The Shocking Difference Between Pentecostal Pastors and ‘Mainline’ Pastors

That’s because the Bible is unambiguous in its condemnation of homosexual unions. Under all circumstances, regardless of how much love or commitment is involved, they are sinful in God’s sight and contrary to His established order.

At the same time, mercy and forgiveness are offered for all, including practicing homosexuals. The Word is equally clear on this (see 1 Corinthians 6:9-11).

That’s why, when I had a mini-debate with “gay Christian” poster boy Matthew Vines, he could not offer a single Scripture verse in support of his position. (For a graphic illustration of the scriptural bankruptcy of the “gay Christian” argument, see here.)

When it comes to “mainline” pastors, which these days primarily refers to “progressive” or “liberal” pastors, they are more inclined to interpret Scripture through the lens of contemporary culture than to evaluate contemporary culture through the lens of Scripture.

As a result, they are more likely to disbelieve fundamental, biblical truths, including: the Bible as God’s infallible Word; salvation coming only through Jesus; the virgin birth and the resurrection; eternal reward and eternal punishment.

That’s why it’s no surprise that these same pastors, who have waffled on the most foundational issues, will waffle on things like gay “marriage” too. What else could we expect?

Ironically, it is the Pentecostals, who are often derided for their belief that the Spirit continues to speak today, who are the most conservative of all, with only 1 percent of their pastors affirming same-sex “marriage.”

But that, too, should come as no surprise. That’s because the reason Pentecostals believe that prophecy and tongues are for today is because they believe that the Word of God means what it says. That’s also why they reject same-sex “marriage.”

Pentecostals also emphasize the importance of the new birth and life in the Spirit. This means that the vast majority of their adherents will have a greater devotion to the Lord and His Word than those of “mainline” churches, which often downplay the concept of personal relationship with God.

All this would be in keeping with a 10-country religious survey published in 2006, titled, “Spirit and Power – A Ten Country Survey of Pentecostals.”

The survey indicated that, “In addition to their distinctive religious experiences, renewalists also stand out for the intensity of their belief in traditional Christian doctrines and practices. For instance, in eight of the 10 countries surveyed (all except the U.S. and Chile), majorities of nonrenewalist Christians believe that the Bible is the word of God and is to be taken literally, word for word; but this view is even more common among pentecostals than among non-renewalist Christians. Similarly, large majorities of all Christians, renewalists and nonrenewalists alike, believe that miracles still occur today as in ancient times. But this belief tends to be even more intense among pentecostals and, to a lesser extent, charismatics than among nonrenewalist Christians.”

It is true that, according to the recent Lifeway Research survey, the more educated the pastor, the more likely he (or she) was to accept same-sex “marriage.” Specifically, “Those with a doctorate (27%) or a master’s degree (32%) are more likely to support same-sex marriage than pastors with a bachelor’s degree (9%) or no college degree (6%).”

But, once again, it is also more likely that many of those who pursued more advanced degrees view the Bible through a more modernist lens than those who chose not to pursue such degrees. Education, in and of itself, does not guarantee orthodoxy. This is especially so when the seminaries attended are themselves liberal.

Interestingly, “Pastors of churches with fewer than 50 in attendance are more likely to see nothing wrong with two people of the same gender getting married (33%) than those at churches with 100 or more in attendance (19%).”

This would confirm what I have written about numerous times, namely, that “progressive Christianity” is doomed to fail.

That’s why, while 47 percent of “mainline” pastors now affirm same-sex relations, they represent an increasingly small minority of American pastors as a whole as their congregations are dwindling. In stark contrast, Pentecostal-Charismatic Christianity is exploding around the globe.

One group adheres more faithfully to the Word and relies on the Spirit’s power. The other does not.

The results are as expected.