Posted on 10/18/2001 9:48:56 PM PDT by VinnyTex
Islams Hatred of the Clitoris FrontPageMagazine.com | October 19, 2001
IF YOU HATE WOMEN, and you hate their sexuality, and you are terrified that you cannot control it, the most effective thing you can do is to mutilate female sexual pleasure. This can be done by a sexual lobotomy, which will destroy an essential and sacred part of a womans natural makeup. In achieving this feat on all women, you will become able to ruthlessly dominate them.
Thats what female circumcision is all about. Its about obliterating the clitoris, or the entire outer vagina. It is the barbarity that exists where misogyny festers most: in the Muslim and African world. The Muslims are the principal religious group that practice female circumcision. In Egypt, for instance, 97 percent of women are circumcised. Their clitorises are amputated. In countries like Sudan, meanwhile, the women-haters are not so kind: all the womens external genital organs are completely removed. In a savagery called infibulation, the clitoris, the two major outer lips (labia majora) and the two minor inner lips (labia minora) are amputated. Nawal El Saadawi has documented these horrifying realities in The Hidden Face of Eve: Women in the Arab World. She demonstrates how the violence of female circumcision is performed on girls anywhere from the ages of one month to puberty. Usually, it is done around the age of seven or eight. Anesthetics are never used. The child is pinned down by several women, while one of them attacks. After infibulation, the small outer opening of the vagina is the only portion left intact. A tiny piece of wood or reed is inserted to allow urine and menstrual blood to seep out. Extra narrowing of the opening is carried out with stitches, which remain until marriage. The victims legs are often bound together from hip to ankle and she is immobile for about a month or two. This violence has to occur because, in much of the Islamic world, the females genital area is considered dirty and unacceptable. For example, in Egypt the uncircumcised girl is called nigsa (unclean). Thus, it has to be made "clean." Many of the victims lose their lives during this torture which is often inflicted with broken glass. Many other victims are afflicted with acute and chronic infections for the rest of their lives. With serious and disabling lifelong consequences, the mutilation robs women of their equilibrium. It deprives them from enjoying the fullness of their sexuality and the completeness of their lives. In terms of sexual pleasure, for instance, we know that approximately 75 percent of women cannot achieve orgasm without clitoral stimulation. In other words, the possibility of orgasm has been obliterated for tens of millions of women in the Muslim world. So what does it mean if the psychic, mental and physical health of women cannot be complete if they do not experience sexual pleasure? The terror of the circumcision itself tracks its traumatized victims down like a nightmare. Most, if not all, of these poor women end up suffering from serious sexual and/or mental distortions. The mutilation of their sexual being becomes the epicenter where sex and violence meet constantly in their lives with them as victims. Wedding night is often quite eventful. In some parts of the Arab and African world, the husband assaults the wife after the wedding. In Somalia, for instance, the groom beats the bride with a leather whip. After this romantic apex, he cuts the sealed vagina with a sharp scalpel or razor in order to have intercourse. He then has prolonged repeated intercourse with her for a week to prevent the scarring from closing the vaginal opening again. During this time the wife must lie still and not move. Meanwhile, the husband takes the bloody sharp object, which represents the virginity of his wife, and makes rounds around the community showing it off for approval. Scholars such as Raphael Patai and Vincent Crapanzano have documented these phenomena. After this honeymoon period, the woman is now, for the first time in her life, actually recognized as a person because she has become the extension of her husband. Her status might even improve if she has a child (a boy). She will be humiliated and shamed, however, if she has a non-child (a girl). And if a little innocent girl enters this world, it will only be a short time before her genitals share the same fate as that of her mothers. When the torturers and soul-destroyers begin to slice, who will hear her cries? |
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It demeans our anger at the real evil these people have done.
Ahh, you get the point... ;)
We have that here, it's called "feminism".
So what else are they doing about it besides voting (and campaigning and providing financial contributions) for gutless bozos who's highest value is "diversity" and who want to destroy our military?
Well what do you call female genital mutilation? Fake evil?
A Malian Woman, aged 35 with a Universiy education, who works in a government department. She has been excised and infibulated. Awa Thiam: What is your opinion of excision?
I have to say that excision and infibulation are deeply rooted in our society. Even if girls and young women protest against these practices, we must recognize that their protests meet strong resistance on the part of the older women, as it is proved by what happened in my family.
After my personal experience of all the troubles, physical and psychological, that can result from excision and infibulation I decided, with full agreement of my husband, not to have our three daughters done. They were all born in France while my husband and I were finishing our studies. When we returned to Mali, my mother was the first to ask me whether I had my children excised and infibulated. I replied no, and made it clear that i had no intention of doing so.
It was during the long holidays. As I have found a job, I often left my children with my parents and went to collect them on weekends. One day, on my way home from work, I dropped in at my parents' to see my children and say hello. I was surprised that there was no sign of my daughters. Normally they ran to greet me. I asked my mother where they were. "They're in this room", she replied, pointing to where they were accustomed to sleep. I wondered if they were sleeping, or didn't know I was there.
I went to their room. They were lying on mats covered with a few pagnes. At the sight of their swollen faces, and their eyes full of tears, I gasped and a cry escaped me. "What's the matter? What happened children?" But before the children or the two women who were with them could reply I heard my mother saying, "Just see you don't disturb my grandchildren. They were excised and infibulated this morning."
I can't tell you what my feelings were at that precise moment. What could I do or say against my mother? I felt a surge of rebellion, but I was powerless in the face of my mother. One of the women present said, "You should be pleased everything went alright for you daughters." The other said, "She is just overcome with emotion!".
Rather than risk showing a lack of respect to the older women, which is strongly disapproved of in my circle, by telling them what I thought of them and the way they had acted, I hurried away from the house. In view of the state they were in, there was no question of my taking my daughters home. they had to stay there till they were healed. Like many African women my mother had shown that she had rights not only over me, but also over my children-her grandchildren. In fact it is common in Mali for children who are sent to spen the holidays with their grandparents, circumcised, excised, and/or infibulated.
It is not practiced by Moslems outside Africa.
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