the Founder and Director of Frontline Fellowship, the Founder and Chairman of Africa Christian Action, the Director of the Christian Action Network and the Chairman of The Reformation Society and the author of numerous missions-related books. He is the Editor of both Frontline Fellowship News and Christian Action.

Peter has developed the Biblical Worldview Seminar and Great Commission Course to mobilize churches to comprehensively apply the Lordship of Christ to all areas of life and to fulfill the Great Commission.

Peter was born in Cape Town and brought up in Rhodesia – now Zimbabwe. He converted to Christ in 1977, worked in Scripture Union and Hospital Christian Fellowship, served in the South African Defense Force and studied at Baptist Theological College, Cape Town. He also earned a Doctorate in Missiology.I’m

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