Posted on 10/07/2002 1:03:41 PM PDT by Polycarp
This is a decent summary from a non-Catholic source:
Current status of Mary:
Although the virgin Mary is rarely mentioned in the Bible, and although Protestant churches consider her to be a relatively minor biblical character, the Roman Catholic Church has long assigned her an elevated status.
The Roman Catholic Church has historically taught two basic dogmas about Mary:
1. Mary is the Mother of God. | |
2. Perpetual Virginity: Mary was a virgin when Yeshua (Jesus) was conceived; this state continued throughout her life. |
Two additional dogmas about Mary were infallibly proclaimed by two popes during the 19th and 20th centuries:
3. Immaculate Conception: Pope Pius IX proclaimed the dogma of the Immaculate Conception of Mary on 1854-DEC-8. Many Roman Catholics believe that this refers to Jesus' conception circa 5 to 7 BCE. In fact, it means that Mary herself was conceived free of sin before her birth circa 20 BCE. | |
4. Assumption of Mary: Pope Pius XII, in his Munificentissimus Deus (1950-NOV-1), defined that Mary, "after the completion of her earthly life was assumed body and soul into the glory of Heaven." That is, she was "taken up body and soul into heaven," at the time of her death. She is there "exalted as Queen of the Universe." 1 |
In addition, various popes and church councils have referred to Mary as co-redemptrix, mediatrix, and advocate:
In ancient times:
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1750: Alphonsus Mary de Liguori, canonized as Saint Alphonsus in 1839, wrote a book "The Glories of Mary." It continues to be published today, under various church imprimaturs. Various chapters in the book are titled: "Mary our Help," "Mary our Mediatress," "Mary our Advocate," etc. 1 | |||||||
1935: Pope Pius XI gave the title co-redemptrix to Mary during a radio broadcast. 1 | |||||||
Circa 1965: The Chapter 8 of the Dogmatic Constitution of the Church, passed by the Vatican Council II states, in part:
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1985: Pope John Paul II recognized Mary as co-redemptrix" during a speech in Guayaquil, Ecuador. He said, in part, "Having suffered for the Church, Mary deserved to become the Mother of all the disciples of her Son, the Mother of their unity...In fact Marys role as Co-redemptrix did not cease with the glorification of her Son." 4 | |||||||
1987-MAR-25: In his encyclical Redemptoris Mater, Pope John Paul II "referred to Mary as 'Mediatrix' three times, and as 'Advocate' twice." 1 | |||||||
1997-APR-9: During an audience Pope John-Paul II referred to the role of Mary during the crucifixion of Jesus: "Mary co-operated during the event itself and in the role of mother; thus her co-operation embraces the whole of Christs saving work. She alone was associated in this way with the redemptive sacrifice that merited the salvation of all mankind. In union with Christ and in submission to him, she collaborated in obtaining the grace of salvation for all humanity...In Gods plan, Mary is the woman (cf. John 2:4; John 19:26), the New Eve, united to the New Adam in restoring humanity to its original dignity. Her cooperation with her Son continues for all time in the universal motherhood which she enjoys in the order of grace. Trusting in this maternal cooperation, let us turn to Mary, imploring her help in all our needs." 1 |
Although Mary has been referred to on numerous occasions as co-redemptrix, mediatrix, and advocate, none have the force of an infallible papal declaration.
Professor Mark Miravalle of Franciscan University in Steubenville, OH, initiated a formal petition drive in 1993 during a Marian conference at that university. It asks the Pope to make infallible statement that would officially elevate Mary, the mother of Jesus, to the status of co-redeemer. More than six million signatures from 148 countries have reached the Vatican as of the end of the year 2000, asking that Pope John Paul II infallibly declare a new dogma: "That the Virgin Mary is a co-redeemer with Jesus and co-operates fully with her son in the redemption of humanity." If this were done, "she would be a vastly more powerful figure, something close to the fourth member of the Holy Trinity and the primary female face through which Christians experience the divine." 3 Miravalle's petition has received support from Mother Theresa, 550 bishops, Cardinal John O'Connor and 41 other cardinals (including at least 12 cardinals in Rome). If the dogma is declared infallibly, it would pronounce Mary as "Co-Redemptrix [co-redeemer], Mediatrix [mediator] of All Graces, and Advocate for the People of God." It would require all Roman Catholics to believe that:
Mary is co-redemptrix with Jesus. She participates in people's redemption. | |
Mary is mediatrix and has the power to grant all graces. | |
Mary is the advocate for the people of God and has the authority to influence God's judgments. |
If the dogma is infallibly declared, many feel that, in the words of Father Rene Laurentin, it would be the equivalent of launching "bombs" at Protestants. Father Laurentin is a French monk and the world's leading Mary scholar. He believes that: "Mary is the model of our faith but she is not divine. There is no mediation or co-redemption except in Christ. He alone is God." Raising the status of Mary would further acerbate the split between the Roman Catholic and Eastern Orthodox churches. Ecumenical activity would be negatively affected. There is speculation that a schism might develop over the issue within the Roman Catholic church. There may be a renewed debate over the role of the pope's power in the church. 5,6
Statements such as this one are and have been the source of much conflict here on FR. I can only think that the Catholics are so unaware of the many deeper differences between us that they ignorantly post such things with innocence and believing them to be true.
"Orthodox and Roman Catholics do not simply use different words for the same reality, we experience different realities".
I guess you can say this is simply this author's opinion, and ad infinitum, as we work through yet another and another Orthodox who make nearly identical statements regarding our differences. Delusion is a strong demon.
God's church has always been unified. It's unified around the TRUTH. God will never allow the gates of hell to prevail against it.
There is no unity between light (Truth) and darkness (lies), and never will be. Didn't you know that?
You may want to do some study into the difference between the visible church (includes tares) and the invisible church (excludes tares).
Um, Irisshlass, you need a towel to wipe that off with?
BigMack
You don't need to apologize to me -- Apologize to the Perfect Priest
See if He'll play second-fiddle.
Another absolutely critical difference at the core of our churches, affecting each and every part of our beliefs and traditions, is the issue of created versus uncreated grace. This statement makes clear how significant this difference between us is. ( from the same link above)
What fruit do you bear?
Tis true there is alot of Family pressure..being Catholic is a "tradition".But I remember the word of God
Mat 10:34 Think not that I am come to send peace on earth: I came not to send peace, but a sword.
Mat 10:35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
Mat 10:36 And a man's foes [shall be] they of his own household.
Mat 10:37 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
Amen
The Ark was made of precious materials, therefore we are to believe that it represented Christ. Well, the tent that housed the ark and the Temple that housed the Ark were made of precious materials, so did those represent Christ too? This would then foreshadow Christ containing Christ containing Christ (the Temple containing the Ark containing the three other things that represent Christ).
Regarding the manna the author makes this very weak analogy:
Thus the amount preserved was the measure of a man; but the golden pot which contained it tells us that this Man is now glorified, the same thought being found in the "crown of gold which was round about the ark." This is confirmed by a comparison of Exodus 25:18 with Hebrews 9:5 where the cherubim of "gold" are called the cherubim of "glory." It is, then, in the Man Christ Jesus, now crowned with glory and honor, that Gods food for His people is to be found.
I find it strange that you prefer Arthur Pink's tortured typology regarding the manna to Christ's simple explanation of what the manna foreshadowed:
8I am the bread of life. 49Your forefathers ate the manna in the desert, yet they died. 50But here is the bread that comes down from heaven, which a man may eat and not die. 51I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. This bread is my flesh, which I will give for the life of the world."
These words of Jesus are in the Bible. Arthur Pink's interpretation is not.
Arthur does better with Aaron's staff:
How plain is the type. That which answers to it is found in the ministry of our great High Priest in heaven, who secures our salvation to the uttermost by His constant intercessions for us (Heb. 7:25).
But he ignores the Scriptures which make clear that "Jesus, who went before us, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek" who sacrificed bread and wine to God, who was the type for the new, eternal High Priest, Jesus, who offered His Body and Blood under the appearance of bread and wine at the Last Supper and eternally through the sacrament of the Eucharist. As Jesus instructed them at the Last Supper, the Apostles continued to offer Jesus' Body and Blood under the appearance of bread and wine (making present Christ's death on the Cross) as can be seen in 1 Corinthians 11 where some who ate the Lord's Body and Blood unworthily died.
Arthur gets the part right about the Decalogue (the "Ten Words") being a type for the Word made flesh.
It is clear from Scripture that the contents of the Ark were a type for Jesus and that the Ark itself was a type for Mary.
This is not an admonition NOT to judge false doctrine..it was a warning to make righteous judgement ,,,
John 7:24 24. Stop judging by mere appearances, and make a right judgment."
1 Corinthians 5:11-13
11. But now I am writing you that you must not associate with anyone who calls himself a brother but is sexually immoral or greedy, an idolater or a slanderer, a drunkard or a swindler. With such a man do not even eat.
12. What business is it of mine to judge those outside the church? Are you not to judge those inside?
13. God will judge those outside. "Expel the wicked man from among you."
1 Corinthians 6:2-5
2. Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases?
3. Do you not know that we will judge angels? How much more the things of this life!
4. Therefore, if you have disputes about such matters, appoint as judges even men of little account in the church!
5. I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers?
1 Corinthians 10:15
15. I speak to sensible people; judge for yourselves what I say.
Who holds them now?
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