Posted on 05/23/2003 1:03:12 PM PDT by Frapster
There's no need to convince me, candee. I'm well at ease with my decision on this matter. If I tithe out of my net, I'm letting the government get its share first, and paying God out of what's left. I've decided not to do that.
On the other hand, I haven't advised anyone else, either. Y'all do what your consciences dictate.
Amen, Tamar.
It's all about covenant... and the fact that I believe there is a "new" one by no means diminishes the "old" one.
Shoot, man, I got one of those old Bibles that has Hebrews in the New Testament.
Heb. 7:8. And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
Who is he that Paul or whomever is speaking of!?? Melchizedek? Abraham? Levi? They were alive when Paul or whomever wrote Hebrews???? The tense used is present, not past tense. Therefore, this author was not talking about the Melchizedek/Abram [Abraham] event in Gen.14 in this one verse.
So keep your tithes,cuz the blessings that should have come to you will come our way [Eccl. 2:26].
The gross of your income which in this case would be the net of the income from the business.
Perhaps your Bible only has Heb 7:8, rather than having the whole book. My point in my previous post was that you were taking that verse (which I referenced) out of context. (Note - my sarcastic tone was done with a smile & without malice. I hope yours was the same.)
Who is he that Paul or whomever is speaking of!?? Melchizedek? Abraham? Levi? They were alive when Paul or whomever wrote Hebrews???? The tense used is present, not past tense.
Heb. 7:8. And here men that die receive tithes; (that is referring to the sons of Levi, the priests working in the temple, which was still in operation when the book of Hebrew was written (prior to AD 70, when the temple was destroyed.)) but there (in 7:1-4) he (Melchizedek) receiveth them (What verb tense is used here? Answer: NONE. Notice the italics in the KJV - it means the words were implied in the Greek (not actually there.) The literal reading is "And here men that die receive tithes; but there he,") of whom it is witnessed that he liveth (Melchizedek again - see 7:3).
Therefore, this author was not talking about the Melchizedek/Abram [Abraham] event in Gen.14 in this one verse.
Please read Hebrews 6:20 thru at least 7:17. This whole section is a comparison of the Levitical Priesthood to that of Mechizedek (through verse 10), and an explanation of how it relates to Christ (7:11-17)
I think he abolished the Jewish law which by following, provided salvation by works. But I don't think ALL law was abolished.
What about the 10 Commandments?
Is it now OK for this: "Thou shalt not lie with mankind, as with womankind: it is abomination." (Leviticus 18:22)
The progam is funded locally and almost entirely from members' monthly and voluntay "fast offerings," which represent, at a minimum, the cost of two or three meals foregone during a regular fast around the first Sunday of the month.
Do the math: $20 X 150 familes/month in each congregation ("ward") = $3,000 on average. This can be supplemented, if necessary, by funds from other of the 5 or 6 wards in a "stake." Any balance remaining at the end of the year is forwarded to the Church's General Welfare Fund in Salt Lake City.
Local funds rarely are depleted and routinely are used to assist those (Church members and non-members alike) afflicted by disasters and war in such diverse places as Florida, Guatemala, Kosovo, Afghanistan, African nations, and, currently, Iraq. All entirel without strings attached.
This program includes regional employment offices (open to non-LDS individuals and potential employers), training in the development and execution of job-hunting strategies, local "Bishop's storehouses," assistance with bills related to necessities of life, pro-active spiritual and temporal counseling, moral and emotional support, and many forms of help (offered on a voluntary and generally confidential/family-to-family basis) from individual Church members and their families.
Assistance is not considered to be a gift or a loan, and individuals receiving such provide labor, etc. in exchange for (but not necessarily in proportion to) that which is received.
The motto of this program -- which has been praised by US presidents, other elected leaders, clergymen of many other faiths, and many others -- is "Providing Assistance in the Lord's Way."
My family benefitted briefly from such assistance over twenty years ago when my employer unexpectedly (and fraudulently) filed for Ch. 11 bankruptcy protection, and we voluntarily and eagerly have "given back" both on an informal basis and through formal Church assignments ("callings") ever since. Interestingly, nobody other than our bishop and those working with him on a strictly confidential basis ever knew that we were receiving Church assistance. The protection of privacy and dignity are hallmarks of this process.
If every religious body in this country and the world were to adopt this inspired program, there likely would be very few poor and needy among the Lord's children....
The answer to your question is a resounding "yes." But, as you would appear to agree, such is not the point you so rightly made.
I suggest that churches everywhere would experience a dramatic infusion of spiritual power and righteous pride of accompolishment if they were to encourage their medically able members to carry out a spiritual fast on at least a monthly basis and to donate to those in need the cost of the two or three meals foregone and therefore not purchased with money.
Such would require no sacrifice beyond that associated with fasting as commended to us all by the Lord, and the resultant blessings to all would be an amazement to everyone concerned....
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